Assignment 1
Assignment 1
1. Trace the origin of Wisdom Literature of the Bible as the result of a kind of
movement among ancient Oriental People. How did this develop towards the
official Catholic list of Canonical books, also known as Sapiential Books?
The wisdom literature of the Bible is the fruit of a movement among ancient
oriental people to gather, preserve and express, usually in aphoristic style,
the results of human experience as an aid toward understanding and
solving the problems of life. In Israel especially, the movement concerned
itself with such basic and vital problems as man’s origin and destiny, his
quest for happiness, the problem of suffering, of good and evil, in human
conduct, of death, and the state beyond the grave. From oral tradition, these
formulations found their way into the historical books of the Old Testament
in the shape of proverbs, odes, chants, epigrams, and also into those psalms
intended for instruction.
The wisdom books have certain characteristics which set them apart from the
other books of the Bible. First, these books are almost entirely written in
Hebrew. Second, they are not historically oriented (except for the Book of
Psalms, there are few historical citations). Third, these books deal with issues
which are of universal concern to mankind (from the dawn of history
human minds have grappled with such issues as suffering, love, and the
brevity and meaning of human life). Fourth, is the direct divine speeches. As
a rule the writers are speaking for man to God rather than the reverse which
is the essential characteristic of the prophetic books. Lastly, in treating these
difficult topics these books exhibit boldness and honesty. As to why these
books were collected and preserved as part of the Israelite sacred literature,
little knowledge exists. One can only speculate.
Canonization of the books of the Old Testament can be explained in
relationship to the ancient treaty components and concomitants. In that
period a ceremony of ratification followed the acceptance of any treaty or
covenant. The Book of Psalms is in reality an amplification of the covenant
confirmation response described.
The wisdom books of Job, Proverbs, Ecclesiastes and Song of Solomon were
preserved and collected because wisdom was regarded as a gift of God and
because these books at least three of the have connections with Solomon.
The wisdom literature has at least some points of correspondence with the
foundational books. First, they begin with the fear of God. Thus the way of
wisdom is the way of the covenant which Israel received as a gift from
Yahweh at Mt. Sinai. Israel manifested wisdom by keeping the covenant.
Second, the wisdom books translated covenant stipulations into maxims
and instructions which regulate conduct in different areas of life. Third, the
wisdom books are concerned about explaining the covenant sanctions
(penalties) which are set forth. Fourth, the wisdom books are concerned
about the transmission of laws to successive generations. Lastly, both the
Law of Moses and the wisdom books emphasize wholehearted obedience
to the Lord.
2. While there is an agreement among biblical scholars that there are 7 wisdom books,
Lawrence Bondt initially listed only 7. Why is this so?
According to Bondt there were 5 books which he labelled as the book of
wisdom namely; Proverbs, Job, Ecclesiastes (or in Hebrew Qoheleth),
Ecclesiasticus (in Hebrew Jesus ben Sira or Sirach) and the Wisdom of
Solomon. Because for boadt these are the only five books that are consistent
focus on the intellectual reflection about life’s problem, the quest for universal
truth, the rules of life and the nature of created reality before God.
The anxiety in the Book of Job over reconciling God’s justice and wisdom with
the suffering of the innocent is relieved by the account of the Crucified and Risen
Redeemer in the Gospel. By fulfilling all that the Psalms foretold concerning him, Jesus
makes the Psalter his prayer book and that of the Church for all time. The love of God
for the chosen people which underlies the Song of Songs is perfected in the union of
Christ with his Church. The personification of the wisdom of Proverbs, Wisdom and
Sirach shines forth in resplendent reality in the Word who was with God, and who was
God, and who became incarnate to among us