Ornamentation in architecture refers to applied embellishments that distinguish buildings. Ornamentation is often seen on columns, entablatures, and around windows and entryways in the form of moldings. Throughout history, ornamentation had symbolic meaning and was important in antiquity, the Renaissance, and religious buildings. However, the Modern Movement disrupted the link between ornament and architecture by featuring unornamented facades. Still, there are examples of Modern architecture that incorporate traditional materials and ornamentation. The use of ornamentation relates to the meanings and priorities of different historical eras.
Ornamentation in architecture refers to applied embellishments that distinguish buildings. Ornamentation is often seen on columns, entablatures, and around windows and entryways in the form of moldings. Throughout history, ornamentation had symbolic meaning and was important in antiquity, the Renaissance, and religious buildings. However, the Modern Movement disrupted the link between ornament and architecture by featuring unornamented facades. Still, there are examples of Modern architecture that incorporate traditional materials and ornamentation. The use of ornamentation relates to the meanings and priorities of different historical eras.
Ornamentation in architecture refers to applied embellishments that distinguish buildings. Ornamentation is often seen on columns, entablatures, and around windows and entryways in the form of moldings. Throughout history, ornamentation had symbolic meaning and was important in antiquity, the Renaissance, and religious buildings. However, the Modern Movement disrupted the link between ornament and architecture by featuring unornamented facades. Still, there are examples of Modern architecture that incorporate traditional materials and ornamentation. The use of ornamentation relates to the meanings and priorities of different historical eras.
Ornamentation in architecture refers to applied embellishments that distinguish buildings. Ornamentation is often seen on columns, entablatures, and around windows and entryways in the form of moldings. Throughout history, ornamentation had symbolic meaning and was important in antiquity, the Renaissance, and religious buildings. However, the Modern Movement disrupted the link between ornament and architecture by featuring unornamented facades. Still, there are examples of Modern architecture that incorporate traditional materials and ornamentation. The use of ornamentation relates to the meanings and priorities of different historical eras.
The passage discusses the relationship between ornamentation and architecture through history and how styles of ornamentation relate to the eras and meanings people attribute to them.
The passage argues that different eras favored different architectural styles and levels of ornamentation based on prevailing social, religious and technological factors - such as power and authority, religion, enlightenment, increasing population and advances in engineering.
The passage discusses how the industrial revolution and mass production led ornamentation to become cheap, causing elite tastes to favor plain designs and sparking modernism's rejection of ornamentation as decoration became associated with useless excess.
ORNAMENTATION IN ARCHITECTURE
What is ornamentation in architercture?
Ornamentation, in architecture, applied embellishment in various styles that is a distinguishing characteristic of buildings, furniture, and household items. Ornamentation often occurs on entablatures, columns, and the tops of buildings and around entryways and windows, especially in the form of moldings. Throughout antiquity and into the Renaissance, and later for religious buildings, applied ornament was very important, often having symbolic meaning.
The relationship between ornament and architecture has had a
symbiotic structure for centuries. However, the link between ornament and architecture was disrupted after the emergence of the Modern Movement (International Style) with its non- ornamented façades in the architectural sphere. Nevertheless, there are unique examples of the Modern Movement around the globe which contain ornamentation and traditional materials I feel it is directly related with eras and the meanings which people attribute to those eras. Architecture is directly related with everything else like many other disciplines.
• When there is power, there are supreme looking civic
authoritarian façades - Roman • When there is religion and horror they make dark and monumental temples - Gothic • When there is enlightenment, people prefer white and fresh looking buildings - Renaissance • When there is increasing population and the need for housing goes up, ornaments become too expensive to consider - Modernism • When engineering advances, complex forms become easier to build - Postmodernism If today there wasn't any cities that grow like hot air balloons, people would consider more about details, ornaments, beauty, small aesthetic additions. The condition is inseparable from other things of our era. Our understandings define our demands. My reasoning towards ornamentation as a method of being a communicative element Ornament begins as luxury. The more ornamented a building, a piece of clothing or an item of jewellery, the more labour has gone into its production and the more expensive it is. The Industrial Revolution and machine production changed everything. Suddenly decoration became cheap. Which coincided with the economic need for growth - the manufacture of more and more (decorated) stuff. This, in essence, is the argument of Marx, Morris, Loos and Veblen.
Decoration characterised as a mechanism for capital to
produce and sell more useless crap to the masses.
Of course, as soon as ornament becomes cheap, elite taste
moves on. If decoration is suddenly cheap, then the plainer an object, the more valuable it suddenly becomes. This is, effectively, the birth of Modernism as described by Pevsner and others, the stripped aesthetic of the Bauhaus or the Arts and Crafts where the effort now goes not into ornamentation but into making the building or the product so that it appears simple. But with the added dimension of morality. The stripping-off of ornament suddenly becomes an ethical duty, which leads to the moralising (rather than necessarily moral) arguments of the Modernists.
The curious thing is this conflation between Minimalism,
modernity and morality. Ruskin, the originator of the moral argument, equated the work of the craftsman - which is necessarily some kind of ornamentation - as a moral prerogative. Adolf Loos, despite his ‘Ornament and Crime’ (the laughably silly text without which any discussion of the subject is impossible), agrees. For Loos, the shoemaker decorating his brogues is exactly the craftsman at the heart of good design. You only need to look at Loos’s interiors to understand that his position on ornament has been radically over-simplified.
His text was aimed at the excesses of the Viennese Secession,
a particular moment, it is dripping with sarcasm.
But that century-and-a-half of the critique of ornament,
that resistance to decoration in design, has become so embedded in our culture that we are now able only to approach the subject through irony or deliberate distance.
Whether we think of the appliqué classicism of
Postmodernism or the thin veneer of decorative facades engendered by digital production, ornament today is almost inevitably seen at a remove. That alienation is at the heart of the problem - and it is a problem because ornament is the language through which architecture communicates with a broader public and each remove puts another degree of separation between the profession and the public.