Landgrabbingandcustomarylandrightsin Uganda
Landgrabbingandcustomarylandrightsin Uganda
Landgrabbingandcustomarylandrightsin Uganda
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Abstract
Despite the constitutional and legislative guarantee to land in Uganda, customary land
tenure seems to suffer from inadequate legal protection, a situation that is analogous
to that in the colonial and the immediate post-independence era. This article critically
examines the normative content of the constitutional and legislative right to land in
Uganda and argues that the customary land right is not adequately protected as the
other categories of land tenure, in which land is owned and legally recognised in Ugan-
da. It also serves to illustrate that the inadequate protection of customary land rights is
analogous to the situation in the colonial and immediate post-independence era, and
that weak customary land rights could be susceptible to the occupants’ deprivation
during land grabbing. There is a need to address this situation in order to holistically
ensure and promote an effective land governance regime that respects and protect
customary land tenure.
Keywords
land grabbing in Uganda – customary land rights – land tenure – local communities
1 Introduction
Land tenure has been defined as a system in which land is owned − the right
to possess land, either by an individual or the collective in a given society or
1 The research in this article was conducted during the author’s post-doctoral research fellow-
ship at North-West University, Potchefstroom Campus.
2 F.A. Akena, ‘Customary Land Tenure and Ecological Sustainability in Acholi land, Northern
Uganda’, in J. McIntyre-Mills, J. Norma, R.A. Romm and Y. Corcoran-Nantes (eds.), Balancing
Individualism and Collectivism: Social and Environmental Justice (Springer, New York, 2017)
p. 221.
3 See for example, J. Mugambwa, ‘A Comparative Analysis of Land Tenure Law Reform in Uganda
and Papua New Guinea’, 11:1 Journal of South Pacific Law (2007) pp. 41; 52.
4 Constitution of the Republic of Uganda, 1995 (the Constitution).
5 Act 16 of 1998.
6 Art. 237 of the Constitution and s. 3 of the ula. These include: customary, freehold, mailo and
leasehold land tenure systems.
7 H. Busingye, ‘Customary Land Tenure Reform in Uganda; Lessons for South Africa’, Interna-
tional Symposium on Communal Tenure Reform, Land Reform in Africa: Lessons for South
Africa (2002) p. 8; Mugambwa, supra note 3, p. 52.
8 See Art. 237(4)(a) of the Constitution; and s. 5(1) of the ula.
convertedto freehold in the land tenure system,9 in which case the land could
cease to be the subject of customary land tenure. There is no obligation to re-
convert freehold land right into customary land right. This raises the question,
why should the protection of the customary ownership of land be premised
on the possession of a certificate of ownership, when under Article 237(3)(a)
and section 3 of the ula, customary land tenure is inter alia one of the four
ways in which land is legally owned, recognised and protected,10 and why must
customary land rights be converted into freehold land tenure without a cor-
responding similar obligation on freehold land tenure to be re-converted back
into customary land rights?In the light of the above, three issues are worthy of
consideration here and need to be addressed. First, the Constitution and the
ula provide for overlapping and possibly conflicting and opposing provisions
to the right to land; secondly, this overlap indicates and highlights profound
socio-legal implications relating to the constitutional and legislative right to
land; and a third factor related to the second is that both the Constitution and
the ula have placed local communities in a vulnerable and precarious situa-
tion where they could find themselves being dispossessed of their customary
land rights during land grabbing activities for lack of a certificate of customary
ownership.
This article critically reflects on the normative content of the constitutional
and legislative right to land in Uganda. It argues that both Article 237(4) of the
Constitution and section 5(1) of the ula provide inadequate protection of cus-
tomary land tenure. The thesis of the article is that this inadequate protection
of customary land right could be a possible vehicle for use in the dispossession
of customary land within the context of land grabbing. The critical analysis
also serves to illustrate that the inadequate protection of customary land right
is analogous to that in the colonial and immediate post-independence era. The
analysis commences in part 2 with a synoptic discussion of the land regime
generally and specifically customary land right in Uganda during the preco-
lonial, the colonial era, and the immediate post-independence era in order to
understand the rationale behind the argument for the inadequate protection
of customary land rights and particularly so within the context of land grab-
bing. The contextual background also serves to support the contention raised
in the article that not much has changed with respect to the protection of cus-
tomary land right in Uganda, because the envisioned protection of land rights
11 R. Nakayi, ‘The Legal and Policy Framework and Emerging Trends of Large Scale Land
Acquisition in Uganda: Implication for Women’s Land Rights’, cbr Working Paper No. 109
(2015) p. 4; M. Rugadya, ‘Land Reform: The Ugandan Experience’, Land Use and Villagisa-
tion Workshop (Kigali, 20–21 September 1999) p. 3.
12 Rugadya, supra note 11.
13 L.M.W. Oryema ‘Changing Face of Land Tenure in Uganda’, 3, <https://www.research-
gate.net/publication/307631527_Changing_Face_of_Land_Tenure_in_Uganda_Period_
Before_1900_to_date/download>, visited 1 February 2019.
including communal land, was designated Crown land and vested in the pro-
tectorate government with the possibility of the latter alienating it under free-
hold or leasehold grant.22
It must be pointed out that this system of land tenure existed only in the
central and western parts of Uganda-Buganda, Ankole, Bunyoro and Tooro
sub-regions,23 as opposed to customary land tenure that was common in the
northern part of the country. Also, owners of land under mailo land tenure
had the right to sell or pass on their right to their heirs,24 unlike those who
held land under customary land tenure, which was considered Crown land.
Consequently, the mailo land tenure system specifically delineates who owns
land, for what duration, and under which conditions. It is apposite that the
Agreement did not in any way address the issue of customary land tenure, as
customary land holders were treated as occupants or occupiers and had to
share their land rights with the landlord – the King. Thus, customary rights
holders were deprived of their ownership rights to land. However, indigenous
Ugandans were allowed in accordance with their customary land tenure laws
to occupy land outside the Buganda Kingdom that was not granted in lease-
hold or freehold land tenures.25
In sum, the British colonial administration did nothing to revamp the sta-
tus and nature of customary land tenure in Uganda in a way that could be
beneficial to local Ugandans. Instead they were bent on alienating locals from
their customary land rights. For example, the Crown Lands Ordinance of 1903
converted all customary land into Crown land26 and by extension land was
vested in the British sovereign, making the de facto occupiers and owners of
land mere tenants.27 The Crown had absolute authority over land and could
deal it any way necessary or creates interests on it without consulting the oc-
cupier28- the customary right-holder. It is apposite that, while customary land
outside the Buganda Kingdom was considered Crown land, local Ugandans
were equally not privileged and legally empowered to own land inside the
Buganda Kingdom. Their right was to use the land. In sum, mailo land tenure
22 Hunt, supra note 21; Deininger and Ali, supra note 21; also see s. 24(4) of the Crown Land
Ordinance of 1903.
23 Also see Rugadya, supra note 11; J. Ssemutooke, ‘Explaining the different types of land ten-
ure’, Monitor, 11 February 2015, http://www.monitor.co.ug/Magazines/HomesandProperty/
land-tenurehome689858-2619680-iv4ifmz/index.html, visited 28 January 2019.
24 Ssemutooke, ibid.
25 Mugambwa, supra note 3, p. 40.
26 Akena, supra note 2, p. 222.
27 Nakayi, supra note 11.
28 Ibid.
was the preferred and specific form of customary land tenure practised in the
Buganda Kingdom. As indicated above, it differed considerably from the cus-
tomary land tenure outside the Kingdom where locals were deprived of their
rights to own and use land.
During the colonial era, the British government perceived the custom-
ary land tenure system to be a major constraint on economic development
in Uganda.29 In 1953 the Royal Commission Investigation Report30 instituted
measures of land tenure reform by replacing customary land tenure with the
individual ownership of land,31 on the premise that the demarcation and reg-
istration of individual titles would give customary landowners a more secure
title and would also serve to eliminate disputes over ownership and land
boundaries. Relatedly, the 1955 East African Royal Commission Report (earcr)
marked a significant turning point in the land tenure regimes and the sys-
tem of customary land tenure in British East African countries, including
Uganda,32 through championing land privatisation. According to the Report,
customary land tenure was of a communal nature and was based essentially
on the needs of a simple subsistence economy and the social relationships
that were associated with land use in such an economy.33 The foregoing ap-
pears to indicate that during the colonial era the recognition and protection
of customary land tenure was the exception rather than the rule. The relics
of the colonial administration of land tenure were unfortunately transferred
to the post-independence era of 1962–1975, and customary land tenure was
relegated to the least important tier of land tenure after mailo, freehold and
leasehold. To be sure, it has been suggested that the land tenure regime under
the post-independence era was administered on a template left by the colonial
administration.34
land that they occupied.36 Despite these recognisable rights, there was a grow-
ing trend to convert customary land into leaseholds. The Act vested land held
under customary land tenure (with the exclusion of mailo or freehold land ten-
ure) as public land in the Land Commission. It provided that:
Land occupied under customary tenure was public land and could still
be alienated in freehold or leasehold but only with the consent of those
occupying the land under customary tenure and such persons would be
entitled to compensation.37
36 Ibid., s. 25.
37 Ibid., s. 24(2) and (3); Hunt, supra note 21, p. 176 citing P. McAuslan, ‘As Good As It Gets:
Politics and Markets in the Making of Uganda’s Land Act, 1998’ (unpublished, 1999) at 5.
38 See s. 24(2) and (3) of the Public Land Act of 1969.
39 S. 3(1) provided that: “The system of occupying public land under customary tenure may
continue and no holder of a customary tenure shall be terminated in his holding except
under terms and conditions imposed by the Commission, including the payment of com-
pensation, and approved by the Minister having regard to the zoning scheme, if any, af-
fecting the land so occupied, and accordingly, the Public Lands Act, 1969, shall (…)”.
40 Rugadya, supra note 11, p. 4.
41 Rugadya, ibid.; Akena supra note 2, p. 225.
51 Hunt, supra note 21, p. 176; S. Coldham, ‘Land Reform and Customary Land Rights: The
Case of Uganda’, 44:1 Journal of African Law (2000) pp. 67–68.
52 Hunt, supra note 21, p. 176.
53 It should be noted that the Constitution of the Republic of Uganda has been amended
five times.
54 Pitsch, supra note 19, p. 34; Busingye supra note 7, p. 3.
olders specifically, that replaced the old form of land tenure security in the
h
pre-colonial and colonial era discussed above. The Constitution could be said
to have fundamentally changed the landscape of land tenure reform in Uganda
through the introduction of changes in land ownership, tenure management
and land use and control. Article 237 of the Constitution stipulates that: “Land
belongs to the people of Uganda and shall vest in them in accordance with the
land tenure systems provided for in this Constitution”.55
Evidently, the Constitution vests the ownership and control of land in the
Ugandan people and simultaneously vests in them attendant rights in ac-
cordance with four formally recognised systems of land tenure – customary,
freehold, mailo, and leasehold.56 Accordingly, Article 237 of the Constitution
appears to be firmly rooted in the utilitarian and social philosophy that reflects
a form of enlightened self-interest, to conserve land and its resources for human
use, for which legal respect and protection of land and specifically custom-
ary land tenure is and should be paramount. The Constitution successfully
transforms the concept of the ownership of rights in land from one of state
control and ownership that was prevalent during the colonial and immediate
post-independence eras discussed above to one of individual and communal
ownership that must be respected and protected. In this light, the Constitution
seemed to have put to rest any lingering doubts in terms of the protection of
rights in land in Uganda. Perhaps the premise of this change is the fact that
Uganda is a signatory to an array of international, regional and sub-regional
instruments that profess a strong obligation on the state to respect, protect
and fulfil the right to property.57 In terms of the Constitution, the state retains
the exclusive right to acquire land in the public interest,58 and the requisite
which makes provision for—(i) prompt payment of fair and adequate compensation,
prior to the taking of possession or acquisition of the property; and (ii) a right of access to
a court of law by any person who has an interest or right over the property”.
59 Art. 237(4)(a) of the Constitution.
60 Art. 237(4)(b) of the Constitution.
61 S. 30 of the ula defines lawful or bona fide occupants as follows: “(1) lawful occupant
means (a) a person occupying land by virtue of the repealed: (i) Busuulu and Envujjo Law
of 1928; (ii) Toro Landlord and Tenant Law of 1937; (iii) Ankole Landlord and Tenant Law
of 1937; or (b) a person who entered the land with the consent of the registered owner
and includes a purchaser; (c) a person who had occupied land as a customary tenant but
whose tenancy was not disclosed or compensated for by the registered owner at the time
of acquiring the leasehold certificate of title (2) Bona fide occupant means a person who
before the coming into force of the Constitution (a) had occupied and utilised or devel-
oped any land unchallenged by the registered owner or agent of the registered owner for
twelve years or more; or (b) had been settled on land by the government or an agent of
the government, which may include a local authority”.
62 Art. 237(8) of the Constitution.
63 Art. 237(9)(a) and (b) of the Constitution.
4 Analysis
The section critically analyses the normative content of the constitutional and
legislative right to land in Uganda from two perspectives – the issue of the reg-
istration of customary land rights and the issue of the conversion of customary
land rights and how this could play out within the context of land grabbing.
77 S. 9 of the ula.
legal position of people holding land under customary form of land tenure
extremely precarious and susceptible to dispossession within the context of
land grabbing, which is defined as:
From the above, it may be seen that it is the usurpation of the rights of own-
ership and use in land that is tantamount to land grabbing, an activity that
takes place against the backdrop of unprotected land, as foreign investors like
investing in countries with weak land governance – such as Uganda, that does
not protect customary land rights, for example.83 Thus, unprotected customary
land rights are inextricably linked to land grabbing, and are highly susceptible
to violation.84 As shown above, Article 237(4)(a) and section 5(1) of the ula
provide little protection to customary land rights to the extent that they have
in practice altered the protection of customary land rights and made it pos-
sible for customary land tenure rights to be usurped within the framework of
land grabbing. Land grabbing has been reported to deprive local communities
of their customary land rights and means of livelihood, and their eviction is
justified on the grounds that they do not hold a certificate of ownership to the
land in question,85 and are thus considered as illegal occupants of the land.
The use of the conditionality “may acquire certificates of ownership…” em-
bedded in both the Constitution and the ula86 means that holders of custom-
ary land rights are free to decide whether or not to acquire the said certificate,
and in the likelihood that they choose not to, their right to land must in prin-
ciple not be alienated insofar as customary land tenure is a constitutionally
and legislatively recognised and guaranteed form of tenure security. However,
it could be possible for this condition to be ignored and instead interpreted as
an obligation for holders of customary land rights to acquire a certificate of
ownership, in which case they could be deprived of their customary land rights
for the lack of a certificate of ownership. In this era of land grabbing, the gov-
ernment may capitalise on this and forcibly take these lands and lease them
to foreign investors for investment purposes at will,87 for lack of a certificate
justifying ownership.88 The issuing of a certificate of customary registration
cannot detract from the consequential reality that its absence is not an open
vehicle for use in the deprivation of customary land.
It has been reported that local communities have in fact been deprived of
their customary land rights and were also forcibly and violently evicted from
85 Ashukem, supra note 82, p. 37; De Schutter, supra note 82; Cotula et al., supra note 82,
p. 15; nape, ‘Land, Life and Justice: How Land Grabbing in Uganda is Affecting the Envi-
ronment, Livelihood and Food Sovereignty of Communities’ (Friends of the Earth Interna-
tional, 2012) p. 11; S. Daniel and A. Mittal, The Great Land Grab: Rush for World’s Farmland
Threatens Food Security for the Poor (Oakland Institute, Oakland, CA, 2009) p. 1; S. Daniel,
‘Land Grabbing and Potential Implication for World Food Security’, in M. Behnassi et al.
(eds.), Sustainable Agricultural Development (Springer, Heidelberg, 2011) pp. 25–26; S.M.
Borras and J. Franco, ‘Global Land Grabbing and Trajectories of Agrarian Change: A Pre-
liminary Analysis’, Journal of Agrarian Change (2012) p. 34.
86 See Art. 237(4)(a) of the Constitution and s. 5(1) of the ula.
87 nape, supra note 84, p. 5; Ashukem, supra note 82, p. 43.
88 Ashukem, supra note 82, p. 27; De Schutter, supra note 82; Cotula et al., supra note 82, p. 15;
nape, supra note 84; Daniel and Mittal, supra note 85; Daniel, supra note 85; Borras and
Franco, supra note 85.
their customary land at gunpoint by the Ugandan army,89 in order to make way
for the Kaweri Coffee Plantation Ltd. in the Mubende District. Depriving local
Ugandans of their traditionally owned, used and occupied land for the lack of a
certificate of customary ownership could impact negatively inter alia on their
livelihood and consequently their lives. This is especially true as the Ugandan
economy is largely agricultural, with over 80 per cent of the total population
dependent upon it, and in rural areas the ratio is greater, with over 85 per cent
of the population involved in and depending on agricultural activities as their
only means of achieving livelihood.90
Because land is an important factor for agricultural production, this presup-
poses that a system of land tenure reform that clearly and correctly identi-
fies land tenure security as an issue should be premised on the unequivocal
commitment and need of the state to protect land rights. Yet Article 237(4)(a)
of the Constitution in conjunction with section 5(1) of the ula seems to pre-
vent the effective protection of customary land rights. This concern is crucially
timely in this era of land grabbing, which has the potential to impact nega-
tively on customary land rights. It has been suggested that the government and
the law in Uganda need to be clear on how land resources are to be accessed
and developed, to whom the land belongs, and who else may lay valid claim to
the land.91 Instead of making the normative content of Article 237 of the Con-
stitution and section 3 of the ula a justifiable claim for the ownership and use
of land in Uganda, Article 247(4)(a) of the Constitution and section 5(1) of the
ula rather provide some vague justifications that in a way appear to occlude
the application of both the normative content and the right of Article 237 of
the Constitution and section 3 of the ula, and the envisaged possible solution,
which is to provide customary land tenure, in terms of the ownership, use and
control of rights and interests in land.
Although the Constitution empowers Parliament to prescribe the manner
of and procedure for registering and obtaining a certificate of ownership, it
is surprising that to date Parliament has not done so,92 and most locals liv-
ing in remote areas are not aware of the need to acquire the supposed cer-
tificates. This makes the protection of customary land rights difficult. It may
be correct, therefore, to argue that the less restrictive protection afforded to
89 fian, ‘Land Grabbing in Uganda: Evictions for Foreign Investment in Coffee in Mubende’,
(2012) p. 1.
90 fowode, ‘Gender Policy Brief for Uganda’s Agriculture Sector’ (2012) p. 3; Ashukem, su-
pra note 82, p. 253; Mabikke, supra note 81; Kraybill and Kidoido, supra note 81.
91 Ashukem, supra note 82, p. 10.
92 nape, supra note 84, p. 13
measures of security or protection. This does not in any way suggest that cus-
tomary rights should not be registered or that Article 237(4)(a) of the Consti-
tution is invalid, but rather that the requirement to obtain a certificate of title
further subjects customary land rights, which are legally recognised and pro-
tected by the Constitution and the Land Act, to further measures of protection
that are somewhat inconsistent with Article 237 itself.
Despite the constitutional requirement that customary land owners are re-
quired to acquire a certificate of ownership, it has been suggested that it was
the duty and responsibility of the Land Act to clearly delineate these proce-
dures and to define who is a customary land owner.97 However, the Ugandan
Land Bill/ula has failed to clearly provide procedures for ascertaining who is
a customary owner and the legal consequences of not acquiring the envisaged
certificate of ownerships. It remains unclear why there is a failure to provide
these procedures, which could have acted as a catalyst to ensure the effective
protection of customary land rights, especially considering that “those respon-
sible for framing a national land policy had to consider the future of customary
land tenure”.98 Also, the fact that the Act does not contain any clear-cut objec-
tives nor does it spell out the policy goals which it intends to achieve – given
that there was no stated national land policy at the time of the passing of the
Act – makes it appropriate to question the normative provision, the basis and
the legal content of section 5 of the Act.99 In other words, one has to ask why
the Act subjects customary land tenure to a certificate of ownership.
If it is correct that section 4 of the ula considers customary land tenure
to be a form of tenure applicable to a specific description of land or class of
persons, and that such tenure is governed by rules that are generally accepted
as binding and authoritative by the class of persons to whom it applies, or ap-
plicable to any persons acquiring land in an area that is characterised by local
customary regulation providing for the communal ownership and use of land,
then it may also be correct to argue that there is an overlap between the con-
stitutional and legislative rights to land.
Section 28 of the Land Act, which governs customary land tenure, supports
this view and requires that decisions on matters of land held under custom-
ary forms of land tenure, whether individually or in common, shall be held
in accordance with the custom, tradition and practices of the community
97 Coldham, supra note 51, p. 68. The law does not define who is a customary owner. S. 2 of
the Act defines customary tenure as “a system of land tenure regulated by customary rules
which are limited in their operation to a particular description or class of persons…”.
98 Coldham, supra note 51, p. 67.
99 See s. 5(1) of the Act.
concerned. Section 28 is to the effect that important decisions of land held un-
der customary land tenure cannot in principle be changed or easily dismissed.
Evidently, a land tenure system (such as customary land tenure) that supports
land allocation and transaction is arguably relevant and crucial to determine
equitable land administration and dispute resolution. The fact that in terms of
section 28 the adjudication of matters of customary tenure is based on the cus-
tomary rules, practices, customs and traditions of the people concerned sug-
gests that the possession of a certificate of ownership to prove of ownership
could appear to be somewhat inappropriate and unnecessary. In other words,
because the customary right to own land is often based on the local customs,
traditions and practices of the community concerned, the requirement for a
certificate of ownership appears irrelevant and contrary to this form of land
tenure, which is an explicitly recognised way of legally owning land in Uganda.
The logic here is that a robust application of the constitutional and statutory
requirements could significantly threaten the customary land rights of Ugan-
dans. It would have been better had clauses 1 and 3 of Article 237 of the Con-
stitution not existed and the only constitutional provision pertaining to land
rights was clause 4(a), which is to the effect that all Ugandan citizens owing
land under customary tenure may acquire certificates of ownership in a man-
ner prescribed by Parliament. Given the amendment of the Land Act in 2004
and 2010 and the adoption of a nlp, it was reasonably expected that the issue
of the customary land right and the stringent conditions attached to it would
be addressed. Still, this was far from being the case, as the continuance of the
system of customary ownership was not contemplated. Instead, attention was
inter alia put on strengthening women’s land rights, security of occupancy of
family land, and ensuring female gender representation in land management
bodies and institutions.
upon registration, or why the lawful or bona fide occupants of mailo land, free-
hold or leasehold land should enjoy security of occupancy and not the holders
of customary land tenure? It must be noted that the idea of converting cus-
tomary land tenure into freehold was largely based on the recommendations
of the Ugandan Constitutional Commission, which was of the view that “in
practice, many individuals and families holding land under customary tenure
have something akin to freehold tenure”101 and that converting customary land
tenure into freehold was conceivably the best way forward for the country’s
greater economic development. The Commission stated that:
101 Justice B. Odoki (Chairperson), The Report of the Uganda Constitutional Commission:
Analysis and Recommendations, (1992) 25.61, cited in Mugambwa, supra note 3, at foot-
note 72, p. 53.
102 Ibid., Justice Odoki, paras. 25.62-63.
103 Mugambwa, supra note 3, p. 54.
104 Ashukem, supra note 82, p. 6; also see S.M. Borras and J. Franco, ‘Towards a Broader View
of the Politics of Global Land Grabs: Rethinking Land Issues, Reframing Resistance’, icas
Working Paper Series No 001 (May 2010) p. 4; nape, supra note 84, p. 5.
transferred to the latter, and this further raises the complexity of the matter
of the security of customary land tenure under the Constitution and the ula.
The transfer of customary land rights into freehold tenure does not in any way
guarantee the security of customary land tenure, because the transferability of
a land right is not synonymous with and does not denote the security of land
tenure. Thus, treating the two interchangeably is tantamount to arriving at il-
logical and unnecessarily flawed conclusions that arguably could not address
land tenure security issues in any way. Instead, customary land tenure loses its
protection once it is converted into freehold tenure. Accordingly, the rationale
behind the holders of customary land tenure acquiring certificates of owner-
ship is not primarily safeguarding their rights and interests in land, but simply
converting it into freehold which is then registered in the Torren System and
ceases to be the subject of customary land law.110 The holders of the land are
deprived of their rights and interests. This is akin to what Hunt termed the “un-
intended consequences of land rights reform”.111 It emerges clearly that the un-
derlying principle relating to the requirement to convert customary land into
freehold relates essentially to the issue of creating a land market, an idea that
underpinned land reform in Uganda, to the effect that there would a change in
the ownership of land from people – rural Ugandans who do not have the ca-
pacity to develop the land to people with the requisite capacity and know-how
to develop the land.112 The rationale for the land market, as earlier mentioned
was driven by the fact that over 75 per cent of land in Uganda is under custom-
ary land tenure with most rural people having no capacity to put the land into
productive use. Thus the hope to fully implement the ula was to achieve this
goal. Yet, achieving this goal has the potential to trample on the constitutional
and legislative right to customary land tenure, while concomitantly placing its
holders in terrible position of a lack of protection and specifically within the
context of land grabbing.
Thus, pragmatically, it is apparent that there is insufficient legal protection
for customary land rights in Uganda, as local communities could frequently
find themselves being dispossessed of their customary land rights during land
grabbing exercises for the lack of a certificate showing their title to the land.113
5 Conclusion
This article has demonstrated that although the present Ugandan land tenure
regime represents a significant positive step against the pre-colonial and colo-
nial era, there is a considerable overlap and possible opposing and conflicting
provisions to the constitutional and legislative guarantee to the right to land.
For this reason, it cannot be characterised as an adequate framework designed
to adequately ensure and provide an efficient land governance regime in the
country generally and with reference to customary land tenure specifically.
It has been argued that despite the four formally recognised forms of land
tenure in the country, the protection of customary land rights has been made
subject to a stringent condition – the ownership of a certificate of title, the ab-
sence of which acts as a catalyst for the deprivation of customary land rights,
and particularly so in the context of land grabbing. In fact, not much in terms
of implementation of Article 237(4) of the Constitution and the ula has hap-
pened permitting the measurement of the progressive realisation of the pro-
tection of land rights generally and customary land tenure in particular. It has
been indicated that the status quo remains practically unchanged as no single
certificate of ownership has been issued by the government to date.114
One would have expected both Article 237 of the Constitution and sec-
tion 3 of the ula to be much clearer on the protection of land rights in Ugan-
da generally and customary land rights specifically. Yet this does not seem to
be the case. Even if both Article 237 of the Constitution and section 3 of the
ula do not gain traction in relation to the intended protection of customary
land rights, the least that was expected was that the government of Uganda
would have respected and reflected on the existing legal provision(s) and its
pre-existing political commitment to providing and ensuring adequate protec-
tion to the land tenure regime and customary land rights specifically, taking
into consideration the historical injustices and inequality in land governance
in the country. The constitutional and legislative guarantees of the right to
land are of little avail and do not (as initially intended) guarantee in practice
the protection of customary land tenure, since the requirement of a certificate
of customary ownership negates the guarantee. The system could be used as
a means to systematically deprive customary land rights holders of the land
that they have owned, used and occupied for years under diverse customary
land tenure traditional systems. Customary land rights holders will continue
to suffer the adverse effect of a lack of acknowledgement of their customary
land rights, as the government will continue to evict them from their land for
114 Busingye, supra note 7; Deininger et al., supra note 21, p. 597.