JESUS MA. CUI vs. ANTONIO MA. CUI

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JESUS MA. CUI vs. ANTONIO MA.

CUI
G.R. No. L-18727, August 31, 1964

FACTS:

 Plaintiff Jesus Ma. Cui and defendant Antonio Ma. Cui are brothers, being the sons of Mariano
Cui, one of the nephews of the spouses Don Pedro Cui and Doña Benigna Cui.
 On 27 February 1960 the incumbent administrator of Hospicio de San Jose de Barili, Dr.
Fernando Cui, resigned in favor of the defendant pursuant to a “convenio” entered into
between them and embodied in a notarial document.
 The next day, defendant took his office. The plaintiff, however, had no prior notice of either the
“convenio” or of his brother’s assumption of the position.
 Romulo Cui later on intervened, claiming a right to the same office, being a grandson of Vicente
Cui, another one of the nephews mentioned by the founders of the Hospicio in their deed of
donation.
 As between Jesus and Antonio the main issue turns upon their respective qualifications to the
position of administrator. However, the deed gives preference to the one, among the legitimate
descendants of the nephews therein named, ‘que posea titulo de abogado’.
 The specific point in dispute is the meaning of the term "titulo de abogado." Jesus Ma. Cui holds
the degree of Bachelor of Laws from the University of Santo Tomas, but is not a member of the
Bar. Antonio Ma. Cui, on the other hand, is a member of the Bar,. Although disbarred by this
Court he was reinstated by resolution promulgated on 10 February 1960, about two weeks
before he assumed the position of administrator of the Hospicio de Barili.

ISSUES:

Whether or not the defendant is entitled to the position of administrator of Hospicio de San Jose de
Barili.
RULING:

Yes. It is a fact that the defendant was disbarred by this Court on 29 March 1957 for immorality and
unprofessional conduct. However, it is also a fact that he was reinstated on 10 February 1960, before he
assumed the office of administrator. His reinstatement is a recognition of his moral rehabilitation, upon
proof no less than that required for his admission to the Bar in the first place. When the defendant was
restored to the roll of lawyers the restrictions and disabilities resulting from his previous disbarment
were wiped out.

The term “titulo de abogado” means not mere possession of the academic degree of Bachelor of Laws
but membership in the Bar after due admission thereto, qualifying one for the practice of law. The
founders of the Hospicio de San Jose de Barili must have intended for an actual lawyer because under
Act No. 3239 the duties of the managers or trustees of the Hospicio do work that requires, it is to be
presumed, a working knowledge of the law and a license to practice the profession would be a distinct
asset. Although the latter is a member of the Bar he is nevertheless disqualified by virtue of paragraph 3
of the deed of donation, which provides that the administrator may be removed on the ground of
ineptitude in the discharge of his office or lack of evident sound moral character.

As far as moral character is concerned, the standard required of one seeking reinstatement to the office
of attorney cannot be less exacting than that implied in paragraph 3 of the deed of donation as a
requisite for the office which is disputed in this case. When the defendant was restored to the roll of
lawyers the restrictions and disabilities resulting from his previous disbarment were wiped out. As for
the claim of intervenor, Romulo Cui, he is also a lawyer, grandson of Vicente Cui, one of the nephews of
the founders of the Hospicio mentioned by them in the deed of donation. • He is further, in the line of
succession, than Antonio Ma. Cui, who is a son of Mariano Cui, another one of the said nephews. The
intervenor contends that the intention of the founders was to confer the administration by line and
successively to the descendants of the nephews named in the deed, in the order they are named. Since
the last administrator was Dr. Teodoro Cui, who belonged to the Mauricio Cui line, the next
administrator must come from the line of Vicente Cui, to whom the intervenor belongs. This
interpretation, however, is not justified by the terms of the deed of donation.

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