A Report On KONDAPALLI TOYS
A Report On KONDAPALLI TOYS
A Report On KONDAPALLI TOYS
A. LAKSHMI SWETHA
20171NA002
Abstract
Handicrafts of a country showcases the rich cultural and artistic history of that nation. One such
handicraft is kondapalli toys in Andhra Pradesh. Kondapalli toy makers use of number of
techniques combined with exquisite and vibrant designs to make the most intriguing artistic
artifacts. By the turn of the 21th Century, kondapalli toys virtually reduced to a lost art and has
been under severe threat of extinction. Demand for these traditional toys had decreased due to
increase in demand for modern toys and chain toys and this once beautiful craft form had
become a caricature of itself. Fresh attempts have been made to revive the lost art of kondapalli
toys as a cottage industry with the combined efforts of NGO’s, designers and entrepreneurs.
The aim of this paper is to analyze different problems facing by artisans, analyze the acceptancy
rate of these toys in today’s market and suggest new ways the art can be revived particularly in
field of interiors.
Keywords: kondapalli toys, Indian crafts, revival of craft, kondapalli toy makers.
Aim:
Objectives:
To help revive the art by suggesting new ways to produce and promote the art
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INTRODUCTION
Kondapalli toys are wooden toys made in Krishna district in Andhra Pradesh in
kondapalli , near Vijayawada. Kondapalli toys are famous for their light weight, vibrant colors
and age-old production techniques. They are popularly known as Kondapalli bommalu, these
toys are often made to represent rural India, Hindu ditties, popular seances from epics like
The toys are made by artisans said to have migrated from Rajasthan several
generations ago. The artisans who make these toys are known as ‘Arya kshatriyas’. It is
said that these craftsmen migrated from Rajasthan to Kondapalli around the 16th century
This 400-year-old tradition has passed on from generation to generation with every
member taking part in the toy-making activity in ‘Toy Colony’ of Kondapalli. There is
In the 16th century, Anavema Reddy invited around 10-12 families, all wooden
These chitrakaras (craftsmen) claim that it was their ancestors who sculpted the
numerous sculptures like the Garuda, Nandi, Simha and the Vahanas in the many temples
in Andhra Pradesh
‘BommalaKoluvu’ or ‘Kollu’, when toys are collected and ceremoniously displayed and
most children and women would vie to have the most grand and elaborate collection. The
artisans of Kondapalli would make the most business during these festivals, but these
traditions are slowly vanishing and with them artisans are forced to look at measures to
Wood
Kondapalli toys are made of wood available locally called as Tella Poniki (White Sander wood
The Kondapalli craftsmen use this particular wood because this wood is soft, light weight
and can be easily carved. The wood is brought by the craftsmen from the nearby forests of
Gangineni, Adlapadu, Konduru, Chevuturu and Madhavaram. Most of the times, instead of
cutting down the entire tree, they just cut the branches so that the tree develops the branches
Making Process
Pre-coating Painting
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• Healthy and mature trees of ‘Tella Poniki’ that have reached a height of minimum 10–15
feet and 2-3 feet bark diameter are selected from the nearby forests of Kondapalli.
• The selected tree is cut/ chopped into wood of manageable pieces. The freshly wood is
• It is therefore allowed to dry in the sun for about 20days to a month. This is called
seasoning.
• During this time the cut wood loses sufficient moisture and becomes light and soft, to the
extent that one can cut through the wood with ease.
• The dried wood is then cut into pieces according to the desired size of the toy to be made,
by using an axe.
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• Then bahudara is used to carve the desired shape of the toy. It is a tool used to carve the
• The Kondapalli toys at all stages of carving are subjected to a slow process of heating on
• The carved soft wood is then filed using aakrai to give it a better shape and smooth
finish.
• Other body parts (hands, pots, musical instruments, etc.) are carved and heated separately
before being joined to the main sculpted body by using a locally prepared adhesive
Finishing
• The skeleton of the toy after carving has rough and square edges. These edges are
rounded to give the toy a smooth body by applying makku. This gives final shape to the
toy.
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• Makku is made by boiling a mixture of finely ground powder of tamarind seeds and saw
• It is applied using a tool called palapu chekka. This tool is a thin and smooth piece that
fits comfortably in one’s hands, made by filing a cow’s horn into a smooth oval shaped
device.
Pre-coating
• When the makku dries completely, the toy with its smooth edges and all basic
• Its initial finish is brought about by skillfully applying a coat of sudda (lime) mixed
• All the tasks of the toy production until this stage are usually done by men in the family.
Then the women of the family take over to paint the toy with brushes.
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Painting
There are three kinds of paints being used - oil, vegetable dyes and enamel. Oil paints are
used for regular toys, vegetable dyes for the export quality toys and enamel paints on pieces
created for special occasions. A coat of linseed oil is given to toys painted with vegtable colors to
Environment for Design: Courses, Resources, Case Studies, Galleries, Videos (dsource.in)
The toy makers of these toys are making these toys from decades with the design
inspiration from the nature, rural life (crop harvesting, selling vegetables, bull cart, and activities
of day to day life), important life events (marrage pallaki, pellikoduku and pellikuturu etc), and
toy makers also make the toys that depicts Mythological figures from Mahabharata.
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Age: 62years
Sesha rao udayagiri is practicing this craft since he is 20 years old, he learnt this craft
from his mother who is also a toy maker at her time, he says that the artisans are called from
Rajasthan in 16th centuray to decorate the interiors of kondapalli place, through the time the
artisan have settled in kondapalli foot hills and started making toys from” tella ponika” wood.
At present 80 families are currently working on this craft (200 artisans) which may not be
the same number in the future, as I asked him about his son not practicing this art form, he
doesn’t want his son to become an artist like him rather he educated his son and sent him to
states to find a job, the reason behind him not interested in his son’s artistic future is the
The major problems they are facing today is the shortage of tella ponika wood, and the
decrease in the demand of these wood toys, and also lack of support from the government
To over come problem of wood scarcities, they started searching for an alternative of
Though there’s lack of support from the government few NGO’s and private
organizations like LANCO group are supporting the artisans by conducting workshops to
modernise this art to reach larger crowd, and by giving bulk orders for corporate events.
Emporium -70% and the rest of the toys are sold in local village stalls.
Though there is online market for these toys through out the world and through out the
India, the artisans are not able to get their hand on online market as there should be some extra
help to maintain and check the eCommerce websites, as all of them are artists and they work
from 8am to 6pm 7 days a weak there is no time for them to maintain and check the ecommerce
sites.
A new workshop and learning centre are proposed by central government for the welfare
of the artisans, the artisans are looking for a ray of hope from the proposed workshop.
CHANGING ART
For long, artisans from Kondapalli have reveled in making toys that draw from
Dasavatharam and other myths or depict rural lifestyles through images of people and cattle.
Sensing the need to take a fresh look at Kondapalli toys, the Development Commissioner
Hyderabad-based fashion designer ARAVIND JASHUA, known for his staunch support to khadi,
Jashua worked with 30 artisans, 20 women and 10 men, for over two months and is
excited to reveal some of the newer designs that have been made possible.
Kondapalli toys of trucks, auto rickshaws, colorful Gangireddu and skillfully painted
utility wooden boxes are all part of the revamp, The designer was also reminded of art on auto
The inspirations
More ideas stemmed from his observations at a design meet in New Delhi. Much later,
when he saw women artisans in Kondapalli painting wooden boxes, he was reminded of Jamini
Roy’s paintings. “All these inspirations worked at a subconscious level when we were thinking
The designer’s initiation towards native crafts happened during his student days at
National Institute of Fashion Technology. “As part of the curriculum, he was sent to craft centres
all over India to learn about various crafts and document them. Over the years, he had an interest
STRENGTHS WEAKNESSES
•Maintaining the Andhra Pradesh •No support from the
culture government
•Needs low capital investment •Lacking with infrastructure
•Provides employment for many •Youger generations of artisans
artisans not practising this art
•High potential in the domestic •Inadequent information about
and international market New technologies and
•Natural dyes are used development
OPPORTUNITIES
•Emerging demand for handicraft THREATS
goods abroad •Increse in demand for modern
•More scope for research and and china toys
development •Most of the artisans are not
•Rasing demand and usage of adapting new technologies and
handcrafted products new markets
•e-comers and internet emerged •Scarcity of wood
as distribution channels
•Scope of application in interiors
Market research reports suggest that there is greater demand for non-toxic wooden toys
across the world. There is a visible change in the way schools and households are looking at toys
for children, say artisans. Toys made of plastic and other hazardous material are being replaced
by wooden toys and toys made of other non-hazardous material. This provides wooden toy-
KONDAPALLI TOYS 15
makers a great opportunity to innovate and meet the surging demand. Artisans feel encouraged
by Modi’s push, but the toy story can end well only if their many problems are addressed and the
government manages to bring the industry out of the woods, they say.
(Far from a happy toy story: Traditional toy makers face Chinese goods, high GST and lack of
In the surveys I have done most of the public are ready to accept the art form but in a new
and in modern way around 75% of the public are aware of this art form and are ready to support
Public under the age of 40 to 60 are aware of the art form and used them in their course
of time and public under the age 25 to 30 are mostly not aware of the art form but are ready to
Most of the public sees this art form can be majorly used as artifacts and furniture
elements and are looking for the major changes in this art form to meet the current trends like
educating youth about this art form, exhibiting this art form in malls or public spaces, making
new kind of toys that younger generations can play with, or furniture pieces like table legs or
coffee tables can be in cooperate in this toy making so it reaches more no of audience
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CONCLUSION
Based on data collection and the survey I have come to an understanding that kondapalli
toy have high acceptance rate in today’s market and have a good scope in field of interior design
As the responsible citizen’s its every once duty to revive this art and make artisans meet