English Echo 78: Our Lady's Message of 25 November 1990
English Echo 78: Our Lady's Message of 25 November 1990
ENGLISH ECHO 78
Virgin Mary, as You grew in Her Heart; grow in me, in my brothers and sisters, to the fullness. I don't
want to give myself to the world, and not even my works, but I want to give You and Your works.
Stay in me Lord, make my offering bear fruit, so that Your gifts in me can appease the whole world.
May the Blessing of the Almighty God descend on all the pilgrims and on all those who read or listen to
these words. In the Name of the Father, and of the Son, and of the Holy Spirit.
Tomislav Vlasic'
We should accept this gift with joy and humbleness without boasting. For the many who desired opening
their hearts to Mary but feared disobeying the Church, this is a relief and liberation. But everything is put
to good use by God who does not like to force people into believing, and He always brings events to
completion at the right moment, "because everything is subject to his power, and there is no one who can
withstand him in his will" (Est 4:17b).
God has allowed a long period of waiting and trial before this sound and liberating decision; it was a time
during which hearts were purified and matured, and faith strengthened. We know that gold must be tested
in a crucible and that "God severley tests those who are close to Him to search their hearts" (Jdt 8:27).
God's actions are asserted in man's contradictions, as the former must triumph over our sins.
It is also honest to acknowledge the negative consequences of the ecclesiastic delay in the Divine
Mercy's schedule, because God visits man, but man offers resistance. People fear being tricked and hence
resist the grace and so the whole church suffers. The incredulity of Capernaum impeded Jesus from
working miracles, and hence from saving souls.
We all must acknowledge our responsibility in this lessening of grace, in particular if we have lost time
in reasoning.
Now is the time to pray and to be vigilant, for once Medjugorje is an "official" shrine it may be easier for
us to go there, but it is also more likely that when we go our hearts will be more tepid and we won't have
that true spirit of sacrifice. Soon the place will be included in the itineraries of the biggest tourist bureaus
who are perfect at organizing trips to religious shrines, but they won't provide for the spiritual side of
things.
Medjugorje must remain a starting point where people find conversion, where spiritual growth begins. It
must be a privileged point where spiritual exercises can be held.
So let us help Our Lady protect this oasis of peace.
Fr. Tomislav said in a recent conversation: "In my opinion, every shrine should have people who
consecrate themselves, who leave everything behind them; and these people would be the nourishment of
the shrine. Those who offer themselves to God, who joyfully offer themselves completely, day after day,
are necessary to a shrine."
Serious work, however, needs to be done with the parish and with those who hear Our Lady. The parish
is in need of special guidance, different to that of the pilgrims. It is difficult to guide a parish where there
are so many pilgrims.
It would take the presence of at least 20 monks to organize properly so that the parish could grow and
become a model parish for the whole world, as Our Lady has always wished.
People must advance, however, it is through consecration that they bear fruit, and then around these
groups and communities may flourish. Priests, guides and pilgrims all, would then find new strength and
nourishment for their souls.
Fr. Angelo
In the very beginning when Satan tempted our ancestors, he bared open his evil will. Nothing has
changed! Also today, Satan wants to take us away from God by making us rebel against the Lord's word.
Satan wants to destroy the Divine Plan which is a plan of peace and love and happiness. Satan's enemy,
Mary Immaculate, is the humble handmaiden who obeys God. She gives us the Saviour and she wants to
lead us back to the way to peace.
In February Our Lady said: "Completely decide for God and do not allow Satan to enter your lives
through those things that damage yourselves and your spiritual lives" (25 Feb. 1990). She has reminded
us often that we cannot be slave to two masters. Deciding completely for God means to renew over and
over again that radical choice made with the baptismal promises. Renouncing Satan is to express a will to
exclude the devil from daily decisions by faithfully observing God's Word, and to pray without stop so
that our union with the Lord is nourished.
"I wish to protect you from all that Satan offers and through which he wishes to destroy you" (25 March
1990). Satan has much to offer us, especially when it comes to the three major vices of pride (of power),
satisfaction of wealth, and pleasures of the flesh. Those who fall into these temptations end up destroying
themselves because the fruit that they reap in the end is corruption of the flesh and damnation of the soul.
Yet many fall, and it is because of man's free consent that "Satan is strong and is trying to destroy you
and trick you in many ways" (25 Sept. 1990). The devil is dangerous because we do not keep watch, St.
Peter warns us, and so we must be "strong in our faith." St. James affirms: "Satan would flee from us," if
we would only resist him.
Also at Medjugorje the battle between the devil and the Blessed Virgin is underway in full strength.
"Satan is trying to destroy my plans and to obstruct the plans that the Heavenly Father wishes to realize
here" (25 Sept. 1990). This is why the apparitions, and the messages, continue. The Heavenly Father has
a plan for peace that has not yet been entirely realized; and He is putting His plan into action through the
Queen of Peace. Satan, however, is furious: "Satan is strong and with all his might he wishes to destroy
the peace that comes from God ... I wish to help you and to take you back to the way of peace" (25 Oct.
1990).
This October message reveals two desires: Mary's desire and Satan's desire. Satan wishes to destroy
peace; Mary wishes to lead us on the way to peace. With this in mind she invites us to live the messages
of peace. I believe that with this last phrase the Blessed Virgin refers to all the messages that she has
given in Medjugorje (on prayer, the Eucharist, the Rosary, fasting, conversion, confession, reading of the
Bible). These are all messages of peace because they bring us to the fulfilment of God's will, and this is
where peace lies; so let's not look elsewhere for it, because we would look in vain.
Q. Can you teach us a prayer to Our Lady that we could all recite, that sends away Satan?
A. Well, there are many. The best one is the Rosary. There is one, however, for which St. Pious X
granted indulgence in 1908. It goes like this: "Oh august Queen of Heaven and Sovereign of the angels,
who received from God the power and mission to crush the head of Satan, we humbly ask that you send
us Heavenly legions so that, upon your command, they will pursue the demons, fight them in all places,
suppress their audacity and drive them back into the abyss. Amen."
Q. How is it possible that man who is an intelligent creature can prefer Satan to God, hell to Heaven?
A: Man is an intelligent creature, but he is also free. Yes, of course, there are things that are difficult for
us to understand, for instance the mystery of evil. Let's look at the facts, however. Even though Satan
was created good and the most beautiful of all angels, he was the first to rebel against God, and he was
completely aware of what he was doing. He thus became the unhappiest of all demons. Man too, in this
time of trial, can give in to the voice of the liar, just as Adam and Eve did; he can fall into the alluring
traps set by Satan of the flesh and the world. Each one of us has experienced how it is possible to fall into
fault and knows how it is possible to rise again from sin. We also know, however, how it is possible to be
lead into bad habits to the point of refusing those thousand occasions that the Lord offers us for our
conversion. Thus, we ourselves, are responsible for our own destiny.
(13th and last of the series.) Fr. Gabriel Amorth
RATZINGER SAYS:
CHURCH IS BUILT UP BY WORKS OF GOD AND JESUS' FORGIVENESS
NOT BY HUMAN ACTIVITY
According to Cardinal Ratzinger many want to create a better church through reformation with the
introduction of new democratic ideas and structures.
But at the Meeting in Rimini the Cardinal underlined the real problem behind the crisis: "A Church that
rests on the decisions of a majority is a purely human church ... where opinion would substitute faith.
The Cardinal said that for Michelangelo the true image of the sculpture is already inside the block of
stone and that all the artist does is remove the superfluous stone from around it. Likewise, for the image
of God to shine in man, he must first of all accept to be purified by the Sculptor who is God.
On activism Cardinal Ratzinger said: "Many people think that the more one is active within the church
the more he is Christian. The fact is, however, that a person is Christian if he lives on the Word of God
and on the Sacraments and if he puts love into practice. It is not necessary for him to be part of church
committees. We do not need a more human Church, but a more divine Church!"
"Freedom in the Church is not at all guaranteed by the introduction of democratic principals, but by the
fact that everyone accepts that we are subject to and bound to the Word and the Will of Christ. 'Now this
Lord is the Spirit, and where the Spirit of the Lord is, there is also freedom' (2 Co 3:17)."
Cardinal Ratzinger also pointed out that the aim of the Church is not to keep us occupied, but to open the
road towards eternal life. He then invited all to applicate what he had said to our personal lives: In fact,
removing the superfluous is also necessary on a personal basis if we wish to be free. It is not always the
image of God in us that leaps to the eye ... We see the deposit of dust and dirt that has formed over the
image. We all need the real Sculptor, Who removes all those things that spoil the image. We are in need
of forgiveness that forms the nucleus of every real reform.
The Cardinal continued by saying how remission of sins has a fundamental role in the decisive stages of
the formation of the Church: ... The Church is not a community of people which 'does not need a doctor,'
but a community of converted sinners who live by the grace of forgiveness, and in turn transmit it to
others ... Forgiveness in itself has nothing magic about it, but neither is it pretending to forget. It is
instead a real process of change, carried out by the Sculptor.
The powerful Creative Word of God makes the pain of change work on us and thus becomes an active
transformation... The nucleus of the spiritual crisis of our times has its roots in the darkening of the grace
of forgiveness...
Each one of us becomes closer to the image of Christ present in us when expiating our sins, and in this
way, we really do become similar to our brothers, who are also the image of God ... It is a process of
dying and of being born: I am torn from my isolation and I am accepted in a new community; my ego is
enclosed within the ego of Christ and is thus united to that of all my brothers. Only from this deep
renewal may the Church be born from each single person.
That community is made up of all the Saints, starting from Abel and Abraham and from all the witnesses
of the hope that the Old Testament speaks of, of Mary, the Mother of the Lord, His apostles, Thomas
Becket and Thomas More, and the Saints of our time such Maximilian Kolbe, Edith Stein and Piergiorgio
Frassati.
It includes all the unknown souls, whose faith is known by God alone. Men of all times and places make
up this community, whose hearts are prolonged in the hope and love for Christ...
The only determining majority which can decide the spiritual journey of the Church is made up of the
Saints. They translate the divine into human, the eternal into time. They are our teachers in humanity,
that do not abandon us, not even in suffering and solitude. To the contrary, even at the time of our death,
they walk by our side.
... Those who have nothing to say about suffering and pain except that we must fight against it, deceive
us ... A human existence without pain does not exist, and those who are unable to accept pain, evade that
purification that matures us...
There's more to life than our biological existence. Where there is no more reason for making dying
worthwhile, then not even life is worthwhile...
Paula
"Many Poles had to spend nearly half a year's salary to attend the event. On their return home, friends
pledged to support them for the rest of the year.
Two operators from Hungary discovered on arrival that a destitute 85 year old woman had stowed away
on the bus from Budapest as she wanted to kiss the ground where Our Lady walked before dying.
When conference organizers sought to supplement the meager rations which Polish and Hungarian
pilgrims had brought with them, the East European pilgrims refused, saying that they were on a
pilgrimage, not a vacation. They were finally persuaded to accept a little cheese and fruit to add to their
bread and milk.
One conference worker made the following observation: Lives are genuinely touched here. Young people
come here not even knowing how to pray the rosary or what adoration of the Blessed Sacrament is. The
difficulty is that they are returning to a spiritual wasteland. Without a strong parish life, who will nourish
what young people have discovered here?
Fr. Angelo responds: My dear young friends, Even if you do not find help in your parish, any other priest
who cares about spiritual life will be able to help you, but it must be a priest who draws his ministerial
strength from the Spring (i.e. Jesus). Unfortunately, many priests are pressured by exterior things and
busily attend to the parish and thus try to keep up appearances. They forget, however, that their most
important mission is to give the Spirit, the salt, and the new life to their parishioners - they cannot,
however, give what they do not possess.
It is not up to us, however, to blame anyone. We are all guilty - but God is merciful to all of us; and He
wants to start with you, to rouse the people around you back to life (and even your fellow parishioners).
Even if the parish priest and the parishioners oppose you, you must always reply with greater love and
more prayer. Not arguments or criticism, but Love always wins in the end.
In the meantime, find a priest not too far from home to help you, or a prayer group where the members
deeply live their relation with God and with their fellow men for the Love of God.
If you can find neither, God will make something blossom around you. Then there's always the Blessed
Sacrament - Jesus is there all for you. He is the Bread of the desert. You must believe, implore and
sanctify yourself, but do not protest. God will make the desert bloom around you.
Fr. Angelo
VON BALTHASAR
"Make clear distinctions between what comes from God and what from man.
Better to have faith without having seen."
H.U. Von Balthasar, famous theologian of our times, was interviewed by Fr. Tomislav on 15 October
1983.
VB. I have no doubt about the authenticity of the events.
FR. T. Why is this?
VB. Everything is so consistent: the messages are simple, people are heeding the messages which are a
continuity of messages given by the Blessed Virgin in precedent apparitions. I have only one thing to
say: yours is a great responsibility. You must be very careful in distinguishing what really comes from
God and what instead comes from man.
What is happening in Medjugorje truly is from God! The difficulty, however, is in interpreting the facts.
From this point of view the children are very reliable. I repeat, though, that the great danger lies in the
interviews they undergo.
FR.T. We have tried as much as possible to put a stop to the questioning.
VB. You wrote (...) that faith is more important than vision. The children are in great need of assistance
and if they understand that faith is greater than vision they will be saved.
FR.T. I have learnt by experience that it is important to write about theology regarding Mary to
encourage the faithful to advance in their faith. Certain theologians speak about Mary in a clerical way
but that doesn't have a real place in theology.
VB. I understand perfectly. Our Lady represents the real Church. She is the Church. Ephesians 5:27 says:
"Only she is the Immaculate Church." She shows us the way the Church should be. This is the meaning
of the apparitions.
FR.T. I think that if we priests, together with the bishops, lived the way Jesus taught us then Our Lady
would not have to appear.
VB. Yes, but it's not just a question of bishops and priests. The whole Church must listen.
FR.T. Do you think the Pope has introduced something new into Mariology?
VB. All the Popes in the last 100 years have looked upon Mary as the centre of the Church.
NB. Von Balthasar was made Cardinal but died two days before receiving the purple at the end of June
1988. He became a Jesuit priest in 1929 but with the permission of his superiors he left the Society of
Jesus in 1950 to dedicate his life to a community called St. John's Institute which he founded together
with the German mystic Adrienne Von Speyer.
Von Balthasar was a "spiritual friend" of Adrienne for 27 years. In the afternoons she dictated to him the
visions she received the night before.
they need to be guided in their spiritual lives; and no one but a priest can do this.
Anyone who receives extraordinary gifts must be very cautious when it comes to their spiritual lives;
they need a guide if they wish to protect their inner selves.
If they have a spiritual guide and submit themselves to the guide with docility then all will be fine. For
those who do not have one, or even worse, do not want one, saying they are guided directly by Our Lady
or Jesus Himself, then we should seriously doubt the sincerity of the person concerned.
MARY'S SCHOOL
YOUTH 2000: DAY 4 (Mary and the Cross)
Do you want to be visionaries? Then love!
From love and sacrifice comes happiness
Become a living Eucharist
Wounds transformed into love become glorious wounds, and Jesus is Risen
May I ask a very serious question? Do you wish to become visionaries? Isn't there anyone who would
like to be a visionary? Do you wish to be perfectly happy? Do you wish to reach the stage of continuous
prayer where adoration is joy? Yes!!! (in many languages). Do you really wish for this? What will you
do to attain it?
I hope that each of you will reply in your heart.
See, St. John says in chapter 5 that the Judaeans could not see because they did not possess the love of
God. St. John identifies love with light. So if you want to become that perfect love, you will be perfect
visionaries. You will see God in everything, everywhere, even in the darkness of death. Jesus says to the
Judaeans, "You do not want to come to Me to receive the light." We have come to answer. Perfect life is
perfect love.
Our Lady then wants to bring us to being perfect visionaries. I have called the world to a life of sacrifice,
but few understand what this means. I will try to explain this call to you. Our Lady in Fatima asked the
visionaries to offer many sacrifices to save the world. Two of the visionaries sacrificed their own lives.
Here too, Our Lady is calling us to sacrifice our lives, or rather to offer them for the salvation of the
world.
Our Lady is looking for people who will offer their lives for the salvation of the others. What does this
mean? This means becoming a living Eucharist. This means that just person in the Bible that God uses to
save the world. The call of Jesus to a perfect life is at the same time a call to perfect sacrifice. The
apostles, friends of Jesus, did not end up being martyrs by chance (except for St. John). This does not
mean that we must all become martyrs. We must, however, die within ourselves to live the resurrection
of Christ in us. Now you can understand that sacrificing the life is normal, and that without sacrificing it
we cannot reach the new life. This can be realized in the soul of a person that loves God without limits.
A theological explanation can be found in the word that refers to Our Lady: Co-redeemer. Observe Our
Lady under the cross. She loves immensely and Her heart suffers immensely because the Love of God is
suffering immensely. The Mother wants to take all God's sufferances and suffer in His place. A creature
reaches the perfect purpose in doing this. The Mother is ready to take the responsibility for all sins so that
the child does not suffer. In this act, Our Lady is united to God.
Now, Our Lady only wants that sin no longer exists in the world, but love. In this act, the faith of Our
Lady reaches its summit. In this act, the pureness of Our Lady reaches its positive side, which is love.
And thus God can live freely in a creature. See how God is wonderful. The relation between the Son and
the Mother reconciled all the creatures.
Now down to the hard facts: How can you be united to the sacrifice of Jesus? By having the attitude that
Jesus had on the cross. If in every difficult moment, you are able to say, Father, into your hands I commit
my spirit. If with every cross we are prayer for everyone, forgiveness for everyone, and abandoned to the
Father for everyone. Then we will rise on our cross and Satan will not be able to do anything.
Let's see: St. Francis explains what perfect happiness is. If you are insulted, if you are not understood, if
you are beaten up, if you are rejected even by those closest to you, if you are hungry, if you are cold:
nobody, however, can take away your joy. This is perfect joy: to be on any cross and not be perturbed.
This is how St. Francis could say: My God and My Everything. This is why Our Lady has invited us to
offer small sacrifices, to climb always higher. I know that Our Lady asked the people of the prayer group
to go barefoot up the mount, on the rocks and amidst the thorns.
My spirit then, stays alert and can confront any problem. So if your heart is so big that it can accept these
situations without being disturbed, then we have perfect happiness. These are the beatitudes. When you
will be persecuted, abandoned, rejected, then rejoice. Who can rejoice whilst in difficulty? Those who
offer themselves to God without limits. At the same time, that person reaches continuous prayer and
joyful adoration - because the creature is no longer conditioned by anything else.
Recall that at the beginning I asked you all a serious question. It is easy to desire perfect happiness, it is
difficult to reach it or live it. But don't fear. If you feel the desire to take on this journey, Our Lady will
provide for everything. For this I will give you concrete indications, but later on. For now, let's sing ...
I asked you a serious question before, and now you have to answer. I say to you: you will be obliged to
answer. Why? You are on the cross. You have your crosses and you will end up on the cross of death.
You will be forced to choose eternal life or eternal death. Choose the perfect life or the less perfect life. I
say: you can choose between life and death. If you have ever been offended during your lives, or if you
have ever been sick, or if something has closed up inside of you, even spiritually, then this is death. A
person becomes withdrawn through egoism and self-centredness and this leads us to death. Our offering
of ourselves leads us to ecstasy, i.e. away from death. Our offering makes us blossom.
Just as egoism is the fundamental problem of a spiritual life, a total offering of oneself is the summit in a
spiritual life and this is our liberation and purification. In this perfect ecstasy you will become perfect
visionaries. You see, a total offering prepares us to a total freedom. This is why Our Lady said, You
cannot be slave to two masters. The total decision for God leads to the beauty of a flower, the freedom of
a bird.
So you are forced to choose between being visionaries or not. In this spiritual journey, it is very
important to understand this. All your past sins and tragedies become important. In your offering Jesus
transforms the wounds into His Glorious Wounds. So that our tragedy from the past becomes the
profundity of God's love. Now I am making the whole of creation new. (Rev 21) Do you want to become
really young? This leads us to eternal youth.
Mary wants people willing to sacrifice their lives for their brothers.
When our wounds are transformed our life becomes transformed. The life of the Risen Lord will be in us,
and then our offering to God is God Himself. He will recognize His own image. This is truly wonderful!
One more thing: this is not theory. There are some among you who feel these things. Our Lady came to
Medjugorje because it was part of God's plans. You too are all programmed starting from your
conception. I know many people who were created for this call, and when I preach they say, "Yes, I have
been feeling this for years." These people must recognize their call and should respond.
They are called to be united to Love just like Jesus and Mary. These people will understand in their
hearts what God wants from them. One sure thing is that without Our Lady's help we could never reach
these heights. If we decide for this way Our Lady will impress in our hearts her seal of love.
I invite all of you to participate in Christ's priesthood. How? You decide! Tell Our Lady that you are
willing to sacrifice your life for your brothers and sisters.
"How many souls will you give me," you might say; but also say: "Am I ready to suffer? Am I ready to
bear the consequences of other people's sins in order to save them?"
St. Seraphim of Russia once decided to do the novena for the Assumption but only on condition that he
would save 1,000 souls. Then he stopped and said to himself: "Perhaps I have asked for too many." He
then had a vision of how men fall to hell and he heard Jesus' voice say: "You will have a thousand souls,
but you asked for too few. "
We participate in the grand Sacrifice of Christ through sacrifices, fasts, prayers, etc. We are all called to
sacrifice ourselves for this offering. From the profundity of your participation, the profundity of your
love can be seen. And this depends on your participation in the Eucharist and this is the sign if you have
decided. Finally, I wish to tell you something about myself. When Fr. Slavko asked me to participate in
this week, I doubted. I knew that I could have offered myself during this week for thousands of people. I
accepted to participate in this meeting with the hope that some of you would answer to this call, and that
every day you will be able to save thousands of people. Our Lady wants it.
So let's pray for the Lord to give us His Love so that we can hear this call. (A 15 minute pause follows.
Everything that we offer for love is important, even the dances.) (The sorrowful mysteries of the rosary
are then meditated on.)
(At the end there were interminable Ave Marias with people clapping hands. In the evening, Adoration
till 10.00 p.m.)
A notice: those of you who feel a particular call to offer themselves without limits to the Lord, may write
their names and desires on a piece of paper and hand it in to the organizers. I will organize a meeting
with these people to help them understand what is going on in their hearts and what is important for their
spiritual journey.
(From a registration.) Fr. Tomislav Vlasic'
all over the world come to Medjugorje, except from Russia. This is why we have come here to you."
In the Ukraine with sub-zero temperature
Moving Confirmation in the freezing cold.
How two children got the whole town to church.
Sunday 21st, at Seredno, the Bishop administered confirmation to 170 people (youth and adults). It was
the most moving of thousands of confirmations that he has administered. They were in the open for two
hours, with icy winds blowing. Many were freezing. These people have suffered greatly and the church
was opened by public acclaim and then repaired. All the women of the town presented themselves every
day to the local leader until he finally gave in. The church was too small to contain all those people.
Everyone wanted to express their gratitude after the Mass, they were really enthused, and they all wanted
to talk. But how poor they were! Marija was so moved by the sight of a barefoot old woman that she took
her to a shoe shop, wanting to buy her some, but there were none to buy.
The longest and most moving apparition occurred at Mukachevo, after having said the rosary, in the
beautiful church dedicated to the Coronation of Mary. The apparition was not one long one, but broken
into two. Marija spoke with simplicity to the people about the apparitions, Fr. Leonard also spoke. The
people listened and prayed. They didn't want to leave. Prayer is essential for a Christian life, otherwise
there is no contact with God. Where people pray more, the more fruits can be seen: like at Medjugorje.
This church had been abandoned and was closed for some time. Two children, however, driven by the
love for Mary, managed to enter every day to pray. Other children then started joining them; then some
adults and then little by little, the whole town gathered at Mary's feet to pray. Those people then decided
to restore the church - and they did a wonderful job with great sacrifices.
Monday the 22nd they arrived at Uzhgorod, capital of the lower Carpathian province, but after a three
hour wait in the freezing cold, the aeroplane, overbooked, left without them. Our Lady took them to a
very poor house where a priest lived. He was originally Polish and had already been to Medjugorje. Our
Lady rewarded him, as Marija received an apparition in his house. "We slept in a shack, but oh, what joy
we felt!"
Two apparitions at St. Ludovico of Moscow.
Homily by Bishop Hnilica of Moscow
"Tuesday the 23rd we could finally leave for Moscow. We arrived in two and a half hours, for the cost of
$1.50 each. We arrived in the capital, but by then no-one was waiting for us. We were put up in
Michael's house. Michael is head of the committee, generous, dynamic and father of four children. He is
encharged to care for the parish (priests do not count here), and were are his guests. The house had no
furniture and very little food, but it was rich in serenity.
At 6.00 p.m. we went to the church of San Ludovico built by the French (40 x 50 metres), the only
Catholic church open in Moscow. The parish priest, 70 years old, with a very Marian spirit, and Fr.
Leonard concelebrated Mass.
The Gospel spoke of prayer and of being vigilant, which are the two things that Jesus recommends most
strongly to his disciples.
"God desired many places for prayer ... so He came also to Medjugorje .. the world's fate is not decided
at Moscow or New York, but in the Sanctuaries where people pray. There is no other place in the world
where so many people gather to pray, where so many priests go (up to now 23 thousand), where there is
intentions of the visitors. The message of the 25th was given to Marija after the aeroplane had landed in
Belgrade and mentioned the word peace six times: in fact, that is what Russia needs, peace, just like the
rest of the world.
Fr. A (From a registered conversation with Msgr. Hnilica.)
and that pictures of Lenin and Marx were still hanging on the wall.)
Marija said that she entrusted everyone to Our Lady and that she had decided to present Russia to the
Blessed Virgin every day.
"In our parish nine years ago, we started praying more ... then Our Lady came as the Queen of Peace and
asked us to pray for the Peace that can come only from God.
She asked us to pray first in our hearts, then together with the family. Peace then descends on the family.
When we have peace in our hearts and in the family, we can pray for world peace.
Our Lady asked that we live more like Christians, to go to church and to not leave the Blessed Sacrament
alone. Our Lady asked that prayer groups start up. One of the fruits of Medjugorje is that many prayer
groups have begun and they pray together in spiritual union.
The bishop and Fr. Leonard have already said many lovely things. I will tell you how we see Our Lady...
"
Marija briefly spoke about the history of the apparitions, and amongst other things, she said, "We were
not children that prayed a lot. We were just like all other children. But then we understood that Our Lady
was serious and that she wanted us to start praying... Our Lady told us that She wished to guide us, to
teach us how to pray. She asked that we put God before everything else in our lives. So we started
praying. We saw that our habits were at times rather heathen and that we needed to change.
Our Lady once said, "When you are in church you are good and holy, but once outside the church you
are like heathens."
She asked us to give witness also in the places where we happen to be, like at school ... so we started
changing and things around us started changing too ... Our Lady helped us to understand what was good
and what was bad. She never said directly how we should do things, but She tells us to decide, indicating
only what is good and what is bad. She gave us complete freedom every time. Our Lady helps us the way
a teacher would, but She loves us like a mother... The eyes of Our Lady help us to understand things with
depth, because they are blue and deep like the ocean... Once we asked Her why She was so beautiful and
She replied, "I am beautiful because I love." So we decided to love more too.
Through Her messages, Our Lady calls all of us to choose the way to holiness. She said that She wants
all of us to become holy. Mary showed us that there is another life; and She said that the only thing that
we can take with us to the other life is holiness.
She said various times that this is the moment of grace.. We must pray and offer our work as a prayer..
Our Lady always repeats to pray more. I want to invite also all of you to pray and be united to us!
Furthermore, given the political situation in the Ukraine at the moment, even Catholics are incited by the
nationalist movements to take political revenge against Russia by seeking union with Poland (the part
that came under Russian government after the war). The Ukrainian Orthodox Church is by now
separating the whole population from the Patriarchate of Moscow, who they turn to only for a blessing.
***