Catch 22 Catch Up Dogs Chasing Tails Go Ahead Back Up Finally Miscommunication Stuck Up Heads in Deep Shit of Own Asses

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Catch 22 Catch up Dogs chasing tails Go ahead back up finally miscommunication Stuck Up heads in Deep Shit of own asses

A corporation is considered by the law to exist as a legal person.

Ultimate Tax evasion PRICK inciting FIBIB Political Religious Intellectual Charlatan Kleptocracy
http://en.wikipedia.org/wiki/Kleptocracy

Kleptocracy, alternatively cleptocracy or kleptarchy, from Ancient Greek: (thief) and (rule), is a term applied to a government subject to control fraud that takes advantage of governmental corruption to extend the personal wealth and political power of government officials and the ruling class (collectively, kleptocrats), via the embezzlement of state funds at the expense of the wider population, sometimes without even the pretense of honest service. The term means "rule by thieves". Not an official form of government such as a democracy, republic, monarchy, or theocracy; a kleptocracy is rather a pejorative for a government perceived to have a particularly severe and systemic problem with the selfish misappropriation of public funds by those in power.

Two meanings of the word Appropriate


Appropriate > fitting> suitable for the occasion or circumstances

Humanic
1. Use money for purpose to set aside an amount of money for a particular use

ICIC
Insatiable Capitalist Imperialist Criminals 2.take something for own use to take something that belongs to or is associated with somebody else for yourself, especially without permission

It is useful to distinguish between the two methods of corruption of the judiciary: corruption by the executive branch, in contrast to corruption by private actors. (Frauds)

http://en.wikipedia.org/wiki/Economic_democracy In his 1879 book Progress and Poverty, Henry George argued that a majority of wealth created in a "free market" economy is appropriated by land owners and monopolists through economic rents, and that concentration of such unearned wealth is the root cause of poverty.[4] "Behind the abstraction known as 'the market' lurks a set of institutions designed to maximize the wealth and power of the most privileged group of people in the world -- the creditor-rentier class of the first world and their junior partners in the third".[9] According to some modern analysts, private savings are not only unnecessary for economic growth, but they are often harmful to the overall economy.[7] In an advanced industrial society, business credit is necessary for a healthy economy. A business that wants to expand production needs to command the labor of others, and money is an effective mechanism for exercising this authority.[7] It is often cheaper for a business to borrow capital from a bank than to stockpile cash itself. This was the purpose of the state banking system in the U.S. prior to the Civil War. For an industrial firm in an age of continued technological innovation, a considerable amount of earnings must be retained in order to invest in future improvements.[10] If private savings are loaned out to entrepreneurs who use them to buy raw materials and hire workers, then aggregate demand is not reduced.[7] However, when private savings are not reinvested, the whole economy suffers recession, unemployment, and the eventual disappearance of excess savings.[7] By assuming that producers immediately spend the money they receive as the price for goods and services, Say's Law overlooks the key fact of retained earnings. Even if the retained earnings are deposited in a bank they will not necessarily result in new spending. For a variety of reasons, most notably the necessity of retained earnings and the inclusion in prices of the costs of borrowing, sufficient income is never returned to the producing economy in order for people to purchase what can be manufactured.[10] In this view, unemployment is not an aberration of capitalism, indicating any sort of systemic malfunction. Rather, unemployment is a necessary structural feature of capitalism, intended to discipline the workforce. If unemployment is too low, workers make wage demands that either cuts into profits to an extent that jeopardize future investment, or are passed on to consumers, thus generating inflationary instability. David Schweickart suggests, "Capitalism cannot be a fullemployment economy, except in the very short term. For unemployment is the "invisible hand" -carrying a stick -- that keeps the workforce in line."[7] In this view, Adam Smith's "invisible hand" does not seem reliable to guide economic forces on a large scale.[1] Assuming business credit could come from public sources rather than from the accumulations of private savers, some analysts consider interest payments to private savers both undeserved and unnecessary for economic growth. Moreover, the personal decision to save rather than consume decreases aggregate demand, increases the likelihood of unemployment, and exacerbates the tendency toward economic stagnation. Since wealthy people tend to save more than poor people, the propensity of an economy to slump because of excess saving becomes ever more acute as a society becomes more affluent.[7] The research of Richard Wilkinson and Kate Pickett suggests that health and social problems are significantly worse in more unequal wealthy nations.[11] They argue that there are "pernicious effects that inequality has on societies: eroding trust, increasing anxiety and illness, (and) encouraging excessive consumption" [12] [edit] Monopoly power versus purchasing power The discipline of economics is largely a study of scarcity management. "Absent scarcity and alternative uses of available resources, there is no economic problem".[13] In this regard, many theories of Economic Democracy hold that conditions of scarcity are artificially maintained by corporate structures that confine abundance to an exclusively entitled minority. In this view, socio-economic imbalance stems not from a failure to manage limited resources in a world of

scarcity, but from mismanagement of virtually unlimited abundance and prosperity.[5]In his book Labor and Other Capital (1849), American businessman, Edward Kellogg (17901858), said that: "Money power is not only the most governing and influential, but it is also the most unjust and deceitful of all earthly powers. It entails upon millions excessive toil, poverty and want, while it keeps them ignorant of the cause of their sufferings; for, with their tacit consent, it silently transfers a large share of their earnings into the hands of others, who have never lifted a finger to perform any productive labor."[14] While he considers these functions a public wrong, Kellogg also asserts it is the responsibility of the public to find and implement a remedy. Generally considered monopoly power, this "public wrong" is viewed by many as the most influential factor in artificial scarcity. In this regard, Henry George further suggests: "There is in reality no conflict between labor and capital; the true conflict is between labor and monopoly... Abolish the monopoly that forbids men to employ themselves and capital could not possibly oppress labor... [R]emove the cause of that injustice which deprives the laborer of the capital his toil creates and the sharp distinction between capitalist and laborer would, in fact, cease to exist".[15] While some consider land to be the primary source of wealth, others propose the labor theory of value (first introduced by John Locke, developed by Adam Smith and later Karl Marx), arguing that labor is the fundamental source of value. In these terms, "money is first, and foremost, a contract against another persons labor. Except for wealth produced by nature, value is properly a measure of the time and quality of all productive labor spent producing a product or service. If the difference between the payment received for productive labor and the price paid by the consumer for a product or service is greater than fair value for expediting that trade, either the producer was underpaid, the final consumer was overcharged, or both. When intermediaries underpay producers or overcharge consumers, they are siphoning away the production of the labors of one or the other, or both."[1][16] For example, many analysts consider invention a "more or less costless store of knowledge, captured by monopoly capital and protected in order to make it secret and a 'rare and scarce commodity', for sale at monopoly prices. So far as invention is concerned, a price is put on them not because they are scarce but in order to make them scarce to those who want to use them."[17] [18][19] Patent monopolies capitalize stock values far above tangible labor value. The difference between labor-value and monopoly-value is transferred to consumers in the form of higher prices, and collected as "profit" by intermediaries who have contributed nothing to earn it.[19] Under such conditions, analysts generally agree that society does not currently earn enough to buy what the economy produces. The difference between earnings and prices is typically appropriated by industrial and banking centers of capital through monopoly control of finance and other market resources. Such exclusive entitlement tends to artificially impose conditions of economic scarcity upon the majority of the population.[5] While the accelerating advance of technology, developed and maintained by labor, tends to generate a virtually unlimited abundance, this process also drives wages down as workers are replaced by machines, ironically minimizing the purchasing power of workers in the market.[20] In June 2006, investment bank, Goldman Sachs, reported: "The most important contribution to the higher profit margins over the past five years has been a decline in Labor's share of national income." [edit] In his 1879 book Progress and Poverty, Henry George argued that a majority of wealth created in a "free market" economy is appropriated by land owners and monopolists through economic rents, and that concentration of such unearned wealth is the root cause of poverty.[4] "Behind the abstraction known as 'the market' lurks a set of institutions designed to maximize the wealth and

power of the most privileged group of people in the world -- the creditor-rentier class of the first world and their junior partners in the third".[9] According to some modern analysts, private savings are not only unnecessary for economic growth, but they are often harmful to the overall economy.[7] In an advanced industrial society, business credit is necessary for a healthy economy. A business that wants to expand production needs to command the labor of others, and money is an effective mechanism for exercising this authority.[7] It is often cheaper for a business to borrow capital from a bank than to stockpile cash itself. This was the purpose of the state banking system in the U.S. prior to the Civil War. For an industrial firm in an age of continued technological innovation, a considerable amount of earnings must be retained in order to invest in future improvements.[10] If private savings are loaned out to entrepreneurs who use them to buy raw materials and hire workers, then aggregate demand is not reduced.[7] However, when private savings are not reinvested, the whole economy suffers recession, unemployment, and the eventual disappearance of excess savings.[7] By assuming that producers immediately spend the money they receive as the price for goods and services, Say's Law overlooks the key fact of retained earnings. Even if the retained earnings are deposited in a bank they will not necessarily result in new spending. For a variety of reasons, most notably the necessity of retained earnings and the inclusion in prices of the costs of borrowing, sufficient income is never returned to the producing economy in order for people to purchase what can be manufactured.[10] In this view, unemployment is not an aberration of capitalism, indicating any sort of systemic malfunction. Rather, unemployment is a necessary structural feature of capitalism, intended to discipline the workforce. If unemployment is too low, workers make wage demands that either cuts into profits to an extent that jeopardize future investment, or are passed on to consumers, thus generating inflationary instability. David Schweickart suggests, "Capitalism cannot be a fullemployment economy, except in the very short term. For unemployment is the "invisible hand" -carrying a stick -- that keeps the workforce in line."[7] In this view, Adam Smith's "invisible hand" does not seem reliable to guide economic forces on a large scale.[1] Assuming business credit could come from public sources rather than from the accumulations of private savers, some analysts consider interest payments to private savers both undeserved and unnecessary for economic growth. Moreover, the personal decision to save rather than consume decreases aggregate demand, increases the likelihood of unemployment, and exacerbates the tendency toward economic stagnation. Since wealthy people tend to save more than poor people, the propensity of an economy to slump because of excess saving becomes ever more acute as a society becomes more affluent.[7] The research of Richard Wilkinson and Kate Pickett suggests that health and social problems are significantly worse in more unequal wealthy nations.[11] They argue that there are "pernicious effects that inequality has on societies: eroding trust, increasing anxiety and illness, (and) encouraging excessive consumption" [12] [edit] Monopoly power versus purchasing power The discipline of economics is largely a study of scarcity management. "Absent scarcity and alternative uses of available resources, there is no economic problem".[13] In this regard, many theories of Economic Democracy hold that conditions of scarcity are artificially maintained by corporate structures that confine abundance to an exclusively entitled minority. In this view, socio-economic imbalance stems not from a failure to manage limited resources in a world of scarcity, but from mismanagement of virtually unlimited abundance and prosperity.[5] In his book Labor and Other Capital (1849), American businessman, Edward Kellogg (17901858), said that: "Money power is not only the most governing and influential, but it is also the most unjust and deceitful of all earthly powers. It entails upon millions excessive toil, poverty and want, while it keeps them ignorant of the cause of their sufferings; for, with their tacit consent, it silently

transfers a large share of their earnings into the hands of others, who have never lifted a finger to perform any productive labor."[14] While he considers these functions a public wrong, Kellogg also asserts it is the responsibility of the public to find and implement a remedy. Generally considered monopoly power, this "public wrong" is viewed by many as the most influential factor in artificial scarcity. In this regard, Henry George further suggests: "There is in reality no conflict between labor and capital; the true conflict is between labor and monopoly... Abolish the monopoly that forbids men to employ themselves and capital could not possibly oppress labor... [R]emove the cause of that injustice which deprives the laborer of the capital his toil creates and the sharp distinction between capitalist and laborer would, in fact, cease to exist".[15] While some consider land to be the primary source of wealth, others propose the labor theory of value (first introduced by John Locke, developed by Adam Smith and later Karl Marx), arguing that labor is the fundamental source of value. In these terms, "money is first, and foremost, a contract against another persons labor. Except for wealth produced by nature, value is properly a measure of the time and quality of all productive labor spent producing a product or service. If the difference between the payment received for productive labor and the price paid by the consumer for a product or service is greater than fair value for expediting that trade, either the producer was underpaid, the final consumer was overcharged, or both. When intermediaries underpay producers or overcharge consumers, they are siphoning away the production of the labors of one or the other, or both."[1][16] For example, many analysts consider invention a "more or less costless store of knowledge, captured by monopoly capital and protected in order to make it secret and a 'rare and scarce commodity', for sale at monopoly prices. So far as invention is concerned, a price is put on them not because they are scarce but in order to make them scarce to those who want to use them."[17] [18][19] Patent monopolies capitalize stock values far above tangible labor value. The difference between labor-value and monopoly-value is transferred to consumers in the form of higher prices, and collected as "profit" by intermediaries who have contributed nothing to earn it.[19] Under such conditions, analysts generally agree that society does not currently earn enough to buy what the economy produces. The difference between earnings and prices is typically appropriated by industrial and banking centers of capital through monopoly control of finance and other market resources. Such exclusive entitlement tends to artificially impose conditions of economic scarcity upon the majority of the population.[5] While the accelerating advance of technology, developed and maintained by labor, tends to generate a virtually unlimited abundance, this process also drives wages down as workers are replaced by machines, ironically minimizing the purchasing power of workers in the market.[20] In June 2006, investment bank, Goldman Sachs, reported: "The most important contribution to the higher profit margins over the past five years has been a decline in Labor's share of national income." [edit]Enclosure of the commons The term "land" typically denotes the "universe of natural opportunities" or "public utilities", generally known as the commons. Artificially restricted access of labor to common resources is generally considered monopoly or enclosure of the commons. Due to the economic imbalance inherently imposed, such monopoly structures tend to be centrally dictated by imperial law, and must be maintained by military force, unequal trade agreements, or both.[4] In 1911, American journalist Ambrose Bierce defined "land" as: "A part of the earth's surface, considered as property. The theory that land is property subject to private ownership and control is the foundation of modern society.... Carried to its logical conclusion, it means that some have the right to prevent others from living; for the right to own implies the right exclusively to occupy; and in fact laws of trespass are enacted wherever property

in land is recognized. It follows that if the whole area of terra firma is owned by A, B and C, there will be no place for D, E, F and G to be born, or, born as trespassers, to exist".[21] In The Servile State (1912), Hilaire Belloc referred to the Enclosures Movement when he said, "England was already captured by a wealthy oligarchy before the series of great industrial discoveries began". If you sought the accumulated wealth preliminary to launching new industry, "you had to turn to the class which had already monopolized the bulk of the means of production in England. The rich men alone could furnish you with those supplies". When Adam Smith wrote The Wealth of Nations in 1776, the dominant form of business was partnership, in which regional groups of co-workers ran co-owned businesses. From this perspective, many considered the corporate model stock sold to strangersinherently prone to fraud. While numerous scandals historically support this dim view of corporate policy, small partnerships could not possibly compete with the aggregate capital generated by corporate economies of scale. According to Peter Barnes, author of Capitalism 3.0, the greatest advantage of corporations over any other business model is their ability to raise capital from strangers. In this regard, corporations are aided by laws that limit stockholders liability to the amounts they have invested.[22] In A Preface To Economic Democracy, Robert A. Dahl suggests that agrarian economy and society in the early United States "underwent a revolutionary transformation into a new system of commercial and industrial capitalism that automatically generated vast inequalities of wealth, income, status, and power." Dahl claims that such inequalities result from the "liberty to accumulate unlimited economic resources and to organize economic activity into hierarchically governed enterprises." [23] The concept of the corporation reaches back to Roman times. However, according to author Greg MacLeod, "the modern business corporation evolved radically from its ancient roots into a form with little relation to the purpose as understood by historians of law." John Davis, a legal historian, notes that the precursor of the business corporation was the first monastery established in the sixth century, the purpose of which was to serve society. Most business corporations before 1900 developed in Britain, where they were established by royal charter, with the expectation of a contribution to society. Incorporation was a privilege granted in return for service to the crown or the nation. MacLeod goes on to say:

"A corporation is considered by the law to exist as a legal person. In the Middle
Ages it was called a persona ficta. This is a very useful way of looking at a business corporation, because it suggests correctly that the corporate person has a certain personality. It has duties and responsibilities vested unto it by the legitimate government or society that fostered it. The corporate person receives great benefits from society and, in return, it must exercise great responsibilities. One of the most basic responsibilities is job creation, a fundamental need in any society." [24] By the mid-nineteenth century, however, corporations could live forever, engage in any legal activity, and merge with or acquire other corporations. In 1886, the U.S. Supreme Court legally recognized corporations as persons, entitled under the Fourteenth Amendment to the same protections as living citizens. Unlike average citizens, corporations also have large flows of money at their disposal. With this money they hire lobbyists, donate copiously to politicians, and sway public opinion. One important aspect of the rule-of-law initiatives is the study and analysis of the rule of laws impact on economic development. The rule-of-law movement cannot be fully successful in transitional and developing countries without a answer to the question: does the rule of law

matter for economic development or not?[53] Constitutional economics is the study of the compatibility of economic and financial decisions within existing constitutional law frameworks, and such a framework includes government spending on the judiciary which in many transitional and developing countries is completely controlled by the executive. Catch 22 Catch up Dogs chasing tails Go ahead back up finally miscommunication Stuck Up Heads in Deep Shit of own asses Circular logic Doublethink http://www.scribd.com/doc/60740508/Orwellian-Boomerang-Justifiable-Genocide-Kill-theSatanic-Bilderbergs In his essay Politics and the English Language (1946), Orwell wrote about the importance of honest and clear language and said that vague

writing can be used as a powerful tool of political manipulation. In Nineteen Eighty-Four he


described how the state controlled thought by controlling language, making certain ideas literally unthinkable. The adjective Orwellian refers to the frightening world of Nineteen Eighty-Four, in which the state controls thought and misinformation is widespread. Several words and phrases from Nineteen Eighty-Four have entered popular language.

Newspeak is a simplified and obfuscatory language designed to make independent thought impossible. Doublethink means holding two contradictory beliefs simultaneously.
The Thought Police are those who suppress all dissenting opinion. Prolefeed is homogenised, manufactured superficial literature, film and music, used to control and indoctrinate the populace through docility. Big Brother is a supreme dictator who watches everyone. Mandate

If the corporations are to be considered Persons then they are Corporations in name only subject to same laws as persons and must pay 1. Humanic Appropriate Taxes They will find themselves better off to pay their slaves Humanic Appropriate wages and fair distribution of wealth accomplished when private sector comparative jobs are paid equally The Sovereign People pay taxes to fund their business organization that should not pay taxes on operational expenditures.

The Rule of law in its most basic form is no one is above the law. Perhaps the most important application of the rule of law is the principle that governmental authority is legitimately exercised only in accordance with, publicly disclosed laws, adopted and enforced in accordance with established procedural steps that are referred to as due process. The rule of law is hostile to dictatorship and to anarchy. According to modern Anglo-American thinking, hallmarks of adherence to the rule of law commonly include a clear separation of powers, legal certainty, the principle of legitimate expectation and equality of all before the law. The concept is not without controversy, and it has been said that "the phrase the rule of law has become meaningless thanks to ideological abuse and general over- use"
General over use in proclamation with excessive elusiveness lucidity

Publicly disclosed laws


Canadian Constitution Canadian Charter of Rights and Freedoms Whereas Canada is founded upon principles that recognize the supremacy of God and the Rule of Law 52.(1) The Constitution of Canada is the supreme law of Canada, and any law that is inconsistent with the provisions of the Constitution is, to the extent of the inconsistency,

As used by the World Justice Project a non-profit organization committed to advancing the rule of law around the world the rule of law refers to a rules-based system in which the following four universal principles are upheld:[48]

1. The government and its officials and agents are accountable under the law;
2. The laws are clear, publicized, stable, fair, and protect fundamental rights, including the security of persons and property; 3. The process by which the laws are enacted, administered, and enforced is

accessible, fair, and efficient; 4. Access to justice is provided by competent, independent, and ethical adjudicators, attorneys or representatives, and judicial officers who are of sufficient number, have adequate resources, and reflect the makeup of the communities they serve.

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