Psychology of Women Quarterly - A Decade of Feminist Influence On Psychotherapy - Brodsky
Psychology of Women Quarterly - A Decade of Feminist Influence On Psychotherapy - Brodsky
Psychology of Women Quarterly - A Decade of Feminist Influence On Psychotherapy - Brodsky
Annette M. Brodsky
The University of Alabama
The last decade has seen some major impacts of feminism on the
institution of psychotherapy regarding theories, treatment techniques, and
assessment instruments. The changes in attitudes toward women as
therapists and as clients have reflected the general advances of the women's
movement in that women clients are more likely to seek women therapists
and to receive treatments specifically developed for crises affecting women
such as rape, pregnancy and domestic violence. The difficulties in designing
empirical studies to demonstrate bias in psychotherapy have resulted in a
confusing state of the art because only the higher-order interactions have
consistently been significant. Attempts of some women to resist changes
brought about by the women's movement and the apathy and levity of
others have also presented problems in the path of progress. However,
movement toward the long-range goal i s encouraging when one compares
the writing on women and psychotherapy in recent professional journals with
examples from the 1960s.
There has probably been more said and written about the subject
of women and psychotherapy in the last decade than in the 50 pre-
ceding years. During this period, the women’s movement has had a
strong influence on many areas of our lives, including new life styles,
work situations, and relationships between the sexes. We have been
examining and reexamining our stereotypes and their scientific or
lack of scientific bases.
Observers of psychotherapy have made very little progress to-
ward a better understanding of what is helpful in insuring that clients
achieve mental health and self-actualization. Critics of the institution
of psychotherapy, especially women (Fields, 1975; Tennov, 1979,
have been vocal about this. The field of psychotherapy appears to
have developed laterally more than it has linearly. There are now
hundreds of systems of psychotherapy, each with its own vocabulary,
process, and specific goals. Little common ground exists among the
psychotherapies other than the assumption that the client, who is
experiencing some sort of distress, enters into a verbal relationship
with an expert, who through use of specified techniques based on a
particular theory of personality, facilitates growth toward remediation
and well-being.
What we do know from empirical research about the ingredients
of good therapy i s limited and often elusive. We know that, in gen-
eral, clients report they feel better after therapy than they did before,
no matter what type of therapy they have received (Aronoff & Lesse,
1976). Women report more satisfaction with therapy than men (Or-
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ANNETTE M. BRODSKY
(Cheder, 1971; Gove & Tudor, 1973) alerted us to the fact that
therapists are mostly male, whereas their clients are mostly female,
and that the longest treatment relationships are most likely to be
between attractive young male therapists and attractive young female
clients. Next w e learned that diagnostic labels vary by sex; women
are deemed depressed, hysterical, anxiety neurotics, and phobic,
whereas men are deemed alcoholic, organic, and antisocial (Gove &
Tudor, 1973; Howard & Howard, 1974).
Reeling with this information, we invaded the mechanics of the
therapist-patient relationship. Very few main effects indicative of bias
were found, however. Sex of the therapist, for example, has not pro-
ven to be an important variable in the majority of published studies
that investigated sex role bias toward clients. The impact of the most
often cited study that did find a sex of therapist effect (Haan & Livson,
1973) was softened when Werner and Block (1 975) reanalyzed the
data using a more appropriate error term and found no differences.
However, the original Haan and Livson study is still being cited to-
day, perhaps because the need to validate personal experience that
sex bias i n psychotherapy exists is so strong that researchers feel
almost compelled to demonstrate it empirically. Even feminist re-
searchers, however, fail to find the effect they seek (Billingsley, 1977;
Gomes & Abramowitz, 1976; Kaschak, 1978). The inability to vali-
date one’s personal experiences is frustrating.
In an article in the American Psychologisr, Stricker (1 977) sharp-
ly criticized the research on sex bias on a number of methodological
grounds. Although he insists that empirical studies be the final deter-
minant of whether bias occurs, his own need to proceed without such
empirical evidence surfaces later when he chastizes the Task Force
on Sex Bias and Sex Role Stereotyping (APA, 1975) for bothering to
survey the obvious by asking women psychologists for examples of
sexist practices. W e certainly would prefer not to have to research
what we consider obvious, but many of our colleagues will not be-
lieve our experiences unless w e are able to present data to validate
them. All research is colored by the biases of the investigator and as
long as a certain segment of the profession believes that sex bias does
not exist, w e will have to demonstrate what we, with feminist biased
eyes and ears, know to be true. I am not particularly worried about a
Rosenthal (1966) effect in feminist research, as I am fully confident
that our detractors are actively counterbalancing it with their o w n
equal and opposite experimenter biases. Feminist research originally
emerged to challenge a male bias that has existed for many years.
335
ANNETTE M. BRODSKY
With the rise of the new feminist movement, some women re-
jected the psychological professions entirely and took advantage of
consciousness-raisinggroups, finding that they could help each other
where traditional psychological sources of help had failed. This was
in the context of the development of other self-help techniques that
enabled women to learn about their bodies, pregnancy, and
childbirth. Women also shared their expertise and compassion with
each other in crisis situations, such as rape or abortion counseling.
Rape centers were established by radical feminists who were not
professionals. Feminists in the helping professions were often in-
volved, and it was in this atmosphere of working with women who
rejected professional health care that women in psychology and
psychiatry began to look at how their own professions were contribut-
ing to this widespread dissatisfaction.
With the birth of the Association for Women in Psychology in
1968, presentations on the psychology of women began to surface at
APA conventions and in the feminist literature. Naomi Weisstein
(1 970) attacked the misguided wisdom on which clinical stereotypes
were based, and Phyllis Cheder's Women and Madness (1972) be-
came an impetus for clinical researchers to examine assessment and
treatment issues. Julia Sherman (1 971) and others reviewed studies
that refuted psychoanalytic concepts used to reify penis envy, moral
inferiority of women, and "inner space."
In the area of sexual functioning, Masters and Johnson (1966)
reported that women had mutiple orgasms. The physiological re-
sponse to sexual arousal was comparable between men and women,
with the clitoris being the major if not the sole source of orgasmis in
women. These discoveries led to a tremendous amount of debate and
discussion of the nature of female sexuality. The psychoanalytic insis-
tence that orgasms experienced during sexual intercourse were
superior to those felt through clitoral stimulation was simply
physiologically incorrect. Thus the analogous insistence that passivity
i s a biologically determined trait for sexually mature women was
likewise refuted.
Meanwhile, other feminists were challenging the assessment
measures used to equate nonconformity with pathology in the
female. Thus counseling psychologists became concerned that the
Strong Vocational Inventory, with its pink and blue forms for female
and male, was prejudiced by having three times as many scorable
occupations for males as for females. It was noted that many coun-
337
ANNETTE M. BRODSKY
selors were giving the male forms to females when they expressed an
interest in a more "masculine" occupation. The Campbell-Strong
Revision (Campbell, 1974) eliminated the male-female dichotomy
and provided norms that included women. Intelligence tests also
were scrutinized for items slanted toward males. The new revision of
the WlSC (Wechsler, 1974) includes an arithmetic problem involving
the counting of hair ribbons.
The Dictionary of Occupational Titles became suspect when
feminist researchers discovered that occupations were rated with
higher status if they were traditionally male rather than traditionally
female. Thus a dog trainer was considered to have more skill dealing
with persons, data, and concepts than was a kindergarten teacher
(Briggs, 1971). In the new revision, titles of occupations have become
nonsexist. Thus the former mailman is now a postal worker, and the
stewardess is a flight attendant, but the ratings have not yet been
changed to reflect more accurately the status of the skills involved
(Witt & Nahenny, 1975).
When we move into the area of projective testing and eval'uation
of personality, we approach even more sensitive issues. A study that
reanalyzed hundreds of assessment reports of adolescents discovered
that descriptors of female clients did not differentiate women from
each other, but merely served to stereotype women as a class regard-
less of their personality characteristics. Thus when a report described
a woman as emotional, it did nothing to aid in evaluation other than
to indicate that the person described was probably female (Haller,
1975). Some Rorschach interpreters were distressed when it was dis-
covered in the early seventies that the symmetrical figures on Card Ill
were producing new norms. Clients were increasingly reporting one
figure as female and the other as male. One male psychiatrist even
suggested that this reflected sexual identity confusion caused by uni-
sex dressing in our culture. Regardless of the interpretation given,
however, there was at least the demonstration that perceptions of
women were indeed changing.
work with her on reintegrating her life after the assault. Burgess and
Holstrum (1 973) reported on the sequence of shock, disorganization
of everyday life, and eventual reintegration of the rape victim. The
shock is less that of being sexually violated than the threat of death or
the experience of loss of control over one’s body. Since then, we have
seen the development of support systems, family counseling, and
follow-up services for rape victims, as well as direct emergency aid
for the victims. The updating of archaic corroboration rules of evi-
dence, and the differentiation of degrees of rape (so that victims and
juries do not feel that a conviction means the death sentence in all
cases) were partly a response to the rape crisis center movement.
Another spin-off was concern about family violence, where
feminist psychologists had much input on theoretical and practical
application. Factors such as poverty, low self-esteem, stigma, and so
forth, countered the victim-precipitation explanation for the low inci-
dence of reporting. Victims had little free choice to leave their situa-
tions due to economic and psychological bondage to their assailants.
Needs of battered wives thus emerged as an area of psychological
attention, and we are seeing some feminist analyses of the situation
that do not blame the victim (Walker, 1978).
With regard to abortion, the last decade has seen the legalization
of the procedure, changing the counseling process into a more per-
sonal decision rather than one based on ability to find and risk the
dangers involved. This topic is still fraught with great emotion and
controversy on moral grounds. Now, however, at least there is access
to a variety of alternatives for the women who have the economic
means and good fortune to live in a community that does not try to
circumvent the law by enacting local statutes requiring the reading of
propaganda including pictures of aborted fetuses.
We are also seeing some changes in the concepts of disorders
that are frequently diagnosed for females. For example, many women
were laughingly passed off as hysterical personalities because they
were flamboyant in dress and manner, constantly demanding atten-
tion, seductively and often desperately seeking approval of men, and
demeaning of other women. Such a woman was usually termed man-
ipulative and considered to have a style of life that was difficult to
change in therapy, because her manipulations usually included her
male therapist. Now hysterical personality disorders are being under-
stood as exaggerations of the traditional feminine sex role, an over-
conditioned reaction in vulnerable women to their dependency on
males for their self-esteem. This “disorder” turns out to be something
they acquired in the normal process of being rewarded for cute dres-
3 39
ANNETTE M. BRODSKY
sing and acting coyly toward their fathers and of being fawned on by
adults for performing and catering to their superficial needs
(Wolowitz, 1972). As adults, these women have continued to man-
ifest these traits past their usefulness and have leaned on approval of
others, particularly males, as their sole source of self-esteem. Tra-
ditional therapies deal with insight into the inability of the manipula-
tions to work and the substituting of less dramatic means to gain
approval. The feminist perspective emphasizes the development of
an independent self-identity and self-determination, so that the need
for approval diminishes.
The area of depression in women has also seen strong feminist
influence as a result of Pauline Bart’s (1972) work on “the empty nest
syndrome.” Women had been socialized to become “supermoms”
who depended entirely on this role for a sense of usefulness. Pre-
viously we had notpaid much attention to the meaninglessness of the
role of women who completed their childrearing tasks by the age of
40 and who were not prepared for any other role to occupy their next
40 years. Depression has also been associated with a mourning for
the lives women have not permitted themselves to pursue and their
sense of helplessness in determining the course of their current lives
(Beck & Greenberg, 1974). The contribution of role conflicts to post-
partum and involutional depressions has also been examined (Melges,
1972).
Feminists have become involved in a closer look at phobias in
women. We are just beginning to discover the extent of inhibiting
fears that keep women housebound and dependent. Most agora-
phobics are women, and the great majority are married (Fodor,
1974). Socialization of dependence in women fosters development of
phobic reactions. In fact, assertive training has surfaced as a tech-
nique applied so predominantly to women that books and workshops
on assertive training for women are requested by men.
Not all women, however, are reaping the benefits of the proce-
dures that can help them to counteract the years of socialization that
convinced them they had no right to put their own needs on a level
with that of the rest of the family. Many women do not yet believe
they should have this right. In a letter to the editor of the Tuscaloosa
News, a woman wrote explaining her objection to the ERA and ended
340
ANNETTE M. BRODSKY
one’s flaws, to learn from them, and thus to modify one’s behavior. In a
survey Jean Holroyd and I conducted on erotic practices of licensed
psychologists (Holroyd & Brodsky, 1977), 5.6% (1 in 20) of the males
and .6% (1 in 200) of the females admitted to having sexual inter-
course with their opposite-sex clients. The general consensus of those
who engaged in such practices was that the incident was destructive
to either client, therapist, or both, but most of those who engaged in
the activity were repeaters.
This study at least provided some data on the prevalence of a
blatantly unethical act after a decade of feminist concern and atten-
tion to the practice. The victory, however, was only one battle in the
war. The reactions to the study included, “Oh, is that all, I thought the
rate would be much higher.” Playboy magazine treated it with a
comment under Sex News (1978) in a piece entitled ”Kiss my
Couch.” They noted that, ”It is as hard to find a good therapist these
days as it is to find a good masseuse.”
Like violence on TV, there is the danger that the public and
profession will become immune to the reports of sex in the therapy
hour. When the news no longer i s hot, who will continue to monitor
the behavior? Interest in rape victims has already passed its prime.
Rape centers are struggling for financial support which is now being
diverted to newly exposed abuses of children and battered wives and,
most recently, the elderly. We will need steady monitoring to assure
reasonable long-term attention to issues that present mental health
delivery problems past their hour in the spotlight.
A N ENCOURAGING WORD
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