Aristotle's Slavery
Aristotle's Slavery
Aristotle's Slavery
practice that man has rejected, the stigma of Greek civilization in the eyes
of man, and has tried to justify it with reason. And that is his "slavery".
Slave theory is a fundamental proposition of Aristotle's overall philosophy of
state. In the first part of Aristotle's famous book "Politics", he published his
slavery in the light of these real events and experiences and on the basis of
logic.
The Nature of Slavery: Aristotle felt the need for a domestic economy in
the context of explaining the origin of the state from the family and placed
more emphasis on it. According to Aristotle, the family economy needs a
number of tools. He mentions the need for two types of equipment for the
domestic economy- 1. Inorganic equipment, such as: food, clothing,
resources, etc. and 2. Organic equipment, such as: livestock, slaves, etc.
And based on this idea, he referred to the slave as his master's living
resource and tool of action. According to Aristotle, “A slave is a living
possession of his master and an instrument of action.” (Aristotle’s The
politics, translated by H. Rackham, p. 15)
Aristotle said that, a slave is not only a slave of his master, he surrenders
all his body, mind and deeds to his master. But the Lord's duty to him is far
less. There is no such thing as a slave's reasoning and he is as irrational
and foolish as an animal. The slave will have no such thing as his own
being or freedom and he will dedicate himself completely to the service of
the Lord. According to Aristotle, “... he who is by nature not his own but
another’s man, is nature a slave.” (Aristotle’s The Politics, translated by
B. Jowett, p. 58)