Chapter III - Rights and Citizenship
Chapter III - Rights and Citizenship
Chapter III - Rights and Citizenship
Objectives:
Rights belong to individuals, and no organization has any rights not directly
derived from those of its members as individuals; and, just as an individual's rights cannot
extend to where they will intrude on another individual's rights, similarly the rights of any
organization whatever must yield to those of a single individual, whether inside or outside
the organization. Rights are those important conditions of social life without which no
person can generally realize his best self. These are the essential conditions for health of
both the individual and his society. It is only when people get and enjoy rights that they
can develop their personalities and contributes their best services to the society.
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Types of Rights:
1. Natural Rights:
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The modern idea of natural rights grew out of the ancient and medieval doctrines of
natural law, but for other scholars, the concept of natural rights is unreal. Rights are the
products of social living. These can be used only in a society. Rights have behind them
the recognition of society as common claims for development, and that is why the state
protects these rights. John Locke (1632–1704), the most influential political philosophers
of the modern period, argued that people have rights, such as the right to life, liberty, and
property that have a foundation independent of the laws of any particular society. Locke
claimed that men are naturally free and equal as part of the justification for understanding
legitimate political government as the result of a social contract where people in the state
of nature conditionally transfer some of their rights to the government in order to better
ensure the stable, comfortable enjoyment of their lives, liberty, and property. Since
governments exist by the consent of the people in order to protect the rights of the people
and promote the public good, governments that fail to do so can be resisted and replaced
with new governments.
2. Moral Rights:
Moral Rights are based on human consciousness. They are supported by moral force of
human mind. These are based on human sense of goodness and justice. These are not
assisted by the force of law. Sense of goodness and public opinion are the sanctions
behind moral rights.
If any person disrupts any moral right, no legal action can be taken against him. The state
does not enforce these rights. Its courts do not recognize these rights. Moral Rights
include rules of good conduct, courtesy and of moral behaviour. These stand for moral
perfection of the people.
Moral rights were first acknowledged in France and Germany, before they were included
in the Berne Convention for the Protection of Literary and Artistic Works in 1928. Canada
recognized moral rights in its Copyright Act. The United States became a signatory to the
convention in 1989, and incorporated a version of moral rights under its copyright law
under Title 17 of the U.S. Code. There are two major moral rights under the U.S. Copyright
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Act. These are the right of attribution, also called the right of paternity and the right of
integrity.
Legal Rights:
1. Civil Rights:
Civil rights are those rights which provide opportunity to each person to lead a
civilized social life. These fulfil basic needs of human life in society. Right to life,
liberty and equality are civil rights. Civil rights are protected by the state.
2. Political Rights:
Political rights are those rights by virtue of which inhabitants get a share in the
political process. These allow them to take an active part in the political process.
These rights include right to vote, right to get elected, right to hold public office
and right to criticise and oppose the government. Political rights are really
available to the people in a democratic state.
3. Economic Rights:
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Economic rights are those rights which provide economic security to the people.
These empower all citizens to make proper use of their civil and political rights.
The basic needs of every person are related to his food, clothing, shelter, and
medical treatment. Without the fulfilment of these no person can really enjoy his
civil and political rights. It is therefore essential, that every person must get the
right to work, right to adequate wages, right to leisure and rest, and right to social
security in case of illness, physical disability and old age.
There is some difference between moral or human rights and legal rights. Legal rights
require for their justification an existing system of law. Legal rights are, roughly, what the
law says they are, at least insofar as the law is enforced. Legal rights gain their force first
of all through legislation or decree by a legally authorized authority. Those who support
adoption of laws establishing legal rights often appeal to a notion of human rights. Laws
against theft might appeal to notions of a moral right to own property. But human or moral
rights must gain their validity through some other source other than legal rights, since
people can appeal to human or moral rights to criticize the law or advocate changes in
the law (or legal rights), and people could not do this if moral rights were based upon the
law.
Contractual Rights:
Under the 1987 Philippine Constitution, Article IV, Section 1, it states that:
1. Those who are citizens of the Philippines at the time of the adoption of this
Constitution;
2. Those whose fathers or mothers are citizens of the Philippines;
3. Those born before January 17, 1973, of Filipino mothers, who elect
Philippine citizenship upon reaching the age of majority; and
4. Those who are naturalized in accordance of law
There are two (2) generally recognized forms of acquiring Philippine citizenship:
1. Filipino by birth
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1. Jus soli (right of soil) which is the legal principle that a person’s
nationality at birth is determined by the place of birth (e.g. the
territory of a given state)
2. Jus sanguinis (right of blood) which is the legal principle that, at
birth, an individual acquires the nationality of his/her natural
parent/s. The Philippine adheres to this principle.
2. Filipino by naturalization which is the judicial act of adopting a foreigner
and clothing him with the
privileges of a native-born citizen.
It implies the renunciation of a
former nationality and the fact of
entrance into a similar relation
towards a new body politic
(2Am.Jur.561,par.188).
Reference https://immigration.gov.ph/faqs/citize
nship