Vak Jan. '21 PDF

@@ »y: @@
[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs. 5/-
MANNARGUDI RAJAGOPALAN IN AANDAL ALANKAAM, TAMILNADU

PO_®àò JÅOHÍ~°OÖ’ =∞<åfl~üQ∞Æ _ç ~å[QÀáêÅ<£, `«q∞à◊<å_»∞
Vol. 5 JANUARY – 2021 No.1
2
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series
of books on Anecdotes on Vishnu Sahasranama authored by Sri V
S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project
of explaining the significance of the 1000 names. Since the English
meaning of this hymn is given in this work, many in this country and
those living abroad, will welcome it. Every name is a mantra by itself,
some with two and some ranging up to eight words. The hymn is an
antidote for all ills.
As the author mentioned the benefits which will accrue by reciting
the various name of Vishnu, it has been practically experienced by
Devotees at Chilkur Balaji temple who are the regular readers of VAK
in which these Anecdotes have been serialised. There is immortal
ecstasy that can be experienced by chanting these names individually.
The second Volume has been released on 6th September 2017, as a part of the Saptatipoorthi
celebrations of the Author Sri V S Karunakaran. You can find the devotees chanting these
names endlessly at the Balaji Temple Chilkur. The benefit of chanting individual names for
particular needs to be granted by Almighty is being practiced and is yielding expected results.
Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar Colony, Bagh Amberpet,
Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
ã‘. Ñ¨Ù<åflQÆ `«~°∞KèåÜ«∞ =∞<åfl~°∞QÆ∞_ç <ÕÅ, H˘Å∞=ÙO_» =∂ ™êfiq∞! HÀ\˜ „Ñ¨ÉèíÅ, =ÚYz„`«=Ú
~°=∞º=∞ø ~°∂Ñ¨=Ú‡ ÖÏ=}º â’Éèí`À, N^Õq Éèí∂^Õq K≥O`« xÅ∞=,
™œQÆOkèHÍ ã¨∞=∞ ™œO^Œ~°º ~åtÜ≥ÿ∞ xÖˇÛ<å #_»∞=∞#, <≥Å`≥=~˘H˘?!!
`å#∞ "≥∞zÛ# =∂Å ^•eÛ™êfiq∞H˜x_»∞ P=ÚHõÎ=∂Åº^Œ P"≥∞ Ü«∞ø<˘?
P. ‰õΩã¨∞=∞ HÀ=∞eÜ«∞QÆ∞ QÀ^Œ „"Õà◊§ QÆ∞~°∞`«∞, Ñ¨Ù=ÙÅ "Õ∞# #^˘Q˘ á⁄Oz K«∂K≥!!!
áÈÅ∞ÛH˘O\˜q∞ J^≥, Éèí∞=<≥·Hõ "≥∂Ç¨Ï# =Ú~°Ç¨Ï~°∞ =^Œ#=Ú‡ Ñ¨ÓÅ=∞^èŒº!!!
ÃÇ·Ï=∞ ¿ã= "≥∞zÛ Pk^Õ=Ù_»Ñ¨Ù_»∞ ã¨QÆ=Ú ^ÕÇ¨Ï"≥Úã¨ÔQ #QÆ`«#Ü«∞‰õΩ
<åzÛÜ«∂~°∞ ~°∂Ñ¨Ù <å~åÜ«∞}∞_»∞ ^•ÖˇÛ ÉèíH˜Î ÔQÅ∞= ÖËx Éèí=Ù_»∞ QÆÅ_≥?
ÉèÏ==Ú : (=∞<åfl~°∞QÆ∞_çÖ’ Ñ¨Ù<åflQÆ Ñ¨ÓÅ `«~°∞=Ù ZO`À „Ñ¨MÏºu QÍOz#k. P `«~°∞KèåÜ«∞Ö’<Õ ™êfiq∞"åiH˜ qâı+¨ ¿ã= KÕ™êÎ~°∞)
Ñ¨Ù<åflQÆ `«~°∞=Ù KèåÜ«∞Ö’ L#fl =∞<åfl~°∞ QÆ∞_ç J<Õ HÀ"≥ÅÖ’ ~å[QÀáêÅ ™êfiq∞QÍ H˘Å∞"≥· L<åfl_»∞, JdÖÏO_»HÀ\˜ „|Ç¨‡O_»<åÜ«∞‰õΩ_≥·#
<å~åÜ«∞}∞_»∞. J@∞=O\˜ =∞<åfl~°∞ QÆ∞_çÖ’, N^Õq Éèí∂^Õq ~Ú~°∞"≥·Ñ¨ÙÅ #∞O_»QÍ ™êfiq∞ <å~åÜ«∞}∞_»∞ HÍHõ, [QÆ^ÕHõ ™œO^Œ~°º
~åtQÍ "≥Å∞QÆ∞`«∞#fl D =x`« xÅ∞K«∞#flk^Õq∞!!! Z=Ô~· LO\Ï~°ÉÏƒ... FÇ¨ÏŸ! t~°ã¨∞ûÃÑ· JO^ŒOQÍ =Oy# P Ñ¨ÓÅ=∞_»`« K«∂¿ãÎ
P=ÚHõÎ=∂Åº^Œ, =∂ J=∞‡ QÀ^Œ=∞‡, á⁄~°áê@∞# "åi=∞^èŒºÖ’H˜ ~åÖË^Œ∞ Hõ^•!! (Ñ¨ÓÅ#∞ =∂ÅQÍ KÕã≤ "≥Ú^Œ@ `å#∞ ^èŒiOz
K«∂K«∞H˘x ÉÏQÍ LO>Ë, ™êfiq∞H˜ ã¨=∞iÊOKÕk HÍ=Ù# P"≥∞ P=ÚHõÎ=∂Åº^Œ/K«∂_çH˘_»∞`«Î <åzÛÜ«∂Ô~·Ok) JkQÀ áÈÅ∞ÛH˘<åfl=Ú,
P Ñ¨ÙëêÊÅ ÃÑ·# ‰õΩã¨∞=∞HÀ=∞Å"≥∞ÿ# QÀ^•^Õq „"Õà◊§ QÆ∞~°∞`«∞Å∞ Hõ#|_»∞`«∞#flq... B#∞, ÉèíHõÎÑ¨~ånè#∞_≥·# =Ú~°Ç¨Ï~°∞x "≥∂=Ú
JkQÀ Ñ¨ÓÅ=∞^èŒº Hõ#|_»∞`«∞#flk. ™êfig∞ ZO`« ^ŒÜ«∞ hk!!! áê~°fiu ¿ã=‰õΩ "≥∞zÛ# Ñ¨Ù~°Ç¨Ï~°∞_»∞ `«# ^ÕÇ¨ÏO ã¨QÆÉèÏQÍxfl
P"≥∞H˜KåÛ_»∞, PO_®à◊√ `«e¡ ÉèíH˜ÎH˜ =â◊√_≥· =Ú~°Ç¨Ï~°∞_»∞ P"≥∞ ~°∂áêxfl ãÖÑ¨Ó~°‚OQÍ á⁄O^•_»∞. ÉèíH˜ÎH˜ =â◊√_»∞ Hõ^• Ñ¨~°=∂`«‡.
- qO[=¸~ü q[Ü«∞‰õΩ=∂~ü
CONTENTS Page uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 236 .............. 11
Editorial ................... 3 Ahobilam and Ahobila Mutt - 96 ................. 14
Anecdotes on Vishnu Sahasranamam-236 ....... 4 N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-39 .. ............ 16
ãÖáê^ŒH©Ü«∞O ................ 6 Ramanuja's Journey to Sharada Peeth-xxxix ...... 19
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–236 ................ 7 News ................. 22
ÃÊúÁtN˛yÆ ............. 10 Devotee's Experiences ................. 26
Support the VAK initiative, become a member

Amount: 1000 (Life) 60 (12 months) 120 (24 months) 180 (36 months) 300 (60 months)
Subscriptions can be sent through direct A/c transfer. Bank A/c No. 013211011000744 Andhra Bank Bagh Amberpet Branch.
IFSC - UBIN0801321. Please send us your correct mailing address and details on whatsapp - 9246505058.
January '21 w w w w w w w w w w w w w w w w w w 3 w w w w w w w w w w w w w w w w w w w w w VAK
EDITORIAL... ✍ Restore the Deity Rights under Article 26 or
Restore Padmanabha Swamy’s Kingdom
On the auspicious VaikunataEkadasi and Gita Jayanthi day (Dec 25th)Your editor in his capacity
as legal representative of Lord Chilkur Balaji Deity has raised an important issue about dispute under Art
363 before our Hon’ble President Sri Ramnath Kovind ji. It is about Constitutional Morality (Dharma)
towards Hindu Deity’s rights as per Article 26 of the Constitution .
Devotees are aware that, the Sabarimala Judgement of Sept 28, 2018 is under review and legal questions
arising out of this judgement have been referred to a larger Nine-Judge Bench. It has been brought to the
notice of our Hon’ble President that a Nine-Judge Bench of the Hon’ble Supreme Court had dismissed the
petition of Lord Chilkur Balaji Deity which was filed on behalf of all Deities. The question on the Constitutional
Rights of Hindu Deities that arises from Sabarimala judgement was also not added in the list of questions.
In view of the Feb 10th dismissal of Lord Chilkur Balaji Deity petition It was explained through a letter to the
Hon’ble President that a dispute arises under Art 363 with regards to Art 26 Rights of Hindu deities. In this
context letter from people for Dharma dated Nov. 28th was referred to which clearly mentions about the
Dispute rising under Article 363 with regards to Article 26 rights of Lord Shri Padmanabhaswamy the ruler
deity, Sabarimala deity etc. This is an injustice meted by Hon’ble Supreme Court of India to Lord Shri
Padmanabha Swamy, Ruler deity of Travencore along with other Hindu deities.
Readers may note that the spirit of Article 363 bars the Judiciary from interfering into pre-constitutional
agreements reached between Indian Union and Sri Padmanabha Swamy, the Ruler deity of Travancore.
Normally, the Hon’ble President has the power to refer such question of law under Art 143 to the Hon’ble
Supreme Court for its advisory opinion for resolving dispute under Art 363. In this special case it was
pointed out that the Hon’ble President cannot make such reference to the Hon’ble Supreme Court as the
dispute under Art 363 has arisen due to the adjudication of Hon’ble Supreme Court itself in the Sabarimala
case. This is following from the below para extracted from Supreme court Judgement on Cauvery II reference.
“The said clause empowers the President to refer for this Court’s opinion a question of law or fact which
has arisen or is likely to arise. When this Court in its adjudicatory jurisdiction pronounces its authoritative
opinion on a question of law, it cannot be said that there is any doubt about the question of law or the
same is res integra so as to require the President to know what the true position of law on the question is.
The decision of this Court on a question of law is binding on all courts and authorities. Hence under the
said clause the President can refer a question of law only when this Court has not decided it. Secondly, a
decision given by this Court can be reviewed only under Article 137 read with Rule 1 of Order 40 of the
Supreme Court Rules, 1966 and on the conditions mentioned therein.”
In order to understand the dispute regarding Hindu deity rights under Article 363 the Hon’ble President
has been requested to refer to the following para in July 13th judgement of Hon’ble Supreme Court in Lord
Shri Padmanabha Swamy Temple case.
“Subsequently, in Pramatha Nath Mullick v. Pradhyumna Kumar Mullick the Judicial Committee clarified
that the property cannot be taken away from the idol and diverted to other purposes without the consent of
the idol through its earthly agents who, as guardians of the deity, cannot in law consent to anything which
may amount to an extinction of the deity itself.”
From the above it is clear that Hon’ble Supreme Court determination in Sabarimala case, that Hindu
deities have no rights is tantamount to saying that Lord Shri Padmanabha Swamy Ruler Deity to whom
entire Travancore Kingdom was donated has no constitutional rights in Bharath. This paves the way for
extinction of the pious purpose of the Deity; Since this has happened due to merger with Bharath it would
make the entire merger process unconstitutional due to above and hence the dispute under Art 363 arises.
It can further be explained that for well-being of people of Bharath which depends on following of Dharma
(Constitutional Morality) there are only two options before the Hon’ble President either to restore Hindu
Deity rights under Art 26 or restore Lord Shri Padmanabha Swamy Ruler Deity’s Kingdom back to him.
VAK prays to the Hon’ble President to consider this as a petition of crores of Hindu devotees in this
country and act as protector of Constitutional Morality (Dharma) by advising council of Ministers to restore
the lost deity rights for well-being of our Nation using his power under Artciles 60 & 78 of the Constitution.
!
=∞#O UOKÕâß=∞#flk HÍ^Œ∞, UÉèÏ=O`À KÕâß=∞#flk =ÚYºO.

Anecdotes on Vishnu Sahasranama - 236
THE AIR OF ALL

Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
As Lord Rama was proceeding towards Sri Lanka The verse reads thus
with the army of monkeys, the monkeys built the ÃzoÏÊ N˛uú…ƒN˛úb: N˛¬ÆnÃÏ ∆{¬z:
renowned Nala Sethu the Bridge to cross the sea
and reach Lanka which was on the other side of ÃÁ“Á´ÆNw ˛ ÄÁ™∫úÏ X Z FƒÁDuú åÁz ÃåΩ @
the shore. “Á tÁªm™åÁ: uN˛oƒÁz ã o∫WΩ T ÁoΩ
The monkeys, led by Nala, brought rocks and stones
and put them on the sea to construct the bridge. tÓ Æ z D ˘ tÁÀÆ™táu‹ƒ“ ∫WΩ T áÁ™í : @@
While doing so, each rock was carried by four or Alternatively a detailed sloka of mine given below can also be used
five monkeys together. E¸yå£áÁ{ uqúuo Y Tmz ƒÁå∫ÁmÁÊ uå™¶Æ
A squirrel, which was living in that area, watched üÁõnƒÁ oy∫Ê uÃN˛o¬ÏeåÊ ÃÊüNÏ˛ƒ|åΩ Y ÃãáÁ{ @
all these happenings. It thought that the monkeys
were struggling to carry the rocks. It muttered, “Let’s oz ÁÊ áÓ ã ƒåΩ å u“ Y™∫ÃnúÏ Ä ZƒoΩ ÃÁunƒN˛Áz D “Ê
do them whatever we can!” tÓ Æ z N¿ ˛ Ó ∫ ÀoªN˛ueåáy ∫uWΩ T mÁz tÁÀÆ“yå: @@
The squirrel then went to the sea and wetted its Hanuman, with a smile, asked the squirrel, “Do you
body in water. Then it rolled itself on the sand so think you are that much powerful? Do you consider
that the sand would stick to the wet body of the yourself above all our monkeys?”
squirrel. Then it went to the place of construction The squirrel said, “Yes! I am definitely more powerful
of Sethu and shed the sand on the rocks placed than all of your monkeys! Your monkeys are strong
by the monkeys. only in appearance. But see! They are unable to
As the squirrel kept on doing this, Hanuman was carry one rock each. Four or five monkeys are joining
watching its actions from a distance. He asked the together to carry every single rock! Are they powerful?”
squirrel, “What are you doing?” Hanuman said, “Oh! You haven’t understood the
The squirrel said, “I’m doing the work of chief mason intention of our brethrens. They are all powerful enough
here!” to lift many mountains. But there are Crores of
“What?” asked Hanuman in surprise. monkeys here. Their number outnumbers the number
The squirrel answered, “Yes! I’m the chief mason. of rocks needed for construction of this bridge. Since
Don’t you know that small masons will arrange the each brother wants to engage himself in the divine
bricks one after the other and finally the chief mason service of Lord Rama, four or five of them join together
will come and fasten them with concrete cement? to carry every rock!”
Likewise, the monkeys of your group are arranging Hanuman added, “Such devotional service to the
the rocks one over another. I, being the chief mason, Lord will definitely fetch us His blessings! You have
am fastening them with wet sand so that the also done your part as chief mason nicely to
construction of the bridge gets completed soon. Lord, construct this bridge. I feel you are like my Father-
I have heard him telling your brethren that will have breath for us.Let me take you to Lord Rama to receive
his lunch in the northern gate of Lanka (meaning the His blessings!”
bridge would be built well ahead of noon and Rama Saying thus, Hanuman took the squirrel to Lord Rama
would have reached Lanka’s Northern gate!) and said, “Oh Lord! This squirrel is also doing its
{This incident is described in Thondaradippodi Azhwar’s part in construction of the Sethu with the feeling
Thirumaalai in its Twenty seventh stanza. The narration he is the chief mason! I feel he is Anila my father
here is based on the commentary of Sri Periavachchan the breath for all. “
Pillai for that verse with a little modification. Lord Rama said, “Yes! I was also observing the act
For the benefit of the Readers who may not be well of this squirrel!” He then took the squirrel in His
versed in Tamil, I am providing a Sanskrit version hand and brushed His fingers along its back. This
of the stanza by my elder brother Balakavi Sri led to the three lines in the back of squirrel.
S.Sundararajan I.A.S.( Retired). Incidentally He is At that time, sage Agasthya came there. He had
an early recipient of certificate of honour from the come there in response to the request of some sages
President of India for his proficiency in Sanskrit. who wanted to ensure Deity of water and King of ocean
=∞#ã¨∞ÊÖ’ =∂e<åºÅ#∞ „Ñ¨H∆Íà◊#‰õΩ ™êÑ¶¨ÅºO J=ã¨~°O.

could be controlled well. Sage Agastya had once sipped Hanuman, with folded hands said I have a few
the whole of ocean, and thus had showed both Deity submission on the name Anila?” submitted Hanuman.
of water and King of ocean their proper place. "Please say" said Rama Hanuman said, “There are
Rama welcomed Sage Agastya by prostrating before two types of letters as “na” in Sanskrit One “Na”
him. After courtesy discussions, pointing to the comes as the fifth letter of the group” ta (b )”(It is
squirrel and explaining its deeds, Rama asked
Agasthya, “In this southern part of Bharat, where written as “ m“).
your favorite language Tamil is spoken, what is the There is one more “na” which comes as the fifth
name given to this animal?” letter of the group” ta (o )”(It is written as “å“ )
Agasthya said, “Tamil is not only my favorite language. When the term Anila referring to breath is written
It is the favorite language for Hanuman and Seeta we use the”na” which comes as the fifth letter of
too. You may recall my disciples teaching Tamil
the group” ta (o)”
to Seeta during your stay in Panchavatee near my
Ashram. Seeta was also very fond of Tamil. You My father has declared that Anila (with na written
may be aware Tamil known as “the sweet language as “å“ )means in its absolute sense only You,My
(Madhura Vaak)” was chosen by Hanuman to start Lord! Yes. He is absolutely accurate and correct.
conversation with Seeta w hen Hanuman located In Tamil we have one more “Na” as the last of its
her at Asoka Vana. He was afraid that if he chose alphabets written as <<p>>.
to speak In Sanskrit like a Brahmin, Seeta might I would request the great sage to permit me to use
mistake him to be Ravana in the disguise of a monkey the first of the three “na”s of Tamil and call this animal
and would be scared. as Anil – Eum¬Ω to diferentiate this animal from the
Coming to your query, we have names like Velil vital breath Euå¬ that is the Lord and his agent Air
in Tamil for this animal. Coming to the Squirrel here my father. Anil (Eum¬Ω) will sound akin to the other
bearing the prints of your fingers on its back, I, think name of squirrel “Velil”. Incidentally Ani (Eum) in Tamil
we can add another name Varippuram meaning means ornament. This animal has now a rare ornament
one who has got lines on its back. All the descendents –the imprint of three fingers of Lord Rama in its back”
of this animal will bear these lines on their back From this we understand Lord Narayana, who is
telling the world your grace on this animal!” the actual vital breath of life for all living beings, is
Rama said, “If your revered self would permit, I would called ANILA. Since He had conferred a portion of
request you to consider adding one more name also. this ability to Vayu also, he too gets the name Anila.
Since our Hanuman showered his love on this animal, Nirukti sums all this when it says
let’s name it after Hanuman’s father. Hanuman’s
father Vayu is called Anila. Why can’t you confer ƒ—ãÆÁtz ∫ ååÁ˘Áz D ÃÁ{ Euå¬: úu∫N˛yuo| o : @
that name also to this animal.” As inner controller of Vaayu the an god, Lord Narayana
Agasthya obliged and named it ‘Anil’ in Tamil. helps in breathing for fire and other tuning beings
Lord Rama told Hanuman, “This is also a token of Lord Narayana is called ANILA.
appreciation to your father who makes all living beings Those who want to be free from respiratory illnesses
breathe!” and fear from Covid 19 and also from the difficult
Once Rama uttered these words, Vayu came, fell stay in ‘expensive’ ‘intensive’ care units with
at the feet of Rama and said, “Oh Supreme Lord! ventilators, will do well to meditate on the form of
You are the One Who had created all the Devas Lord VISA Balaji of Chilkoor and chant
and placed us in proper positions. You are the One ANILAAYA NAMAHA.
Who controls us from inside and make us discharge Dear Readers of VAK! Come let us chant
our functions! You are the real ANILA, the vital breath !
of life for all beings including me!” @@HÂ Euå¬ÁÆ å™:@@
Lakshmi says "Wherever I exist, merits exist and
ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ãƒ| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
Ü«∞„`åÇ¨ÏO `«„`« Ñ¨Ù}Ïºx Ü«∞„`åÇ¨ÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞Ç¨ÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» Ñ¨Ù}ÏºÅ∞, <Õ#∞ ZHõ¯_À
=x`åÜ«∂=∞Ç¨ÏO `«™ê‡<åfls ã¨~fi° [QÆ#‡~¸ II JHõ¯_Õ Hˆ â◊=Ù_»∞. JO^Œ~∞° =x`«ÅÖ’ <Õ#∞O\Ï#∞. JO^Œ∞Hˆ [QÆ`∞« ÖÎ ’x
¢ãÅÎ‘ #∞ <å ~°∂ÑÖQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O )
Hõ@∞"≥·# =∂@∞KÕã≤# QÍÜ«∞O Z#fl\˜H© =∞~°=ÖË=Ú.
ãÖáê^ŒHÜ
© ∞« O✍ PiìHõÖò 26 „Ñ¨HÍ~°O L#fl ÉèíQÆ=O`«∞x JkèHÍ~åÅ#∞ uiy ÅaèOÑ¨ K≥Ü«∞ºO_ç ÖË^•
Ñ¨^Œ‡<åÉèí™êfiq∞ "åi ~å*Ïºxfl uiy ãÖ„áêÑ≤ÎOÑ¨ K≥Ü«∞ºO_ç
Ñ¨q„`« "≥·‰õΩO~î° UHÍ^Œt =∞iÜ«Ú ÉèíQÆ=`ü w`« [Ü«∞Ou (_çÃãO|~ü 25) k#=Ú# g∞ ãÖáê^Œ‰õΩÅ∞ zÅ∞‰õÄ~°∞ ÉÏÖÏr „ÑüxkèQÍ
Q“~°=hÜ«∞ ~åRÑü N~å"£∞<å^ä£ HÀqO^£ QÍiH˜ PiìHõÖò 363 „Ñ¨HÍ~°O L`«Ê#fl"≥∞ÿ# XHõ =ÚYº"≥∞ÿ# ^èŒ~°‡ãÖHõ@O QÆ∞iOz x"ÕkOKå~°∞. Wk
ÉèÏ~°`« ~å*ÏºOQÆ=Ú Ü≥ÚHõ¯ ^èŒ~°‡ |^Œú"≥∞ÿ# huH˜ ãÖ|OkèOz#k. Wk ÉèÏ~°`«^Õâ◊OÖ’x Ç≤ÏO^Œ∂ =∞Ok~° ^Õg ^Õ=`«Å ãÖ|OkèOz "åà◊§‰õΩ
~å*ÏºOQÆ |^Œú PiìHõÖò 26 #∞O_ç ÅaèOK«∞ JkèHÍ~åÅ∞ =∞iÜ«Ú Ç¨Ï‰õΩ¯Å - QÆ∞iOz# q+¨Ü«∞=Ú.
ÃãÃÑìO|~°∞ 28, 2018 <å\˜ â◊|i=∞Å f~°∞Ê Ñ¨Ù#ó Ñ¨sHõ∆}Ö’ LO^Œx Éèí‰õΩÎÅ‰õΩ qk`«"Õ∞! D f~°∞Ê=Å# L`«Ê#fl=∞~Ú# <åºÜ«∞
ãÖ|O^èŒ=∞~Ú# „Ñ¨â◊flÅ#∞ =∞~°Å `˘q∞‡k=∞Ok <åºÜ«∂nèâ◊√Å`À ‰õÄ_ç# |$Ç¨Ï`ü ^èŒ~å‡ã¨<åxH˜ ÑÖÑ¨_»O [iyOk. ^Õ=`å=¸~°∞ÎÅO^Œi
Ñ¨H∆Í# zÅ∞‰õÄ~°∞ ÉÏÖÏr"å~°∞ D L#fl`åã¨<åxH˜ ã¨=∞iÊOz# Js˚x D 9 =∞Ok <åºÜ«∂nèâ◊√Å`À ‰õÄ_ç# |$Ç¨Ï`ü ^èŒ~å‡ã¨#O H˘\ì̃"Õã≤O^Œ#fl
q+¨Ü«∂xfl ÉèÏ~°`« ~åRÑü Q“~°=hÜ«ÚÖˇ·# N~å=∞<å^äŒ HÀq^£QÍi ^Œ$+≤ìH˜ `Õ=_»O [iyOk. Ñ¶≤„|=i 10, 2020Ö’ "≥Å∞=iOz# â◊|i=∞Å
f~°∞Ê =Å# `«Å ZuÎ# Ç≤ÏO^Œ∂ ^Õ=`«Å ~å*ÏºOQÆ |^Œú"≥∞ÿ# JkèHÍ~åÅ#∞ QÆ∞iOz# „Ñ¨â◊fl ‰õÄ_® „Ñ¨â◊flÅ eãπìÖ’ HõÅÑ¨ÖË^Œ∞.
'People for Dharma' "å~°∞ 29 #=O|~°∞ 2020 <å_»∞ ~åRÑüH˜ „"åã≤# ÖËYÖ’ PiìHõÖò 363 HÕ^Œ U~°Ê_ç# ^èŒ~°‡ãÖHõ@
q+¨Ü«∂xfl, ã¨Ê+¨ìOQÍ ÖË=<≥uÎOk. Wk NÑ¨^Œ‡<åÉèí™êfiq∞"å~°∞, â◊|i=∞Å ™êfiq∞"åi ~å*ÏºOQÆ |^Œú"≥∞ÿ# Ç¨Ï‰õΩ¯Å#∞ QÆ∞iOz nxH˜ HÍ~°}O
L#fl`« <åºÜ«∞™ê÷#O, ÉÏ~ü#∞, =∞iÜ«Ú 363 PiìHõÖò#∞ QÆ∞iOz „Ñ¨™êÎqOK«‰õΩO_®<Õ ÃãÃÑìO|~°∞ 28, 2018 <å_»∞ "≥Å∞=iOz# `«#
â◊|i=∞Å f~°∞ÊÖ’ Ç≤ÏO^Œ∂ ^Õ=`«Å‰õΩ ~å*ÏºOQÆ |^Œú"≥∞ÿ# JkèHÍ~åÅ∞ ÖË=x K≥Ñ¨Ê_»"Õ∞!
áê~î°‰õΩÅ∞ `≥Å∞ã¨∞HÀ=Åã≤# q+¨Ü«∞=Ú U=∞#QÍ ~å*ÏºOQÆ=ÚÖ’ PiìHõÖò 363 „Ñ¨HÍ~°O ÉèÏ~°`« QÆ}~å[º x~å‡}=ÚÖ’ N
Ñ¨^Œ‡<åÉèí™êfiq∞H˜ ÉèÏ~°`« ~å*ÏºxH˜ [iy# ~å*ÏºOQÆ=Ú U~°Ê_»∞@‰õΩ =ÚO^Œ∞ [iy# XÑ¨ÊO^Œ=ÚÖ’ HÀ~°∞ì *’Hõº=ÚÅ∞ ~å*ÏºOQÆ q~°∞^ŒúO.
™ê^è•~°}OQÍ ~åRÑüH˜ WÖÏO\˜ ãÖ^Œ~åƒùÅÖ’ <åºÜ«∞Ñ¨~°"≥∞ÿ# „Ñ¨â◊flÅ#∞, PiìHõÖò 143 „Ñ¨HÍ~°O, ã¨~ÀfiK«Û <åºÜ«∞™ê÷<åxfl,
ã¨ÅÇ¨HÀãÖ J_çˆQ JkèHÍ~°O PiìHõÖò 363 „Ñ¨HÍ~°O LOk. S`Õ „Ñ¨`ÕºHõ"≥∞ÿ# D ãÖ^Œ~°ƒùOÖ’ Q“. ~åRÑü LK«Û<åºÜ«∞™ê÷<åxfl ã¨ÅÇ¨
J_»QÆÖË~°∞. ZO^Œ∞Hõ#QÍ P <åºÜ«∞™ê÷#=Ú Ü≥ÚHõ¯ HÍ"Õs-2 q+¨Ü«∞=ÚÖ’ WzÛ# „HÕk f~°∞Ê „Ñ¨HÍ~°O LK«Û <åºÜ«∞™ê÷#=Ú qKåiOz f~°∞Ê
W=fi|_ç# q+¨Ü«∞=ÚÖ’ =∞~°Å Q“. ~åRÑüQÍ~°∞ ã¨ÅÇ¨ J_»QÆÖË~°∞.
The said clause empowers the President to refer for this Court’s opinion a question of law or fact which has
arisen or is likely to arise. When this Court in its adjudicatory jurisdiction pronounces its authoritative opinion on a
question of law, it cannot be said that there is any doubt about the question of law or the same is res integra so as to
require the President to know what the true position of law on the question is. The decision of this Court on a question
of law is binding on all courts and authorities. Hence under the said clause the President can refer a question of law
only when this Court has not decided it. Secondly, a decision given by this Court can be reviewed only under Article
137 read with Rule 1 of Order 40 of the Supreme Court Rules, 1966 and on the conditions mentioned therein.
D PiìHÖõ ò 363 „HÕ^Œ U~°Ê_ç# ÉèÏ~°`« ãÖq^è•# ^è~Œ ‡° ãÖHõ\Ïxfl ÉÏQÍ J~°=÷ Ú KÕã∞¨ ‰õΩ<ÕO^Œ∞‰õΩ Q“. ~åRÑüQÍix EÖˇ· 13# "≥Å∞=_ç#
NÑ¨^‡Œ <å|™êfiq∞ Hˆ ã¨∞Ö’ ã¨∞„Ñ‘O HÀ~°∞ì f~°∞Ê#∞ ÑïjeOK« q#flqOK«_"» ∞≥ #ÿ k. =ÚYº=ÚQÍ P f~°∞ÊÖ’x „HÕk "åHÍºÅ∞ nxx ã¨Ê+¨=ì Ú KÕã∞¨ OÎ k.
“Subsequently, in Pramatha Nath Mullick v. Pradhyumna Kumar Mullick the Judicial Committee clarified that
the property cannot be taken away from the idol and diverted to other purposes without the consent of the idol
through its earthly agents who, as guardians of the deity, cannot in law consent to anything which may amount
to an extinction of the deity itself.”
â◊|i=∞Å f~°∞Ê#∞ J#∞ãïOz D<å\˜ ã¨fi`«O„`« ÉèÏ~°`^« âÕ O◊ Ö’ u~°∞"å#∂¯~°∞ ~å[ºO "≥Ú`åÎxfl ^•#OQÍ JO^Œ∞‰õΩ#fl Ñ¨^‡Œ <åÉè™í êfiq∞
"åiH˜ ~å*ÏºOQÆ |^Œú"≥∞ÿ# Ç¨Ï‰õΩ¯Å∞ U=∂„`«O ÖË=Ù. PÜ«∞# JHõ¯_ç áêÅHõ ^≥·=O. nx =Å# P ^Õ=`å =¸iÎ Ü≥ÚHõ¯ Ñ¨q„`«"≥∞ÿ# HÍ~°}"Õ∞
#tOzáÈ=K«∞Û. P~å*Ïºxfl ÉèÏ~°`«^Õâ◊OÖ’ qb#O HÍ=_»O J#fl "≥Ú`«ÎO K«ˆ~º ~å*ÏºOQÆ |^ŒúO HÍ^Œ∞ J#fl „Ñ¨â◊fl =~°‰õÄ "≥àı¡ „Ñ¨=∂^ŒO
LO_»@O =Å# PiìHõÖò 363#∞ =∞~°Å J#∞ãïOKåÅ#fl =∂@ ÖË=<≥`«Î_»O J~ÚOk. D q+¨Ü«∂xfl f~°Û_®xH˜ Q“. ~åRÑü QÍiH˜ Ô~O_Õ
=∂~åæÅ∞<åfl~Ú. XHõ\ ˜ â◊|i=∞Å f~°∞Ê^•fi~å ~°^≥ÂÌ#, PiìHõÖò 26 ~å*ÏºOQÆ Ç¨Ï‰õΩ¯Å#∞ Ñ¨Ù#ó „Ñü+≤ìOK«_»O ÖË^• NÑ¨^Œ‡<åÉèí™êfiq∞ "åiH˜
"åi ~å*Ïºxfl uiy W=fi_»O.
JO^Œ∞=Å# ÉèÏ~°`« ~åRÑü `«#‰õΩ PiìHõÖò 78, 60Å „Ñ¨HÍ~°O ÅaèOz# JkèHÍ~åÅ#∞ LÑ¨Ü≥∂yOz =∞O„u=~°æ ã¨Éèí∞ºÅ‰õΩ
â◊|i=∞Å f~°∞Ê=Å# ÖËz# PiìHõÖò 363 q"å^•xfl Ñï+¨¯iOKåÅx ã¨ÅÇ¨ W"åfie. `«^•fi~å PiìHõÖò 26 „Ñ¨HÍ~°O Ñ¨^Œ‡<åÉèí™êfiq∞ "åiH˜
L#fl ~å*ÏºOQÆ |^Œú"≥∞ÿ# JkèHÍ~åÅ`ÀÉÏ@∞ â◊|i=∞Å JÜ«∞ºÑ¨Ê ™êfiq∞"åi JkèHÍ~åÅ#∞ `«^Œ∞Ñï Jxfl ^Õ=`å=¸~°∞ÎÅ JkèHÍ~åÅ#∞ Ñ¨Ù#ó
„Ñü+≤ìOK«∞ ãïÜ≥ÿ∞# <À\˜Ñ¶≤ˆH+¨#∞#∞ PiìHõÖò 363 „Ñ¨HÍ~°O "≥Å∞=iOKåÅx ÉèÏ~°`« ~åRÑü `«# JkèHÍ~åxfl qxÜ≥∂yOK«∞HÀ"åe.
'"åH±— Q“. ÉèÏ~°`« ~åRÑüx ÉèÏ~°`«^Õâ◊OÖ’ L#fl HÀ\Ï¡k ^Õ=`«Å‰õΩ ãÖ|OkèOz# D Ñ≤\ ˜+¨#∞#∞ ã‘fiHõiOz `«QÆ∞ sux <åºÜ«∞O
[iÑ≤OKÕ@@∞¡ K«∂_»=∞x „áêi÷™ÈÎOk. PiìHõÖò 26 „Ñ¨HÍ~°O ^Õ"åÅÜ«∞OÖ’ H˘Å∞=ÙO_Õ ^Õ=`«Å ~å*ÏºOQÆ |^Œú"≥∞ÿ# JkèHÍ~åÅ#∞ uiy "å\˜H˜
ÅaèOKÕ@@∞¡ K«∂ã≤ ~å*ÏºOQÆ |^Œú"≥∞ÿ# <≥·uHõ`«#∞ Ñ¨Ù#ó „Ñü+≤ìOKÕ kâ◊QÍ K«\ÏìÅ#∞ ã¨=iOK«=∞x PÜ«∞# `«# =∞O„u=∞O_»e ã¨Éèí∞ºÅ‰õΩ
=∂~°æ^Œ~°≈HÍÅ∞ W"åfiÅx „Ñ¨QÍ_è»OQÍ "åOzè™ÈÎOk. !
`«∂~°∞Êkâ◊Ö’ `«ÅÃÑ\˜ì â◊Ü«∞x¿ãÎ P~ÀQÆºO *Ï˝Ñ¨Hõâ◊H˜Î HõÅ∞æ#∞.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 236

JxÖÏÜ«∞ #=∞ó
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D. J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
N~å=Ú_»∞ `«# "å#~°Ãã·#ºO`À ã¨=Ú„^•xH˜ P=e X_»∞¤# (D L^Œ O `åxfl `˘O_» ~ ° á ⁄Ê_ç PàÏfi~° ∞ ~° K « #
L#fl NÅOHõ#∞ KÕ~°∞‰õΩ<ÕO^Œ∞‰õΩ "å#~°∞Å∞ '#Å¿ã`«∞=Ù—QÍ „Ñ¨ã≤kú 'u~°∞=∂Öˇ·—Ö’x W~°"≥· U_»= áêâ◊√~°OÖ’ =i‚OK«|_çOk. WHõ¯_»
á⁄Ok# "å~°kèx xi‡OKå~°∞. NÃÑiÜ« ∞ "åK« Û <£ Ñ≤ à ‹ Â ¡ QÍ~° ∞ P áêâ◊ √ ~åxH˜ JOkOz#
#Å∞x <Õ`«$`«fiOÖ’ xi‡Oz# D "å~°kè x~å‡}ÏxH˜ "åºMÏº#OH˜ H˘kÌ á ê\ ˜ =∂~° ∞ ÊÅ`À D L^Œ O `åxfl
"å#~°∞Å∞ |O_»Å#∞, ~åà◊§#∞ `≥KåÛ~°∞. XH˘¯Hõ¯ |O_»#∂ á⁄O^Œ∞Ñ¨~°K«_»O [iyOk.)
#Å∞QÆ∞~°∞ -S^Œ∞QÆ∞~°∞ "≥∂ã¨∂Î HÍ#=KåÛ~°∞. `«q∞à◊O ~åx áê~î°‰õΩÅ HÀãÖ =∂ J#flQÍÔ~·# ÉÏÅHõq N
J^Õ „Ñ¨^Õâ◊OÖ’ L#fl L_»`« XHõ\ ˜, D `«`«OQÆO JO`å Zãπ. ã¨∞O^Œ~°~å[<£ (q„âßO`« S.U.Zãπ. JkèHÍi) QÍ~°∞ KÕã≤#
QÆ=∞x™ÈÎOk. Jk, D "å#~åÅ∞ |O_»Å#∞ Z`«Î_®xH˜ KåÖÏ ãÖã¨¯ $`« J#∞"å^•xfl Wã¨∞<Î åfl#∞. PÜ«∞# ãÖã¨¯ $`« áêO_ç`åºxH˜
Hõ+¨ìÑ¨_»∞`«∞<åfl~Ú Jx ÉèÏqOzOk. ''ã¨ˆ~ <Õ#∞ K≥Ü«∞ºQÆeˆQ QÆ∞iÎOÑ¨ÙQÍ ÉèÏ~°`« ~åRÑü QÍi #∞O_ç „Ñ¨â◊O™êÑ¨„`åxfl ‰õÄ_®
ã¨Ç¨Ü«∞O "åà◊¡‰õΩ KÕ™êÎ#∞! J#∞‰õΩO@∂, ã¨=Ú„^ŒO =^ŒÌ‰õΩ áÈ~Ú, JO^Œ∞‰õΩ<åfl~°∞.
`«# zxfl â◊s~åxfl h\˜Ö’ `«_çÑ≤Ok. J@∞ÃÑ·# Wã¨HõÖ’ á⁄i¡Ok. P â’¡HõO Wk
`«_ç â◊s~åxH˜ JO\˜# Wã¨Hõ`À ¿ã`«∞ x~å‡}O [~°∞QÆ∞`«∞#fl ÃzoÏÊ N˛uú…ƒN˛úb: N˛¬ÆnÃÏ ∆{¬z:
=^ŒÌ‰õΩ KÕi, "å#~åÅ∞ ¿ÑiÛ# |O_»Åg∞^Œ `«# â◊s~åxfl ÃÁ“Á´ÆNw ˛ ÄÁ™∫úÏ X Z FƒÁDuú åÁz ÃåΩ @
^Œ∞eÑ≤Ok. “Á tÁªm™åÁ: uN˛oƒÁz ã o∫WΩ T ÁoΩ
L_»`« Z<Àfl™ê~°∞¡ WÖÏ `«# â◊s~åxfl `«_»∞Ñ¨ÙHÀ=_»O, tÓ Æ z D ˘ tÁÀÆ™táu‹ƒ“ ∫WΩ T áÁ™í : @@
Wã¨HõÖ’ á⁄~°¡_»O, |O_»Åg∞^Œ `«# â◊s~åxfl ^Œ∞eÑ≤ Wã¨Hõ#∞ nxˆH WOH˘OK≥O q™êÎ~°OQÍ <Õ#∞ „"åã≤# D â’¡HÍxfl
~åÅÛ_»O - KÕã¨∂Î<Õ LO_»\Ïxfl Ç¨Ï#∞=∞O`«∞Å"å~°∞ HÍã¨Î ^Œ∂~°O ‰õÄ_® „Ñ¨™êÎqOK«=K«∞Û
#∞O_ç QÆ=∞xã¨∂Î L_»`«#∞ „Ñ¨tflOKå~°∞ - ''UO KÕã¨∞Î<åfl=Ù?—— E¸yå£áÁ{ uqúuo Y Tmz ƒÁå∫ÁmÁÊ uå™¶Æ
Jx üÁõnƒÁ oy∫Ê uÃN˛o¬ÏeåÊ ÃÊüNÏ˛ƒ|åΩ Y ÃãáÁ{ @
L_»`« ã¨=∂^è•#OQÍ, ''<Õ#∞ WHõ¯_» =ÚYº"≥∞ÿ# "Õ∞„ã‘ÎQÍ oz ÁÊ áÓ ã ƒåΩ å u“ Y™∫ÃnúÏ Ä ZƒoΩ ÃÁunƒN˛Áz D “Ê
Ñ¨xKÕã¨∞Î<åfl#∞!—— tÓ Æ z N¿ ˛ Ó ∫ ÀoªN˛ueåáy ∫uWΩ T mÁz tÁÀÆ“yå: @@
''UO\˜?—— Ç¨Ï#∞=∞O`«∞_»∞ Pâ◊Û~°ºOQÍ „Ñ¨tflOKå_»∞. L_»`« L_»`« =∂@Å∞ q#fl Ç¨Ï#∞=∞O`«∞Å"å~°∞ z~°∞#=Ùfi`À
ã≤÷~°OQÍ ã¨=∂^è•#O WzÛOk - ''J=Ù#∞ <Õ#∞ g~°O^ŒiH© ÃÑ^ŒÌ J_ç Q Í~° ∞ - ''x#∞fl #∞=Ùfi JO`« |Å"≥ ∞ ÿ # ^•xx
"Õ∞„ã‘Îx. h‰õΩ `≥eÜ«∞^•? z#fl-z#fl Ñ¨x"åà◊√¡, z#fl"Õ∞„ã‘ÎÅ∞ J#∞‰õΩO@∞<åfl"å? D "å#~° g~°∞ÅO^ŒiHõ#fl x#∞fl #∞=Ùfi
W@∞HõÅ#∞, x~å‡}O [iˆQ „Ñ¨^Õâ◊OÖ’ ¿ÑiÛ LOK«∞`å~°∞. PY~°fl |Å"≥∞ÿ# ^•xx Jx ÉèÏqã¨∞Î<åfl"å?——
ÃÑ^ŒÌ "Õ∞„ã‘Î =zÛ "å\˜ =∞^èŒº Wã¨Hõ, ã¨∞#flO ÖÏO\˜q "Õã≤ x~å‡}O L_»`« ã≤÷~°OQÍ ã¨=∂^è•#O WzÛOk - ''J=Ù#∞! g∞
KÕ™êÎ_»∞. `≥eÜ«∞^•? J^Õ q^èŒOQÍ g∞ QÆ∞OÑ¨ÙÖ’x HÀ`«∞Å∞ "å#~°∞ÅO^ŒiHõO>Ë <Õ<Õ |Å"≥∞ÿ# ^•xx Jx ÉèÏqã¨∞Î<åfl#∞.
|O_»~åà◊¡#∞ `≥zÛ XHõ^•xg∞^Œ XHõ\ ˜ ¿Ñ~°∞Û`«∞<åfl~Ú. <Õ#∞ ÃÑ^ŒÌ g∞"åà◊√¡ K«∂Ñ¨ÙÅˆH |Å=O`«∞Å∞! HÍx F™êi JÖÏ K«∂_»∞ -
"Õ ∞ „ã‘ Î Q Í `« _ ç Wã¨ H õ # ∞ `≥ z Û =∞^è Œ º Ö’"Õ ã ≤ "å~° k è Hõ @ ì _ » O XH˘¯Hõ¯~°∂ XH˘¯Hõ¯ |O_»#∞ Z`«ÎÖËHõáÈ`«∞<åfl~°∞. #Å∞QÆ∞~°∞ -
™ê^èŒº"≥∞ÿ#O`« `«fi~°QÍ Ñ¨ÓiÎ HÍ=_®xH˜ „Ñ¨Ü«∞uflã¨∞Î<åfl#∞. S^Œ∞QÆ∞~°∞ Hõeã≤ XHõ¯ |O_»#∞ Z`«Î_®xH˜ „Ñ¨Ü«∂ã¨Ñ¨_»=Åã≤
N~å=ÚÅ"å~°∞ g∞ "å#~° Ñï"å~åxH˜, ''<å =∞^è•ºÇ¨Ïfl Éè’[#O =™ÈÎOk. =∞i "åà◊¡x |Å=O`«∞Åx ZÖÏ J#QÆÅO?——
ÅOHõ L`«Î~° ^•fi~°O =^ŒÌ KÕ™êÎ#x—— K≥Ñ¨Ê_»O q<åfl#∞. (JO>Ë ''FÇ¨ÏŸ! h‰õΩ =∂ ã¨Ç¨Ï "å#~åÅ PÖ’K«# J~°÷O HÍÖË^Œ∞.
=∞^è•ºÇ¨Ïfl Éè’[# ã¨=∞Ü«∂xH˜ =ÚO^Œ∞QÍ<Õ "å~°kè x~å‡}O "åiÖ’ „Ñü XHõ¯iH© H˘O_»Å#∞ Z`«ÎQÆeˆQ@O`« |ÅO LOk.
Ñ¨ÓiÎ J=Ù`«∞Ok Jx) WHõ¯_» K«∂¿ãÎ HÀ\Ï¡k "å#~°∞Å∞ L<åfl~°∞. "å~°kè x~å‡}ÏxH˜
J=ã¨~°=∞ÜÕ∞º ~åà◊¡#∞ q∞Oz# ãÖYºÖ’ "å#~°∞Å ãÖYº LOk.
~°∞„^•Hõ∆=∂Å`À KÕ¿ã [ÑÖ ZO`À "Õ∞Å∞ KÕã¨∞ÎOk.
WHõ¯_»∞#fl „Ñü "å#~° g~°∞_»∂ N~å=ÚÅ "åi ¿ã=Ö’ ÉèíÜ«∞Ñ¨_»∞`«∞O^À Jx Ç¨Ï#∞=∞O`«∞_»∞ `«q∞àÏxfl ZOK«∞‰õΩ<åfl_»∞.
`«iOKåÅ#fl ÉèÏ=O`À #Å∞QÆ∞~°∞ - S^Œ∞QÆ∞~°∞ Hõeã≤ XH˘¯Hõ¯ WHõ D „áê}˜H˜ `«q∞à◊OÖ’ '"≥eÖò— J#fl ¿Ñ~°∞ LOk. h
|O_»#∞ Z`«∞Î`«∞<åfl~°∞——! "Õe QÆ∞~°∞ÎÅ∞#flO^Œ∞=Å# D L_»`«‰õΩ '=iÑ¨C~°"£∞— J#fl =∞~˘Hõ
''W@∞=O\˜ ÉèíH˜ÎÉèÏ=O`À Ñ¨~°=∂`«‡ÔH· KÕ¿ã UÑ¨x J~Ú<å, ¿Ñ~°∞#∞ =∞#O [`« K≥Ü«∞º=K«∞Û. h=Ù D zxfl „áê}˜g∞^Œ K«∂Ñ≤#
=∞#‰õΩ `«Ñ¨ÊHõ PÜ«∞# Pj~åfi^•xfl ÅaèOÑ¨KÕã¨∞ÎOk. D "å~°kè Jáê~°"≥∞ÿ# PáêºÜ«∞`«‰õΩ QÆ∞~°∞ÎQÍ nx "å~°ã¨∞ÅO^ŒiH© WHõ g∞^Œ@
x~å‡}OÖ’ #∞=Ùfi‰õÄ_® ÃÑ^ŒÌ "Õ∞„ã‘ÎQÍ K«Hõ¯QÍ Ñ¨xKÕã¨∞Î<åfl=Ù. gÑ¨ÙÃÑ·# D =¸_»∞ Kå~°Å∞ LO\Ï~Ú!——
#∞=Ùfi <å`«O„_çÖÏQÆ =∂ JO^ŒiH© TÑ≤iÖÏO\˜ ^•xq. Ñ¨^!Œ x#∞fl Wk qx N~å=Ú_»∞, ''=∞Ç¨Ïs¬! g∞~°∞ QÆ#Hõ J#∞=∞u¿ãÎ,
N~å=ÚÅ"åi =^Œ Ì ‰ õ Ω PÜ« ∞ # Pj~åfi^Œ O á⁄O^Œ \ ÏxH˜ =∞~˘Hõ ¿Ñ~°∞#∞ ‰õÄ_® D „áê}˜H˜ W^•Ì=Ú. =∞# Ç¨Ï#∞=∞ `«#
fã¨∞‰õΩ"≥àÏÎ#∞!—— Ç¨Ï#∞=∞O`«∞_»∞ ZO`À „¿Ñ=∞QÍ L_»``« À J<åfl_»∞. „¿Ñ=∞#∞ D „áê}˜Ñ¨@¡ K«∂Ñ¨_»O =Å#, nxH˜ =∞#O PÜ«∞#
N~å=Úx =^ŒÌ‰õΩ D z#fl L_»`«#∞ fã¨∞‰õΩ"≥o¡ PÜ«∞# `«O„_çQÍi ¿Ñ~°∞#∞ ‰õÄ_® KÕ~°∞Û^•O. Ç¨Ï#∞=∞O`«∞x `«O„_ç
=ÚO^Œ∞ LOz WÖÏ J<åfl_»∞ - ''™êfig∞! D L_»`« ‰õÄ_® D "åÜ«Ú=Ù#∞ 'JxÅ∞_»∞— JO\Ï~°∞ Hõ^•! J^Õ ¿Ñ~°∞#∞ =∞#O D
=∞Ç¨Ï`«Î~°"≥∞ÿ# ¿ã`«∞ x~å‡}OÖ’ `«##∞ `å#∞ ÃÑ^ŒÌ "Õ∞„ã≤ÎQÍ L_»`«‰õΩ ‰õÄ_® J#fi~Ú^•ÌO!—— J<åfl_»∞.
ÉèÏqOz „â◊q∞™ÈÎOk. JO^Œ∞ˆH <Õ#∞ `«#x <å `«O„_çÖÏ JO>Ë N~å=Úx =∂@#∞ =∞xflã¨∂Î, JQÆã¨∞Îº_»∞ L_»`«‰õΩ 'JxÅ—
JO^ŒiH© âßfiã¨ J~Ú# JxÅ∞_çQÍ, ÉèÏqã¨∞Î<åfl#∞. J#fl `«q∞à◊ ¿Ñ~°∞#∞ ÃÑ@ì_»O [iyOk.
N~å=Ú_»∞, ''x[O Ç¨Ï#∞=∂! <Õ#∞ ‰õÄ_® D L_»`« Ç¨Ï#∞=∞O`«∞x`À N~å=Ú_»∞, ''Wk „áê}∞Å∞ JO^ŒiH©
ã¨Ç¨Ü«∂xfl JÑ¨Ê\˜ #∞O_ç QÆ=∞xã¨∂Î<Õ L<åfl#∞!—— JO@∂ ZO`À âßfiã¨#∞ JOkOKÕ h `«O„_çQÍiÑ¨@¡ K«∂Ñ≤OKÕ ã¨^•ƒù=O ‰õÄ_®
PáêºÜ«∞OQÍ P L_»`«#∞ `«# KÕ`«∞ÅÖ’H˜ fã¨∞‰õΩx „¿Ñ=∞QÍ Ç¨Ï#∞=∂!—— J<åfl_»∞.
^•x gÑ¨ÙÃÑ·# `«# "Õà◊¡`À xq∞ˆ~_»∞. P<å\˜ ™êfiq∞"åi „¿Ñ=∞ N~å=Úx <À\ ˜ " ≥ O @ D Ñ¨ Å ∞‰õ Ω Å∞ "≥ Å ∞=_» Q Í<Õ
P^Œ~°}Å‰õΩ QÆ∞~°∞ÎQÍ L_»`« gÑ¨Ùg∞^Œ =¸_»∞ Kå~°Å∞ U~°Ê_®¤~Ú. "åÜ«Ú^Õ=Ù_»∞ =zÛ N~å=Úx K«~°}ÏÅ#∞ ÉèíH˜Î`À ã¨Êi≈Oz, ''F
J^Õ ã¨=∞Ü«∞OÖ’ JQÆã¨Îº =∞Ç¨Ïi¬ JHõ¯_»‰õΩ , H˘O`«=∞Ok Ñ¨~°=∂`å‡! ^Õ=`«Å #O^Œih ã¨$+≤ìOz, "åiH˜ `«y# ™ê÷<åÅÖ’
|∞∞+¨ µ Å∞-=Ú#∞Å∞, =~° ∞ } ^Õ = `« , ã¨ = Ú„^Œ ~åAÅ#∞ ™ê÷Ñ≤Oz# Ñ¶¨∞#`«h^Õ! h"Õ =∞=Ú‡Å#∞ xÜ«∞O„uã¨∂Î =∂-=∂
xÜ«∞O„`«}Ö’ LOK«=∞x HÀi#O^Œ∞=Å# ~å=_»O [iyOk. Hõ~°Î=º x~°fiÇ¨Ï}‰õΩ „¿Ñˆ~Ñ≤™êÎ=Ù. x["≥∞ÿ# 'JxÅ∞_»=Ù— h"Õ Hõ^•!
QÆÒ« Ö’ JQÆãºÎ¨ =∞Ç¨Ïi¬ ™êQÆ~[° ÖÏÅ#∞ XHõ¯ QÆ∞Hõ¯Ö’ PK«=∞hÜ«∞O <å`À ã¨Ç¨ Jxfl r=ÙÅ‰õÄ h"Õ „áê}Ï^è•~åxq ™êfig∞!—— JO@∂
KÕã≤ J@∞ =~°∞}∞_çH©, W@∞ ã¨=Ú„^Œ ~åA‰õΩ ‰õÄ_® `«=∞ - H©iÎOKå_»∞.
`«=∞ ™ê÷<åÅ∞ K«∂Ñ≤Oz# =∞Ç¨ÏhÜ«Ú_»∞. JÑ¨C_»∞ Ç¨Ï#∞=∞O`«∞_»∞ ''D 'JxÅ— <å=∞O QÆ∞iOz ''<å‰õΩ
JQÆã¨Îº =∞Ç¨Ïi¬H˜ ™êfiQÆ`«O ÑëH˜ N~å=Ú_»∞ PÜ«∞#‰õΩ XHõ q*Ï˝Ñ¨#O LOk. q*Ï˝Ñ≤OK«<å?—— HÍã¨Î? Jx J#∞=∞ux
Jaè"å^ŒO KÕâß_»∞. ˆH∆=∞ ã¨=∂Kå~åÅ∞ `≥Å∞ã¨∞‰õΩ#fl J#O`«~°O J_çy, WÖÏ q=iOKå_»∞ - ''ãÖã¨¯ $`« ÉèÏ+¨Ö’ '@— =~°æO z=~°
N~å=Ú_»∞ JQÆã¨Îº =∞Ç¨Ïi¬x WÖÏ „Ñ¨tflOKå_»∞ ''=∞Ç¨Ïs¬! g∞‰õΩ S^À JHõ∆~°OQÍ '}— =ã¨∞ÎOk. JÖÏˆQ '`«— =~°æO z=~° S^À
Ju „Ñ≤Ü«∞"≥∞ÿ# `«q∞à◊ ÉèÏ+¨#∞ =∂\Ï¡_Õ ÉèÏ~°`«^Õâ◊Ñ¨Ù D ^ŒH˜∆} JHõ∆~°OQÍ '#— =ã¨∞ÎOk. âßfiã¨ ãÖ^Œ~°ƒùOQÍ „"åã¨∞Î#flÑ¨C_»∞ 'JxÅ—
ÉèÏQÆOÖ’, D zxfl „áê}˜x U=∞x Ñ≤Å∞™êÎ~°∞?—— Jx „Ñ¨tflã¨∂Î Jx „"å™êÎ=Ú. =∂ `«O„_çQÍˆ~"≥∂ JxÅ∞_»∞ JO>Ë Jxfl q^è•Å∞QÍ
D zxfl L_»`« KÕ¿ã ã¨Ç¨Ü«∂xfl q=iOKå_»∞. Ñ¨~°=∂`«‡ J~Ú# g∞ˆ~ #x =HÍ¯}Õz# =∂@ xHõ¯"Õ∞ Hõ^•!
'N~å=∂! `«q∞à◊O ˆH=ÅO <åˆH HÍ^Œ∞, Ç¨Ï#∞=∞O`«∞xH©, `«q∞à◊ eÑ≤Ö’ PYi JHõ∆~°OQÍ '#— #∞ =∞~À ~°∂ÑÖÖ’
ã‘`«‰õΩ ‰õÄ_® „Ñ≤Ü«∞"≥∞ÿ# ÉèÏ¿+! h‰õΩ QÆ∞~°∞Î LO_Õ LO@∞Ok. - ~å™êÎ~°∞.
ÑÖK«=\˜ „Ñ¨^Õâ◊OÖ’ <å P„â◊=∂xH˜ KÕ~°∞=QÍ g∞~°∞ L#fl <Õ#∞ =∞Ç¨`«∞‡Å~Ú# JQÆã¨Îº =∞Ç¨Ïi¬x `«q∞à◊ eÑ≤Ö’x
ã¨=∞Ü«∞OÖ’ <å t+¨µºÅ∞, ã‘`«‰õΩ `«q∞à◊O <ÕiÛOKå~°x, ã‘`«=∞‡‰õΩ '@— =~°æOÖ’ PYi JFé=∞~Ú# '}—#∞ LÑ¨Ü≥∂yOz, D
‰õÄ_® `«q∞à◊O JO>Ë KåÖÏ W+¨ìO. `«q∞àÏxfl '=∞^èŒ∞~°"å‰õΩ¯— zxfl„áê}˜ x 'J}˜ Å —QÍ Ñ≤ Å =_®xH˜ J#∞=∞uOK« = ∞x
JO\Ï~°∞ Hõ^•! Jâ’Hõ =#OÖ’ ã‘`«#∞ Hõ#∞Q˘#fl Ç¨Ï#∞=∞O`«∞_»∞ „áêi÷ ã ¨ ∞ Î < åfl#∞. nx =Å# 'JxÅ— Jx =∂`« O „_ç Q Í~° ∞
ã‘`«=∞‡`À ãÖÉèÏ+≤OK«_®xH˜ D =∞^èŒ∞~° "å‰õΩ¯<Õ ZOK«∞‰õΩ<åfl_»∞. =HÍ¯}Õz#@∞¡ „Ñ¨Éèí∞=Ù‰õΩ, PÜ«∞# P[˝‰õΩ |^Œ∞ú_»~Ú Hõ~°Î=º
„ÉÏÇ¨Ï‡}∞x =Öˇ ãÖã¨¯ $`«OÖ’ =∂\Ï¡_ç`Õ ZHõ¯_» ã‘`«=∞‡ `«e¡ x~°fiÇ¨Ï} KÕ¿ã =∂`«O„_çQÍ~°∞ JO>Ë "åÜ«Ú^Õ=ÙxH˜, D z#fl
`« # #∞ "å#~° ~° ∂ Ñ¨ O Ö’ =zÛ# ~å=}∞_ç Q Í Éè Ï qOz „áê}˜H˜ =∞^èŒº L#fl ÉèË^•xfl ‰õÄ_® ã¨Ê+¨ìOQÍ `≥Å∞ã¨∞HÀ=K«∞Û.
''Sâ◊fi~°º=Ú—— L#flÑ¨C_»∞ Xà◊√§ =∞iÑ≤OKÕk, ÖË#Ñ¨C_»∞ Hõà◊√§ `≥iÑ≤OKÕk.
'J}˜Öò— J#fl ¿Ñ~°∞ `«q∞à◊OÖ’ L_»`«‰õΩ L#fl '"≥oÖò— ¿Ñ~°∞‰õΩ "åÜ« Ú ^Õ = Ù_ç H ˜ JO`« ~ å`« ‡ QÍ xÑ¨ C "≥ Ú ^Œ Å QÆ ∞ Jxfl
^ŒQÆæ~°QÍ LO@∞Ok ‰õÄ_®! `«q∞à◊OÖ’ 'J}˜— JO>Ë PÉèí~°}O. „áê}∞Å‰õΩ âßfiã¨QÍ L#fl <å~åÜ«∞}∞_»∞ JxÅ∞_»#|_»∞`å_»∞.
WÑ¨C_»∞ D L_»`«‰õΩ gÑ¨Ùg∞^Œ N~å=∞ K«O„^Œ∞Å"åi =¸_»∞ âßfiã¨HÀâ◊ ÉÏ^èŒÅ#∞O_ç q=ÚH˜Î á⁄O^Œ\ÏxH˜, Z=iHõ~Ú`Õ
"Õà◊¡ QÆ∞~°∞ÎÅ∞ PÉèí~°}OQÍ =zÛ KÕ~°@O ZO`« JÑ¨Ù~°∂Ñ¨"≥∂ WÑ¨C_»∞ #Å∞k‰õΩ¯ÖÏ "åºÑ≤Oz# Hõ~À<å =∞Ç¨Ï=∂‡iH˜ `«y#
Hõ^•!—— JO@∂ Ç¨Ï#∞=∞O`«∞_»∞ `«# ÉèÏ"åÅ#∞ „Ñ¨Hõ\ ÕKå_»∞. Ys^Œ~Ú# zH˜`«ûÖ’ ÉèÏQÆOQÍ S.ã≤.Ü«Ú.ÅÖ’ LO_»\ÏxH˜,
nxx J#∞ãïOz Ñ¨~°=∂`«‡#∞ 'JxÅ∞_»∞— J#\ÏxH˜ "≥O\˜ÖË@~°¡ ^•fi~å âßfiã¨#∞ xÅ∞Ñ¨Ù‰õΩ<ÕO^Œ∞‰õΩ Pi÷Hõ â◊H˜ÎÖË^À
HÍ~°}O, PÜ«∞<Õ ã¨HõÅ „áê}∞Å‰õÄ Jã¨Öˇ·# „áê}Ï^è•~°=∞~Ú# "å~°∞ ÉèíH˜Î`À zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ™êfiq∞ ~°∂áêxfl ^è•ºxã¨∂Î,
âßfiã¨! PÜ«∞# ã¨fiÜ«∞OQÍ WO^Œ∞Ö’ H˘O`« ÉèÏQÍxfl "åÜ«Ú^Õ=ÙxH˜ „â◊^ŒúQÍ 'FO JxÖÏÜ«∞ #=∞ó— Jx [ÑÖ KÕ™êÎ~À "åiH˜ `«Ñ¨ÊHõ
„Ñ¨ ^ Œ ` « Î O KÕ Ü « ∞ @O =Å# "åÜ« Ú =Ù#∞ ‰õ Ä _® JxÅ∞_» ∞ P~ÀQÆºO ã¨=∞‰õÄ~°∞`«∞Ok. „Ñ≤Ü«∞"≥∞ÿ# '"åH±— áê~î°‰õΩÖÏ~å! ~°O_ç
JO@∞<åfl=Ú. - JO^Œ~°O ÉèíH˜Î-„â◊^ŒúÅ`À 'FO JxÖÏÜ«∞ #=∞ó— <å=∞O [ÑÖ
x~°∞H˜Î „Ñ¨HÍ~°O KÕã≤, JO^ŒiH˜ P~ÀQÍºxfl „Ñ¨™êkOK«=∞x „áêiÎ^•ÌO.
ƒ—ãÆÁtz ∫ ååÁ˘Áz D ÃÁ{ Euå¬: úu∫N˛yuo| o : @ ''FO JxÖÏÜ«∞ #=∞ó——
@@HÂ Euå¬ÁÆ å™:@@ !
EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @
All slokas Chant 108 times
FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ Ã“œÁåÁ™ onÏ ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎÅºO ~å=∞ <å=∞ =~å#<Õ II
ã¨∞O^Œ~°HÍO_» áê~åÜ«∞} XHõ „|Ç¨‡GOÖÏ Ñ¨xKÕã¨∞ÎOk.
✍
ÁtN˛yÆ.. ✍
ÃÊ ú ÁtN˛yÆ EåÏXZzt 26 Nz˛ EåÏÃÁ∫ ÃÊüÁõo ú∫™Án™Á Nz˛ EuáN˛Á∫Áı N˛Áz úÏå: üÁõo N˛∫ƒÁFÆz ÆÁ
ßTƒÁå útΩ™åÁßÀƒÁ™y Nz˛ ∫Á[Æ N˛Áz úÏå: ÃÊüÁõo N˛∫ƒÁFÆz
úuƒfi ƒ{NÏ˛le LN˛Át∆y osÁ ßTƒËyoÁ \Æãoy Nz˛ úƒ| ú∫ (Dec 25th) EÁúNz˛ ÃÊúÁtN˛ åz ™ÁååyÆ ∫Á…b~úuo Nz˛ åÁ™ LN˛
ÆÁuYN˛Á uY¬ÏNÓ˛∫ §Á¬Á\y Nz˛ üuouåuá Nz˛ øú ty@ FÃåz u“ãtÓ tzƒy tzƒoÁEÁı Nz˛ EÁub|N˛¬ 26 ˚Á∫Á ütn ÃÁÊuƒáuåN˛ EuáN˛Á∫Áı
Nz˛ §Á∫z ™z EÁ{∫ GÃz åN˛Á∫åzÃz EÁub|N˛¬ 363 Nz˛ oz“o Gez á™| ÃWîb Nz˛ §Á∫z ™z uƒrÁúå uN˛ÆÁ TÆÁ@
ßO˛, ß¬y ßÁÊuo úu∫uYo “¯ uN˛ uÃoÊ§∫ 28, 2018 ™ı utL TL ∆§u∫™¬{ ™Êut∫ Nz˛ ¢{˛Ã¬Á úÏå: ú∫yqm ™ı “{@ FÃ ¢{˛Ã¬z
Ãz GnúëÁ ãÆÁÆ ÃÊ§uÊ áo ü≈åÁı N˛Áz úÏå: åÁ{ ãÆÁÆÁáy∆Áı Ãz ÃÊTueo §w“oΩ ãÆÁÆ úye Nz˛ Ã™q ∫QÁ TÆÁ “{@ ÃÁ∫z tzƒoÁ ™Óuo|ÆÁı N˛y EÁz∫
Ãz uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y åz §w“oΩ ãÆÁÆ úye Nz˛ Ã™q üÀoÏo ÆÁuYN˛Á N˛Áz åÁ{ ãÆÁÆÁáy∆Áı Nz˛ FÃ úye åz QÁu∫\N˛∫
utÆÁ “{@ FÃ o·Æ N˛Áz ßy ßÁ∫o∫Á…b~úuo EÁt∫myÆ »y∫Á™åÁs N˛Ázuƒt \y Nz˛ ÃÁ™åz üÀoÏo uN˛ÆÁ TÆÁ “{@ 10 ¢˛∫ƒ∫y, 2020 ™ı uåN˛¬z
∆§u∫™¬{ ¢{˛Ã¬z Nz˛ N˛Á∫m GnúëÁ “ÏL u“ãtÓ tzƒy-tzƒoÁEÁı Nz˛ ÃÊƒá{ ÁuåN˛ EuáN˛Á∫Áı Nz˛ ü≈å N˛Áz ßy ÃÓYy ™ı ÀsÁå å“Î utÆÁ TÆÁ@
¢˛∫ƒ∫y 10 Nz˛ utå GÄÁo™ ãÆÁÆÁ¬Æ ˚Á∫Á Gú∫ÁzO˛ uY¬ÏN˛Ó ∫ §Á¬Á\y Nz˛ ÆÁuN˛Á N˛Áz QÁu∫∆ N˛∫åz Ãz EÁub|N˛¬ 363 Nz˛ Eãt∫ LN˛
á™| ÃÊN˛b GnúëÁ “ÏEÁ “{@ FÃ ™Á™¬zÃz (People of Dharma) ÃÊVbå ßy ™Áååy ∫Ω…b~úuo \y N˛Áz ÆÁuYN˛Á åƒÊ§∫ 28 Nz˛ utå Ã™uú|o
N˛y@ FÃ ÆÁuYN˛Á ™z Àú…b G®zQ uN˛ÆÁ TÆÁ N˛y Ã§u∫™¬Á \gΩ\™ıb u\Ãåz ßÁ∫o ™z uÀso tzƒy tzƒoÁEÁı N˛Áz ÃÁÊuƒáÁuåN˛ EuáN˛Á∫ N˛Áz
å N˛Á∫Á, ƒ“ Ã∫ÁÃ∫ EãÆÁÆ EÁ{∫ Eá™| “{@ FÃ Ãz »y úˆåÁßÀƒÁ™y \Áz N˛y Nz˛∫¬ Nz˛ ÃÊ™Á¿ b tzƒoÁ ™Óuo| “{ osÁ EãÆ tzƒoÁ™Óuo|ÆÁı Nz˛ ÃÁs
ÃÊuƒáÁå Nz˛ úÓƒ| ßÁ∫o Tm∫Á[Æ Ãz “ÏL (Agreement) N˛Á G®ÊVå “{@ Eo: EÁub|N˛¬ 363 Nz˛ EãoT|o á™| ÃÊN˛b GnúëÁ “{@
<ƒÁN˛Ω> úÁeN˛Áı Nz˛ rÁå Nz˛ u¬Æz, ßÁ∫o ÃÊuƒáÁå EÁub|N˛¬ 363 Nz˛ EåÏÃÁ∫ ßÁ∫o Tm∫Á[Æ §ååz Nz˛ Ã™Æ “ÏL ßÁ∫o
∫Á[Æ osÁ »y úˆåÁßÀƒÁ™y Nz˛ ÃÁs “ÏL ÃÊ^ÁzoÁ ™z N˛Ázb| Nz˛ “Àoqzú ∫Á[ÆÁWï §Ú å“y “{@
ÃÁ™ÁãÆo:, ∫Á…b~úuo N˛Áz LzÃz ™Á{N˛Áı ú∫, N˛ÁåÓåy ü≈åÁı Nz˛ §Á∫z ™ı EåÏXZzt 143 Nz˛ EåÏÃÁ∫, ÃƒÁz|XZ ãÆÁÆÁ¬Æ Ãz Ã¬Á“
¬zåz N˛Á EuáN˛Á∫ 363 Nz˛ EåÏÃÁ∫ “{@ uN˛ãoÏ FÃ uƒ∆z ÃÊtß| ™ı GÃz ¬ÁTÓ å“Î uN˛ÆÁ \Á ÃN˛oÁ@ Æ“ FÃu¬L N˛y FÃ ü«Áí N˛Áz
Ãƒz|≥Á ãÆÁÆÁ¬Æ åz ú∫yqå N˛∫ Eúåz ∫ÁÆ ÃÏåÁ YÏN˛Á “{@ N˛Áƒz∫y-2 Nz˛ uƒƒÁt Nz˛ ™Á™¬z ™z Ãƒz|ÄÁ ãÆÁÆÁ¬Æ Eúåz \gΩ\™ıb ™z Æ“
uƒ Æ uå©å u¬uQo ∆£tÁı ˚Á∫Á Àú…b uN˛ÆÁ “{@
The said clause empowers the President to refer for this Court’s opinion a question of law or fact which has
arisen or is likely to arise. When this Court in its adjudicatory jurisdiction pronounces its authoritative opinion on a
question of law, it cannot be said that there is any doubt about the question of law or the same is res integra so as to
require the President to know what the true position of law on the question is. The decision of this Court on a question
of law is binding on all courts and authorities. Hence under the said clause the President can refer a question of law
only when this Court has not decided it. Secondly, a decision given by this Court can be reviewed only under Article
137 read with Rule 1 of Order 40 of the Supreme Court Rules, 1966 and on the conditions mentioned therein.
EÁub|N˛¬ 363 Nz˛ EãoT|o GnúëÁ Gú∫ÁzO˛ á™|ÃÊN˛b N˛Áz Ã™^åz Nz˛ u¬Æz GÄÁo™ ãÆÁÆÁ¬Æ N˛Á »y úˆåÁßÀƒÁ™y Nz˛ ™Á™¬z
™z uN˛ÆÁ TÆÁ ¢{˛Ã¬z Nz˛ EÊoT|o uå©å u¬uQo ƒÁMÆ Àú…b N˛∫ıTz@
“Subsequently, in Pramatha Nath Mullick v. Pradhyumna Kumar Mullick the Judicial Committee clarified that the
property cannot be taken away from the idol and diverted to other purposes without the consent of the idol through
its earthly agents who, as guardians of the deity, cannot in law consent to anything which may amount to an extinction
of the deity itself.”
Gú∫ÁzO˛ Ãz Æ“ Àú…b “{ N˛y Ã§u∫™¬Á Nz˛ ™Á™¬z ™z u“ãtÓ tzƒy tzƒoÁEÁı N˛Áz ÃÊuƒáÁuåN˛ EuáN˛Á∫Áz N˛Áz åN˛Á∫åz N˛Á ¢˛¬
Àƒøú »y úˆåÁßÀƒÁ™y \y N˛Áz ty TÆy ÃÊuƒáÁå Nz˛ úÓƒ| ÃÊ^ÁzoÁ (Agreement) N˛Á G®ôå “ÏEÁ “{@ Æ“ EÁub|N˛¬ 363 Nz˛ åyYz
GnúëÁ á™|ÃÊN˛b “{@ MÆÁıuN˛ Æ“ úˆåÁßÀƒÁ™y Nz˛ ∫Á[Æ N˛Áz ßÁ∫o ™z uƒ¬yå N˛∫åz “zoÏ “ÏEÁ “{@ GåN˛y ÃÊuƒáÁuåN˛ EuáN˛Á∫Áı N˛Á
FåN˛Á∫ GåNz˛ ∫Á[Æ Nz˛ ßÁ∫o ™z uƒ¬yå N˛∫åz N˛Á üuN¿˛ÆÁ N˛Áz EÃÊuƒáÁuåN˛ N˛∫Á∫ N˛∫oÁ “{@ FÃ ™Á™¬z ™z ™ÁååyÆ ∫Á…b~úuo \y
N˛Áz Nz˛ƒ¬ tÁz uƒN˛¡ú “{@ ÆÁ oÁz »y úˆåÁßÀƒÁ™y osÁ EãÆ tzƒy tzƒoÁEÁı Nz˛ (EÁub|N˛¬ 26 Nz˛ EãoT|o) ÃÊuƒáÁuåN˛ EuáN˛Á∫Áı
N˛Áz ™Áå N˛∫ VÁz mÁ N˛∫z EsƒÁ »y úˆåÁßÀƒÁ™y N˛Áz Eúåz ∫Á[Æ ¬Á{bÁ tz@
Eo: ™ÁååyÆ ∫Á…b~úuo Ãz Æ“ EåÏ∫Ázá “{ N˛y Eúåz EÁub|N˛¬ 60, 78 Nz˛ EåÏÃÁ∫ üÁõo EuáN˛Á∫Áı N˛Áz GúÆÁzT N˛∫
ßTƒÁå úˆåÁßÀƒÁ™y N˛Áz \Áz ÃÊuƒáÁuåN˛ EuáN˛Á∫ EÁub|N˛¬ 26 Nz˛ o“o §åoÁ “{ \Áz Ã§∫y™¬Á Nz˛ ™Á™¬z ™z LN˛ T¬o ¢{˛ÊÃ¬z
Nz˛ o“o GÄÁo™ ãÆÁÆÁ¬Æ åz å N˛Á∫Á “{ GÃz ¬Á{bÁ tz@ GÃy o∫“ Ã∫z tzƒy tzƒoÁEÁı N˛Áz ßy EÁub|N˛¬ 26 Nz˛ o“o ÃÊuƒáÁuåN˛
EuáN˛Á∫Áı N˛Áz úÏå: ütÁå N˛∫ı@
<ƒÁN˛Ω> ßÁ∫o Nz˛ ∫Á…b~úuo Ãz uƒåoy N˛∫oy “{ uN˛ ßÁ∫o tz∆ ™ı uƒ∫Á\™Áå N˛∫Áz‰gÁı tzƒy-tzƒoÁEÁı Ãz ÃÊ§Êuáo FÃ uúub å
N˛Áz ÀƒyN˛Á∫ı EÁ{∫ GuYo jÊT Ãz ãÆÁÆ ut¬ƒÁåz N˛Á üÆÁÃ N˛∫ı@ EåÏXZzt 26 Nz˛ EåÏÃÁ∫ ™Êut∫Áı Ãz uƒ∫Á\™Áå tzƒy-tzƒoÁEÁı Nz˛
ÃÊƒ{áÁuåN˛ EuáN˛Á∫Áı N˛Áz úÏå: ÃÊüÁõo N˛∫ƒÁåz N˛y EÁz∫ N˛ÁåÓåÁı N˛Áz ÃÊ∆Ázáå ¬Áåz N˛y ut∆Á ™ı N˛Á™ N˛∫åz Nz˛ u¬L N˛t™ GeÁÆı@
FÃNz˛ ™ÁÜÆ™ Ãz ÃÊƒ{áÁuåN˛ å{uoN˛ N˛y úÏå: üuo…eÁ N˛∫ƒÁåz N˛y EÁz∫ EÁTz §jåz Nz˛ u¬L ™ÁT| t∆|å Eúåz ™Êufi™Êg¬ Nz˛ uå™íu¬uQo
“{ ÃtÀÆÁı N˛Áz tz@ Æ“y “™Á∫y üTÁ‰j FXZÁ “{@ !
^≥·=^è•º#OÖ’ LO_Õ"åiˆH „Ñ¨âßO`«OQÍ LO_Õ Ñïã≤÷`«∞Å∞ Åaè™êÎ~Ú.
uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 236

Euå¬ÁÆ å™:
-gÁ} .ƒy.LÃ.
. ƒy.LÃ. N˛ªmÁN˛∫åΩ B.E.(Mech.), M.A. (Sanskrit), Ph.D. EåÏƒÁtN˛ : gÁ} . ÃÏ ™ å¬oÁ
ßTƒÁå »y∫Á™ Eúåy ƒÁå∫ ÃzåÁ Nz˛ ÃÁs Ã™Ï¸ Nz˛ tÓÃ∫z (FÃN˛Á ƒm|å oÁıg∫õúÁzug EÁ¡ƒÁ∫ N˛y ∫YåÁ <uoª™Á¬{>
ob ú∫ uÀso »y¬ÊN˛Á ú“ÏÂYåz Nz˛ u¬L ƒÁå∫Áı åz <å¬ÃzoÏ> Nz˛ Nz˛ ÃnÁF|Ãƒı úÁ∆Ï∫™ ™ı “ÏEÁ “{@ Æ“ÁÂ GÃ úÁ∆Ï∫™ ú∫ »y
åÁ™ Ãz üuÃÚ ÃzoÏ N˛Áz uå™Á|m uN˛ÆÁ sÁ@ úzu∫ÆåÁÄÁå uú∏p{ \y Ãz N˛y TÆy √ÆÁPÆÁ N˛Áz EÁƒ≈ÆN˛oÁåÏÃÁ∫
å¬ Nz˛ åzownƒ ™ı uåu™|o FÃ ÃzoÏ uå™Á|m Nz˛ u¬L ZÁzbz-™Ázbz úu∫ƒo|åÁı Nz˛ ÃÁs üÀoÏo uN˛ÆÁ TÆÁ “{@)
EÁƒ≈ÆN˛ §‰gz-§‰gz YcÁå EÁ{∫ úns∫Áı N˛Áz ƒÁå∫Áı åz \ÏbÁÆÁ sÁ@ ou™¬ ßÁ Á Ãz Eåußr úÁeN˛Áı Nz˛ u¬L ™z∫z ET¿\
LN˛-LN˛ YcÁå N˛Áz YÁ∫-úÁÂY ƒÁå∫, u™¬N˛∫ GeÁoz utQz@ §Á¬N˛uƒ »y LÃ. ÃÏãt∫ ∫Á\å (ÃzƒÁ uåƒwn EÁF.L. LÃ.
ƒ“Î ú∫ uÀso LN˛ uT¬“∫y, FÃ úÓ∫z N˛ÁÆ| N˛Áz §‰gz ÜÆÁå EuáN˛Á∫y) \y Nz˛ ÃÊÀNw˛o EåÏƒÁt N˛Áz üÀoÏoN˛∫ ∫“Á “ÓÂ@ GåNz˛
Ãz ú∫Q ∫“y sy@ GÃz ¬TÁuN˛ YcÁåÁı N˛Áz GeÁåz Nz˛ u¬L Få ÃÊÀNw˛orÁå EÁ{∫ úÁulgnÆ N˛Á EußåÊtå N˛∫oz “ÏL, ßÁ∫o Nz˛
ƒÁå∫Áı N˛Áz N˛Á¢˛y úu∫»™ N˛∫åÁ ú‰g ∫“Á “{@ <Y¬Áz u\oåÁ “Áz ∫Á…b~úuo åz Gã“ı ü™Ám úfi ßy ütÁå uN˛ÆÁ sÁ@ GåN˛Á ≈¬ÁzN˛
ÃNz˛, ™¯ Goåy Ã“ÁÆoÁ FåN˛y N˛øÂTy>>@ “{ :-
ÃÁzYN˛∫ uT¬“∫y åz Ã™ÏÊt∫ Nz˛ úÁÃ \ÁN˛∫ úÁåy Ãz Eúåz ∆∫y∫ ÃzoÏÊ N˛uú…ƒN˛úb: N˛¬ÆnÃÏ ∆{¬z:
N˛Áz Ty¬Á uN˛ÆÁ EÁ{∫ ƒ“ÁÂ Nz˛ ∫zo ™zÊ GÃåz Eúåz EÁúN˛Áz G¬b- ÃÁ“Á´ÆNw ˛ ÄÁ™∫úÏ X Z FƒÁDuú åÁz ÃåΩ @
úÏ¬b uN˛ÆÁ@ Ty¬z ∆∫y∫ ú∫ ¬Tz ∫zo N˛Áz GÃåz ÃzoÏ uå™Á|m Nz˛ “Á tÁªm™åÁ: uN˛oƒÁz ã o∫WΩ T ÁoΩ
u¬L ∫Qz, úns∫Áı ú∫ ^bN˛Á@ tÓ Æ z D ˘ tÁÀÆ™táu‹ƒ“ ∫WΩ T áÁ™í : @@
uT¬“∫y N˛Áz LzÃz N˛F| §Á∫ N˛∫oz tzQ N˛∫ sÁzgy “y tÓ∫y ú∫ FÃN˛Á NÏ˛Z EÁ{∫ uƒÀoÁ∫ Ãz ™Ï^Ãz u¬uQo ≈¬ÁzN˛ N˛Á ßy Æ“ÁÂ
§{ez “åÏ™Áå \y åz úÓZÁ - <<MÆÁ N˛∫ ∫“y “Áz?>> “™ G®zQ N˛∫ ÃN˛oz “¯ -
FÃ ú∫ uT¬“∫y N˛Á Gn∫ sÁ - <<™¯ Æ“ÁÂ ú∫ üáÁå u™ÕÁy E¸yå£áÁ{ uqúuo Y Tmz ƒÁå∫ÁmÁÊ uå™¶Æ
N˛Á N˛Á™ N˛∫ ∫“y “ÓÂ@>> üÁõnƒÁ oy∫Ê uÃN˛o¬ÏeåÊ ÃÊüNÏ˛ƒ|åΩ Y ÃãáÁ{ @
ÃÏåN˛∫ “åÏ™Áå \y åz §‰gz EÁ≥ÁÆ| Ãz úÓZÁ - <MÆÁ>? oz ÁÊ áÓ ã ƒåΩ å u“ Y™∫ÃnúÏ Ä ZƒoΩ ÃÁunƒN˛Áz D “Ê
uT¬“∫y åz Goåz “y uÀs∫ Àƒ∫ ™ı Gn∫ utÆÁ <“ÁÂ@ “ÁÂ@ ™¯ tÓ Æ z N¿ ˛ Ó ∫ ÀoªN˛ueåáy ∫uWΩ T mÁz tÁÀÆ“yå: @@
Få Ã§N˛y ™ÏuQÆÁ “ÓÂ@ MÆÁ oÏ™ å“Î \Áåoz? ZÁzbz-ZÁzbz uT¬“∫y Nz˛ Få ∆£tÁı N˛Áz ÃÏå ™Êt“ÁÃ N˛∫oz “ÏL “åÏ™Áå
N˛Á∫yT∫ EÁ{ ∫ ZÁz b z u™ÕÁy \“ÁÂ NÏ ˛ Z §åÁåÁ “{ , ƒ“ÁÂ \y åz úÓZÁ - <<MÆÁ oÏ™ Eúåz EÁú N˛Áz Goåz ∆uO˛™Áå Ã™ôz
EÁƒ≈ÆN˛oÁåÏÃÁ∫ F|Êb EÁ{∫ úns∫ ¬ÁN˛∫ FN˛cÁ N˛∫ tzoz “¯@ EÊo “Áz? MÆÁ Få ƒÁå∫ ƒy∫Áı Ãz oÏ™ EuáN˛ §¬∆Á¬y “Áz?>>
™ı üáÁå u™ÕÁy EÁN˛∫ GåNz˛ §yY ™ı ∫zo EÁ{∫ TÁ∫Á \{Ãy Yy\ı uT¬“∫y åz FÃ ú∫ u§åÁ u^^Nz˛ Gn∫ utÆÁ - <<“ÁÂ!
gÁ¬N˛∫ uå™Á|m N˛Á N˛Á™ N˛∫oÁ “{@ oÏ©“Á∫z ƒÁå∫ ƒy∫Áı Ãz N˛“Î EuáN˛ ™¯ Eúåz EÁúN˛Áz ∆uO˛∆Á¬y
MÆÁ oÏ©“ı FÃN˛y \ÁåN˛Á∫y å“Î? eyN˛ GÃy üN˛Á∫ Ãz ™Áåoy “ÓÂ@ oÏ©“Á∫z ÃÁsy oÁz Nz˛ƒ¬ utQåz ™ı “y §¬∆Á¬y ¬Toz
oÏ©“Á∫z Ã™Ó“ Nz˛ §ãt∫ úns∫Áı N˛Áz ¬ÁN˛∫ LN˛-LN˛ ∫Q ∫“z “¯@ ™¯ “¯@ ¬zuN˛å LN˛ §Á∫ oÏ™ ÀƒÆÊ tzQ ¬Áz - LN˛ ENz˛¬Á úns∫ GeÁ
üáÁå u™ÕÁy “Ázåz Nz˛ åÁoz Ty¬z ∫zo N˛Áz ¬ÁN˛∫ §yY ™ı gÁ¬ ∫“Á å“Î úÁ ∫“Á “{@ LN˛ úns∫ N˛Áz GeÁåz Nz˛ u¬L YÁ∫-úÁÂY ƒÁå∫
“ÓÂ@ ™z∫Á Æ“y üÆÁÃ “{ uN˛ ÃzoÏ N˛Á uå™Á|m ∆yV¿oÁ Ãz úÓ∫Á “Áz u™¬N˛∫ üÆÁÃ N˛∫ ∫“z “¯@ LzÃz ™ı “™ Gã“ı N{˛Ãz §¬ƒÁå N˛“
ÃNz˛, MÆÁıuN˛ ™¯åz »y∫Á™Yã¸\y N˛Áz oÏ©“Á∫z Ã™Ó“ Nz˛ ÃÁusÆÁı Ãz ÃN˛oz “¯? §Áz¬Áz@>>
Æ“ N˛“oz ÃÏåÁ sÁ uN˛ - <<™¯ ™ÜÆÁ—å N˛Á ßÁz\å ¬ÊN˛Á Nz˛ Gn∫y <<EXZÁ@ oÏ©“Á∫y Æ“ ÃÁzY “{@ oÏ©“ı GåN˛y ÃÁzY Ã™^ ™ı
˚Á∫ Nz˛ úÁÃ N˛øÂTÁ@>> (EsÁoΩ ÃzoÏ N˛Á uå™Á|m ™ÜÆÁ—å Ãz úÓƒ| å“Î EÁÆy@ Gå™ı Ãz LN˛-LN˛ ƒÁå∫, ÀƒÆÊ LN˛-LN˛ ú“Á‰g N˛Áz
“y ÃÊúëÁ “Áz \ÁLTÁ@) GeÁ ÃN˛oÁ “{@ §Áo Æ“ “{ uN˛ Æ“ÁÂ tzQÁz oÁz N˛∫Áz‰gÁı ƒÁå∫ “¯@
QÆ∞O_≥ |ÅO ÖËx"å~°∞ K«O„^ŒâıY~å+¨ìHõO x`«ºO KÕÜ«∞O_ç.

ÃzoÏ Nz˛ uå™Á|m Nz˛ u¬L EÁƒ≈ÆN˛ YcÁåÁı Ãz N˛“Î EuáN˛ ÃÊPÆÁ üuÃÚ ou™¬ ßÁ Á, ÃyoÁ N˛y ßy uüÆ ßÁ Á “{@ E∆ÁzN˛ ƒå
™ı ƒÁå∫ Æ“ÁÂ “¯@ Æ“ÁÂ N˛Á ünÆzN˛ ƒÁå∫ ƒy∫, ßTƒÁå »y∫Á™ N˛y ™ı üs™ §Á∫ ÃyoÁ Ãz úu∫uYo “Ázåz Nz˛ §Át “åÏ™Áå åz FÃy
ÃzƒÁ ™ı Eúåz EÁú N˛Áz Yu∫oÁs| N˛∫åÁ YÁ“oÁ “{@ FÃyu¬L LN˛- ou™¬ ßÁ Á ™ı ƒÁoÁ|¬Áú uN˛ÆÁ sÁ@ MÆÁıuN˛ §¿Á÷mÁı Nz˛ Ã™Áå
LN˛ YcÁå N˛Áz GeÁåz ™ı YÁ∫-úÁÂY ƒÁå∫, “Ás §ÊbÁ ∫“z “¯@ ET∫ ÃÊÀNw˛o ™ı ƒÁoÁ|¬Áú N˛øÂTÁ oÁz N˛“Î ÃyoÁ ™{ÆÁ ™Ï^z Z–™
Ã™^z?>> ƒz ™ı EÁÆz ∫Áƒm Ã™^ N˛∫ g∫ å \ÁÆ@>>
<<LzÃz uå…N˛Á™ ßuO˛ ßÁƒ Ãz ú∫™Án™Á Nz˛ u¬L N˛y \Áåz FÃ üÁmy N˛Áz ou™¬ ™ı <ƒzu¬> Nz˛ åÁ™ Ãz úÏN˛Á∫oz “¯@ E§
ƒÁ¬y N˛ÁzF| ßy ÃzƒÁ, “™ı GåNz˛ EÁ∆yƒÁ|t ut¬Áåz ™ı Ã™s| “{@ oÏ©“Á∫y GÊTu¬ÆÁı Nz˛ uY—å ú‰gåz Nz˛ N˛Á∫m FÃz “™ <ƒu∫õúÓ∫™Ω>
FÃ ÃzoÏ uå™Á|m ™ı oÏ™ ßy üáÁå u™ÕÁy §å N˛∫ N˛Á™ ™ı \Ïbz N˛Á åÁ™ ßy \Áz‰g ÃN˛oz “¯@ oÏ©“Á∫y EúÁ∫ N˛ªmÁ Nz˛ úÁfi §åz
“Áz@ oÏ™ ßy ™z∫z uúoÁ Nz˛ “y Ã™Áå “™ Ã§Nz˛ u¬L ÃÁÂÃ \{Ãy FÃz uT¬“∫y Nz˛ ÃÁ∫z ƒÊ∆\Áı N˛Áz EÁTÁ™y ÆÏTÁı ™ı úye ú∫ LzÃz
™“Áå “Áz@ Y¬Áz ™¯ oÏ©“ı ÀƒÆÊ ßTƒÁå »y∫Á™ Yã¸\y Nz˛ EÁ∆yƒÁ|t “y oyå ¬N˛y∫ “ÁıTy@>>
úÁåz Nz˛ u¬L ¬z Y¬oÁ “ÓÂ@>> “åÏ™Áå \y åz uT¬“∫y Ãz §‰gz õÆÁ∫ FÃ ú∫ »y∫Á™ åz N˛“Á - <<™“ y|! ET∫ EÁú EåÏ™uo
Ãz N˛“Á@ tıTz oÁz FÃz “™ LN˛ EÁ{∫ åÁ™ ßy tzåÁ YÁ“oz “¯@ Eúåz
»y∫Á™ Yã¸\y Nz˛ úÁÃ FÃ ZÁzby Ãy uT¬“∫y N˛Áz ¬z “åÏ™Áå\y åz FÃ ú∫ EúåÁ õÆÁ∫ utQÁÆÁ “{ EÁ{∫ Eúåz uúoÁ
\ÁN˛∫ GåNz˛ Ã™q üÀoÏo N˛∫ “åÏ™Áå\y åz N˛“Á - <<üßÓ@ Æ“ Ã–∆ ™ÁåÁ “{, u\ã“ı <Euå¬> N˛“Á \ÁoÁ “{@ Eo: FÃ
uT¬“∫y ßy FÃ ™“Áå ÃzoÏ uå™Á|m Nz˛ N˛ÁÆ| ™ı Eúåz EÁú N˛Áz uT¬“∫y N˛Á LN˛ EÁ{∫ åÁ™ <Euå¬> ßy “ÁzTÁ@>>
üáÁå u™ÕÁy ™ÁåN˛∫ N˛ÁÆ|∫o “{@ Eo: ™¯ FÃz, Ã§N˛y ÃÁÂÃ \{Ãz ETÀnÆ ™“u | åz »y∫Á™ Nz˛ ƒYåÁı N˛Á Ã©™Áå N˛∫oz “ÏL
™z∫z uúoÁ <Euå¬> \{ÃÁ ™Áå ∫“Á “ÓÂ@>> uT¬“∫y N˛Á LN˛ EÁ{∫ åÁ™ <Euå¬> ßy utÆÁ@ »y∫Á™Yã¸ \y
»y ∫Á™Yã¸\y åz §‰gz ƒÁnÃ¡Æ ß∫z Àƒ∫ ™ı N˛“Á - <<“ÁÂ! åz “åÏ™Áå Ãz N˛“Á - <<Ãßy üÁumÆÁı ™ı ÃÁÂÃ §åN˛∫ ÃÊYu∫o
™Áªuo! ™¯ ßy FÃ uT¬“∫y Nz˛ N˛ÁÆ| N˛Áz o§ Ãz ÜÆÁå Ãz tzQ N˛∫åzƒÁ¬z oÏ©“Á∫z uúoÁ <Euå¬> Nz˛ üuo ÃtΩßÁƒåÁ N˛Áz t∆Á|åÁ
∫“Á “ÓÂ@>> Få ∆£tÁı Nz˛ ÃÁs üßÏ åz GÃ ZÁzby Ãy üÁmy N˛Áz §‰gz ßy “{@>>
õÆÁ∫ Ãz Eúåz “Ás ™ı ¬zN˛∫ GÃN˛y úye ú∫ Eúåy GÊTu¬ÆÁı Ãz ßTƒÁå Nz˛ ™ÏQ Ãz Æz ∆£t uåN˛¬oz “y ƒÁÆÏtzƒoÁ åz
Àú∆| uN˛ÆÁ EÁ{∫ Ã“¬ÁÆÁ@ o§Ãz uT¬“∫y N˛y˛ úye ú∫ FÃy Nz˛ ßTƒÁå Nz˛ Y∫m Àú∆| N˛∫, §‰gz ßuMo ßÁƒ Ãz N˛“Á - <<“z
uå∆Áåy Nz˛ øú ™ı oyå ¬N˛y∫ı ú‰g TÆy “¯@ ú∫™Án™Á@ ÃÁ∫z tzƒoÁEÁı N˛Á Ãw\å N˛∫, Gã“ı Eúåz-Eúåz GuYo
NÏ˛Z J u -™ÏuåÆÁı åz ETÀnÆ ™“u | Ãz üÁs|åÁ N˛y uN˛ ÀsÁåÁı ú∫ ÀsÁuúo N˛∫åz N˛Á »zÆ EÁúN˛Áz “y \ÁoÁ “{@ EÁú“y
ƒªmtzƒoÁ EÁ{∫ ÃÁT∫ ∫Á\ N˛Áz uåÆÊfim ™ı ∫QåÁ @ Eo: GåN˛Á “™ı Eúåz-Eúåz N˛o|√ÆÁı Nz˛ üuo üzu∫o N˛∫åz ƒÁ¬z ∆uO˛ “¯@
EÁT™å “ÏEÁ@ úÓƒ| N˛Á¬ ™ı ETÀnÆ ™“u | åz ÃÁT∫ \¬Áı N˛Áz ƒÁÀoƒ ™ı EÁú “y <Euå¬> “¯@ ™z∫z ÃÁs-ÃÁs Ãßy üÁumÆÁı Nz˛
LN˛ VÓÂb ™ı EÁY™å N˛∫ u¬ÆÁ sÁ@ FÃÃz LN˛ üN˛Á∫ Ãz ÃÁT∫ \yƒÁáÁ∫ ú∫™Án™Á EÁú “y “{Ê@>>
EÁ{∫ ƒªm tzƒoÁEÁı N˛Áz Gã“Áıåz Eúåz Ào∫ utQÁ utÆÁ@ “åÏ™Áå \y åz ú∫™Án™Á Ãz EåÏuo ¬zN˛∫ <Euå¬> åÁ™ Nz˛
»y∫Á™ Yã¸\y åz ™“u | ETÀnÆ N˛Á EußƒÁtå Nz˛ ÃÁs §Á∫z ™ı uƒÀoÁ∫ Ãz Ã™^Áoz “ÏL N˛“Á - <<ÃÊÀNw˛o ßÁ Á ™ı <b>
ÀƒÁTo uN˛ÆÁ EÁ{∫ NÏ˛∆¬-™ÊT¬ úÓZÁ@ onú≈YÁoΩ »y∫Á™ åz ƒT| Nz˛ EÁuQ∫y úÊY™ Eq∫ “{ <m> EÁ{∫ <o> ƒT| N˛Á úÊY™ Eq∫
™“u | Ãz úÓZÁ - <<“z ™“Án™Á@ EÁúN˛y uüÆ ou™¬ßÁ Á §Áz¬åz “{ - <å>@ ÃÁÂÃ Nz˛ Es| ™ı u¬Qoz Ã™Æ <Euå¬> Få Eq∫Áı
ƒÁ¬z ß∫o ßÓu™ Nz˛ FÃ tuqm ütz∆ ™ı, FÃ ZÁzbz Ãz üÁmy N˛Áz ™ı u¬Qoz “¯@ ™z∫z uúoÁ\y åz Àú…b N˛“Á “{ uN˛ ƒÁÀoƒ ™ı Ã“y
uN˛Ã åÁ™ Ãz úÏN˛Á∫oz “¯?>> »y∫Á™Yã¸\y åz FÃ ZÁzby Ãy EsÁz˙ ™ı <Euå¬> oÁz EÁú “y “¯, \Áz ÃnÆ “{@>>
uT¬“∫y N˛y Ã“ÁÆoÁ Nz˛ ßy §Á∫z ™ı Ju N˛Áz §oÁÆÁ@ ou™¬ ßÁ Á N˛y u¬uú ™ı EÁuQ∫y Eq∫ ßy <å> N˛Áz LN˛
<<»y∫Á™! ÃÏåÁz! ou™¬ ™z∫y “y å“Î §u¡N˛ “åÏ™Áå EÁ{∫ EÁ{∫ øú ™ı u¬QÁ \ÁoÁ “{@
ÃyoÁ N˛y ßy uüÆ ßÁ Á “{@ oÏ©“ı À™∫m ∫“Á “y “ÁzTÁ uN˛ úÊYƒby ™¯ ™“Án™Á ETÀnÆ ™“u | Ãz uƒå™¿ üÁs|åÁ N˛∫oÁ “ÓÂ uN˛
™ı ™z∫z EÁ»™ Nz˛ Ã™yú oÏ™åz ƒÁÃ uN˛ÆÁ sÁ@ o§ ™z∫z u∆…ÆÁı åz ou™¬ u¬uú Nz˛ <b> ƒT| Nz˛ EÊuo™ Eq∫ <m> N˛Á GúÆÁzT N˛∫oz
ÃyoÁ N˛Áz ou™¬ ßÁ Á uÃQÁÆÁ sÁ@ <™áÏ∫ƒYå> Nz˛ åÁ™ Ãz “ÏL FÃ åã“z Ãz \yƒ N˛Áz ™¯ <Eum¬> Nz˛ åÁ™ Ãz ÃÊ§Ázuáo N˛∫åz
=∂#=Ùx J#∞Éèí=O á⁄~°áê@¡#∞ ãï k^Œ∞Ì`«∞Ok.

N˛y EÁrÁ YÁ“oÁ “Ó@Â FÃNz˛ ˚Á∫Á \{Ãz uN˛ ™z∫z uúoÁ\y Ãz N˛“Á TÆÁ uåªuO˛ Nz˛ EåÏÃÁ∫
“{ uN˛ ƒÁÀoƒ ™ı ú∫™Án™Á EÁú “y ÃÄÁz EsÁż ™ı Euå¬ “¯@ EÁ{∫ ƒ—ãÆÁtz ∫ ååÁ˘Áz D ÃÁ{ Euå¬: úu∫N˛yuo| o : @
EÁúN˛y EÁrÁ N˛Á úÁ¬å N˛∫oz “ÏL N˛o|√Æ uåƒÁ|“ N˛∫åz ƒÁ¬z ™ı ƒÁÆÏ Nz˛ Eão∫Án™Á Nz˛ øú ™z ÃY ™z »y™ëÁÁ∫ÁÆm EuSå Ãz
™z∫z uúoÁ Euå¬ N˛“¬Áåz ƒÁ¬z ƒÁÆÏtƒz oÁ “¯@ FÃ ¬zQå Nz˛ ™ÁÜÆ™ ¬zN˛∫ ÃÁ∫z üÁumÆÁı N˛Á ÃÁÂÃ “{@ Eo: Gã“z Euå¬ N˛“Á \ÁoÁ “{@
Ãz EÁú tÁzåÁı ™ı EÁ{∫ FÃ <Eum¬> ™ı EÊo∫ ßy N˛∫ ÃN˛oz “¯@ \Áz Eúåy ÃÁÂÃ N˛y §y™Áu∫ÆÁı Ãz ™ÏMo “ÁzåÁ YÁ“oz “¯
<Eum¬> åÁ™ ou™¬ ™ı uT¬“∫y Nz˛ u¬L üÆÏO˛ <ƒzup¬Ω> åÁ™ EÁ{∫ EÁ\ YÁ∫Áı EÁz∫ √ÆÁõo N˛∫ÁzåÁ ™“Á™Á∫y N˛y uYuN˛nÃÁ
\{ÃÁ “y ¬TzTÁ@ ou™¬ ™ı <Eum> N˛Á Es| “{ EÁßÓ m@ N˛∫ƒÁåz Nz˛ u¬L ™“ÊTz ƒıub¬zbÃ| ú∫ ∫“åÁ ÆÁ EÁFÃyÆÓ ™ı ∫“åÁ
ÃY ™ı E§ FÃ uT¬“∫y Nz˛ úye ú∫ ú∫™Án™Á N˛y EÁut å“Î N˛∫ ÃN˛oz “¯, u\åN˛y Foåy EÁus|N˛ q™oÁ å“Î “{,
GÊTu¬ÆÁı Nz˛ uå∆Áå §ååÁ Eúåz EÁú ™ı uƒ¬qm EÁßÓ m ƒz ßuO˛ ßÁƒ Ãz uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y Nz˛ øú
\{ÃÁ “y “{ å!>> N˛Á ÜÆÁå N˛∫oz “ÏL úÓ∫y »ÚÁ Ãz <HÂ Euå¬ÁÆ å™:> N˛Á \Áú
“åÏ™Áå \y åz Eúåz ™å Nz˛ ßÁƒÁı N˛Áz üN˛b uN˛ÆÁ@ N˛∫oz “¯, Eƒ≈Æ ƒz ÀƒÀs “Áz \ÁLÊTz@
ú∫™Án™Á N˛Áz <Euå¬> åÁ™ FÃu¬L ú‰gÁ “{ MÆÁı uN˛ ÃÁ∫z <ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛Tm@ EÁFL “™ Ã§ ßuO˛ EÁ{∫
üÁumÆÁı Nz˛ üÁmÁáÁ∫ <ÃÁÂÃ> “¯@ YÓÊuN˛ ÀƒÆÊ GåÃz FÃNz˛ NÏ˛Z »ÚÁ Nz˛ ÃÁs <HÂ Euå¬ÁÆ å™:> åÁ™ N˛Á \Áú N˛∫ üÁs|åÁ N˛∫ı
EÊ∆ N˛Áz ƒÁÆÏ N˛Áz ütn N˛∫åz Nz˛ N˛Á∫m ƒÁÆÏ N˛Áz ßy <Euå¬> uN˛ ÃÁ∫Á Ã™Á\ ÀƒÀs ∫“z@
N˛“Á \ÁoÁ “{@ @@HÂ Euå¬ÁÆ å™:@@ !
NEWS
úbåÁ ™ı ™Êut∫ Ãz ™Óuo| YÁz∫y ú∫ ß‰gN˛Á ¬ÁzTÁı N˛Á TÏÀÃÁ, N˛Á N˛“åÁ sÁ uN˛ EÁÀsÁ \Ï‰gy sy@
Ã‰gN˛ ú∫ bÁÆ∫ \¬ÁN˛∫ N˛∫ ∫“z EÁT\åy sÁåÁÜÆq åz ™Óuo| N˛Áz \¡t §∫Á™t N˛∫åz N˛Á ut¬ÁÆÁ ß∫ÁzÃÁ
úbåÁ uÃby, \ÁT∫m ÃÊuƒttÁoÁ : uÃby ™z E¬™TÊ\ sÁåÁ qzfi Nz˛ ÃÓYåÁ úÁN˛∫ ú“ÏÊYz EÁ¬™TÊ\ sÁåÁÜÆq åz Ã‰gN˛ \Á™ N˛∫åzƒÁ¬Áı N˛Áz
§z¬ƒ∫TÊ\ ™ı uÀso ∫ÁáÁ Nw˛…m eÁNÏ˛∫§Á‰gy ™Êut∫ Nz˛ ÃÁ™åz uÀso Ã™^Áoz “ÏL N˛“Á uN˛ úÏu¬Ã YÁz∫y TF| ™Óuo| N˛Áz QÁz\åz N˛y ut∆Á ™ı
TÁ{∫y∆ÊN˛∫ ™Êut∫ Ãz ∫uƒƒÁ∫ N˛y ∫Áo ¬TßT 100 ƒ | üÁYyå ™Óuo| YÁz∫y üÆÁÃ∫o “{@ áÁåÁÜÆq Nz˛ Ã™^Áåz Nz˛ §Át ßy åÁTu∫N˛ ™Óuo| §∫Á™tTy
“Ázåz Nz˛ uƒ∫Ázá ™ı ÃÁz™ƒÁ∫ N˛y ÃÏ§“ EÁN¿˛Ázu∆o åÁTu∫N˛Áı åz Ã‰gN˛ “Ázåz oN˛ EÁÊtÁz¬å N˛y §Áo N˛“oz ∫“z@ Fá∫ GT¿ åÁTu∫N˛ Ã‰gN˛ \Á™N˛∫
\™N˛∫ uƒ∫Ázá \oÁÆÁ@ åÁTu∫N˛Áı åz E∆ÁzN˛ ∫Á\ús ú∫ bÁÆ∫ \¬ÁN˛∫ ∫Áz úÓm| üt∆|å N˛∫oz ∫“z@ (u“Êty ãÆÓ\-úÁbåÁ 28.12.2020)
úÏu¬Ã Nz˛ uQ¬Á¢˛ åÁbz§Á\y N˛y@ E∆ÁzN˛ ∫Á\ús ú∫ ƒÁ“åÁı N˛Á US Church converted to Swaminarayan Temple
Ahmedabad : A 50 - year old church in Delaware in
úu∫YÁ¬å §Áuáo “Áz TÆÁ@ Ã‰gN˛ \Á™ N˛y ÃÓYåÁ úÁN˛∫ ú“ÏYÊ z EÁ¬™TÊ\ the US has been converted into a Swaminarayan Hindu
sÁåÁÜÆq ÃÏáy∫ NÏ˛™Á∫ N˛Áz ßy åÁTu∫N˛Áı Nz˛ EÁN¿˛Áz∆ N˛Á ÃÁ™åÁ N˛∫åÁ temple. The 'pran pratishtha' (consecration) ceremony
ú‰gÁ@ áÁåÁÜÆq Nz˛ Ã™^Áåz Nz˛ §Át ßy åÁTu∫N˛ ™Óuo| §∫Á™tTy “Ázåz for the idols was held las month. It is the third church
oN˛ EÁÊtÁz¬å N˛y §Át N˛“oz ∫“z@ in the US and fifth across the world to be turned into a
eÊg §‰jåz Nz˛ ÃÁs “y §‰jy YÁzby N˛y VbåÁLÊ Swaminarayan temple by Swaminarayan Gadi
Ã‰gN˛ \Á™ uN˛L åÁTu∫N˛Áı åz §oÁÆÁ uN˛ eÊg §‰jåz Nz˛ ÃÁs-ÃÁs F¬ÁNz˛ Sansthan based in Maninagar, Ahmedabad.
Apart from Delaware, churches in California and
™ı YÁz∫y N˛y VbåÁLÊ §‰jy “{@ úÏu¬Ã EuáN˛Á∫y T∫o N˛Á tÁƒÁ N˛∫oz “¯ Kentucky in the US have been transformed into temple
GÃNz˛ §Áƒ\Ót YÁz∫ ¬TÁoÁ∫ YÁz∫y N˛y VbåÁEÁı N˛Áz EÊ\Á™ tz ∫“z “¯@ by the sect. Similarly, two churches have been
§z¬ƒ∫TÊ\ uÀso ∫ÁáÁ Nw˛…m eÁNÏ˛∫§Á‰gy ™Êut∫ Nz˛ ÃÁ™åz uÀso üÁYyå converted into temples in London and Bolton near
TÁ{∫y∆ÊN˛∫ ™Êut∫ Ãz üuo™Á YÁz∫y N˛Á ™Á™¬Á ÃÁz™ƒÁ∫ N˛y ÃÏ§“ üN˛Á∆ Manchester in the UK. The sect has also acquired a
™ı EÁÆÁ@ few other properties in the US, the UK and Canada.
úÏu¬Ã EuáN˛Á∫y Nz˛ T{∫u\©™ztÁ∫ÁåÁ §ÆÁå Ãz TÏÀÃÁ Vasu Patel, a Delaware-based hotelier and
administrator for the temple, said the Highland
åÁTu∫N˛Áı N˛Á N˛“åÁ “{ uN˛ ™Êut∫ ™ı üuo™Á YÁz∫y N˛y ÃÓYåÁ tzåz \§ Mennonite Church in Bear, Delaware was acquired in
EÁ¬™TÊ\ sÁåÁ TL oÁz g∞Óby ú∫ o{åÁo útÁuáN˛Á∫y åz N˛“Á uN˛ \{Ãy 2014-15 by the Sansthan and was refurbished -
üuo™Á YÁz∫y “ÏF| “{ ƒ{Ãy “y tÓÃ∫y üuo™Á Q∫ytN˛∫ ™Êut∫ ™ı ¬TƒÁ tÁz@ complete with two shikhars and a dome which were
™åy NÏ˛™Á∫ N˛Á EÁ∫Ázú “{ uN˛ sÁåÁ ˚Á∫Á üÁsu™N˛y å“Î t\| N˛y TF|@ designed and built in India - over three years.
FÃ §Áo Ãz ¬ÁzTÁı ™ı EÁN¿˛Áz∆ T“∫Á TÆÁ@ ™Êut∫ ™ı üÁYyå ™Óuo| N˛y YÁz∫y "The total cost of acquiring the 3,000 square feet
N˛y ÃÓYåÁ EÁÃúÁÃ Nz˛ ™Áz“®Áı ™ı ¢{˛¬y@ t\|åÁı N˛y ÃÊPÆÁ ™ı ¬ÁzT FN˛fÁ property and re-designing it came to about $1.45
million," he said. ([email protected])
“ÁzN˛∫ §z¬ƒ∫TÊ\ ™ı E∆ÁzN˛ ∫Á\ús \Á™N˛∫ åÁ∫z§Á\y N˛∫åz ¬Tz@ ¬ÁzTÁı
"åºÜ«∂=∞O â◊s~åxH˜, ^è•º#O P`«‡‰õΩ ãÖ|OkèOz#q.

AHOBILAM AND AHOBILA MUTT - 96

– M.V. SOUNDARARAJAN
VAASANTHIKA PARINAYAM Pattam Jeer of Ahobila Mutt Sri Parankusa Yatheendra
Story so far: Mahadesikan was the head of the Mutt, how did
A new story line by name VasantikaParinayam which he come across this great scholar, accept him as
is about Lord Lakshmi Narasimha of Ahobilam his disciple and provide him with the opportunity
marrying a Chenchu tribe incarnation of Goddess to perform Pooja to Lord Lakshmi Narasimha?
Lakshmi is being narrated. The story starts with a Director: Oh! Don’t you know this? It is a famous
brief on the Author the 7th Jeer of Ahobila Mutt who story. Once Lord Lakshmi Narasimha appeared in
was a great logician, poet and who led the expedition the dream of Sri ParankusaYatheendraMahadesikan
to restore Ahobilam Temple in 1572 AD after it was and said…
ransacked by Hande chiefs of Maharashtra in collusion
Support Actor Marisha: Oh! Please tell! Please
with Golconda Sultan.VasantikaParinayam drama
tell!
was always enacted at Ahobilam during Lord’s
Vasantotsavam and his trip to over 40 tribal villages Director: There is a Village in ThodeeraMandalam
which played a major role in integrating all the people (KanchiMandalam) called Baalavanam. This is a
there are raise to protect the Ahobilam shrine. The nice Agrahaara with lots of scholars living in.This
drama starts with the following Mangala slokas Agrahara is also known as Elangaadu Agraharam.
worshipping Lord Chenchu Lakshmi Narasimha and There:
Lord Hayagreeva. Later it proceeds with prostrations ßÁ∫˚Á\ÁãƒƒÁÆz üuso uoªƒåãoÁÆ| ƒ Æ| ü úÁ{ fi :
to Adi Van SatakopaYatheendraMahadesikan, the
first Jeer of Ahobila Mutt who insipired and blessed úÁ{ fi : »yYÁª∫ÁYÁ¬Æ uƒ§Ï á ™mz : »yuåƒÁÃÁÆ| ú Ï fi : @
many kings in the country such as Vijayanagara üÁoÀnÆÁÊ ß Áz \ \ÁoÀo§N˛Ã™uáN˛ÀÆuãt™Á∫ãtáÁ∫Á
Empire, Kalinga Empire etc. Further the chief actor áÁ∫Á¬Áz t Á∫ÃÓ u MouÀoª™¬Æ‰ g uoPÆÁuo∆Á¬y uƒßÁuo@@
introduces 6thPattam Jeer of Sri Ahobila Mutt along
with his glory and greatness. He later introduces In the Elangaadu Agrahara, the Brahmins are full
the author of the drama, the 7thPattam Jeer Sri Van of devotion, knowledge and austere behaviours. In
SatakopaYatheendraMahadesikan of Sri Ahobila Mutt the Agrahara, long ago there lived a great scholar
as a highly scholarly person similar to the scholarship born in Bharadhwajagothra known as
of Swamy Vedanta Desika.. Thiruvanthachariar and he was very famous. His great
Director Continues.. grandson and grand son of Sri Sudarachariar and
son of Sri Srinivasachariar is our great illustrious
ßÁbΩbÁåÁ™bΩb“ÁÃ: ¢˛umúuo¢˛umoz: ßÁTázÆÊ N˛mÁt
Swamy. This great Personality has been a poet
√ÆÁ“Á∫üÁmåÁgy N˛uú¬™o¢˛¬Ê å™|á™Á|T™ÁåÁ™Ω @ even at his tender childhood. His poetry is known
ÆÁzTy »yƒl∆eÁu∫\|Tuo uƒ\Æoz uNÊ˛Y ƒztÁãoÆÏS™Á - to be lucid and sweet like fresh honey coming from
YÁÆÁz| ƒztÁzO˛™ÁT|uÀsuo \åå TÏªÀÃƒ|oãfiÀÀƒoãfi: @@ the freshly blossomed Lotus. Lord Lakshmi Narasimha
ordained in the dream of Parankusa Yatheendra
The 7 th Pattam Jeer, Sri Van Satakopa Sri Mahadesikan to bring this Swamy and post him
SatakopaYatheendramahadesikan was so scholarly for performing his daily puja rituals and appoint him
and powerful that his disciples have rendered nice as his successor.
slokas in his praise. He is always victorious in any
Chief Actor: (with enthusiasm) what did he do after
debate like Swamy Vedanta Desika and Sri Adi Van
that. How did that great event take place?
satakopaYatheendraMahadesikan. He has completely
thwarted the arguments of followers of Bhatta also Director: Why so much of impatience!?. Have
known as followers of Guru’s denomination or patience. I am coming to the topic. Later Sri
Prabhakara’s teachings using the arguments of Lord ParankusaYatheendraMahadesikan was thinking
Ramanuja in a very effective way. He has thwarted about his dream and was quite surprised and
the followers of Kapila and various other religious mesmerized. He was full of joy thinking about this
debators similar to how Sri Vedanta Desika would dream and the ordainment. He immediately, tactically
do. He is great in logic and highly knowledgable reached out to the Swamy in Elangadu and made
and intelligent and his intelligence is well displayed him come to Ahobilam and gave him Sanyasam.
during his debates. Do you know what was the age of the Elangaduswamy
Chief Actor:It is interesting. When the great 6th at this time? It was only 25 years.
ã‘`å~å=ÚÅ HõàÏº}OÖ’ áêÖÁæ#fl"åiH˜ â◊√ÉèÏÅ∞ Åaè™êÎ~Ú.

Chief Actor: Oh! How did this Swamy accept to Chief Actor:Seems like this is a rare and even unique
be a Sanyasi at such a young age of 25 years? combination and not easily found!
Director: That is another great occurance. At the Director; Where is the doubt even there? This is
same time of the dream of Parankusa Yatheendra indeed a rare and unique combination.It is not a
Mahadesikan, Lord Lakshmi Narasimha appeared coincidence though. It is a planned and executed
in the dream of Elangaaduswamy and ordained him with lots of efforts. It is highly laudable achievement
to be accepting the Sanyasa from Parankusa by the Swamy.
Yatheendra Mahadesikan and become his disciple.
ƒÆÊ åbåN˛Á{ ∆ ¬√ÆƒuÃåÁz TÏ m T¿ Á u“my -
Chief Actor: (With high exclamations)
ÃßÁ N˛uƒu∫ÆÊ Æuo: Ã∫ÃN˛Á√Æ™ÁTz | ÃÏ á y: @
EåãÆ\åÃÁ™ÁãÆ™ÀÆ oÁƒnúÁz § ¬™Ω @ N˛sÁ å∫“∫z u ∫ÆÊ Våuƒ¬ÁÃ«Áw W Ω T Áu∫my
ÆÀ™{ ”…b™åÁ≈∆Á{ u ∫: Æuo∫Á\útÊ ttÁ{ @@ üN˛Á™ÃÏ N w ˛ oÁz t ÆÁn¢˛u¬o™À™tÁN˛ÁuWΩ q o™Ω
The austere and penance power of this Swamy is Look, we are artists and are well versed in the art
very rare. I think this made Sri Parankusa Yatheendra of drama. This great audience is full of poets and
Mahadesikan happy and made him readily give the the saint is poet and author of this work. He is a
Sanyaasaashramam. lucid Kavi. The story is about Lord Lakshmi
Director: This Swamy is known as ∆o¬z u Qåy Narasimha’s love games. This kind of opportunity
will come to us only rarely.
¬zQåÁåÏTmÏ N˛uƒoÁáÏ∫áÊ ∫:, meaning a poet who can dictate
The Director:(looking at the actress who just entered)
to 100 dictation takers. He, when I approached,
concludes that this sloka is apt here. What do you
quickly, in no time, wrote this drama known as
think? Why don’t you sing an apt song here? What
VaasanthikaParinayam and handed over to me.
is the reason for delay?
Chief Actor: Vow! I am amazed ! how can a Swamy
Actress (Context introducer):
who is great in Logic and who is trained to speak
rigidly due to his proficiency in Logic can transform The actress introducer sings an apt song on spring
himself into such Lucid poet who can be understood season breeze.
by very simple people. úusN˛™w T ÆÁuƒåÁz t åú∫ƒ∆™Ááƒuå z ƒ mÁz n N˛le:@
Director:This great scholar exemplary qualities.
™¬ÆÁY¬u∆Q∫ÁåΩ ™ãt™ƒo∫uo ™Áªo L : @@
oN| ˛ N˛ueåÁuú ƒÁmy N¿ ˛ ™oz N˛mÁ| ™ w o ÁÆ N˛uƒoÁÆÁ™Ω @ The breeze from Malaya mountain in spring season
N˛Áz u N˛¬NÓ ˛ u\o™ÆÏ \ ÁÊ NÏ ˛ u¬∆Ê åÏ otz ƒ ÃÊ Æ Ï \ ÁÊ Ã∫p™Ω @ @ is coming down slowly enjoying the travelers who
have come for picnic.
When he is arguing with logicians his speech
The Director: Great! This is an apt music. It appears
becomes hard. The same speech when he composes
that Lord Devendra from Swarga is going to ascend
poetry becomes nectar to ears. This is like the Cuckoo.
to have a darshan of Lord Lakshmi Narasimha who
When it is in love its song would be sweet. The
has gone out on hunting in this spring season. Lets
Same Cuckoo will cry in abominable voice when it
now do our work in following this further.
faces separation. That is why he has the title of
Kavi-Tarkika Kanteerava which is a title held by Swamy [ Scene-1 introduction scene concludes]
Vedanta Desika. It is known as Lion among Kavis (To be continued)
(poets) and Taarkikas (logicians).
NÇ¨Ï#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times
=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ç¨|ÅÑ¨~å„Hõ=∂Ü«∞ =∞Ç¨qÑüÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „Ñ¨ÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ñï¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
HÂ å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúun uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊßåÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...
W`«~°∞Å#∞ =∞Oz KÕã¨∞HÀ"åÅ#∞‰õΩO>Ë =∞#O JO^Œi`À =∞OzQÍ LO_®e.

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

^è•~å"åÇ≤ÏHõ 39= ÉèÏQÆO.... `≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
[iy# Hõ^äŒ :- N~å=∂#∞*ÏKå~°∞ºÅ∞ "Õ^•Å xQÆ∂_è» J~°ú=ÚÅ#∞ ã¨`«=∞`«=∞Ü«∂º_»∞ ~å=∂#∞AÅ"åi "å^Œ# H˘#™êQÆ∞`«∞Ok.
`≥Å∞ã¨∞H˘#\ÏxH˜ HÍj‡~°∞Ö’x ã¨~°ã¨fif Ñ‘~îåxH˜ |Ü«∞Å∞^Õ~å~°∞. JHõ¯_» ~å=∂#∞AÅ"åi `åufiHõ ^Œ$+≤ì "å^Œ<åÑ¨\ ˜=∞ K«∂ã≤ F~°fiÖËHõ áÈÜ«∂_»∞
É’^è•Ü«∞# =$uÎ „QÆO^äŒ=Ú QÆÅ^Œ∞. ^•xx ™êH∆Í`«∞Î É’^è•Ü«∞# =∞Ç¨Ïi¬ |$Ç¨Ï^•fiã¨∞|O^è∞Œ =Ù. â◊OÉè∞í ™êfiq∞ Ü≥ÚHõ¯ J^≥· fi`« ã≤^•úO`åxH˜ Ñ¨ÓiÎQÍ
ã¨fiÇ¨Ï™êÎÅ`À „"åâß~°∞. "å~°∞ ‰õÄˆ~â◊√Å`À K«„Hõ^èŒ~° f~°÷O KÕ~°∞H˘x "Õ~°∞QÍ L#fl ~å=∂#∞AÅ"åi qtëêì^≥· fi`« ã≤^•úO`åxfl J`«#∞
JHõ¯_» ˆHâ◊"åKå~°∞ºÅ#∞ Hõeâß~°∞. "å~°∞ HÍj‡~° ~åA Ñ¨Ó~°fi „Ñ¨tflOK«™êQÍ_»∞. "Õ^•Å#∞ ã¨<å`«# ^èŒ~°‡O J~°÷O KÕã¨∞‰õΩ#fl q^è•<åxfl
„Ñ¨^è•<å=∂`«∞ºÅ∞. ˆHâ◊"åKå~°∞ºÅ"å~°∞ HÍj‡~° ~å[º K«i„`«#∞ ãÖ„QÍ=∞ N~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ ã¨ÉèÏ=ÚYOQÍ q=iOz# f~°∞ |$Ç¨Ï^•fiã¨∞
~åA =∞iÜ«Ú J#O`«^Õ=Ùx Hõ^äŒ#∞ K≥Ñ¨Ê™êÔQ#∞. ‰õΩÜ«ÚH˜Î =Å# |O^èŒ∞x =∞iÜ«Ú ã¨ÉèÏã¨^Œ∞Å#∞ <À@=∂@ ~åx=fi‰õΩO_® KÕã≤Ok.
=∞~°}O˜ z# ãÖ„QÍ=∞ ~åA Ñ¨Ù„`«∞_»∞ J#O`«^=Õ Ù_»∞ S^ÕO_»¡ „áêÜ«∞OÖ’ ~å=∂#∞AÅ "åi áêO_ç`åºxH˜ =ÚQÆ∞Ì_≥·# |$Ç¨Ï^•fiã¨∞ |O^èŒ∞_»∞
~åA HÍQÍ, Ü«∞=fi#Ñ¨Ù ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh „Ñ¨tflOK«_»O PÑ¨Hõ "å^Œ##∞ H˘#™êyOKå_»∞. P`«x „Ñ¨â◊flÅ‰õΩ
J#O`«^Õ=Ù_»∞ ^Œ=∂~åF ~åA HõOÑ¨<Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’ ~å=∂#∞AÅ"å~°∞ FÑ≤HõQÍ, <≥=∞‡kQÍ |^Œ∞Å∞ K≥Ñ¨Ê™êQÍ~°∞.
[~ÚOKå_»∞. J@∞ `«~°∞"å`« ~å}˜ ã¨∂~°º=∞u Ü≥ÚHõ¯ „â◊=∞ =Å# ~å=∂#∞AÅ∞ : HÍ^Œ∞. "Õ^•Å∞ K≥Ñ≤Ê# ^•x J~°úO JkHÍ^Œ∞.
~åA ^è~Œ ‡° =∂~°=æ Ú ##∞ãïOK«™êQÍ_»∞. J#O`«^=Õ =∞Ç¨~åA ÃÑ^Œ<Ì å#fl
H˘_»∞‰õΩ H˜∆u~åA Ñ¨~°=∞ "≥·+¨‚=Ù_»∞ =∞iÜ«Ú ^è•i‡‰õΩ_»∞. PÜ«∞# "Õ^•Å∞ ^•xH˜ K«Hõ¯x J~°÷O K≥áêÎ~Ú. HÍÖÏ#∞QÆ∞}OQÍ "Õ^•Å∞,
K«„Hõ^èŒ~°f~°÷=Ú =^ŒÌ ™êfl<åxH˜ "ÕOKÕã≤# N~å=∂#∞AÅ∞ N ‰õÄˆ~â◊√Å∞ `«~°`«~åÅ∞QÍ QÆ∞~°∞=Ù#∞O_ç t+¨µºxH˜ KÕ~°∞`«∞<åfl~Ú. JÖÏˆQ
=∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ#∞ ^Œi≈OK«∞‰õΩ<åfl_»∞. `«~°∞"å`« P =ÚQÆ∞æ~°∞ Ñ¨~°OÑ¨~å#∞QÆ`«OQÍ "≥#H˜¯ "≥o`Õ =∞#O N=∞<åfl~åÜ«∞}∞_»∞
=∞Ç¨ÏhÜ«ÚÅ∞ ™êfl<åxH˜ K«„Hõ^èŒ~°f~°÷=ÚÖ’ ky<å~°∞... [~°QÆÉ’ÜÕ∞ „|Ç¨Ï‡‰õΩ "Õ^•Å∞ É’kèOz# „Ñ¨^ÕâßxH˜ KÕ~°∞‰õΩO\Ï=Ú. W^Õ ã¨$+≤ì
K«~°Û‰õΩ É∫^Œú a‰õ∆Ω=ÙÅ∞ =∞iÜ«Ú |$Ç¨Ï^•fiã¨∞ |O^èŒ∞=Ù HÍj‡~°^Õâ◊ ÅÜ«∞ K«„HõO `«~°∞"å`« ã¨$+≤ì „áê~°OÉèí"≥∞ÿ# ã¨÷ÅO. =∞Ç¨„Ñ¨à◊Ü«∞O
~å[^è•xÖ’ Ç¨[Ô~·<å~°∞. ~å[ ^Œ~åƒù~°∞Ö’ "ÕkHõ ã¨~åfiOQÆ ã¨∞O^Œ~°OQÍ
JÅOHõiOK«|_çOk. N=∞„^•=∂#∞*ÏKå~°∞ºÅ∞ ‰õÄ_® t+¨ºã¨"Õ∞`«OQÍ ãÖÉèíqOz#Ñ¨Ù_»∞ â◊|ÌO Ãã·`«O <åâ◊#O HÍ=_»O x["Õ∞, HÍh
"Õ k Hõ # ∞ JÅOHõ i OKå~° ∞ . xO_» ∞ ã¨ É è í Ö ’ JO^Œ i h L^Õ Ì t Oz âßâ◊fi`åÖˇ·# "Õ^•Å#∞ P =∞Ç¨„Ñ¨à◊Ü«∞ ãÖ^Œ~°ƒùOÖ’ <å~åÜ«∞}∞_»∞
"å^Œ„Ñü"å^Œ##∞ x~°fiÇ≤ÏOKÕ N |Å~å=∞ "å[¿ÑÜ«∞QÍ~°∞ +¨~°`«∞Å∞ Ñï~°H™∆˜ êÎ_∞» . <å~åÜ«∞}∞_Õ ã¨~fi° *Ï˝x, J`«<Õ ã¨~fi° ~°H‰∆õ Ωõ _»x "Õ^•Å∞
K≥áêÊ~°∞. P +¨~°`«∞Å‰õΩ ÑÖ_ç`«∞e^ŒÌ~°∞ JOwHõiOKå~°∞. PÇ¨fi<åxfl K≥Ñ¨ÙÎ<åfl~Ú. ''Ü«∞ó ã¨~°fi[˝ó ã¨~°fiq`ü, Ü«∞ã¨º *Ï˝#=∞Ü«∞O `«Ñ¨ó——
=∞xflOz ÑÖ_ç`«∞e~°∞=Ù~°∞ "ÕkHõÃÑ· ‰õÄ~°∞Û<åfl~°∞. "å^Œ „Ñü"å^Œ# J#flk "Õ^Œ"åHõºO. "Õ^•Å∞ N=∞<åfl~åÜ«∂}∞x`À LO_ç,
"≥Ú^ŒÅ~ÚºOk. â◊OÉèí∞™êfiq∞ `«# ã≤^•úO`åxfl „Ñ¨"Õâ◊ÃÑ\Ïì~°∞. É∫^Œú
aè‰õ∆Ω=Ù "Õã≤# „Ñ¨â◊flÅ‰õΩ „Ñü `«~°¯=Ú KÕÜ«∞ÖËHõ =∞ø#=∞Ü«∂º_»∞ =∞Ç¨„Ñ¨à◊Ü«∂#O`«~°O, ÑÖK«Éèí∂`åÅ∞ =O\˜ H˘xfl „Ñ¨^è•#
â◊ O Éè í ∞ ™êfiq∞. "å^Œ = Ú q"å^Œ = ÚQÍ =∂~° ∞ `« ~ ° ∞ }=ÚÖ’ JOâßÅ#∞ ã¨$+≤ìOz (â◊|ÌO ‰õÄ_® JO^Œ∞Ö’ XHõ\ ˜), `«~°∞"å`«
|Å~å=∞"å[¿Ñ~¸ ^•xx PÑ≤"ãÕ ≤ É∫^Œú aè‰Ω∆õ =Ù#∞ `«# ã≤^•úO`åxfl „|Ç¨Ï‡‰õΩ "Õ^•Å#∞ É’kè™êÎ_»∞. ã¨$+≤ì KÕÜ«∞|_Õ q^è•#O ‰õÄ_®
„Ñ¨™êÎqOK«=∞x PÇ¨fixOKå_»∞. PÜ«∞# `«# â◊¥#º"å^Œ=ÚÖ’ Ü≥∂QÍKå~° "Õ^•ÅÖ’ ã¨Ê+¨ìOQÍ K≥Ñ¨Ê|_çOk. =ÚO^Œ∞ LO_ç# q^èŒOQÍ<Õ
qÉèÏQÍxfl „Ñ¨™êÎ=# KÕâß~°∞... â◊OÉè∞í ™êfiq∞ J_çQˆ „Ñ¨âfl◊ Å‰õΩ ã¨~Ô #· ["å|∞Å∞ ã¨∂~°∞º_»∞, K«O„^Œ∞_»∞ W`«~°„`åÅ∞ "≥Ú^ŒÅ∞ ã¨$+≤ìOK«|_»`å~Ú.
W=fi™êQÍ~°∞ |$Ç¨Ï^•fiã¨∞ |O^èŒ∞=Ù... ~°ã¨Ñ¨@∞ìÖ’ [~°∞QÆ∞`«∞#fl
"å^Œ„Ñü"å^Œ#Å‰õΩ ã¨=∂Ü«∂f`«O HÍ=_»O =Å# J_»∞H¤ @õ ì "ÕÜ∞« |_çOk. 'ã¨∂~åº-K«O„^Œ=∞™œ ^è•`å Ü«∞^è• Ñ¨Ó~°fi=∞HõÅÊÜ«∞`ü— J#flk
™êÜ«∞OãÖ^•º=O^Œ<å^Œ∞Å∞ KÕÜ«∞=Åã≤ LOk HÍ=Ù# P ~ÀA K«~°Û#∞ "Õ^ŒO. "Õ^•Å∞ XHõ"Õà◊ <åâ◊#O J~Ú L#fl>ˇÂ¡`Õ Wk [~°QÆ^Œ∞.
JHõ¯_ç`À PÑ≤ JO^Œ~°∂ "åi x`åº#∞ãÖ^è•<åxH˜ |Ü«∞Å∞^Õ~å~°∞. Ñ¨Ù~°∞+¨ã¨∂HõÎOÖ’ =∞iÜ«Ú "Õ^•ÅÖ’ WOHÍ H˘xfl KÀ@¡ Wk
=∞~°∞ã¨\ ˜~ÀA [~°∞QÆÉ’ÜÕ∞ "å^Œ# q=~åÅ#∞ ‰õÄˆ~â◊√_»∞ `«# QÆ∞~°∞=Ù ã¨Ê+¨ìOQÍ K≥Ñ¨Ê|_çOk. HÍh ^•xx ãïQÍæ J~°÷O KÕã¨∞HÀ"åe
~å=∂#∞AÅ =^ŒÌ qO@∞O_»QÍ "å\˜x „|Ç¨Ï‡Éèí@∞ì_»∞, ^Õ=|O^èŒ∞=Ù JÖÏˆQ ãïQÍæ q=iOKåe. HÍ=Ù# "Õ^•Å∞ <å~åÜ«∞}∞xKÕ
Kå@∞QÍ q#™êQÍ~°∞. `«=∞ QÆ∞~°∞"≥#· |$Ç¨Ï^•fiã¨∞ |O^è∞Œ _»∞ F@q∞áêÅ∞ Ñï~°H˜∆OK«|_®¤~Ú JÖÏˆQ PÜ«∞# J<åkQÍ [~°∞QÆ∞`«∞#fl ã¨$+≤ì
J=Ù`å_»<Õ ÉèíÜ«∞O`À "å~°∞ ~å=∂#∞[-‰õÄˆ~â◊√Å#∞ Ç¨Ï`«ºKÕÜ«Ú@‰õΩ
Ü«∞uflOKå~°∞. HÍh ˆHâ◊"åKå~°∞ºÅ∞ gi =º=Ç¨~åxfl QÆ=∞xOz "åix ÅÜ« ∞ Å K« „ HÍÅÖ’ "Õ ^ •Å#∞ x~å@OHõ O QÍ H˘#™êˆ Q ÖÏ
|OkèOz, K≥~°™êÅÖ’ ÃÑ_»`å~°∞. |$Ç¨Ï^•fiã¨∞ |O^èŒ∞xH˜ `«# t+¨µºÅ∞ K«∂ã¨∞Î<åfl_»∞.
KÕã≤# Ñ¨x `≥eã≤, JO^Œi =ÚO^Œ∞ "åi Ñ¨xx YO_çOKå~°∞. =∞~°∞ã¨\ ˜ |$.|O : g∞~°∞ =∞iÜ«Ú g∞ t+¨µºÅ∞ WÑ¨C_»∞ =e¡ã¨∞Î#fl "Õ^•Å∞
~ÀA "å^Œ# "≥Ú^ŒÅ=Ù`«∞Ok. â◊OÉèí∞™êfiq∞ Hõ∆}˜HÍÖˇ·# *Ï˝#=ÚÅ∞ P <å~åÜ«∞}∞_»∞ „|Ç¨Ï‡‰õΩ LÑ¨^ÕtOz#"Õ Jx g∞‰õΩ ZÖÏ
Ñ¨Ù@ì_»O, <åâ◊#O HÍ=_»O, ãÖÑ¨Ó~°‚ â◊¥#º`« ÃÑ·# "Õã≤# „Ñ¨â◊flÅ‰õΩ `≥Å∞ã¨∞? "Õ^•Å∞ =∂~°∞ÊÅ‰õΩ, q^èŒfiO™êxH˜ QÆ∞Ô~· LO_»=K«∞Û#∞
["å|∞ W=fi_®xH˜ |$Ç¨Ï^•fiã¨∞|O^èŒ∞x PÇ¨fix™êÎ~°∞. =∞~°∞ã¨\ ˜ ~ÀA
"å^Œ# "≥Ú^ŒÅ~ÚºOk. |$Ç¨Ï^•fiã¨∞|O^èŒ∞_»∞ â◊OÉèí∞™êfiq∞x F_çOK«QÍ, Hõ^•? Ü«∂[˝=Å¯ =∞Ç¨Ïi¬ "Õ^•Å#∞ =¨=∞#O("åOu) KÕã≤#
~å=∂#∞*ÏKå~°∞ºÅ"åix PÇ¨fixOK«|_®¤~°∞. `«# `«~°¯*Ï˝#O`À `«~°∞"å`« "å\˜ q∞„â◊=∞O =∂iO^Œx JO\Ï~°∞ Hõ^•.
É∫^Œ"Ì å^•xfl ~å=∂#∞*ÏKå~°∞ºÅ∞ „Ñ¨âßfl~°H÷ Oõ KÕâß~°∞. |$Ç¨Ï^•fiã¨ |O^è∞Œ =Ù ~å=∂#∞AÅ∞ : Ü«∂[˝=Å¯ =∞Ç¨Ïi¬ "≥Ú^Œ@ q∞QÆ`å t+¨µºÅ`À
~ÀE ~°∞„^Œáê~åÜ«∞}O KÕ¿ã"å_»∞ ~°∞„^Œ∞_Õ J=Ù`å_»∞.

Hõeã≤ "Õ^•Å#∞ QÆ∞~°∞=Ù =^ŒÌ <Õ~°∞Û‰õΩ<åfl~°∞. XHõ ãÖ^Œ~°ƒùOÖ’ =∞#O QÆ∞iÎOK«Ö=Ë Ú. HÍh XHõ =ã¨∞=Î Ùx Hõ#∞fl Ñ¨^Õ Ñ¨^Õ K«∂ã≤#Ñ¨Ù_»∞
QÆ∞~°∞=Ù`À "åQÆ∞º^ŒÌO HÍ~°}Ï# `«#∞ <Õ~°∞Û‰õΩ#fl^ŒO`å ==∞#O ^•xH˜ ãÖ|OkèOz# *Ï˝#O "≥∞^Œ_»∞‰õΩ =ã¨∞ÎOk. HÍ=Ù# =ã¨∞Î=Ù
K≥Ü«∂ºeû =zÛOk. HÍh nx =Å# "Õ^•Å∞ #tOK«_»O HÍh ^•x Ü≥ÚHõ¯ q+¨Ü«∞O =∞^èŒºQÆÅ ãÖ|O^èŒO XHõ QÆ∞iÎOÑ¨Ù ™ê^èŒ#O
=∂iáÈ=_»O HÍh [~°QÆÖË^Œ∞. J<åkQÍ Ñ¨Å∞ãÖ^Œ~åƒùÅÖ’ ^•fi~å K«Hõ¯QÍ J~°÷O KÕã¨∞‰õΩO>Ë, P =ã¨∞Î=Ù#∞ QÆ∞iOz# *Ï˝#O
"Õ^•Å∞ Ñï~°H˜∆OK«|_®¤~Ú. L^• : QÆ∞~°∞=Ù =^ŒÌ <Õ~°∞Û‰õΩ#fl âßâ◊fi`«OQÍ =∞# "≥∞^Œ_»∞Ö’ xH˜∆Ñ¨Î=∞=Ù`«∞Ok. JÖÏˆQ W`«~°
"Õ^•Å#∞ "åOu KÕã≤# `«~°∞"å`« P QÆ∞~°∞=Ùx `«ºlOz Ü«∂[˝=Å¯ WO„kÜ«∂Öˇ·# ã¨Ê~°≈, "åã¨# =O\˜"å\˜H˜ ‰õÄ_® =iÎã¨∞ÎOk. XHõ
=∞Ç¨Ïi¬ ã¨∂~°∞ºx =^ŒÌ "Õ^•ÉèÏºãÖ KÕ™ê~°∞. P ã¨∂~°∞º_»∞ "Õ^•Å#∞ ã¨Ô~·# QÆ∞iÎOÑ¨Ù ™ê^èŒ<åxfl U~°Ê~°K«∞HÀQÆey`Õ ã¨Ê~°≈, "åã¨# ^•fi~å
„|Ç¨Ï‡=^ŒÌ <Õ~°∞Û‰õΩ<åfl_»∞, "Õ^•Å#∞ ~°H˜∆OKÕ "åiÖ’ „|Ç¨Ï‡ ‰õÄ_® =KÕÛ ã≤÷~°Ñ¨~°K«∞HÀ=K«∞Û#∞. â◊|ÌO ‰õÄ_® JÖÏˆQ. „Ñ¨Hõ$uÖ’x „Ñü
XHõ_»∞. D "Õ^•xfl â◊√Hõ¡ Ü«∞Aˆ~fi^ŒO JO\Ï~°∞. J^Õ q^èŒOQÍ â◊|ÌO ^•xH˜ ãÖ|OkèOz# *Ï˝<åxfl Hõey LO@∞Ok, ^•xx
"åOu KÕÜ«∞|_ç# "Õ^•Å∞ ‰õÄ_® ã¨$+≤ìHõ~°Î „|Ç¨Ï‡^Õ=ÙxKÕ QÆ∞iÎOK«QÆey# ™ê^èŒ#O =∞#O `≥Å∞ã¨∞‰õΩO>Ë, Pâ◊ÉÏÌ~°÷O =∞#‰õΩ
~°H˜∆OK«|_®¤~Ú. „|Ç¨Ï‡ XHõ L„+¨ìÑ¨H˜∆ (xÑ¨CHÀ_ç, P„ã≤ìKü, uuÎi) J~°÷O J=Ù`«∞Ok. áê}˜x =∞Ç¨Ïi¬, QÆ∞~°∞=Ù ^•fi~å `«#‰õΩ
~°∂ÑÖ ^èŒiOz P "åOuKÕÜ«∞|_ç# "Õ^•Å#∞ Ü«∂[˝=Å∞¯x ãÖ„áêÑ≤ÎOz# *Ï˝<åxfl P^è•~°OQÍ KÕã¨∞‰õΩx "Õ^•ÅÖ’ qxÑ≤OKÕ
ã¨Ç¨^è•ºÜ«ÚÅKÕ `åyOKå_»∞. J^Õ Hõ$+¨‚Ü«∞Aˆ~fi^Œ `≥·uÎsÜ«∞O. â◊ÉÏÌÅ#∞ J~°÷O KÕã¨∞HÀQÆÅ =∂~åæÅ#∞ K«∂Ñ≤OKå~°∞. PÜ«∞#
JÖÏ "Õ^•Å∞ ~°H˜∆OK«|_®¤~Ú. XHõ `«~°O #∞O_ç WOH˘Hõ `«~åxH˜ ~°zOz# "åºHõ~°}OÖ’ Wk XHõ ÉèÏQÆO. áê}˜x "åºHõ~°}„QÆO^äŒ
â◊H˜Î=O`«"≥∞ÿ# É’^èŒ<å Ñ¨^Œú`«∞Å∞ Hõey „Hõ=∞tHõ∆}`À =Öˇ¡"ÕÜ«∞_»O ~°K#« ‰õΩ LÑ¨„Hõq∞Oz#Ñ¨Ù_»∞ PÜ«∞# =^ŒÌ Z<Àfl "åºHõ~} ° ™ê^è<Œ åÅ∞
=Å# "Õ^•Å∞ âßâ◊fi`åÅ∞ JÜ«∂º~Ú. JÖÏ <Õ#∞ =ÚO^Œ∞ LO_ç<åÜ«∞x, "å\˜ ã¨Ç¨Ü«∞O`À "Õ^•ÅÖ’x qq^èŒ â◊ÉÏÌÅ Ü≥ÚHõ¯
K≥Ñ≤Ê#@∞ìQÍ, QÆ∞~°∞ Ñ¨~°OÑ¨~°`À "≥#H˜¯ "≥o`Õ „|Ç¨Ï‡ `«~°∞"å`« Jã¨Å∞ ã≤ã¨Öˇ·# *Ï˝#O PÜ«∞# á⁄O^•~°x qA˝Å∞ K≥áêÎ~°∞.
N=∞<åfl~åÜ«∞}∞x KÕ~°∞‰õΩO\Ï=Ú. J#O`«OQÍ ™êˆQ D ã¨$+≤ì "Õ^•Å#∞ =∞iO`«QÍ J~°÷O KÕã¨∞‰õΩ<Õ gÅ∞ HõeÊã¨∂Î =∞Ç¨Ïi¬
ÅÜ«∞ =ÅÜ«∞O #∞O_ç "Õ^•Å#∞ HÍáê_Õ UÔH·Hõ ~°Hõ∆‰õΩ_»∞ ™êH∆Í`«∂Î Ü«∂ã¨∞¯_»∞ q*Ï˝#ã¨~°fi™êfixfl ã¨$+≤ìOKå~°x „Ñ¨fu. "Õ^•Å#∞ J~°÷O
P N=∞<åfl~åÜ«∞}∞_Õ. KÕã¨∞HÀ=_®xH˜ ã¨Ç¨Ü«∞Ñ¨_Õ ™ê^èŒ<åÅ#∞ "Õ^•OQÍÅO\Ï~°∞.
|$.|O : W^ŒO`å <å‰õΩ WOHÍ Jã¨Ê+¨ìOQÍ<Õ LOk. =∞x+≤KÕ "Õ ^ •Å#∞ É’kè O z#Ñ¨ Ù _Õ , "Õ ^ •OQÍÅ#∞ ‰õ Ä _® QÆ ∞ ~° ∞ =ÙÅ∞
ã¨$+≤ìOK«|_ç# J~°ú=O`«"≥∞ÿ# â◊|ÌO áœ~°∞¿+Ü«∞O Jx JO\Ï~°∞ É’kè™êÎ~°∞. HÍ=Ù# "Õ^•ÅÖ’x â◊ÉÏÌÅ J~å÷Å#∞ QÆ∞iÎOK«QÆeˆQ
Hõ^•, J@∞=O@Ñ¨C_»∞ ^•x "åºÑ≤Î Jáœ~°∞¿+Ü«∞O ZÖÏ J=Ù`«∞Ok? Ñ¨^Œúu ‰õÄ_® JÖÏ âßâ◊fi`«O HÍqOK«|_çOk. D É’^èŒ<å Ñ¨^Œúu,
~å=∂#∞AÅ∞ : XHõ H˘`«Î â◊|ÌO H˘`«Î J~åúÅ`À (x|O^èŒ#Å ™êH∆ Í `« ∂ Î <å~åÜ« ∞ }∞_» ∞ „|Ç¨ Ï ‡^Õ = Ù#‰õ Ω É’kè O z#@∞ì Q Í<Õ
ÑïkèÖ’) ã¨$+≤ìOK«|_ç#KÀ ^•xx áœ~°∞¿+Ü«∞O JO\Ï~°∞. HÍh LO_» @ O, Jk J^Õ q ^è Œ O QÍ K≥ ‰ õ Ω ¯ K≥ ^ Œ ~ ° ‰ õ Ω O_®, JHõ ∆ ~ ° O
H˘xfl â◊ÉÏÌÅ∞ `«~°`«~åÅ∞QÍ Ü«∞^è•`«^äŒOQÍ QÆ∞~°∞=ÙH˜, J`«x á⁄Å∞¡áÈ‰õΩO_® =ÚO^Œ∞ =ÚO^Œ∞ `«~åÅ‰õΩ KÕ~°"≥Ü«∞º_»O =Å#,
QÆ∞~°∞=Ù #∞O_ç Q˘Å∞ã¨∞ q^èŒOQÍ JO^Œ*ËÜ«∞|_ç#Ñ¨Ù_»∞ ^•xx =∂#= =∂„`«∞Å∞ ã¨$+≤ìOK«x, âßâ◊fi`« „QÆO^ä•Å∞QÍ xez
áœ~° ∞ ¿+Ü« ∞ OQÍ Ñ¨ i QÆ } ˜ O K« Ö Ë = Ú. Jk Jáœ~° ∞ ¿+Ü« ∞ O, áÈÜ«∂~Ú. XHõ rq D „Ñ¨ÑÖK«OÖ’xH˜ <Õ#∞ Z=~°∞? <Õ#∞
ZO^Œ∞HõO>Ë Zxfl `«~åÅ∞ =∂i<å, JO^Œi QÆ∞~°∞=ÙÅ ^•fi~å KÕÜ«∞=Åã≤#k WHõ¯_» U=ÚOk J#fl „Ñ¨â◊fl`À =zÛ#Ñ¨C_»∞,
J^Õ â◊|ÌO J^Õ „áêHõ$uHõ J~°úO`À H˘#™êQÆ∞`«∞Ok. Hõ#fl`«e¡ a_»¤‰õΩ q=iOz#@∞ì, P ÉèíQÆ=O`«∞x QÆ∞iOz "Õ^•Å∞
|$.|O : â◊|OÌ ZÖÏ „áêHõ$uHõ"∞≥ #ÿ J~°Oú Hõey LO@∞Ok? â◊|OÌ P rqH˜ q_»=∞~°z K≥áêÎ~Ú. P ã¨~åfiO`«~åºq∞`À rqH˜ QÆÅ
H˘xfl ãÖ„Ñ¨^•Ü«∂Å`À Hõeã≤ J~åúxfl K«∂Ñ¨QÅÆ ^Œ∞, â◊|OÌ âßâ◊fi`«"∞≥ <ÿ å, ãÖ|O^èŒO QÆ∞iOz, P`«xx ÅHõ∆ ºOQÍ ZÖÏ xÅ∞Ñ¨ÙHÀ"åe ^•x
áê}˜x "åºHõ~°}O =O\˜ H˘xfl ãÖ„Ñ¨^•Ü«∂Å∞ =∞#∞+¨µÅKÕ ™ê^èŒ#‰õΩ ZÖÏ Hõ$+≤ K≥Ü«∂ºe Jx qâ◊^ŒOQÍ K≥áêÎ~Ú. Ñ≤Å¡Å#∞
ã¨$+≤Oì K«|_®¤~Ú. HÍ=Ù# Jq áœ~°∞¿+Ü«∂ÖË, UÅ# "å\˜x â◊ÉÏÌxfl `«e^ŒO„_»∞Å∞ ZÖÏ HÍz HÍáê_»∞`å~å JÖÏ "Õ^•Å∞ r=ÙÅ∞
W@∞=O\˜ ã¨∂„`åÅ ^•fi~å =∂„`«"∞Õ J~°Oú KÕã∞¨ HÀ=K«∞Û#∞. `«Ñ¨C_»∞ PÖ’K«#Å`À K≥_»∞=∂~åæÅ∞ Ñ¨\ ˜ì kQÆ*ÏiáÈ‰õΩO_®
~å=∂#∞AÅ∞ : Jk x[O HÍ^Œ∞, WO„kÜ«∂Å‰õΩ KÕˆ~ „Ñü HÍáê_»∞`«∂ D Éèí∂qÃÑ·H˜ =zÛ# r"å`«‡ `«# rq`«ÅHõ∆ º"≥∞ÿ#
ã¨=∂Kå~°O XHõ =ã¨∞Î=Ù HÍx, *Ï˝<åxH˜ ãÖ|OkèOz LO@∞Ok. N=∞<åfl~åÜ« ∞ } ™êxfl^è • ºxfl `« fi ~° Q Í á⁄O^Œ Q Æ e ˆ Q ÖÏ
L^• : K«∞@∂ì JO^èŒHÍ~°O L#flÑ¨Ù_»∞ =∞#O Ug∞ K«∂_»ÖË=Ú. ã¨Ç¨ÏHõi™êÎ~Ú. "Õ^•Å∞ N=∞<åfl~åÜ«∞}∞_ç Ü≥ÚHõ¯ x`«º qÉèí∂u
HÍh nÑÖ "≥ey¿ãÎ, pHõ\’¡x =ã¨∞Î=ÙÅhfl K«∂_»=K«∞Û#∞. =∞#O J~Ú# N"≥·‰õΩO~î°=ÚÖ’ âßâ◊fi`«OQÍ Ñï~°H˜∆OÑ¨|_»∞`«∞O^Œx
K«∂¿ã „Ñü =ã¨∞Î=Ù Hõà◊¡ ^•fi~å =∞# "≥∞^Œ_»∞Ö’ XHõ *Ï˝<åxfl "Õ^•Å#∞O_ç `≥Å∞ã¨∞Î#flk. HÍ=Ù# "Õ^•Å∞ x`«º=Ú =∞iÜ«Ú
ã¨$+≤ìã¨∞ÎOk. HÍh QÆ∞iÎOÑ¨Ù ™ê^èŒ#O ÖË‰õΩO>Ë U=ã¨∞Î=Ù Uk Jx Jáœ~°∞¿+Ü«∞=ÚÅ∞.
L#fl^•xÖ’ ~Ú`«~°∞Å‰õΩKÕ¿ã ã¨Ç¨Ü«∞O ^≥·=ãÖÑ¨^Œ - w`«.

|$.|O : Éè Ï QÆ = `« „QÆ O ^ä Œ O „Ñ¨ H Í~° O |∞^Œ ∞ ú _ » ∞ ‰õ Ä _® P JHÍ~°}OQÍ YO_ç¿ãÎ Jk Ç≤ÏOã¨. J^Õ Ñ¨xx XHõ "≥·^Œ∞º_»∞, ~Ày
<å~åÜ«∞}∞x J=`å~°"Õ∞, PÜ«∞# K≥Ñ≤Ê# É’^èŒ#Å∞ g∞~°∞ "Õ^ŒOQÍ "åºkè x"å~°} HÀãÖ KÕ¿ãÎ Jk Ñ¨q„`« HÍ~°ºO. J^Õ q^èŒOQÍ,
ZO^Œ∞‰õΩ fã¨∞HÀ~°∞? Ü«∞[˝ ã¨=∞Ü«∞OÖ’, [O`«∞=ÙÅ#∞ ÖËHõ W`«~° r=ÙÅ â◊s~åÅ#∞
~å=∂#∞AÅ∞ : „|Ç¨ Ï ‡ã¨ fi ~° ∂ Ñ¨ Ù Öˇ · # N"Õ ^ Œ " åºã¨ = ∞Ç¨ Ï i¬ "å\˜ P`«‡Å#∞O_ç "Õ~°∞KÕã≤ P P`«‡‰õΩ D „Ñ¨ÑÖK«O #∞O_ç
„|Ç¨Ï‡ã¨∂„`«OÖ’ D q+¨Ü«∞O K«iÛOz „QÆO^äŒã¨÷O KÕâß~°∞. ¿ãfiK«Ûù#∞ HõeyOz "≥∂Hõ∆O „Ñ¨™êkOK«|_»∞`«∞Ok. P P`«‡
ÉèíQÆ=O`«∞_»∞, ã¨fi~°æO, #~°HõO, "≥·‰õΩO~î°Ö’HõO, P`«‡ QÆ∞iOz *Ï˝#O N"≥·‰õΩO~î°O KÕ~°∞‰õΩO@∞Ok. nx J~°÷O P r"å`«‡‰õΩ D ãÖ™ê~°
=O\˜ Ñ¨Å∞ JOâßÅÃÑ· =∞#‰õΩ *Ï˝#O ÖËHõ J=QÍÇ¨Ï# <Õ~°∞QÍ Éèí=|O^èŒ<åÅ #∞O_ç âßâ◊fi`« q=ÚH˜Î W=fi_»O J#fl Ñ¨q„`« HÍ~°ºO
ÖË#Ñ¨C_»∞, âßâ◊fi`åÅ∞ =∞iÜ«Ú =∂#=, ã¨$+≤ì HÍ#@∞=O\˜ [~°∞QÆ∞`«∞Ok. J*Ï˝<åO^èŒHÍ~°OÖ’ L#fl"åiH˜ D Ñ¨x Ç≤ÏOã¨ÖÏQÍ
"Õ^•ÅÃÑ· P^è•~°Ñ¨_»=Åã≤O^Õ ZO^Œ∞HõO>Ë W@∞=O\˜ q+¨Ü«∂ÅÃÑ· Hõ#Ñ¨_»=K«∞Û#∞, HÍh "Õ^•Å#∞ K«kq, J~°÷O KÕã¨∞‰õΩ#fl ã¨∞*Ï˝#∞Å∞
„Ñ¨ÑÖKåxH˜ *Ï˝<À^ŒÜ«∞O HõeyOK«_»"Õ∞ "Õ^•Å „Ñ¨^è•# ÅHõ∆ ºO. Wk XHõ Ñ¨ q „`« K« ~ ° º HÍ=Ù# "Õ ^ •Å∞ =HÍ¯}˜ O KåÜ« ∞ x
q∞QÆ`åq Ug D Ñ¨x K≥Ü«∞ºÖË=Ù. N=∞<åfl~åÜ«∞}∞_»∞ D XÑ¨C‰õΩO\Ï~°∞. WHõ¯_» XHõ ÃÇÏK«ÛiHõ ‰õÄ_® L#flk, Ü«∞[˝ qkè
Éèí∂q∞ÃÑ· [x‡Oz U"≥∞ÿ<å K≥¿ÑÎ, "Õ^•Å „Ñ¨HÍ~°O P É’^èŒ#Å#∞ q^è•<åÅÖ’ ã¨∞tH˜∆`«∞Öˇ·, x™êfi~°úÑ¨~°∞Å∞ "å~°∞ =∂„`«"Õ∞ nxH˜
x~°ÌfiO^ŒfiOQÍ (ãÖ^ÕÇ¨Ï~°Ç≤Ï`«OQÍ) q~ÀkèOK«‰õΩO_® J~°÷O Ñ¨ Ó #∞HÀ"åe. XHõ " Õ à ◊ W@∞=O\˜ q^è Œ ∞ Å‰õ Ω ™êfi~° ú Ñ ¨ ~ ° ∞ _» ∞
KÕã¨∞HÀ"åe. ÉèíQÆ=næ`« "Õ^•Å‰õΩ J#∞QÆ∞}OQÍ L#flO^Œ∞=Å# Ñ¨Ó#∞H˘x, ãïQÍæ K≥Ü«∞ºHõáÈ`Õ JÑ¨C_»∞ "åiÃÑ· ^Œ∞+¨Êi}Ï=∂Å∞
=∞#O JOwHõi™êÎ=Ú. HÍh HõÑ≤Å ã¨‡ $uÖ’x H˘xfl ÉèÏQÍÅ∞, `«Ñ¨Ê=Ù Jx "Õ^•Å∞ K≥Ñ¨ÙÎ<åfl~Ú. HÍ=Ù# Ñï}Ï=∞ ÉèíÜ«∂Å
"Õ^•Å‰õΩ J#∞QÆ∞}OQÍ ÖË#O^Œ∞=Å# =∞#O "å\˜x ã‘fiHõiOK«=Ú. =Å# W@∞=O\˜ Ñ¨#∞Å‰õΩ Z=fi~°∂ Ñ¨Ó#∞HÀ~°∞. Ü«∞[˝Ü«∂QÍ^Œ∞Å
J^Õq^èŒOQÍ N=∞^•ƒùQÆ=`«OÖ’ ã¨Ê+¨ìOQÍ |∞^Œ∞úx J=`å~° „Ñ¨„H˜Ü«∞ÅÖ’ áê~°OQÆ`«∞Å∞, Ñ¨q„`«∞Å∞ Q˘Ñ¨Ê *Ï˝#∞Å∞ =∂„`«"Õ∞
HÍ~°}O, HõeÜ«ÚQÆ=ÚÖ’ Hõ$Ï~° ~åHõ∆ã¨ „Ñ¨=~°Î# #∞O_ç =∂#=Ùx D „H˜Ü«∞Å#∞ ^À+¨~°Ç≤Ï`«OQÍ K≥Ü«∞ºQÆÅ~°∞. W`«~°∞Å HÀãÖ
=∂~°Oæ =∞~°eOK«_®xH˜, J`«xx Ç≤ÏO™ê„Ñ¨=$uÎx x„QÆÇÏ≤ OK«_®xˆH "Õ^•Å∞ „Ñ¨`åº=∂flÜ«∂Å#∞ WKåÛ~Ú. Nq+¨µ‚ ã¨Ç¨Ï„ã¨<å=∞=Ú
N=∞<åfl~åÜ«∞}∞_»∞ |∞^Œ∞úx J=`å~°O ^•ÅÛ=Åã≤ =zÛOk. =O\˜ ÉèíQÆ=<åfl#=∞=Ú=O\˜ ãÖH©~°Î#O KÕÜ«∞_»O =Å# |Å∞Å
oo: N˛¬Á{ ÃÊ ü ƒw n z ÃÊ ™ Áz “ ÁÆ ÃÏ ∫ u˚ Á™Ω @ =Å# HõeˆQ â◊‰õΩÎÅ#∞ á⁄O^Œ=K«Ûx "Õ^•Å∞ K≥áêÊ~Ú. HÍ=Ù#
§Ï Ú Áz åÁ™¿ Á \åÃÏ o : N˛yN˛bz Ï ßuƒ…Æuo@@ KåÖÏ =∞Ok nxx KÕã∞¨ <Î åfl~°∞. Wk ZÑ¨Ê\˜H© =∞OzOk. J^Õ
PÜ« ∞ # É’^è Œ Ö ˇ · # Ç≤ Ï Oã¨ # ∞ =^Œ e "≥ Ü « ∞ º_» O , JÇ≤ Ï Oã¨ # ∞ q^èOŒ QÍ, <å~åÜ«∞}∞x =^ŒÌ `«##∞ ã¨=∞iÊOK«∞‰õΩx =ÚH˜xÎ á⁄O^Œ_®xH˜
J=ÅOaèOK«_»=Ú J#fl „Ñ¨`ÕºHõ „Ñ¨Ü≥∂[<åÅ#∞ JO`«=~°‰õΩ PQÆ=∂ÅÖ’ K≥ÑÊ¨ |_ç# PÅÜ«∞ Ñ¨Ó*Ï q^è•<åxfl ‰õÄ_® KåÖÏ =∞Ok
=∂„`«"Õ∞ fã¨∞HÀQÆÅO HÍh Jhfl áê\ÕK«ÖË=Ú. J=ÅOaèã∞¨ <Î åfl~°∞. =∞x+≤ Uq∞ KÕã<≤ å P ÉèQí =Æ O`«∞xH˜ P`«‡ ã¨=∞~°Ê}O,
|$.|O : FÇ¨ÏŸ! JÖÏQÍ! g∞~°∞ WÖÏ K≥Ñ¨Ê_»O Pã¨H˜ÎHõ~°OQÍ P`«‡ x"Õ^#Œ O =∂„`«"∞Õ "≥∂Hõ™∆ ê^è#Œ O J#flk "Õ^"Œ å‰õΩ¯, nxx [O`«∞
LOk. XHõ"≥·Ñ¨Ù "Õ^•Å∞, JÇ≤ÏOã¨#∞ É’kè™êÎÜ«∞O@∞<åfl~°∞. # |Å∞Å∞ KÕÜ«∞‰õΩO_®<Õ ™êkèOK«=K«∞Û#∞. HÍ=Ù#, "Õ^•Å∞ Z<Àfl
Ç≤ÏO™êº`ü ã¨fiÉèí∂`åx J#flk JÇ≤ÏOã¨#∞ áê\ÕK«=∞x K≥Ñ¨ÙÎ#fl ™êO„Ñ¨^•Ü«∞Hõ qkèq^è•<åÅ∞ ã¨∂zOz<å P ÉèQí =Æ O`«∞xH˜ `«##∞
"Õ^Œâßã¨#O WOH˘Hõ"≥·Ñ¨Ù "Õ^•Å∞ |Å∞Å#∞ „áÈ`«ûÇ≤Ï™êÎ~Ú. Jk ã¨=∞iÊOK«∞HÀ=_»"∞Õ Jxfl\˜H<õ åfl L`«=Î ∞"≥∞#ÿ ^Œx PÜ«∞##∞ á⁄O^Œ_®xH˜
[O`«∞=ÙÅÑ¨@¡ Ç≤ÏOã¨ HÍ^•! Wk Ñ¨~°ã¨Ê~° q~°∞^ŒúÉèÏ=O HÍ^•? UÔHH· õ =∂~°=æ ∞x JO@∞<åfl~Ú.
~å=∂#∞AÅ∞ : g∞~°∞ D „Ñ¨â◊fl J_»QÆ_»O Pâ◊Û~°ºHõ~°"Õ∞q∞ HÍ^Œ∞. D "å^Œ#‰õΩ |$Ç¨Ï^•fiã¨∞|O^èŒ∞_»∞ <À@=∂@~åx"å_»Ü«∂º_»∞.
g∞ |∞^ŒúÑ¨~°OÑ¨~°Ö’ Ç≤ÏOã¨, JÇ≤ÏOã¨#∞ QÆ∞iOz Ñ¨Å∞ „QÆO^ä•Å∞ J@∞ÃÑ· „Ñ¨tflOK«_®xH˜ „Ñ¨â◊flÅ∞ ‰õÄ_® Hõ~°∞"≥·Ü«∂º~Ú. J`«xH˜
L#flq. "Õ^•Å∞ `«# =∞O„`åÅÖ’ nxx ã¨∞ã¨Ê+¨ìOQÍ q=iOzOk. =ÚK≥Û=∞@Å∞ áÈ™ê~Ú. N~å=∂#∞*ÏKå~°∞ºÅ q^Œfi`«∞Î‰õΩ J`«#∞
nxx J~°÷O KÕã¨∞HÀ"åÅO>Ë "≥Ú^ŒÅ∞ K«OÑ¨_»O JO>Ë Uq∞\˜ Uq^èOŒ QÍ ã¨=∂#O HÍ_»∞, PKå~°∞ºÅ"å~°∞ `«# "å^Œ#Ö’ ã¨Ê+Öì QÍ,
Jx `≥Å∞ã¨∞HÀ"åe. â◊s~°O #∞O_ç P`«‡#∞ "Õ~°∞KÕ¿ã „H˜Ü«∞#∞ ã≤÷~°OQÍ LO_»@O J#O`åk`«º ^Õ==∞Ç¨~åA ^Œ~åƒ~°∞Ö’x
K«OÑ¨_»O JO\Ï~°∞. D „H˜Ü«∞ (Ñ¨x) XHõ ™êfi~°úO HÀãÖ ÖËHõ K≥_»∞ "å~°O`å J`«ºO`« Pâ◊Û~°ºHõ~°OQÍ K«∂_»™êQÍ_»∞.
HÍ~°ºO HÀãÖ KÕ¿ã,Î Jk Ç≤ÏOã¨, XHõ =ºH˜Î Z^Œ∞\˜"åx â◊s~°ÉÏè QÍxfl (ã¨âı+Ö)
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times
FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

HÂ å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@
L^ŒÜ«∞O x„^ŒÖËKÕ@Ñ¨C_»∞ ‰õΩ_ç"≥·Ñ¨Ù uiy ÖË"åÅx |∞∞+≤"å‰õΩ¯.

Ramanuja’s Journey to Sharada Peeth – Kashmir

Serial - 39 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose laid out by the famous vedic scholar Balarama
1000th year birth day was celebrated this year Vajapayee who was chosen by the king as referee.
throughout India with pomp and glory. He was a seer First debate between Shambhu Swamy and
who brought to light the concept of the whole universe Bruhadvaasu bandhu took place and Shambhu Swamy
as one family : Vasudhaiva kutumbakam and brought was defeated by Bruhadvaasu Bandhu. The
to light the right understanding and interpretation speechless Shambhu Swamy has to be stopped
of Vedas and established equal chance for all living by the Referee as the arguments were becoming
beings to attain salvation at the end of the current emotional and baseless. Bruhadvaasu bandhu putforth
birth by surrendering before the Lord – Saranagathi. his philosophy and he has been deftly answering
In order to putforth his understanding Lord Ramanuja questions of Shambhu Swamy. The debate was
had to first understand what his predecessor Acharyas interrupted by the referee for performing evening
have done to explain the Vedas. On this account vedic rituals and was to resume the next day. Kuresha
he visited atleast twice to Sharada Peetham of sought from his Guru Lord Ramanuja a preview about
Kashmir which was the seat of Goddess Saraswathi his arguments which he is going to present in the
and a huge store house of learning known as Shree Dual debate session with Bruhadvaasu bandhu which
Bhandaram. VAK is attempting to bring the interesting was overheard by Bhrahmabata and Devabandhu.
items of this effort of Lord Ramanuja to its readers. Fearing defeat of their guru the two disciples of
Story so far: Bruhadvaasu bandhu plotted against Lord Ramanuja
Obtaining the ordainment of Lord Varadaraja of and Kuresha which was identified and thwarted by
Kanchi, Lord Ramanuja and Kuresa set out to study alert Keshavacharya. The two disciples of
Boudhayana Vrutti Grantha at Sharada peetham in Bruhadvaasubandhu were arrested and jailed.
Kashmir. They had taken a fast route and reached Bruhadvaasubandhu hears about this act of his
Kashmir and took help of Keshavacharya who till disciples and sermonizes it. The next day debate
recently served as the Prime Minister of the King. begins. Bruhadvaasu Bandhu has defeated Shambhu
Later at Chakradhara teertha temple Lord Swamy in debate and Lord Ramanuja was invited
Ramujacharya had a conversation with Kshitiraja to protect the Vedic tradition and culture from the
a cousin of Anantaditya deva, the emperor about onslaught of Buddhist arguments. Lord Ramanuja
the purpose of his trip with the help of Keshavacharya corners Bruhadvaasu Bandhu with his prowess in logic.
. He agreed to help after learning their mission. The Unable to bear the logical onslaught, Bruhadvaasu
King who was already carried away by the Radiance Bandhu starts to ask a question on Ramanuja’s
of the Great Saint bowed before him and requested explanation to Vedas which is Vishishtaadvaitha and
him to accept him as his disciple. Bimba, brother totally different from the Advaitha propounded by
of current Prime Minister Haladhara brings the news Shambhu Swamy. Lord Ramanuja responds the Basic
of defeat of Champa King and asylum of Champa Sanathana Dharma understanding of Vedas which
prince in Kashmir. He also brings the news of several has made Bruhadvaasau bandhu and others in the
Buddhist monks headed by the great scholar Bruhad hall spell bound:
vaasu bandhu coming in a scholarly debate expedition Lord Ramanuja : No, that is not the understanding
to conquer the scholars of mainland India all the as per Vedas. They explain this quite well. As
way from Champa with an aim to convert all into they are passed down the time through teacher-
Buddhism. Some of the Monks have challenged student generations one can follow the linege back
Kashmir scholars to have a scholarly debate with and reach the place where Lord Narayana taught
them. Bimba and Kshitiraja request Ramanujacharya Lord Brahma at the beginning of a creation in any
to participate in the debate and he agrees to it with creation-destruction cycle. It is true that sound
certain conditions. The city of Pravarapura or also also gets destroyed during Mahapralaya, but the
known as Sri Naraga, the Capital city was quite brisk eternal Vedas are protected by Lord Narayana during
and preparing itself for witnessing the scholarly this Mahapralaya. Vedas say Lord Narayana is its
debates coming up. All the courtiers have arrived, knower and protector Æ:Ãƒ| r : Ãƒ| u ƒoΩ , ÆÀÆ rÁå™ÆÊ
the king and queen have arrived and occupied the
oú:.
seat and debate is about to begin. The Rules were
It exists in him and he again teaches the same
=∞^èŒ∞~°"≥∞ÿ# "å‰õΩ¯ Q˘Ñ¨Êk, ZO^Œ∞HõO>Ë „¿Ñ=∞ ^Õ=Ù_ç`À ã¨=∂#O.

Vedas to Lord Brahma at the beginning of creation a chain it cannot be construed as Pourusheya. It
after performing certain basic creation work such is Apourusheya then because it is the same sound
as creations of Panchbhutas etc., and sound is and it has the capability to show the same natural
one of them. The creation is explained very clearly meaning as it was before.
as Lord does all items like Sun, moon etc. like BB: How can sound show the natural meaning?
before. ÃÓ Æ Á| - Yã¸™ÃÁ{ áÁoÁ ÆsÁúÓ ƒ | ™ N˛¡úÆoΩ . If Vedas Sound along with some convention only shows the
are destroyed this cannot happen. Purusha suktha meaning. Even if sound is eternal, the conventions
and many other places in Vedas explain the above such as Panini grammar are created by people
very clearly and it needs to be correctly interpreted and hence the entirety becomes Pourusheya
and understood. Thus Lord Narayana protects Vedas because you only understand it via conventions.
and ensures its continuity through infinite creation- Lord Ramanuja: That is not true. Just like every
destruction cycles. information received by sense organs carries certain
BB: How do you know that Vedas which are being item and knowledge relationship, the sound also
recited now including your disciples are the ones does. For example, when there is darkness we
that was originally transmitted from Lord to Brahma? see nothing. When the light is put on, we can see
Can it not undergo transformation and destruction? objects. Every object creates a certain knowledge
It is said that Sage Yagnyavalkya vomited all Vedas in the brain via eye and unless there is a recognition
and it became a different mixture after that. aid one would not know what object is what. But
Lord Ramanuja: Sage Yagnyavalkya first learnt the object is continuously seen by the eye and
all Vedas alongwith many other disciples from his the related knowledge keeps coming to the brain.
guru. In a certain altercation with his Guru, Sage Once object and knowledge relationship is understood
Yagnyavalkya had to vomit all he learnt. But this via a recognition aid then the scene is fully
does not mean that Vedas have been mixed or comprehended by the seer. Similar is the case with
changed. There were many places where Vedas other sense organs such as touch, smell etc. If
have been protected. For example, after vomiting a proper recognition aid is established knowledge
the Vedas Sage Yagnyavalkya deserted his guru, coming via touch or smell can be established. Sound
performed penance and later learnt Vedas from Sun also is similar. Every sound in the nature carries
God who originally learnt from his preceptor Lord the knowledge about it and it is the recognitive
Brahma and who was one of the protectors of Vedas. tool one needs to know to decipher what it means.
This Veda is known in the world as Shukla Sage Panini, based on the knowledge imparted
Yajurveda. Even the vomited Vedas by Yagnyavalkya by his teacher collated methods on how to understand
was protected by the intervention of Lord Brahma, the natural meaning of sounds in Vedas. This is
the creator. He made the classmates of part of his grammar collation. People say there
Yagnyavalkya consume his vomiting taking the were several grammar tools before Panini also to
form of Ostrich (Tittiri) to do so and it is known help understand the natural knowledge carried in
as Krishna Yajurveda Taittareeya. So Vedas are sounds of Vedas. Sage Yaska has created a Vedic
protected. They are eternal because they have been encyclopedia to understand. The tools to understand
transmitted from previous generation to next Vedas are known as Vedangas and are also passed
generation via strong teaching and recitals discipline. on via the Vedic teaching. The methodology to
As explained in Vedas, I am again saying one can recognize the meanings of the sound are also thus
trace this lineage back to Lord Brahma and further eternal. As this follows the same convention as
to Lord Narayana who is the sole protector the was taught by Lord Narayana to Lord Brahma
all Vedas through infinite creation-destruction cycles. undistortedly fully passed down to generations, it
is eternal and an uncreated text. When a living
BB: It is still unclear to me. If a sound is created
being comes to this world with a question of who
by a person with a meaning this is called Pourusheya
am I and what is to be done by me, just like Mother
or item created by the person. How come then
explaining the child, Vedas try to explain to the
this transmission becomes Apourusheya?
Living being about almighty, his relationship with
Lord Ramanuja: If a new sound is created with him and how to make attaining him as a goal and
new meanings as per certain conventions then it achieve. It is like many times the parental care
is Pourusheya. But if the exact recitals are one would get. This protects the living being from
transmitted via repeating and reproducing what has swayed away by wrong thoughts and ensures it
been told by preceptors, their preceptors etc., in reaches its destination, Lord Narayana’s abode at
^èŒ#=Ú`À ZO`À Q˘Ñ¨Ê"å_≥·#Ñ¨Ê\˜H© ^èŒ#"Õ∞ ã¨~°fiã¨fiO HÍ^Œ∞.

the earliest which is the best item that can happen Mantras. To understand this, one need to know what
to the living being who entered this world. is killing. Killing is an act of separation of body from
For your information Vedas in its entirely are protected soul. If this is done with a selfish or evil purpose
in Lord's eternal abode known as Sri Vaikunta Loka then it is violence. If someone taking a sword and
or Nitya vibhuthi. cuts someone’s body part without a reason, it is
violence. The same act of cutting if performed by
BB: Lord Buddha is also Lord Narayana’s incarnation
a surgeon to cure a disease, then it is a noble act.
as per Bhagavatha. Why cant you take what he
Similarly in sacrifices, one would kill animals or living
said as Veda?
beings in other words separate their body from their
Lord Ramanuja: Learned Sages like Veda Vyasa soul to liberate the soul permanently from this world
have debated this matter and recorded in Brahma to provide it eternal bliss or Salvation or Lord
sutra. Wherever direct perception cannot be made Narayana’s abode. This means one is performing
such as items about almighty, existence of Swarga, a noble act of curing a living being from the disease
Naraka, Vaikunta loka, knowledge about souls etc., of Samsara. Although it may appear to an ignorant
one has to resort to Vedas which are eternal and person as violence, for a person well versed in Vedas
uncreated by anyone because it is their purpose and bestowed by its full knowledge this Vedic act
to enlighten the world about these items. Others it is a noble deed and hence ordained by Vedas.
cannot. If Lord Narayana incarnates in this earth However, there is also a caution there that only those
and says something then it has to be understood people who are confident to perform the rituals
as per Vedic teachings without contradiction. We correctly can venture into it. If they perform with
accept Bhagavadgita because it is in accordance selfishness and wrongly then there are ill effects
with Vedas, while we don’t accept the portions that said by Vedas to befall on them and hence many
are not as per Vedas in Kapila smruthi. Similarly people don’t easily venture into this act. Only noble
Srimadbhagavatha has said very clearly that to divert and great souls can perform these sacrifices without
the cruel demonic behaviours in Kali Yuga and to blemish. For others Vedas have clearly provided
make them restrained from violence Lord Narayana alternatives. It is said in Vedas that to recite Lords
will take the form of Buddha. Sahasranama (Naama sankeerthana) daily would
oo: N˛¬Á{ ÃÊ ü ƒw n z ÃÊ ™ Áz “ ÁÆ ÃÏ ∫ u˚ Á™Ω @ bestow the same powers as these sacrificial rituals.
§Ï Ú Áz åÁ™¿ Á \åÃÏ o : N˛yN˛bz Ï ßuƒ…Æuo@@ So many people try doing this which is always good.
As his teachings are meant for a specific purpose Similarly temple worship prescribed by Agamas are
of restraining violence and practicing non-violence also followed to enable people to surrender before
or Ahimsa, we can take his teachings only to that the Lord and attain salvation which is purpose of
specific purpose and not all what he said to divert life. Whatever one does, only surrender to Lord helps
the attention of the demonic behaviours. in attainment of salvation as per Vedas and that
BB : I see. It is interesting you say this! On one can be achieved without the animal sacrifices. In
other words, Vedas prescribe many ritualistic routes
hand you say Vedas teach Non-violence. å u“ÊÀÆÁoΩ
to make people understand that surrender to Lord
ÀƒÁßÓoÁuå which is an ordinance to practice non- is the best and only means to attain him.
violence and on the other hand Vedas prescribe Bruhadvaasu Bandhu was dumbfounded by this
ritualistic sacrifices involving violence such as killing response and he had run out of questions. He was
animals. Is this not mutually contradictory? sweating profusely. He was no match to the vast genius
Lord Ramanuja: It is not surprising to me that you of Lord Ramanuja. Lord Ramanuja stood his ground
ask this question. There are several books written clearly and there was rapt attention and pin drop silence
by many in your lineage about Violence and non- in the Durbar of Emperor Anantaditya Deva.
violence. Vedas explain this quite clearly in its own (to be continued...)
™åÏƒu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl Ñ¨Ó[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # ã¨‡ˆ~`ü „ã≤ÎÜ«∞óII
„Ñü =x`« <å â◊s~°O. 'P_»"åiÑ¨@¡ Jã¨ÉèíºOQÍ „Ñ¨=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^è•ºÜ«∞O)
u#_»O HÀãÖ |uˆH"å_»∞ Éè’y, |`«Hõ_®xH˜ u<Õ"å_»∞ Ü≥∂y.
Ñ¨Ùã¨ÎHõ ã¨g∞Hõ∆ =~°Hõq Éèí∂=∞Q“_»∞

N=∞`Õ ~å=∂#∞*ÏÜ«∞ #=∞ó
''<Õ#∞ ^èŒx‰õΩ_»<≥·`≥ #<≥fl=fi_»_»∞QÆ∞-JHõ∆~°=Ú‡O>ˇ<Õ QÆ^Œ Ü«∂kH˘ã≤Î——
J#fl =~°Hõq ÔH·~°O Éèí∂=∞Q“_»∞ XHõ ™ê=∂#º w`« HÍi‡‰õΩ_»∞. ~å=∂#∞Ax =∂~°æO Ñ¨\ ˜ì 'Éèí∂=∞^•ã¨∞—QÍ =∂~å_»∞.
"≥·+¨‚==∞`« „Ñ¨Kå~°O KÕã¨∂Î "åˆQæÜ«∞HÍ~°∞_»Ü«∂º_»∞. x*Ï=Ú ~å[ºOÖ’, QÆ_ôÅ áêÅ#Ö’ ^˘~°Å ^Ò~°˚<åºÅ#∞ Z^Œ∞~˘¯x „Ñ¨*ÏHõqQÍ
=∂~å_»∞. Zxfl HõëêìÖˇ^Œ∞Ô~·<å „Ñ¨*ÏÑ¨Hõ∆O =^ŒÅ‰õΩO_® J@ì_»∞QÆ∞ =~åæÅ‰õΩ JO_»QÍ xeKå_»∞. Ñ¨<≥flO_ÕO_»∞¡ ‰õΩ@∞OÉÏxH˜,
|O^èŒ∞q∞„`«∞Å‰õΩ, ã¨fi„QÍ=∂xH˜ ^Œ∂~°"≥∞ÿ# "≥~°=‰õΩO_® ^Õâß@# KÕã¨∂Î `«# Hõq`«Å^•fi~å ã¨=∂[OÖ’x ‰õΩà◊√§#∞ Hõ_çˆQã¨∂Î
ZO^ŒiHÀ *Ï˝#aHõ∆ ÃÑ\Ïì_»∞.
''"≥·+¨‚=[#`À `Õ<≥ HõÇ≤ÏÜÕ∞-*’ Ñ‘_»Ñ¨~åÜÕ∞ *Ï}Ëˆ~——
¿Ñ^Œ „Ñ¨[Å ÉÏ^èŒÅ#∞ Ñ¨\ ˜ìOK«∞HÀx"å_»∞ x["≥∞ÿ# "≥·+¨‚=Ù_»∞ HÍ^Œx nx J~°÷O. =∞Ç¨`å‡QÍOnèlH˜ Wk W+¨ì"≥∞ÿ# áê@.
15= â◊`å|ÌOÖ’ nxx #iû"≥∞Ç¨Ï`å J<Õ QÆ∞[~åf "≥·+¨‚= Hõq ã¨fiÜ«∞OQÍ ~°zOz QÍ#O KÕâß_»∞. D #=ÅÖ’x „Ñ¨^è•# áê„`«
=~°Hõq Éèí∂=∞Q“_»∞ rq`«O ™êO`«O Dáê@ JO`«ã¨∂û„`«O`À q_»nÜ«∞ÖËx |O^èŒOQÍ =Ú_çÑ¨_ç LOk.
=~°Hõq Éèí∂=∞Q“_»∞ #=Å K«^Œ∞=Ù`«∞#flO`«¿ãÑ¨Ó =∂‰õΩ QÆ`«OÖ’ K«kq# L#fl= ÅH©;<å~åÜ«∞}QÍi '=∂ÅÑë¡—, =\˜ìHÀ@
PàÏfi~°∞ ™êfiq∞ 'QÆOQÆ∞—, ^•â◊~°kä ~°OQÍKå~°º 'zÅ¡~° ^Õ=Ùà◊√¡— *Ï˝Ñ¨HõO =KåÛ~Ú. P HÀ=Ö’ P ™ê÷~ÚÖ’ xÅ|_»QÆeˆQ #=Å Jx
ã¨∞ÊùiOzOk. JO^Œ∞‰õΩ „Ñ¨„Ñ¨^äŒ=∞OQÍ D #=ÖÏ ã¨$+≤ìHõ~°Î "Õ=ÚÅ „Ñ¨ÉèÏHõ~ü QÍiH˜ =∂ Ç¨Ï$^ŒÜ«∞Ñ¨Ó~°fiHõ Jaè#O^Œ#Å∞.
#=ÅÖ’ "Õ∞=Ú ã¨`«ºÑ¨^äŒOÖ’ Éèí∂=∞Q“_£ ™êyOz# `åufiHõ r=# Ü«∂<åxfl Hõà◊§‰õΩ Hõ\ ˜ì#@∞¡ ^Œi≈ã¨∞ÎO>Ë =∂‰õΩ QÍOnèr
'Ç≤Ï„[`ü— ã≤^•úO`«O *Ï˝Ñ¨HõO =zÛOk. Ç≤Ï„[`ü ã≤^•úO`åxfl QÍOnèr =∞Ç¨Ï=∞‡^£ „Ñ¨=HõÎ rq`«O #∞O_ç ã‘fiHõiOKå_»∞. „Ñü‰õÄÅ
Ñïã≤÷`«∞ÅÖ’ =∞Ç¨Ï=∞‡^£ =∞HÍ¯#∞ =ke =∞n<å‰õΩ =Åã¨ "≥àÏ¡_»∞. P ãÖ=`«û~åxfl w@∞~å~ÚQÍ fã¨∞‰õΩx W™ê¡O 'Ç≤Ï„r— â◊HÍxfl
„Ñ¨"Õâ◊ÃÑ\˜ìOk. ^Œ∞~å‡~°∞æ_≥·# â◊„`«∞=Ù |ÅOQÍ L#flÑ¨Ù_»∞, HÍÅO Hõeã≤ ~å#Ñ¨Ù_»∞, „Ñ¨[ÅÖ’ K≥·`«#ºO ÑïÑ¨Hõfi^Œâ◊‰õΩ KÕ~°∞HÀ#Ñ¨C_»∞
H˘O_»#∞ QÆ∞_ç¤QÍ _èô H˘#@O HõO>Ë P „áêO`åxfl ÖË^• „QÍ=∂xfl =ke ^Œ∂~°OQÍ "≥à◊¡@"Õ∞ „âıÜ«∞ã¨¯~°O. W^Õ 'Ç≤Ï„[`ü—.
#=ÅÖ’ =~°Hõq Éèí∂=∞Q“_»∞ Ñ¨Ù+¨¯~° HÍÅOáê@∞ J*Ï˝`«"åãÖ, =#"åãÖ WÖÏˆQ KÕã≤ D ™ê÷=~° [OQÆ=∂`«‡Hõ „Ñ¨ÑÖK«OÖ’
XHõ [OQÆ=∞ ^Õ=~°QÍ Ö’Hõ ãÖKå~°O KÕã¨∂Î J_»∞QÆ_»∞QÆ∞<å, „Ñü Tà’¡ '=∂#= ¿ã"Õ =∂^èŒ=¿ã=— J#fl ã¨∂„`åxfl JHõ∆~åÖÏ
PK«iOz JO`«~°OQÆÑ¨Ù P`«‡Ö’HõOÖ’ ‰õÄ_® x~°O`«~°OQÍ ãÖK«iOz `«##∞ `å#∞ Pq+¨¯iOK«∞‰õΩ<åfl_»∞. J<ÕHõ=∞Ok ™ê^èŒ∞=ÙÅ∞,
ãÖ`«∞Å∞, ã¨∂Ñ¶‘Ü≥∂QÆ∞Å =∂kiQÍ<Õ q^Œº (Hõq`«fiO) "≥·^ŒºO ^•fi~å „Ñ¨[Å‰õΩ KÕ~°∞"≥·<å_»∞.
D #=Å K«^Œ∞=Ù`«∞#flO`« HÍÅO <Õ#∞ J<ÕHÍ<ÕHõ Kåi„`«Hõ JOâßÅ „Ñ¨ÉèÏ"åÅÖ’ `«Å=Ú#HõÅ∞QÍ H˘@∞ìHõáÈÜ«∂~Ú.
D #=Å ˆHO„^Œ aO^èŒ∞=Ù, „Ñ¨^è•# `åufiHÍOâ◊O "≥·+¨‚=OÖ’x qtëêì^≥· fi`«O ÖË^• ~å=∂#∞[ `«`«fiO."Õ~Ú ãÖ=`«û~åÅ
„H˜`«O NÃÑ~°O|∞^Œ∂~°∞Ö’ [x‡Oz, u~°∞Ñü, HõOz, N~°OQÍÅ#∞ HÍ~°ºˆH∆„`åÅ∞QÍ KÕã¨∞‰õΩ#fl ~å=∂#∞AÅ∞ ‰õÄ_® "≥·+¨‚"åxfl
|Ç¨ï[# ã¨=Ú^•Ü«∂xH˜ LÑ¨^ÕtOz, "åi =ÚH˜ÎHÀãÖ `å#∞ #~°HÍxH˜ "≥àÏ§Å<åfl ã≤^Œú"Õ∞#x, Jx<å_»∞. `«# `«^Œ#O`«~°O
"≥·+¨‚= „Ñ¨Kå~°OHÀãÖ ~å=∂#∞AÅ∞ ^ŒH˜∆} ÉèÏ~°`«^Õâ◊OÖ’ J<ÕHõ Ñ‘~îåÅ#∞ U~°Ê~°z "å\˜x _≥Éˇ·ƒ #Å∞QÆ∞~°∞ „Ñ≤Ü«∞ t+¨µºÅ‰õΩ
JÑ¨ÊyOKå~°∞. nx „Ñ¨ÉèÏ=O =Å# `«~åfi`« HÍÅOÖ’ =∞Ç¨~åRÖ’ <å"£∞^Õ"£† UH±<å^ä£, `«∞HÍ~åO, ~å=∞^•ãπÅ∞ ÑÖ*ÏÉòÖ’
QÆ∞~°∞<å#H±, ÉˇOQÍÖòÖ’ [Ü«∞^Õ=Ù_»∞, Hõ$+¨‚K≥·`«#ºÅ∞ ÉèíH˜Î L^Œº=∂xH˜ ^•~°∞Å∞ U~°Ê~°Kå~°∞.
~å=∂#∞A_ç ã¨=∞HÍÅOÖ’ ~åA ‰õΩà’`«∞ÎOQÆ KÀà◊√_»∞. W`«#∞ â‹·=Ù_»∞, "≥·+¨‚= =∞`«^Õfi+≤, ~å=∂#∞A_çfl Ç¨Ï`«º KÕÜ«∞\ÏxH˜
J<ÕHõ „Ñ¨Ü«∞`åflÅ∞ KÕã≤ z=iH˜ qÑ¶¨Å"≥∞ÿ Hõã≤ f~°∞ÛHÀ=\ÏxH˜ J`«x „Ñ≤Ü«∞ t+¨µºÖˇ·# ‰õÄˆ~â◊√Å∞, ÃÑiÜ«∞ #OaÅ HõO_»¡#∞
ÃÑiHÕz "åix QÆ∞_ç¤"åiQÍ KÕâß_»∞. t+¨µºÅ ã¨ÅÇ¨ "Õ∞~°‰õΩ ~å=∂#∞A_»∞ N~°OQÍxfl =ke (Ç≤Ï„[`ü) Ñ¨<≥flO_Õà◊¡ HÍÅO
Hõ~åfl@HõÖ’ „Ñ¨"åãÖ KÕ™ê_»∞. ‰õΩà’`«∞ÎOQÆ KÀà◊√_çH˜ HõO~î°OÖ’ ~åK«Ñ¨ÙO_»∞ ™ÈH˜ (J`«x =∞~À¿Ñ~°∞ „H˜q∞HõO~î°∞_»∞ J#QÍ J`«x
HõO~îåxfl „H˜q∞ u<Õã≤Ok) =∞~°}Õz# `«~åfi`« ~å=∂#∞AÅ∞ N~°OQÆO KÕ~°∞‰õΩ<åfl_»∞.
Éèí∂=∞Q“_»∞ HÍÅOÖ’ ^˘~°"å~°∞ ÅH∆Í‡Ô~_ç¤ ‰õΩà’`«∞ÎOQÆ KÀà◊√_çÖÏO\˜"å_Õ. Éèí∂=∞Q“_£#∞ ã¨~°fi<åâ◊#O KÕÜ«∂Åx qÑ¶¨Å„Ñ¨Ü«∞`«flO
KÕã≤ z=iH˜ J`«x „Ñ≤Ü«∞ t+¨µºÖˇ·# H˜+¨ìÜ«∞º, "≥OHõ\ ˜Å#∞ <å<å Ç≤ÏOã¨Å áêÖË˚™ê_»∞. ã¨xflÇ≤Ï`«∞Å ã¨ÅÇ¨ÃÑ· Éèí∂=∞Q“_»∞ ~åqHõÖò
„QÍ=∂xfl =ke (Ç≤Ï„[`ü) Ñ¨<≥flO_Õà◊§HÍÅO ^Õâ◊ ãÖKå~°O KÕ™ê_»∞. |Ü«∞\˜H˜ Jk ÉÏÇ¨Ïº„Ñ¨ÑÖK«Ñ¨Ù „H˜q∞HõO~î°∞_ç =∞~°}O
`«~åfi`« ~å=∂#∞A_»∞ N~°OQÆO „Ñ¨"ÕtOz#@∞¡QÍ<Õ ÅH∆Í‡Ô~_ç¤ "åºk„QÆã¨∞Î_»Ü«∂ºHõ Éèí∂=∞Q“_»∞ ~åqHõÖòÖ’ Ñ¨<≥flO_Õà◊§ Ö’HõãÖKå~°O
=ÚyOK«∞‰õΩx J_»∞QÆ∞ ÃÑ\˜ì<å_»∞. W\Ï¡ ~å=∂#∞[ HÍÅOÖ’ Éèí∂=∞Q“_»∞ rq`«OÖ’ <å‰õΩ J<ÕHõ ™êg∞Ñ¨º`«Å∞, áÈeHõÅ∞
HõëêìÅ#∞ JkèQÆq∞Oz`Õ ÉèíQÆ=O`«∞x Ñ¨sHõ∆Ö’ <≥yæ#>Ë¡.

HõxÑ≤OKå~Ú.
'=∂º<£ D*ò Z „áê_»H±ì PÑ¶π >ˇÿO— J#fl@∞¡ Éèí∂=∞Q“_»∞ 'HÍÅO Hõ#fl a_»¤—, HÍÖÏxH˜ J#∞QÆ∞}OQÍ<Õ J`«x PÖ’K«#Å∞,
PK«~°}, `åufiHõ r=# q^è•#O H˘#™êyOk. #=ÖÏ HÍÅO JO>Ë Hõ^ä• „áê~°OÉèí <ÕÑ¨^äŒºO, =~°ÎHõ ãÖÑ¶¨∂Å∞, „QÆO^ä•ÅÜ«∞
L^Œº=∞O, PO„^èŒ =∞Ç¨ã¨ÉèíÅ Pq~åƒù"åxH˜ H˘OK≥O =ÚO^Œ∞HÍÅO. JÑ¨Ê\˜H˜ ^˘~°Å AÅ∞O Ñ¨`åHõ ™ê÷~ÚÖ’<Õ L<åfl, ãÖÑ¶¨∞
x~å‡}ÏÅÖ’H˜ ã¨g∞HõiOK«|_ç =º‰õΩÎÅ∞ â◊‰õΩÎÅ∞QÍ =∂~°#@∞=O\˜ HÍÅO. ˆH=ÅO ™êÇ≤Ï`«º ™êOã¨¯ $uHõ HÍ~°º„Hõ=∂Å`À<Õ
HÍÅO #∂`«<À^Œº=∂Å HÀãÖ Ñ¨Ù~°∞\˜<˘Ñ¨CÅ∞ Ñ¨_»∞`«∞#flHÍÅO. P<å\˜ HÍÅO XHõ '=¸QÆ"åx Ñ≤Å¡#„QÀq— ÖÏO\˜k. 1930 -
1940 =∞^èŒº HÍÅOÖ’ #=Å "≥Ú^ŒÖˇ·`Õ Éèí∂=∞Q“_»∞ ™êÇ≤Ï`«º ™êOã¨¯ $uHõ ˆHO„^Œ"≥∞ÿ# PO„^èŒ=∞Ç¨ã¨Éèí #∞O_ç 'QÆ∞`«ÊÅ ãÖQÆO—
Ö’H˜ „Ñ¨"ÕtOz HÍÖÏ#∞QÆ∞}OQÍ ãÖ[ ÔHO*ÏÜ«∞ ~°OQÆ∞Å Z„~°ÉÏ=Ù\Ï ^èŒQÆ^èŒQÆÅÖ’ ™êÜ«Ú^èŒ∞_≥· ÅH∆Í‡Ô~_ç¤ ^˘~°"åix ZkiOKÕ"å_»∞.
JÑ¨C_»∞ J`«x rq`«O P^è•ºu‡HõO, ãÖKå~°O #∞O_ç qÑ¨¡= ~å[H©Ü«∂Å"≥·Ñ¨Ù =∞àı¡k. HÍÅO Hõeã≤ ~å#O^Œ∞# 'Ç≤Ï„[`ü—
ã≤^•ÌO`åxfl PK«iOKå_»∞, Jk J`«x KÕ`«HÍx`«#O HÍ^Œ∞.
„ÃÑO¶ z qÑ¨"¡ åxH˜ =ÚO^Œ∞ ™êOã¨¯ $uHõ qÑ¨=¡ O, Ñ¨Ù#~°∞r˚=# L^Œº=∂Å∞ XHõ <ÕÑ^¨ ºŒä OQÍ ~å[H©Ü∞« ~°OQÍxfl ã≤ÔúŒ KÕã#≤ @∞¡QÍ<Õ
`≥ÅOQÍ}Ö’ Éèí∂=∞Q“_»∞ WOHÍ =∞Ô~O^Œ~À KÕÑ¨\ ˜ì# ™êÇ≤Ï`«º - ™êOã¨¯ $uHõ L^Œº=∂ÖË 1946-51ÅÖ’ Ô~·`åOQÆ ™êÜ«Ú^èŒ
áÈ~å@OQÍ 1978-79ÅÖ’ [y`åºÅ *ˇ„· `«Ü∂« „`«Å∞QÍ Ñï}Ï=∞O á⁄Ok<å~Ú. nxH˜ =∞Oz =∞# *ÏfÜ≥∂^Œº=∞OÖ’x Ju"å^Œ
L^Œº=∞"Õ∞. *ÏfÜ«∞ HÍO„ˆQã¨∞Ö’x Ju"å^Œ∞Öˇ#· 'ÖÏÖò ÉÏÖò áêÖò—Å∞ (ÖÏÖÏ Å[Ñü~åÜü∞, ÉÏÅ QÆOQÍ^è~Œ ° uÅH±, aÑ≤<£ K«O„^ŒáêÖò)
ÑÖ*ÏÉò, =∞Ç¨~åR, ÉˇOQÍ~°∞ ~å„ëêìÅ‰õΩ K≥Ok#"å~°∞. D =¸_»∞ ~å„ëêìÅ#∞O_Õ `«~åfi`« HÍÅOÖ’ ÉèQí `Æ ãü O≤ Q∑, "åã¨∞^Õ"£ |Å=O`ü
áê_Õ¯, ã¨∂~°º¿ã<£ ÖÏO\˜ qÑ¨=¡ HÍ~°∞Å∞ `«^#Œ O`«~O° Hõ=¸ºxã¨∞Åì ∞, ™È+ëã¨∞Åì ∞, #HõûÖˇ@· ∞¡ Pq~°ƒqù OKå~°∞. HÍ~°}O? XHõÑC¨ _»∞ D
=¸_»∞ ~å„ëêìÅ∞ ÉèHí Î˜ L^Œº=∂Å‰õΩ Hˆ O„^•Å∞QÍ LO_Õq. P ÉèHí Î˜ L^Œº=∂Å∞, P <ÕÅ#∞, <ÕÅÑ¨Ù„`«∞Å#∞ "åi "Õ∞^èãŒ ∞¨ ûÅ#∞, Ç¨Ï$^ŒÜ∂« Å#∞
™ê~°=O`«O, ãÖÑ¨#flO KÕã≤ qÑ¨"¡ À^Œº=∂Å"≥Ñ· Ù¨ =∞o¡Oz H˘`«ÑÎ Ù¨ O`«Å∞ `˘H˜¯OKå~Ú.
D ^Œ$HõÊ^äŒO`À<Õ Éèí∂=∞Q“_»∞ áê„`«#∞ ÑïjeOKåe. JOK«<å "ÕÜ«∂e. PÜ«∞# rq`«OÖ’ Hõq`«fi=Ú, Hõ$+≤, P^è•ºu‡Hõ
Ü«∂„`«Å∞ ˆH=ÅO =ºH˜ÎQÆ`«OQÍ HÍHõ HÍÅO Ñ¨_Õ Ñ¨Ù~°∞\˜ <˘Ñ¨CÅ‰õΩ ^ÀÇ¨Ï^ŒÑ¨_Õ L`«Î~À`«Î~å L`«Î~° `≥ÅOQÍ}Ö’x J<ÕHõ L^Œº=∂Å‰õΩ
<ÕÅ#∞ ™ê~°=O`«O KÕâßÜ«∞x <å Jaè„áêÜ«∞O.
XHõ =∞Oz Kåi„`«Hõ, Ñ¨~åº@Hõ #=Å#∞ JOkOz# "Õ=ÚÅ „Ñ¨ÉèÏHõ~ü‰õΩ =∞m§ =∞~À™êi =∂ Jaè#O^Œ#Å∞, Hõ$`«[˝`«Å∞.
-Z_ç@~ü
All slokas Chant 28 times
FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞Å‰õΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQÍºxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
To remove mental stress and for mental
HÍ=_®xH˜ ã¨‡iOK«O_ç.
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQÍºxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ãÖÑ¨^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
™êÜ«∞O ãÖ^èŒºÖ’ Nã¨∂HõÎO Ñïî¿ãÎ Jhfl ãÖÑ¨^ŒÖË.

NEWS 10000 diyas lit outside Lingaraj temple and servitors.
to celebrate new ordinance for the temple The new law will ensure better facilities for the pilgrims,
The priests lit earthen lamps at the temple premises to devotees and visitors. Besides, the committee will be
celebrate and express gratitude to the state government empowered to safeguard the properties of the temple,
for bringing an ordinance to handover management of Pujari said. Detailed provisions have been made in the
the 11th century temple to a committee. Ordinance covering all relevant aspects, such as
A State government official said separate law will help in constitution of the managing committee, appointment of
proper execution of rituals and administration of the 11th the administrator, their responsibilities and powers and
century Lingaraj temple. management of temple funds. The legislation also has
A State government official said separate law will help in provisions to streamline the budgeting, accounting and
proper execution of rituals and administration of the 11th auditing of the temple funds.
century Lingaraj temple. Presently, the management of Lingaraj Temple is
Priests of Lingaraj temple in Bhubaneswar on Monday governed under the Odisha Hindu Religious Endowment
evening lit 10,000 lamps outside the temple premises Act, 1952. With the enactment of the new law, the temple
after Odisha Cabinet approved a separate Shri Lingaraj administration will be further empowered and
Temple Ordinance 2020 for vesting of the management strengthened to more effectively execute the elaborate
of the 11th century temple and its properties, including rituals and seva puja. Various development works of the
temples situated within its premises, other temples, temple and its periphery covering safety, security and
sacred places and mutts, in a committee for better beautification aspects will also be expedited.
administration and governance. During his visit to the temple on December 2, the Chief
The priests lit earthen lamps at the temple premises to Minister had promised the sevayats (servitors) and others
celebrate and express gratitude to the state government. that the Lingaraj Temple Act will be enacted soon. He
On Monday evening, the state cabinet, presided over by had reviewed the Ekamra Kshetra heritage project which
chief minister Naveen Patnaik approved the law envisages all-round development and beautification of
department’s proposed ordinance that would free up the the periphery of the temple. He had also offered prayers
temple from being governed by the Odisha Hindu to Lord Lingaraj from Singhadwar and held discussions
Religious Endowment Act, 1951. with sevayats.
Also?Read: Process begins for reopening of places of The sevayats hailed the promulgation of the Ordinance
worship in Odisha and thanked Chief Minister for keeping his promise. They
Officials said separate law will help in proper execution lit 10,000 diyas in front of the temple to celebrate the
of rituals, management or administration of temple and government decision.
its properties (The New Indian Express 15th December 2020)
“The Temple Trust was not able to properly execute such
rituals due to limited power conferred under the existing =ÚHÀ¯\˜... ÉèíHõÎ[# HÀ\˜
law. As the government has recently proposed to -zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∂xH˜ áÈ>ˇuÎ# Éèí‰õΩÎÅ∞ - HÀq_£ x|O^èŒ#Å
undertake several developmental works for all-round
development of Lingaraj temple, the law is being enacted
=∞^èŒº ™êfiq∞"åi ^Œ~°≈#O...
through ordinance since the Odisha Assembly is not in "≥Ú~Ú<åÉÏ^£ : "≥·‰õΩO~î° UHÍ^Œt Ñ¨~°fik#O ãÖ^Œ~°ƒùOQÍ â◊√„Hõ"å~°O
session,” said an official. zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ Éèí‰õΩÎÅ∞ áÈ>ˇ`åÎ~°∞. HÀq_£-19
(Hindustan Times, Bhubaneswar Dec 15, 2020)
Odisha government brings ordinance for Lingaraj temple x|O^èŒ#Å∞ ã¨_»eOz# `«~°∞"å`« zÅ∞‰õÄ~°∞‰õΩ ÃÑ^ŒÌ ãÖYºÖ’ Éèí‰õΩÎÅ∞
The sevayats hailed the promulgation of the Ordinance ~å=_»O W^Õ "≥Ú^Œ\ ˜™êi. HÀq_£-19 HÍ~°}OQÍ D U_®k =∂iÛ
and thanked Chief Minister for keeping his promise.
Celebrating Cabinet approval to the Ordinance, servitors
#∞Oz JHÀì|~ü "≥Ú^Œ\ ˜ "å~°O =~°‰õΩ zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∂xfl
light 10,000 lamps at Lingaraj temple on Monday. (Photo =¸ã≤"âÕ ß~°∞. JHÀì|~ü "≥Ú^Œ\ ˜ "å~°OÖ’ PÅÜ«∞O `≥~∞° K«∞‰õΩ<åfl Éè‰í Ωõ ÅÎ ∞
| EPS/Shiba prasad Sahu) JO`«O`« =∂„`«OQÍ =KåÛ~°∞. "≥·‰õΩO~î° UHÍ^Œt ãÖ^Œ~°ƒùOQÍ â◊√„Hõ"å~°O
By Express News Service
BHUBANESWAR: Days after Chief Minister Naveen =∂„`«O ÉèÏsQÍ `«~°e=KåÛ~°∞. PÅÜ«∞O |Ü«∞\˜ =~°‰õΩ Éèí‰õΩÎÅ∞ ‰õÄº
Patnaik announced to bring a special Act for Lingaraj Hõ\Ïì~°∞. =∞Ç¨^•fi~° ^Œ~°≈#O U~åÊ@∞ KÕÜ«∞_»O`À Éèí‰õΩÎÅ∞ ‰õÄºÖˇ·<À¡
temple, the State Cabinet on Monday passed an
Ordinance, vesting management of the 11th century
=zÛ ^Œ∂~°O #∞OKÕ ™êfiq∞"åix ^Œi≈OK«∞‰õΩx "≥àÏ¡~∞° . HÀq_£ HÍ~°}OQÍ
shrine in a 15-member committee. Éèí‰õΩÎÅO`å =∂ã¨∞¯Å∞ ^èŒiOz PÅÜ«∂xH˜ =KåÛ~°∞. Éèí‰õΩÎÅ‰õΩ ZÖÏO\˜
The special Act, in line with the Shri Jagannath Temple f~°÷ „Ñ¨™ê^•Å∞ JOkOK«ÖË^Œ∞.
Act, 1955, envisages better administration and
governance of the temple. The legislation vests all the „\ÏÑ¶≤H± W|ƒO^Œ∞Å∞ : zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ =KÕÛ Éèí‰õΩÎÅ∞
properties situated within the premises of the Lingaraj „\ÏÑ¶H≤ ± ã¨=∞ã¨º`À f„= W|ƒO^Œ∞Å∞ Ñ¨_®¤~∞° . Ç≤Ï=∂Ü«∞`ü#QÆ~ü „QÍ=∞OÖ’
temple along with other temples, sacred places and
mutts in the Ekamra Kshetra in the committee. An
ã≤"≥∞O@∞ ~À_»∞¤ Ñ¨#∞Å∞ [~°∞QÆ∞`«∞O_»_»O`À "åÇ¨Ï<åÅ ~åHõáÈHõÅ‰õΩ
administrator will be appointed to look after the day-to- f„= JO`«~åÜ«∞O U~°Ê_çOk. ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ =KÕÛ "åÇ¨Ï<åÅ#∞
day affairs of the management of the temple. Ç≤Ï=∂Ü«∞`ü#QÆ~ü „QÍ=∞O |Ü«∞\˜ #∞Oz ^•i=∞o¡OKå~°∞. Éèí‰õΩÎÅ‰õΩ
Finance Minister Niranjan Pujari said, since the Assembly
is not in session, the new law is proposed to be enacted ZÖÏO\˜ W|ƒO^Œ∞Å∞ HõÅ∞QÆ‰õΩO_® áÈbã¨∞Å∞ QÆ\ ˜ì |O^À|ã¨∞Î U~åÊ@∞
through an Ordinance. The special Act for the Lingaraj KÕâß~°∞. (™êH˜∆ 26.12.2020)
temple was a long standing demand of the local people
#=„QÆÇ¨Å‰õΩ P=ÙáêÅ∞ ã¨=∞iÊOK«O_ç ™œYºOQÍ LO\Ï~°∞.

Chant 108 times

FO ã¨÷qëêªÜ«∞ #=∞ó FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O
4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü
D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ñ¶ë`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
™êÇ≤Ï`«ºO XO@|_ç`Õ „Hõ=∞OQÍ ã≤÷`«„Ñ¨[˝`« U~°Ê_»∞`«∞Ok.

Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 191 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 191
I got my phone... <å á¶È#∞ ^˘iHÕk...
I lost my cell phone recently in a shop all my <Õ#∞ XHõ c^Œ q^èŒ=#∞. H˘xfl ~ÀAÅ „H˜`«O U"À
data my bank account details my phone numbers =ã¨∞Î=ÙÅ∞ H˘#_®xH˜ ^Œ∞HÍ}ÏxH˜ "≥o¡<å#∞ J~Ú`Õ JHõ™ê‡`«∞ÎQÍ
and everything was stored in the cell phone. <å ÃãÖòáÈ¶ <£ HõxÑ≤OK«‰Ωõ O_® áÈ~ÚOk ZHõ¯_» "≥uH˜<å ^˘~°HÖõ ^Ë ∞Œ .
I am a poor widow you cannot run around pil- áÈbã¨∞ HõOÃÑO¡Â \ò W=fi_»O Hõ<åfl ™êfiq∞"åix „áêi÷OK«_O» ã¨∞ÅÉèOí
lar and post to recover my lost phone I did only one
thing I prayed to Chilkur Balaji.. I chanted
JxÑ≤OzOk ZO^Œ∞HõO>Ë... =ã¨∞Î=Ù áÈ~Ú# `«~åfi`« ^•xHÀãÖ
"Karthaveeryarjuna..." slokam and a miracle hap- u~°QÆ_»O Hõ+¨ìO..
pened. zÅ∞‰õÄ~°∞ ÉÏÖÏrx `«ÅK«∞H˘x ''HÍ~°Îg~åº~°∞˚#...——
Got a phone call from a shop where I had â’¡HÍxfl `«ÅK«∞‰õΩ<åfl#∞ Pâ◊Û~°ºOQÍ <Õ#∞ U ^Œ∞HÍ}ÏxH˜ J~Ú`Õ
misplaced my cell phone. I want to connect the phone
and I am now thanking Lord Balaji for His divine
"≥àÏ§<À JHõ¯_» ZO`« "≥uH˜<å ^˘~°Hõx á¶È#∞, ëêÑ¨Ù J`«#∞ á¶È<£
blessings. ^˘iHÕk Jx <å‰õΩ á¶È<£ KÕâß~°∞. Wk =Ú=∂‡\˜H˜ P ÉÏÖÏr
Jai Balaji.... ™êfiq∞"åi bÅ.
A Devotee. *ˇ· ÉÏÖÏr.... XHõ Éèí‰õΩÎ~åÅ∞.
Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç.
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ D â’¡HÍxfl ã¨‡iOK«O_ç. Chant 28 times
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qÇ¨~åÜ«∞ HÍ=∞~°∂Ñ¨^~Œè åÜ«∞ K« II ~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒº
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
uÀsoz ™åuÃ ÃÏ À ƒÀsz ∆∫y∫z Ãuo ÆÁz å∫:
å∫:@@ If anyone thinks of Me, when the mind is sound with the
body in good health and with all mental and physical
áÁoÏ Ã Á©Æz uÀsoz À™oÁ| uƒæÁøúÊ Y ™Á™\Ê @ @ faculties working perfectly and intact - thinks that I am
ooÀoÊ u™¿ Æ ™ÁmÊ oÏ N˛Á…eúÁ ÁmÃuëÁß™Ω indeed the very cause of this universe, that I am without
birth - then I assure that I will remember this devotee of
E“Ê À™∫Áu™ ™ÙOÊ ˛ åÆÁu™ ú∫™ÁÊ Tuo™Ω @@ Mine in his death bed and personally take him/her to the
Supreme Abode.(Varahapuranam- )
ã≤÷`Õ =∞#ã≤ ã¨∞ã¨fi¿ã÷ â◊sˆ~ ãü Ü≥∂ #~°:I
^è•`«∞™ê"Õ∞º ã≤÷`Õ ã¨‡~åÎ qâ◊fi~°∂ÑÖ K« =∂=∞[OII Z=Ô~`· Õ `«# â◊s~°O P~ÀQÆºOQÍ L#fl ãÖ^Œ~ƒ° Où Ö’ `«# =∞#ã¨∞û ã≤~÷ "° ∞≥ #ÿ |∞kú`À
<å qâ◊fi~°∂áêxfl ^è•ºxã¨∂,Î <Õ<Õ D ã¨$+≤Hì Oõ `«\H˜ ˜ HÍ~°‰Ωõ _ç#x, [#‡~°ÇÏ≤ `«∞_»<#·≥ k
`«`«ãÎ̈O „q∞Ü«∞=∂}O `«∞ HÍ+ª̈áêëê}ã¨xflÉèí"£∞ <Õ<#Õ x, JÖÏO\˜ <å Éè‰í Ωõ _Î xç `«# â◊s~å=™ê# HÍÅOÖ’ K«Å#OÖËx ã≤u÷ Ö’
JÇ¨ÏO ã¨‡~åq∞ =∞^ŒƒùHõÎO #Ü«∂q∞ Ñ¨~°=∂O QÆu"£∞ II L<åfl "åix <Õ<Õ Ñ¨~=° ∞Ñ¨^•xH˜ KÕ~∞° Û`å#∞. (=~åÇ¨ÏÑ¨Ù~å}O)
"≥·Ñ¶¨ÖÏºÅ#∞ JkèQÆq∞Oz ÅHõ∆ºO"≥·Ñ¨Ù Ñ¨Ù~ÀQÆq∞OK«_»"Õ∞ ™êÇ¨ÏãÖ.
27
Nod To Ordinance For Committee To Look After Lingaraj Temple

A special law Lingaraj Temple management will ensure its better functioning, quality
facilities to the pilgrims, devotees and worshipers.
The Odisha cabinet on Monday approved an ordinance which vested the management of the affairs of the
11th century Shri Lingaraj Temple and its properties to a committee for better administration and governance,
state finance minister Niranjan Pujari said.
At present, the management of the 11th-century shrine is governed under the Odisha Hindu Religious
Endowment Act, 1951. The Lingaraj temple properties which will be looked after by the proposed committee
include temples situated on its premises, other temples, sacred places and mutts.
The proposal in this regard was made by the law department and was approved by the cabinet meeting
presided over by Chief Minister Naveen Patnaik. Since the state Assembly is not in session, the new
ordinance has been proposed, Pujari said after the cabinet meeting.
He said a special law for management of the Shri Lingaraj Temple will ensure its better functioning, quality
facilities to the pilgrims, devotees and worshipers. It will also empower the committee to safeguard the
properties of the ancient temple.
Pujari said provisions have been made in the ordinance to cover all relevant aspects such as constitution
of the managing committee, its composition, responsibilities and powers. An administrator will be appointed
to look after the management of the temple.
The administrators responsibilities and powers, maintenance and management of movable and immovable
properties of the temple, role and responsibilities of the servitors, constitution of the temple fund and its
management were part of the ordinance, he said.
According to an official in the law department, the temple administration will be empowered and strengthened
by the ordinance to effectively execute the elaborate rituals and seva puja. Several developmental works
will be undertaken to ensure the temple's safety, security and beautification.
The cabinet approved of the ordinance barely 11 days after Chief Minister Naveen Patnaik announced that
the Shri Lingaraj Temple will be governed by a special law as Shree Jagannath Temple in Puri. Patnaik had
also discussed with the servitors. (PTI 14 December 2020)
Ñ≤ez#O`«<Õ ... ÑëˆH ^≥·=O

''™êfig∞! =∂ q"åÇ¨ÏO [iy `˘q∞‡k ãÖ=`«û~åÅ∞ QÆ_çKå~Ú. =∂‰õΩ Ñ≤Å¡Å∞ HõÅ∞QÆÖË^Œ∞. ^è•„`Õ
#=∞ó [Ñ≤Oz# `«~°∞"å`« P ÉèíQÆ=O`«∞x ^ŒÜ«∞=Å# Ñ≤ÖÏ¡_»∞ Ñ¨Ù\Ïì_»∞.——
''<å‰õΩ ã≤.U. ÃÑ¶·#Öò Ñ¨sHõ∆Ö’ ÉèÏ~°`«^Õâ◊O "≥Ú`«ÎOÖ’ "≥Ú^Œ\ ˜ ~åºO‰õΩ =zÛOk. <Õ#∞ JHõ~∆ åÜ«∞
#=∞ó Jx [Ñ≤OKå#∞.—— ''<Õ#∞ Ñ¨~=° ∂`«‡<Õ #=∞ó Jx [Ñ≤OKå#∞, <å‰õΩ „Ñ¨"∂≥ +¨#∞ =zÛOk.—— ''Éè∂í `«ÉÏè =<åÜ«∞
#=∞ó [Ñ≤OK«_»O =Å# „Éˇ~Ú<£ @∂º=∞~ü `«yæOk.——
''ˆH∆„`«*Ï˝Ü«∞ #=∞ó ÑïîOK«_»O=Å# <Õ#∞ U Hõ+ì̈O ÖË‰õΩO_® á¶ê¡@∞ H˘#∞‰õΩ¯<åfl#∞.—— ÉèíQÆ=O`«∞x
<å=∂Å#∞ [Ñ≤OK«=∞x `«^•fi~å PÜ«∞# Pj~°fiK«<åÅ∞ á⁄O^Œ=∞x Éèí‰õΩÎÅ‰õΩ K≥Ñ≤Ê#Ñ¨Ù_»∞, "Õ∞=Ú `«~°K«∞QÍ
Éèí‰õΩÎÅ #∞O_ç q<Õ =∂@eq. J=Ù#∞ x[O. PÜ«∞# Ñ≤e¿ãÎ ÑëˆH ^≥·=O Éèí‰õΩÎx Ñ≤Å∞Ñ¨ÙÔH· Z^Œ∞~°∞K«∂¿ã
^≥·=O. "Õ∞=Ú q+¨µ‚ ã¨Ç¨Ï„ã¨<å=∞ Hõ^äŒÅ#∞ '"åH±— Ñ¨„uHõÖ’ ã‘iÜ«∞ÖòQÍ „Ñ¨K«∞iOK«_»O "≥Ú^ŒÅ∞ ÃÑ\Ïì=Ú.
WÑ¨Ê\˜ =~°‰õΩ 230 <å=∂Å‰õΩ Hõ^äŒÅ#∞ „Ñ¨K«∞iOK«_»O [iy#k. „Ñ¨ã¨∞Î`«O 100 q+¨µ‚ ã¨Ç¨Ï„ã¨<å=∞
Hõ^ÅŒä #∞ Ñ¨ÙãÎ̈HõO ~°∂ÑÖÖ’ "≥Å∞=iOK«_»O [iyOk. D Ñ¨ÙãÎ̈HõOÖ’ JHõ¯_»Hõ¯_» Éèí‰õΩÎÅ J#∞Éèí"åÅ#∞
K«^Œ∞=~°∞Å ™œHõ~åº~°÷"≥∞ÿ „Ñ¨K«∞iOK«|_ç#q. "≥Ú^Œ\ ˜ 100 <å=∂Å`À "≥Å∞=_ç# D Ñ¨ÙãÎ̈HõO áê~î°‰õΩÅ#∞
"≥∞Ñ≤ÊOz XÑ≤ÊOK«QÆÅ^Œx Ptã¨∞Î<åfl=Ú.
'"åH±— 2-2-647/77/_ç, Nx"åã¨#QÆ~ü HÍÅh, ÉÏQ∑ JO|~ü¿Ñ@, ÃÇÏ· ^Œ~åÉÏ^£-500 013.
á¶È<£ : 92465 05058, 27425640 "≥Å : 200/- (áÈ¿ãìl J^Œ#O)
ã‘. P#O^Œ=∂Ü≥∞ÖË, P#O^Œ=∞OQÆàÏÅÜ«∞"åã¨ ã‘`Õâ◊ ÉèíÜ«∞q<åâ◊!!
=∞~°e =zÛu=Ü«∞º =∂ã‘=∞Å‰õΩ =∂‰õΩ `«i~ÚOK«∞ `≥~°gÜ«∞, `«O„_ç, ~å=∞!!
J^èŒ=ÚÖˇ· =∞#∞AÅ J`åºâ◊ Ñ¶¨Å=ÚQÍ KÕiÜ«ÚO\˜q ^Œ∂~° f~°=∞O^Œ∞!!
uiy =zÛu"≥\Á¡! ã≤÷~°=ÚQÍ xÅ∞=Ü«∞º! =∂`«e¡ ã‘`«`À =∞OQÆà◊=ÚQÆ!!
P. UÅ∞H˘#∞=Ú ~å=∞ U_»∞QÆ_»QÆ =∂‰õΩ ÅHõ∆ ‡}∞O_»∞ Ç¨Ï#∞=∞ ~°Hõ∆‰õΩÅ∞QÆ!
=∞=Ú‡ q_çzáÈ‰õΩ =∂`«O„_ç P#O^Œ =∞OQÆà◊Ñ¨Ù~° "åã¨ "≥∞ÿkäbâ◊!!
<åQÆÑ¨@ì}=ÚÖ’x P#O^Œ=∞OQÆà◊ xÅÜ«Ú_»"≥· L#fl N~å=∂!! <Õ_»∞ ZO`À ã¨∞k#O,
P#O^Œ^•Ü«∞HõO. H˘O^Œ~∞° =∂#"å^è=Œ ÚÅ J`åºâ◊ Ñ¶Å¨ =ÚQÍ #ÅÉè~Ô·ˇ O_ÕO_»∞¡ Éè~í `° É« ∂íè q∞H˜
^Œ∂~°OQÍ L<åfl=Ù.
W<Õflà◊§ „â◊=∞ `«~°∞"å`« =∂‰õΩ =∞m§ ^Œ~°≈#q∞KåÛ=Ù. WOHõ ZHõ¯_çH© "≥à◊§‰õΩO_® D
P#O^Œ=∞OQÆà◊ ^Õ"åÅÜ«∞OÖ’ ã≤÷~°=ÚQÍ xez "≥∞ÿkäb <å^äŒ∞_»"≥·, ÅHõ∆ ‡} Ç¨Ï#∞=∞
December 2020 Title photo ã¨"Õ∞`«∞_»"≥·, ÉèÏ~°`« ^ÕâßxH˜ Jxfl â◊√ÉèÏÅ#∞ ‰õÄ~°∞Û.- qO[=¸~ü q[Ü«∞‰õΩ=∂~ü
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. APMUL/2000/02474

Vol.5 VAK / JANUARY / 2021 Postal Registration No. HSE/738/2020-22 No.1
ú≈Æuo ú∫z Ï tÁz ÁåΩ EÃoÁzDuú \å: ÃoÁzDuú å{ƒ TÏmÁåΩ @ and don't see existant bad qualities in them selves. The
collyrium or eyeslave of desires makes people behave in this
uƒú∫you™tÊ ÀƒuÀ™åΩ ™u“™Á ™Áz “ ÁÁ±Á ±Á åÀÆ{ : @@
±ÁåÀÆ{ manner. (Source : Subhashita Neevi,1.3 Swamy Vedanta Desika)
Ñ¨âº◊ u Ñ¨~ˆ +¨µ ^Àëê<£ Jã¨`À-Ñ≤ [#ó ã¨`À-Ñ≤ <≥=· QÆ∞}Ï<£ I Z^Œ∞\˜"å~°∞ ZO`« =∞Oz"åÔ~·<å QÆ∞}=O`«∞Öˇ·<å "åiÖ’ ÖËx Ö’áêÅ#∞
qÑ¨s`«q∞^ŒO ã¨fiã≤‡<£ =∞Ç≤Ï=∂ "≥∂Ç¨OQÆ#Ãã·+¨ó II K«∂_»@O L#fl ã¨^Œ∞æ}ÏÅ#∞ QÆ∞iÎOK«HõáÈ=_»O KÕ™êÎ~°∞ H˘O^Œ~°∞. HÍh `«#
People see blemishes in others, even if they are not q+¨Ü«∞OÖ’ =∂„`«O ÃÑ·# KÕã≤# ^•xH˜ q~°∞^ŒúOQÍ, `«#Ö’ L#fl Ö’áêÅ#∞
existing. They fail to recognize the good qualities of others QÆ∞iÎOK«Hõ ÖËx QÆ∞}ÏÅ#∞ L<åfl~Ú Jx J#∞‰õΩO\Ï~°∞. W@∞=O\˜ "åi
even if they are existing. On the other hand when it comes
to them they behave in an opposite manner viz., meaning PÖ’K«# Ô~O_»∞ q^è•ÖÏ `«¿ÑÊ. "≥∂Ç¨ÏO "åiKÕ D `«Ñ¨C KÕ~Úã¨∞ÎOk.
they see even non existant good qualities in them selves (¿ãHõ~}
° :ã¨∞ÉèÏ+≤`« hq,1.3 ™êfiq∞ "Õ^•O`« ^ÕtHõ)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõhã¨ K≥eO¡ Ñ¨ÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. Colony,
Bagh Amberpet, Hyderabad-500 013. Ph : 27425640. To STAMP
Subscriptions can be sent through direct A/c transfer. Bank
A/c details A/c No. 013211011000744 Andhra Bank Bagh
Amberpet Branch. Ifsc code UBIN0801321. Please indicate
your correct mailing address. Cell : 9246505058.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Phone : 27425640
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

Vak Jan. '21 PDF

Uploaded by

Copyright:

Available Formats

Vak Jan. '21 PDF

Uploaded by

Document Information

Original Title

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Vak Jan. '21 PDF

Uploaded by

Copyright:

Available Formats

What are some of the ways mentioned to contribute to the temple's daily puja fund?

What are some of the ways mentioned to contribute to the temple's daily puja fund?

What does the passage say about how people perceive qualities in others vs themselves?

What does the passage say about how people perceive qualities in others vs themselves?

@@ »y: @@

[ The Voice of Temples ]

MANNARGUDI RAJAGOPALAN IN AANDAL ALANKAAM, TAMILNADU

Support the VAK initiative, become a member

=∞#O UOKÕâß=∞#ﬂk HÍ^Œ∞, UÉèÏ=O`À KÕâß=∞#ﬂk =ÚYºO.

THE AIR OF ALL

=∞#ã¨∞ÊÖ’ =∂e<åºÅ#∞ „Ñ¨H∆Íà◊#‰õΩ ™êÑ¶¨ÅºO J=ã¨~°O.

`«∂~°∞Êkâ◊Ö’ `«ÅÃÑ\˜ì â◊Ü«∞x¿ãÎ P~ÀQÆºO *Ï˝Ñ¨Hõâ◊H˜Î HõÅ∞æ#∞.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 236

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 236

QÆ∞O_≥ |ÅO ÖËx"å~°∞ K«O„^ŒâıY~å+¨ìHõO x`«ºO KÕÜ«∞O_ç.

=∂#=Ùx J#∞Éèí=O á⁄~°áê@¡#∞ ã¨i k^Œ∞Ì`«∞Ok.

"åºÜ«∂=∞O â◊s~åxH˜, ^è•º#O P`«‡‰õΩ ã¨O|OkèOz#q.

AHOBILAM AND AHOBILA MUTT - 96

ã‘`å~å=ÚÅ HõàÏº}OÖ’ áêÖÁæ#ﬂ"åiH˜ â◊√ÉèÏÅ∞ Åaè™êÎ~Ú.

W`«~°∞Å#∞ =∞Oz KÕã¨∞HÀ"åÅ#∞‰õΩO>Ë =∞#O JO^Œi`À =∞OzQÍ LO_®e.

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

~ÀE ~°∞„^Œáê~åÜ«∞}O KÕ¿ã"å_»∞ ~°∞„^Œ∞_Õ J=Ù`å_»∞.

L#ﬂ^•xÖ’ ~Ú`«~°∞Å‰õΩKÕ¿ã ã¨Ç¨Ü«∞O ^≥·=ã¨OÑ¨^Œ - w`«.

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

L^ŒÜ«∞O x„^ŒÖËKÕ@Ñ¨C_»∞ ‰õΩ_ç"≥·Ñ¨Ù uiy ÖË"åÅx |∞∞+≤"å‰õΩ¯.

Ramanuja’s Journey to Sharada Peeth – Kashmir

=∞^èŒ∞~°"≥∞ÿ# "å‰õΩ¯ Q˘Ñ¨Êk, ZO^Œ∞HõO>Ë „¿Ñ=∞ ^Õ=Ù_ç`À ã¨=∂#O.

^èŒ#=Ú`À ZO`À Q˘Ñ¨Ê"å_≥·#Ñ¨Ê\˜H© ^èŒ#"Õ∞ ã¨~°ﬁã¨ﬁO HÍ^Œ∞.

Ñ¨Ùã¨ÎHõ ã¨g∞Hõ∆ =~°Hõq Éèí∂=∞Q“_»∞

HõëêìÅ#∞ JkèQÆq∞Oz`Õ ÉèíQÆ=O`«∞x Ñ¨sHõ∆Ö’ <≥yæ#>Ë¡.

™êÜ«∞O ãÖ^èŒºÖ’ Nã¨∂HõÎO Ñïî¿ãÎ Jhfl ãÖÑ¨^ŒÖË.

#=„QÆÇ¨Å‰õΩ P=ÙáêÅ∞ ã¨=∞iÊOK«O_ç ™œYºOQÍ LO\Ï~°∞.

Chant 108 times

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time

™êÇ≤Ï`«ºO XO@|_ç`Õ „Hõ=∞OQÍ ã≤÷`«„Ñ¨[˝`« U~°Ê_»∞`«∞Ok.

Nod To Ordinance For Committee To Look After Lingaraj Temple

Ñ≤ez#O`«<Õ ... Ñ¨eˆH ^≥·=O

Registered as a News Paper RNI. No. APMUL/2000/02474

You might also like

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«Ï˝Ü«∞ #=∞ó FO ’ºuëêOÑ¨`«ÜÕ∞ #=∞ó