African Cultural Forms in The Caribbean Up To 1838: Religion

African Cultural Forms in the Caribbean up to 1838
Religion
Though the planters tried to stifle the indigenous religion, much
culture retention occurred. The slaves held on to their beliefs and
practices as much as and where possible. Here are some of them:
- Life after death
- The spirit world: duppies or ghosts
- The forces of good and evil and the constant struggle between the
two
- That the dead is still a part of the community
- Two types of magic. Obeah - used to inflict hurt or harm and

Myalism used to promote life, love,
health and success. Both involved the use of herbs, oils, potions
etc.,
- A lot of music and dance in their expressions of worship
- Ancestral spirits and that one can actually make contact with them
and that they are constantly
watching over us.
- Chanting of songs.
- Gods of nature- rain, thunder, lightning and fertility
- Highest respect for Mother earth
How did these religious practices and belief manage to

survive the restrictions of slavery?
a. There were done in secret and late at nights.
b. Some plantation owners used obeahmen as supplements to

doctors. This was intended to be a cost effective measure but
provided the slaves with the opportunity to pass down herbal secrets
and practices of their forefathers.
c. Others used or allow the obeahmen to continue his practice as a

means of driving fear in the slaves.
d. The slaves conducted their own funeral services and so the

tradition and practices were preserved with each successive funeral
that they performed. Of course, the planter did not attach any
significance to these ceremonies so he did not attend them. His
absence gave the slaves the opportunity to do their own thing and so
preserve their heritage.
e. The slaves used their own language when communicating. This

includes the language of the drums and other musical instruments.
As more slaves were bought and brought to the estates, the
languages revived. Firstly mortality rate was very high on the
estates. This meant that the planters had to constantly buy new
slaves. Though he tried to buy slaves from different areas, the reality
was that most planters liked to buy slaves from a particular area
of the West African coast because they were known for their hard
work and industrial skills.
f. The slaves were given some amount of leniency at Christmas time

in particular.
g. They managed to mix and hide their religion within the

established faith. For example, Pocomania is a mixture of the Roman
Catholic faith and the African religion.
Food
The slaves had to prepare their own meals. They did it the way they
were taught back home in Africa. Also the fact that they were
allowed to grow their own provisions meant that they were able to
choose what to grow- example yam, coco, dasheen etc., They
continued their culinary skills. Trinidadian slaves had the luxury of
beans and palm oils as they would have had in Africa.
Dress
They were given either two suits of clothing per year or the
equivalent yards of osnaburg. This is a type of rough khaki also
called guinea blue or dutch stripes. The women would wrap their
themselves with the cloth the way they would have in Africa to form
dress or skirts. And of course they did not forget their ‘tie head'
A piece of osnaburg
Language "Language
The slaves came from different areas and ethnic groups in West
Africa and so spoke different languages. This forced them to create a
new tongue we now know as patois. But several African words
survived.
Music and Dance

They had all sorts of songs, work or digging songs as we have learnt,
love songs, songs of sorrow, songs of joy and so on. In fact it seems
as if they had a song for every occasion just as they had a proverb to
fit every situation.
Their music had a lot of rhythm and beat. It involved the use of
instruments such as:
Tambourine Banjos Flutes Rattles Xylophones

Tambourine Banjo

Bamboo flute

Native rattles "Ilimba" also known as an

African
Xlyophone when several are placed

together
Their dance had a lot of movement and passion, involving gyration of

the hip and pelvic areas and the shaking of the rear. This was seen
as vulgar by many of the whites, though secretly they were aroused
by it, no wonder they understood its sexual importance and
described it as debauchery. Types of dance included Dinkie Minnie
Kumina and Brukins

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African Cultural Forms in the Caribbean up to 1838

- Life after death

- The spirit world: duppies or ghosts

- That the dead is still a part of the community

- Two types of magic. Obeah - used to inflict hurt or harm and

- A lot of music and dance in their expressions of worship

- Gods of nature- rain, thunder, lightning and fertility

- Highest respect for Mother earth

How did these religious practices and belief manage to

a. There were done in secret and late at nights.

b. Some plantation owners used obeahmen as supplements to

c. Others used or allow the obeahmen to continue his practice as a

d. The slaves conducted their own funeral services and so the

e. The slaves used their own language when communicating. This

f. The slaves were given some amount of leniency at Christmas time

g. They managed to mix and hide their religion within the

Music and Dance

Tambourine Banjos Flutes Rattles Xylophones

Tambourine Banjo

Native rattles "Ilimba" also known as an

Xlyophone when several are placed

Their dance had a lot of movement and passion, involving gyration of

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