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J Med Ethics: first published as 10.1136/jme.20.1.41 on 1 March 1994. Downloaded from http://jme.bmj.com/ on November 20, 2022 at Pakistan:BMJ-PG
Management of death, dying and euthanasia:
attitudes and practices of medical
practitioners in South Australia
Christine A Stevens and Riaz Hassan Flinders University of South Australia
J Med Ethics: first published as 10.1136/jme.20.1.41 on 1 March 1994. Downloaded from http://jme.bmj.com/ on November 20, 2022 at Pakistan:BMJ-PG
Table 1
Have medical practitioners ever suggested withholding or withdrawing
treatment when discussing the options of medical treatment available to
patients
Withholding - Yes Withdrawing - Yes
Number Number
Age
20-29 years 15 83-3 12 63-2
30-39 years 87 92-6 77 81-1
40-49 years 68 81-9 59 72-8
50-59 years 32 82-1 24 66-7
60+ years 27 57-4 27 57.4
Sex
Male 170 80-6 150 71-4
Female 58 84-1 49 73-1
Religion
C of E 65 82-3 61 76-3
Other Prot 37 68-5 33 6141
Catholic 41 83-7 33 66-0
patient to hasten death by taking active steps and 22 (a) the patient suffered intractable pain and
per cent had received a request from a patient's suffering, (40 per cent of respondents); (b) the
family. Age and gender were associated with patient was near death or death was inevitable, (35
differences in request rates, with males and persons per cent of respondents); (c) the patient experienced
aged 29 years and under, more likely than others to a quality of life which was extremely poor (30 per
have received requests. 'Persistent and irrelievable cent of respondents), and (d) this was a matter of
Christine A Stevens, Riaz Hassan 43
J Med Ethics: first published as 10.1136/jme.20.1.41 on 1 March 1994. Downloaded from http://jme.bmj.com/ on November 20, 2022 at Pakistan:BMJ-PG
Table 2
Ever taken active steps which have brought about the death of a patient by age,
sex and religion
Active steps ever taken
Yes No Not known
A Age
20-29 years 15-8 73.7 10-5
30-39 years 13.7 77.9 8-5
40-49 years 18-8 70-6 10-6
50-59 years 30-8 59-0 10-6
60+ years 17-5 77-2 5.3
B Sex
Male 22-5 68-9 8-6
Female 5-6 84-7 9-7
C Religion
C of E 20-9 65-1 14-0
Other Prot 20-7 74-1 5-1
individual freedom of choice (17 per cent of response rates according to age, sex or religious
respondents). affiliation (see Table 2).
To ascertain attitudes towards passive and active While there was a strong association between
euthanasia, respondents were asked if it was ever taking active steps which had brought about a
right to bring about the death of a patient by patient's death and the receipt of a request, 49 per
withdrawing treatment, or by taking active steps. cent of those who had done so, had never received a
These questions did not define 'right' and respon- request from a patient, and 54 per cent had never
dents were free to interpret the meaning in a legal, received a request from the family of a patient.
moral or ethical sense. For withdrawal of treatment, Not surprisingly, there was a strong association
65 per cent said yes, 27 per cent said 'yes, but only if between taking active steps, and belief that such
requested by the patient', while 8 per cent said it was action was 'right'. Of all medical practitioners who
not. For active euthanasia, 18 per cent answered yes, had done so 50 per cent considered active steps to be
26 per cent said it was 'right', but only if requested 'right', and 32 per cent felt it was 'right' when
by the patient, and 55 per cent said it was not. requested by the patient. However, 18 per cent who
All respondents were asked whether, in discussing had undertaken active euthanasia did not think such
the options of medical treatment available to a patient, action was ever 'right', while ten per cent who had
they had ever suggested withholding or withdrawal of not, said active euthanasia was 'right', and a further
treatment as possible choices (see Table 1). There 21 per cent of this group said active euthanasia was
were statistically significant differences in response 'right' if requested by the patient.
rates for withholding treatment according to age (7) Persons who had practised active euthanasia (56
and number of years of medical practice (8). respondents) were asked if they felt they had done
In response to the question: 'Have you ever taken the 'right' thing. Eighty-five per cent said yes, 13 per
active steps which have brought about the death of a cent considered they had not, while one per cent
patient' which was asked of all respondents, 19 per were unsure. An open-ended question requested an
cent said yes (56 individuals), 73 per cent said no, 6 explanation, and the reasons given most frequently
per cent did not wish to answer, and 2 per cent were were: (i) this action had relieved pain, suffering and
unsure. There were no significant differences in distress experienced by the patient (42 per cent of
44 Management of death, dying and euthanasia: attitudes and practices of medical practitioners in South Australia
J Med Ethics: first published as 10.1136/jme.20.1.41 on 1 March 1994. Downloaded from http://jme.bmj.com/ on November 20, 2022 at Pakistan:BMJ-PG
Table 3
Suggested guidelines for withdrawal/withholding of treatment
Medical Practitioners
Number % Resp % Cases
Guidelines
Only on patient request 25 6-5 15-2
On patient and/or family request 19 4-9 11 6
Decision to be made by two or more doctors 28 7-2 17 1
Decision to be made by doctor, patient and family 12 3 1 7-3
Decision to be made by medical panel 9 253 5-5
Decision to be made by multi-disciplinary panel 10 2-6 6- 1
Document all decisions 14 3-6 8-5
Ensure there is legal indemnity for doctor 14 3-6 8-5
Psychiatric assessment of patient 11 2-8 6-7
Patient and family to be fully informed 19 49 11 6
When patient is terminally ill 36 93 22-0
When patient has incurable disease 14 3-6 8-5
When patient has intractable pain and suffering 23 5-9 14-0
respondents); (ii) the patient was near death (31 per practitioners regarding withholding and withdrawal
cent of respondents); (iii) the situation was hopeless of treatment could be clarified'. Sixty-eight per cent
(31 per cent of respondents); (iv) the patient had no said yes, 18 per cent said no, and 13 per cent were
prospect of a meaningful or independent existence unsure. The only significant differences on this issue
(15 per cent of respondents), and (v) acted on orders were between males and females, 21 per cent of the
(3 per cent of respondents). former of whom were opposed to the idea of
People who had not practised active euthanasia guidelines compared with only 8 per cent of females,
were asked if they had rejected a request because it while 23 per cent of females were undecided
would have been illegal. Only 16 per cent (40 compared with ten per cent of males. An open-
persons) responded in the affirmative, while 38 per ended question requested suggestions on what these
cent (91 individuals) said the question of legality was guidelines could be, and Table 3 lists those which
not a factor in their decision-making. Forty-five per were raised most frequently.
cent of respondents had received no request. Attitudes towards legalisation of active euthanasia
To ascertain the level of awareness of current were canvassed in the question: 'Do you think it
legislation in South Australia pertinent to the man- should be legally permissible for medical prac-
agement of death and dying, all respondents were titioners to take active steps to bring about a
asked firstly, whether they were aware of The Natural patient's death under some circumstances?'. Only 45
Death Act, 1983 (9), and secondly, how many times per cent of medical practitioners were in favour of
in the last five years they had been presented with legalisation of active euthanasia, while 39 per cent
declarations made under this act. Seventy-two per were opposed. An open-ended question asked those
cent were aware of the legislation, but only 24 per who answered yes to indicate the circumstances,
cent had been presented with declarations. which are listed in Table 4.
As the current legal position of medical
practitioners who withdraw or withhold medical
treatment is not clear (10), all respondents were Conclusion
asked if they thought 'guidelines should be The growing tension between the dual roles of
established so that the legal position of medical sustaining life and relieving suffering has resulted in
Christine A Stevens, Riaz Hassan 45
J Med Ethics: first published as 10.1136/jme.20.1.41 on 1 March 1994. Downloaded from http://jme.bmj.com/ on November 20, 2022 at Pakistan:BMJ-PG
Table 4
Suggested circumstances under which it should be legally possible for medical
practitioners to take active steps to bring about a patient's death
Medical Practitioners
Number % Resp % Cases
Circumstances
Terminal illness 61 21-5 51-3
Incurable illness 38 13.4 31-9
Intractable pain and suffering 57 20-1 47.9
Physical handicap 10 3-5 8-4
Mental disability 19 6-7 16-0
Poor quality of life 24 8-5 20-2
Patient request 34 12-0 28-6
Patient and family request 21 7-4 17-6
Decision of one doctor 2 0-7 1-7
Decision of two or more doctors 10 3-5 8-4
Committee decision 5 1 8 4-2
Decision of health team 3 1 1 2-5
an expanding debate on what constitutes right, practitioners, and secondly, that questions of legality
correct or proper medical care, especially for the are currently not the principal considerations used
terminally or severely ill. The study confirmed a lack when making decisions to withhold or withdraw
of unanimity of opinion among medical practitioners treatment or to terminate the lives of patients.
concerning the moral, ethical and legal status of The research found that there was some
decisions to withhold or withdraw medical preparedness by medical practitioners to overlook
treatment, where the effect of these actions would be the law and take active steps to hasten the death of
to hasten the death of a patient. their patients, and that the majority of those who had
The legal ambiguity of the current situation were confident they had done the right thing in the
means that patients are often subject to the ethical circumstances. This suggests that a minority within
and moral codes of individual doctors when the medical profession perceive the law as too rigid
decisions are made, and variations are demon- to allow for the problems posed by individual
strated, not only in attitudes, but in practice between situations, and that legality, morality and ethical
individual medical practitioners in this sample. The behaviour are not necessarily regarded as
survey revealed majority support in this sample for synonymous. However, the disjunction between
guidelines to be established to clarify the legal medical practice and the law, and individual
position of medical practitioners regarding with- justifications for it given by those involved, do not by
holding and withdrawal of medical treatment. themselves constitute sufficient reasons for making
Increasingly, questions have been raised official changes to current codes of practice relating
concerning the question if, and/or when it is proper to active euthanasia.
in a medical, ethical or moral sense actively to Medical practitioners were divided on the
terminate the lives of patients. Not surprisingly, the question of the legalisation of active euthanasia, with
survey revealed considerable differences of opinion considerable and almost equal minorities opposed
on this issue, but the evidence indicates that what to, or in favour of changes in the law. Among those
many regard as reasonable or proper medical who favoured the legalisation of active euthanasia
practice is in conflict with the law. there was some agreement that terminal illness
The findings also indicate that higher proportions and intractable pain and suffering constituted
of respondents used internalised ethical and moral circumstances in which active euthanasia could or
values to guide their decision-making than the should be legal. However, there were minority
proportion who depended on externally imposed opinions that poor quality of life, mental disability
legal sanctions to circumscribe their actions. These and physical handicap should also be valid
and previous findings suggest, firstly, that altera- circumstances for active euthanasia. The diversity of
tion or clarification of the law would not neces- opinion on these issues invites caution to ensure that
sarily change the practices of individual medical in framing guidelines or legislation, current abuses
46 Management of death, dying and euthanasia: attitudes and practices of medical practitioners in South Australia
J Med Ethics: first published as 10.1136/jme.20.1.41 on 1 March 1994. Downloaded from http://jme.bmj.com/ on November 20, 2022 at Pakistan:BMJ-PG
which result from the enthusiastic and aggressive letting die. Journal of medical ethics 1988; 14:
pursuit of the aim of preserving life do not become 115-117.
transmuted into abuses due to lack of adequate (3) Parker M. Moral intuition, good deaths and ordinary
protection of life. medical practitioners. J7ournal of medical ethics 1990;
16: 28-34.
(4) Davies J. Raping and making love are different
Acknowledgement concepts: so are killing and voluntary euthanasia.
Jrournal of medical ethics 1988; 14: 148-149.
This research was funded by the Criminology (5) Loewy E H. Involving patients in Do Not Resuscitate
Research Council. (DNR) decisions: an old issue raising its ugly head.
Journal of medical ethics 1991; 17: 156-160.
Christine A Stevens, Dip Soc Stud, BA (Hons), PhD, is (6) Complete findings of the research are reported in
at present a Consultant in Social Issues Research. At the Stevens C A, Hassan R. Management of death, dying
time of this research she was a Research Fellow in and euthanasia: attitudes and practices of medical
practitioners and nurses in South Australia. Report
Sociology at the Flinders University of South Australia. prepared for the Criminology Research Council, 1992.
Riaz Hassan, BA, MA, PhD is Professor ofSociology at (7) Age, X2=25 7, DF=4, P=< 05
the Flinders University of South Australia. (8) Number of years of medical practice, X2 =24-8,
DF=5, P=< 05
(9) Patients over the age of 18 years may make an
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