Masculin I Ties
Masculin I Ties
Masculin I Ties
Course Outline
Title: Masculinities
No of Credits: 2
Aim:
Masculinity as a field of enquiry is important to theorise gender as a category of analysis. The discourse
of masculinity as a dominant and superior gender position is produced at a number of sites and has
specific consequences for ‘other’ genders especially its perceived antithesis, femininity. This course will
explore various cultural, political and social contexts through which ideas of masculinity / masculinities
circulate and take shape. It is not just the snap shot view of synchronic categories, which can be
imagined as fixed in the contemporary, but also the process view of cateogories, evolving and changing
in time, historically that needs to be there in analysis.
India has seen the rise of studies on masculinities from mid 90s onwards. The course would be a review
of the important studies from India, pitching it firmly within a feminist framework, which means,
analysing power operating in the construction and performances of masculinities.
- Family
- Schooling
- Religion
- Work
- Caste
- Masculinity in Performance
Group Assignments
Class will be divided into groups of 3. Each group has to do a small research project around the question
of masculinities involving a very short field visit. No long drawn out ethnography is involved but a short
visit to some site which will allow the student to be trained in basic ethnographic techniques as well as
using cultural analysis to read space and gender.
1. Visit to a mall and a gendered analysis of toys for middle class boys.
4. Sexualities and Masculinities: Cyber Space and Some Dating Sites in India
5. Labour and Masculinities: Life Narratives of Selected Rikshaw Pullers /middle class
shopkeepers around AUD
6. Community (caste and religion) and Masculinities: Any community the researcher belongs
to analyzed in terms of masculinities through life narratives collected of close relatives
1. Analyze advertisements for men’s products looking at notions of masculinities and class.
3. Presentation –( 20%)
Butler, Judith. Bodies that Matter: On the Discursive Limits of “Sex”. 1993.
Jain, K. (2004). ‘Muscularity and its Ramifications: Mimetic Male Bodies in Indian
Mass Culture’. In Sanjay Srivastava (ed.) Sexual Sites, Seminal Attitudes. Sexualities,
Masculinities and Culture in South Asia. New Delhi: Sage.
Kandiyoti, D. (1994). ‘The Paradoxes of Masculinity: Some Thoughts on Segregated
Societies’, in Cornwall and Lindisfarne (Ed). Dislocating Masculinity. Comparative
Ethnographies. Abingdon: Routledge.
Sinha, Mrinalini. 1995. Colonial Masculinity: The 'Manly Englishman' and the
‘Effeminate Bengali' in Late Nineteenth Century. Manchester: Manchester University
Press.
Rao, Anupama. “The Sexual Politics of Caste: Violence and the Ritual Archaic.” in
The Caste Question: Dalits and the Politics of Modern India. Ranikhet: Permananet
Black. 2009. pp: 217-240.
Kodoth, Shifting the Ground of Fatherhood: Matriliny, Men and Marriage in Early
Twentieth Century Malabar. Working Paper Series 359. Thiruvananthapuram: Centre
for Development Studies.2003.
Anandhi S. et al. “Work, Caste and Competing Masculinities : Notes from a Tamil
Village.” The Economic and Political Weekly. Oct 26, 2002. pp: 4397-4406.
Gupta, Charu. Sexuality, Obscenity, Community: Women, Muslims and the Hindu
Public in Colonial India. Ranikhet: Permanent Black, 2001.pp: 222-320.
Srinivasan, Deepa. Sculpting the Middle Class: History, Masculinity and the Amar
Chitra Katha.Routeledge, 2010.
Chowdhury,Indira. The Frail Hero and Virile History: Gender and the Politics of
Culture in Colonial. Delhi: OUP, 1994.
Sarkar, Tanika. 2001. Hindu Wife, Hindu Nation: Community, Religion and Cultural
Nationalism. New Delhi: Permanent Black. 250-267.
Reddy, Gayatri. With Respect to Sex: Negotiating Hijra Identity in South India.
Chicago: University of Chicago Press, 2005.