0493 s13 Ms 41.pdf.12
0493 s13 Ms 41.pdf.12
0493 s13 Ms 41.pdf.12
0493 ISLAMIYAT
0493/41 Paper 41
Due to a security breach we required all candidates in Pakistan who sat the paper for
0493/01 to attend a re-sit examination in June 2013. Candidates outside of Pakistan sat only
the original paper and were not involved in a re-sit.
PAPA CAMBRIDGE
0493 ISLAMIYAT
0493/41 Paper 1, maximum raw mark 50
This mark scheme is published as an aid to teachers and candidates, to indicate the requirements of
the examination. It shows the basis on which Examiners were instructed to award marks. It does not
indicate the details of the discussions that took place at an Examiners’ meeting before marking began,
which would have considered the acceptability of alternative answers.
Mark schemes should be read in conjunction with the question paper and the Principal Examiner
Report for Teachers.
Cambridge will not enter into discussions about these mark schemes.
Cambridge is publishing the mark schemes for the May/June 2013 series for most IGCSE, GCE
Advanced Level and Advanced Subsidiary Level components and some Ordinary Level components.
PAPA CAMBRIDGE
Page 2 Mark Scheme Syllabus Paper
IGCSE – May/June 2013 0493 41
1 Choose any two of the following passages from the Qur’an, and
(a) briefly describe the main theme(s) in each passage; [4]
(b) briefly explain the importance of these themes in a Muslim’s life today. [4]
In order to give a mark for AO1 you will have to read both part (a) answers, and similarly in
order to give a mark for AO2 you will have to read both part (b) answers.
You should give only two marks, one for both part (a) answers, and one for both part (b)
answers.
When marking this question, you may have to read the answers a number of times.
The above answers are not the only answers that could be presented.
Candidates should be allowed to develop/show other relevant themes of the
passage. They could also give comparisons with themes of other passages. The
highest level should be kept for well written answers offering a variety of
themes.
These are not the only points candidates can mention, and personalising the passages to
their own or Muslims’ lives, or giving thoughtful answers with examples, could take them
higher up the levels.
2 (a) Write about the relationship between God and two of the prophets you have studied in
the Qur’an (not including the Prophet Muhammad). [10]
(a) Candidates can choose any two messengers before the Prophet Muhammad that they have
studied through the prescribed passages in the syllabus [though not exclusively].
They should mention who the prophets are and might give reference to the suras they have
studied. They could talk about God’s relationship with that prophet, which is mentioned in the
Qur’an, teachings that God gave them, and any miracles they were given. Better candidates
could be able to give references to other suras in the Qur’an where they are mentioned.
Candidates should give a description of the prophet’s experience, where usually they go
through adversity and God helps them. It should be mentioned that God defends them against
their enemies.
(b) Candidates could mention that God tests his prophets in different ways, that they go through
hardships to deal with the difficulties of their mission, especially as many will face opposition
from their communities. They also go through difficulties to strengthen their faith which will in
turn help them to carry on their mission. Overcoming adversity and strengthening your faith
helps you get closer to God, which is a lesson for all Muslims.
3 (a) Abu Talib died in 619. Describe the events following this that led to the Prophet’s
migration (hijra) to Madina. [10]
(b) Why was this migration important for the Muslim community? [4]
(a) For this answer an account should be given about the events before the Prophet migrated to
Madina, not the actual journey or events of migration itself.
Good answers will be able to tell the story fully and concisely, with a clear starting point (e.g.
the death of Abu Talib and the loss of protection for the Prophet, or they could start from the
failure at Ta’if), and end point. Answers could talk about the Prophet’s reaction to the loss of
protection and his attempts to spread Islam elsewhere. The Prophet met six men in Makka,
who had come from Yathrib for the annual pilgrimage. They became Muslim and returned to
Makka the following year with more people who took an oath at ‘Aqaba in 621. The following
year more people came to take the oath with the Prophet. They invited the Prophet to come
to Yathrib as their leader. In Makka there was a plot to assassinate him, and eventually there
was a sura revealed telling him to migrate.
The best answers will be able to expand and give depth to these events.
(b) Good answers will be able to mention that the difficulties in Makka meant that Muslims could
not freely practice their new faith, and that this new religion had stopped expanding. They
could talk about how the migration would provide them with an opportunity to expand, and
provide religious freedom. It also made the Prophet the leader of a community allowing Islam
to be established.
Candidates can give any number of reasons, but they should develop the answer to show
the importance of what they are saying, e.g. not by writing: ‘the migration gave the Muslims
freedom’, but expand on it by saying they were free from the persecutions or that they could
properly learn and implement the laws. The Prophet’s life was threatened and so migrating
allowed him to escape further persecution and possible death, and establish Islam.
4 (a) Write about the Prophet Muhammad’s interaction with non-Muslims in Madina. [10]
(a) Candidates should only write about the Prophet’s interaction with non-Muslims once he had
migrated to Madina, and not write about events before this time.
Candidates could write about how the Prophet made a Constitution for the citizens of
Madina, including non-Muslims, about their rights and responsibilities as part of the
community. The non-Muslims had the following rights: equal political and cultural rights,
autonomy and freedom of religion; they would fight with the Muslims against the enemy of
the community and have the same responsibilities in war as others.
The Prophet was always fair in his dealings with the non-Muslims, e.g. when a Muslim and
non-Muslim were having a dispute, the Prophet sided with the non-Muslim as it was the just
thing to do.
Candidates could also talk about the various Jewish tribes, and how their relationships
developed with the Prophet over time, as well as his relationship with the hypocrites in
Madina.
(b) Candidates should show some reflection on the situations they have described in part (a)
and relate them to their own personal relationships with non-Muslims, or the relationship of
Muslims in general with non-Muslims.
They could talk about the moral significance of the Prophet’s actions and this should be used
to highlight Muslim conduct. A clear parallel should be drawn between the Prophet’s example
and related situations, and specific examples given.
5 (a) Give an account of the persecutions faced by the early converts to Islam in Makka. [10]
(a) Candidates should give a detailed narrative of the persecutions faced by the first Muslims in
the years after the Prophet started preaching Islam.
Good answers will be able to name key figures involved in the persecution, and the names of
the Muslims who were being persecuted, stating that it included slaves and those without
tribal protection. They could talk about the type of difficulties they faced, e.g. the physical
torture, and give an account of the persecutions. They could also mention the migration to
Abyssinia and the social and economic boycott.
Good answers will be able to present their narratives in a clear and comprehensive manner
without confusing details.
(b) Answers should reflect on the accounts the candidates have given in part (a) and be able to
put their answers in a modern context. They may be able to say e.g. that these stories tell
Muslims to remain patient in times of difficulty, but the better answers will be able to show
depth and understanding, e.g. Muslims facing hardships now should look at these examples
to compare the difficulties they faced/these examples allow Muslims to reflect on how they
behave in times of difficulty or oppression. These stories can be a source of encouragement
and comfort if Muslims can see that the first generation of Muslims went through these
hardships. Better answers will be able to give definite examples from the lives of Muslims or
the world they live in.
Better answers will refer to (a) but not repeat the description.