Schauer 2004
Schauer 2004
Schauer 2004
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .
http://www.jstor.org/page/info/about/policies/terms.jsp
.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of
content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms
of scholarship. For more information about JSTOR, please contact [email protected].
California Law Review, Inc. is collaborating with JSTOR to digitize, preserve and extend access to California
Law Review.
http://www.jstor.org
FrederickSchauert
INTRODUCTION
Copyright? 2004 CaliforniaLaw Review, Inc. CaliforniaLaw Review, Inc. (CLR) is a California
nonprofitcorporation.CLR and the authorsare solely responsiblefor the contentof theirpublications.
t Frank Stanton Professor of the First Amendment,John F. Kennedy School of Government,
HarvardUniversity. This is the written version of a commentarydelivered at the Brennan Center's
Jorde Symposium, held at the University of Michigan Law School on April 4, 2003. An earlierversion
was presentedat the Kennedy School of Government'sFaculty ResearchSeminar.Although this Reply
goes in a slightly different direction from my joint work with LarryAlexander, it is part of our larger
projecton judicial supremacyand a productof our discussions and collaboration.Researchsupportwas
providedby the Joan ShorensteinCenteron the Press, Politics & Public Policy.
1. LarryD. Kramer,Popular Constitutionalism,circa 2004, 92 CALIF.L. REV.959, 959 (2004).
1045
I
Two PRELIMINARIES
A.
Authorityand Supremacy
The question here is one that often rides underthe bannerof "judicial
supremacy,"3but it is better understood as being more about judicial
II
THENEGATIVE
CONSTITUTION
With these preliminariesout of the way, let us begin by examining a
few exemplary Supreme Court cases, cases selected in order to make a
point aboutthe role of the courts.More precisely, these cases presenta pic-
ture of judicially enforced constitutionallimitationsthat is a picture not of
wise judges overrulingthe actions of foolish legislators and executive offi-
cials, but ratheris one stressing the importanceof second-orderconstraints
on the first-orderdecisions of often wise and often well-meaning members
of the legislative and executive branches.
Our first case is Palmore v. Sidoti,29 in which a unanimous Supreme
Courtmade clear that it was constitutionallyimpermissibleunderthe Equal
ProtectionClause for a judge in a contestedcustody proceedingto take into
account potential effects on the child stemming from a parent'sremarriage
to a person of a different race. Whateverthe consequences for a child of
being a member of an interracialfamily, the Court ruled, those conse-
quences could not as a matterof constitutionallaw be permissibly consid-
ered by a judge acting in the name of the state.
Congress and the president should have interpretiveauthority equal to or greater than that of the
Supreme Court or that each of the three branches should have interpretivesupremacywithin its own
sphere of operations). Compare Kramer, supra note 1, with EDWARDS. CORWIN,COURTOVER
CONSTITUTION: A STUDYOFJUDICIAL REVIEWAS AN INSTRUMENT OF POPULAR GOVERNMENT 15
(1938). See also Barkow, supra note 3, at 323 n.529; Whittington,supra note , at 782-83. As will
become apparent,my argumentsagainst popular constitutionalismapply with almost equal force to
departmentalism.
27. See Post & Siegel, supra note 16, at 1945-46, 2058. Post and Siegel, however, appear to
argue that accepting a strong congressional role in delineating the contours of the Fourteenth
Amendment through Section 5 is compatible with Cooper v. Aaron-style assertions of judicial
supremacy.See Post & Siegel, supra note 16, at 2032-39. Seeing Section 5 as but a narrowexception to
a general rule of judicial supremacy,however, seems in some tension with the overall antisupremacist
tone of Post and Siegel's arguments.
28. Kramer,supra note 1, at 964-65.
29. 466 U.S. 429 (1984).
30. That a full societal acceptance of interracialmarriagewould be a good thing does not entail
that it would be good for every child of such a marriageduringthe transitionto a better societal state of
affairs.
31. I do not mean to suggest that Palmore is germaneto the debate about affirmativeaction and
the permissibilityof noninvidiousracial classifications. My discussion here is only aboutwhat Palmore
means within the particularcategory of racialclassificationsto which it applies.
32. 468 U.S. 263 (1984).
33. The statute referredto "fruitwine," but the Supreme Court, relying on both unmistakable
legislative intent and the actual operationof the tax, concludedthat the tax exemption in both intentand
in operationwas limited to pineapplewine and extendedneitherto wine made from grapes (which were
not fruits for purposesof the tax statute)nor to wine made from fruitsotherthanpineapple.
34. See West Lynn Creamery,Inc. v. Healy, 512 U.S. 186, 213-16 (1994) (Scalia, J., concurring
in the judgment).
35. Collin v. Smith, 578 F.2d 1197 (7th Cir. 1978), stay denied, 436 U.S. 953 (1978), cert.
denied, 439 U.S. 916 (1978); Nat'l Socialist Partyof Am. v. Village of Skokie, 432 U.S. 43 (1977) (per
curiam). For additional discussion of these cases, see ARYEH NEIER, DEFENDINGMY
ENEMY: AMERICAN NAZIS, THE SKOKIE CASE, AND THE RISKS OF FREEDOM (1979); Lee C. Bollinger,
The Skokie Legacy: Reflections on an "Easy Case" and Free Speech Theory,80 MICH.L. REV.617
(1982); and David Goldberger,Skokie: TheFirst AmendmentUnderAttackBy Its Friends, 29 MERCER
L. REV.761 (1978).
36. 403 U.S. 15 (1971).
37. 408 U.S. 92 (1972).
All four of these cases, and many others like them, share two impor-
tant features. First, Palmore, Bacchus Imports, and the Skokie cases were
straightforwardapplications of constitutionalprinciples that were and are
widely considered sound. And Griffin was a relatively uncontroversial
supplementaryprinciple necessary to protect an equally uncontroversial
primaryprinciple. Second, and more important,none of the principalgov-
ernment protagonists-the trial judge in Palmore, the Hawaii legislature
43. A good example of this common view is Cass R. Sunstein, Naked Preferences and the
Constitution,84 COLUM. L. REV.1689, 1689-92 (1984).
44. See, e.g., United States v. Nixon, 418 U.S. 683 (1974); New York Times Co. v. Sullivan, 376
U.S. 254 (1964); Grosjeanv. Am. Press Co., 297 U.S. 233 (1936).
45. See Adrian Vermeule, Hume's Second-Best Constitutionalism,70 U. CHI.L. REV.421, 435
(2003).
46. See Sunstein& Ullman-Margalit,supra note 2, at 7.
47. The Third and Seventh Amendments,protectingvalues that seem far less than fundamental,
are good cautions against those who too easily see in the Constitutiona statement of what is most
importantto the polity.
III
ENFORCINGTHE NEGATIVE CONSTITUTION
In theory nothing about enforceabilityor the role of the courts flows
from recognizing the negative aspects of the Constitution. The "people
themselves," as Professor Kramerputs it, could, after all, recognize and
self-enforce wise second-order constraints on their own wise first-order
policy preferences.Throughself-restraint,they could enforce those second-
order limits against their own short-terminterests as they make, whether
directly or through elected representatives,their first-orderpolicy deci-
sions.
Yet although it is theoretically possible for people to enforce rules
upon themselves,"5in numerouswalks of life we worry about the strength
52. See R. v. Barnsley Licensing Justices, 2 Q.B. 167 (A.C. 1960); R. v. HertfordshireJustices, 6
Q.B. 753, 115 Eng. Rep. 284 (1845); Dimes v. GrandJunctionCanal 3 H.L.C. 759, 88 Rev. Rep. 310
(H.L. 1852); 0. HOOD PHILLIPS & PAUL JACKSON,O. HOOD PHILLIPS' CONSTITUTIONALAND
ADMINISTRATIVE LAW603-04 (6th ed. 1978).
53. Those of us with big egos and a pathologicalunwillingness to be thoughtweak often find that
announcingour futureplans-to quit smoking or to ride a bicycle across the United States-to a large
numberof friendsis a highly effective way of guardingagainstweakness of the will.
54. U.S. Const. art. V.
55. 462 U.S. 919 (1983).
56. See Peter L. Strauss, Formal and Functional Approaches to Separation-of-Powers
Questions-A Foolish Inconsistency?,72 CORNELL L. REV.488 (1987).
57. 478 U.S. 714 (1986).
58. United States v. CaroleneProds. Co., 304 U.S. 144, 152 n.4 (1938).
59. Santa Fe Indep. Sch. Dist. v. Doe, 530 U.S. 290 (2000); Lee v. Weisman, 505 U.S. 577
(1992); Wallace v. Jaffree,472 U.S. 38 (1985); Abington Sch. Dist. v. Schempp,374 U.S. 203 (1963);
Engel v. Vitale, 370 U.S. 421 (1962).
60. National Election Studies polls show that even as of 1998, only sixteen percent of the
American population agreed that there should be no prayerin public schools. Nat'l Election Studies,
NES Guide to Public Opinion And Electoral Behavior, available at http://www.umich.edu/-nes/
nesguide/toptable/tab4c_3b.htm(last visited Feb. 28, 2004). When the issue is phrased in terms of
agreementwith the core of the holding in Schempp,the agreementrate is higher, but still only thirty-
seven percent,no higherthan it was in 1982. See Nat'l OpinionResearchCtr.,Bible Readings in Public
School, available at http://1stam.umn.edu/main/pubop/biblereading.htm (last visited Feb. 28, 2004).
61. See United States v. Eichman,496 U.S. 310 (1990); Texas v. Johnson,491 U.S. 397 (1989);
Spence v. Washington,418 U.S. 405 (1974); Smith v. Goguen, 415 U.S. 566 (1974); Street v. New
York, 394 U.S. 576 (1969).
62. See First Amendment Online, Flag Burning, at http://1stam.umn.edu/main/pubop/
flag-burning.htm(last visited Feb. 29, 2004) (giving various poll results).
63. 535 U.S. 234 (2002).
IV
JUDICIALSUPREMACY
WITHOUTILLUSION
It turns out, therefore,that the case for judicial authorityor, to put it
differently, for overridable judicial supremacy, need not depend, as
ProfessorKramerand others appearto suppose, on the view thatthe people
and (mutatis mutandis)legislatures are stupid, ignorant,especially selfish,
or especially driven by passion ratherthan reason. Admittedly, such atti-
tudes about the populationand their elected representativesare hardly ab-
sent from the academy, the judiciary, and the intelligentsia.And there can
be little doubt that such attitudesdrive some claims of judicial supremacy.
Yet it is usually a mistake to argueby psychologizing one's opponents,and
the argumentin the foregoing sections should make it clear that the best
argumentfor judicial authorityis not dependenteither upon a dim view of
the people or upon a glorified view of the judiciary,67 no matterhow com-
mon such views may be.
In maintainingthat the question of judicial supremacyis a "matterof
sensibility,"68 Professor Kramer,like others before him,69 assumes that it
would be impossible to believe in judicial supremacy without having a
largely negative view of popular (or legislative70) governing capacity. Yet
however widespread such a negative view may be,71 it is a mistake to as-
sume that the sensibilities of the faculty lounge necessarily drive the argu-
ment for judicial supremacy,and a larger mistake to take on the weakest
ratherthan the strongest argumentfor judicial supremacy. The strongest
argument, as we have seen, is not the argument from popular
64. See, e.g., Reno v. Am. Civil LibertiesUnion, 521 U.S. 844 (1997); Sable Communicationsof
Cal., Inc. v. Fed. CommunicationsComm'n, 492 U.S. 115 (1989).
65. 530 U.S. 428 (2000). For context, see Neal Devins, Asking the Right Questions: How the
CourtsHonored the SeparationofPowers by ReconsideringMiranda,149 U. PA.L. REV.251 (2000).
66. 384 U.S.436 (1966).
67. For an effective argumentagainst such glorified views, see RoderickM. Hills, Jr.,Are Judges
Really More Principled than Voters?,37 U.S.F. L. REV.37 (2002).
68. Kramer,supra note 1, at 1002.
69. See, e.g., RICHARDD. PARKER,"HERE, THE PEOPLERULE": A CONSTITUTIONALPOPULIST
MANIFESTO(1994).
70. See generally JEREMYWALDRON,LAW AND DISAGREEMENT (1999); JEREMYWALDRON,THE
DIGNITYOF LEGISLATION (1999).
71. For discussions of the issue far more serious and nuancedthan one is likely to find in judicial
chambersor in the faculty common room, see the various argumentsin Public Ignorance, 12 CRITICAL
REV.397 (1998).
V
ON THE DISTINCTIONBETWEEN MAKING AND ENFORCINGNORMS
At times it appears that neither Kramer nor others, especially
Waldron,76 would disagree with the foregoing. They acknowledge that ju-
dicial supremacymay be appropriatefor enforcing those clear rights that
the people themselves have at earlier times expressly recognized. This is
merely, but properly,a recognition that an importantdimension of consti-
tutionalism,a dimension capturedby the image of Ulysses binding himself
to the mast, is one in which the people themselves decide that they wish to
be constrainedin the future against their own strong but short-termpolicy
preferences. Thus, Kramerand others appear to accept that textually ex-
plicit and precisely demarcatedrights (such as the right not be convicted of
treason except by the testimony of two witnesses or the right to a trial by
jury in all criminal and most civil cases) might appropriatelybe enforced
by the judiciary acting simply as the agent of the people for the enforce-
ment of rights that the people themselves have createdat an earliertime.
Not so in many other cases, Kramer, Waldron, and others argue.7
When the issue is filling in the indeterminatecontours of "due process of
law,""78"equalprotectionof the laws,"79"crueland unusualpunishments,"'8
"freedomof speech ... [and]press,"'' or the "free exercise [of religion],"82
for example, they insist that the judiciary cannot plausibly be seen as
merely the enforcing agent for decisions made by the people in earlier
times. Even if a strong,preeminent,and deference-entitledjudiciary is the
appropriateinstitution for enforcing pre-designatedrights, it is something
else again when the task is best understoodas deciding what rights there
will be ratherthan how to enforce the rights that exist. Decisions about ap-
plying "equal protection of the laws" to gender,83sexual orientation,84
76. See WALDRON, LAW AND DISAGREEMENT,supra note 70; WALDRON, THE DIGNITY OF
supra note 70.
LEGISLATION,
77. This appearsto be one of the runningthemes in Post, supra note 16.
78. U.S. CONST.amend.V; U.S. CONST.amend.XIV, ? 1.
79. U.S. CONST.amend.XIV, ? 1.
80. U.S. CONST.amend. VIII.
81. U.S. CONST.amend. I.
82. Id.
83. Craig v. Boren, 429 U.S. 190 (1976); Frontierov. Richardson,411 U.S. 677 (1973); Reed v.
Reed, 404 U.S. 71 (1971).
84. Lawrencev. Texas, 539 U.S. 558 (2003); Romer v. Evans, 517 U.S. 620 (1996); Bowers v.
Hardwick,478 U.S. 186 (1986). For many of us, the recent decisions of the SupremeJudicial Courtof
Massachusettson gay and lesbian marriageprovide a powerful example of how courtsmay on occasion
determine the contours of vague constitutional provisions to the benefit of relatively powerless
minorities in ways far removed from contemporaneouspolitical, popular, legislative, or executive
movement. See In re Opinions of the Justices to the Senate, 802 N.E.2d 565 (Mass. 2004); Goodridge
v. Dep't of Pub. Health, 798 N.E.2d 941 (Mass. 2003). Popular constitutionalistsmight argue that
better long-term results for gays and lesbians could have been secured if the SupremeJudicial Court
had waited, or might argue that the detrimentaleffects of judicial supremacyoutweigh the benefits,
such that it is better to deny the authoritythan to grant it. Or they might claim that the argumentsfor
judicial supremacyare peculiarto particularcourts and particulartimes (on this, see FrederickSchauer,
Neutrality and Judicial Review, 23 L. & PHIL.217 (2003)), such that nothing they say about the
SupremeCourtof the United States applies to the SupremeJudicialCourtof Massachusetts.But unlike
other issues on which judicial action in general and Supreme Court action in particularwas so
intertwinedwith popularand political movements, see GERALD N. ROSENBERG, THEHOLLOW HOPE
(1991), as to make questions of causality difficult to disentangle, it seems clear that the Supreme
JudicialCourtwas well ahead of popularand political opinion. As a result, its actions cannotplausibly
be describedas other than "juricentric,"and we await the argumentsattemptingto reconcile objections
to judicial supremacywith acceptanceof thejudicial outcomes in the Massachusettscase.
85. MassachusettsBd. of Ret. v. Murgia,427 U.S. 307 (1976).
86. In re Griffiths,413 U.S. 717 (1973); Grahamv. Richardson,403 U.S. 365 (1971).
87. Grutterv. Bollinger, 539 U.S. 306 (2003); AdarandConstructors,Inc. v. Pefia, 515 U.S. 200
(1995); City of Richmondv. J.A. CrosonCo., 488 U.S. 469 (1989).
88. Griswoldv. Connecticut,381 U.S. 479 (1965).
89. Roe v. Wade, 410 U.S. 113 (1973).
90. Lawrencev. Texas, 539 U.S. 558 (2003).
91. Eddings v. Oklahoma,455 U.S. 104 (1982); Lockettv. Ohio, 438 U.S. 586 (1978); Gregg v.
Georgia,428 U.S. 153 (1976); Furmanv. Georgia,408 U.S. 238 (1972).
92. Lockyerv. Andrade,538 U.S. 63 (2003).
93. See RichardH. Fallon, Jr.,IndividualRights and the Powers of Government,27 GA. L. REV.
343, 343-44 (1993); Richard H. Pildes, WhyRights Are Not Trumps:Social Meanings, Expressive
Harms, and Constitutionalism,27 J. LEGALSTUD.725 (1998). There is some flavor of this, althoughin
a milder form, in Post & Siegel, supra note 16, at 1977, 2021.
94. See, e.g., JOHN HART ELY, DEMOCRACYAND DISTRUST:A THEORYOF JUDICIALREVIEW
(1980); MICHAELJ. PERRY,THE CONSTITUTION, THE COURTS,AND HUMANRIGHTS(1982); Robert H.
Bork, Neutral Principles and Some First AmendmentProblems, 47 IND. L.J. 1 (1971); Thomas C.
Grey, Do We Have an UnwrittenConstitution?,27 STAN.L. REV.703 (1975); David A.J. Richards,
Human Rights as the UnwrittenConstitution: The Problem of Change and Stability in Constitutional
Interpretation,4 U. DAYTONL. REV. 295 (1979); Frederick Schauer, An Essay on Constitutional
Language, 29 UCLA L. REV.797 (1982).
VI
THE MODESTCONSTITUTION
Even if we understandconstitutionaldecision making as working out
and not just enforcing rights-basedside-constraints,96 an importantconclu-
sion emerges from the foregoing: the Constitutionis not the primaryfo-
rum in which the people make the bulk of their most importantdecisions
about policy and principle.And in this conclusion lies perhaps the major
divide between those who supportand those who are skeptical aboutjudi-
cial primacyin constitutionaladjudication.
Under one view, common among American constitutionalistssince
the 1970s, the Constitutionis America's civil religion,97defining and shap-
ing who we are and what we wish to be. The Constitutionis and always
has been the repository of American-ness, the forum for our deliberation
and discourse about our hopes and aspirations,and the vehicle by which
we crystallize our fears and dreams.98
This view of the role of the Constitutionprovides fertile ground for
skepticism about judicial supremacy. If the Constitution is so central to
what we are, is so constitutive of everythingthat we the people stand for,
and is the vehicle for the formationand transformationof nationalidentity,
99. Thus the issue is antecedentto the question whetherthe Constitutionis, as ProfessorKramer
puts it, "ordinarylaw." KRAMER, THE PEOPLE THEMSELVES: POPULAR CONSTITUTIONALISM AND
JUDICIAL REVIEW 224 (2004). The antecedentquestion is whetherwe see the Constitutionas the vessel
into which much of the shape of the nation is poured,or from which much of that shape emerges, or by
contrastwhether we see the Constitutionas more modestly being about the development of a certain
category of side-constraintson the political process. It may be that choosing the latter produces the
conclusion that the Constitutionis best treatedas ordinarylaw, and it may even be that the conclusion
that the Framersand others did not view the Constitutionas ordinarylaw produces some historical
support for the former. But if the question is the largely nonhistoricalone of institutionaldesign, the
Constitutionas ordinarylaw (or not) is at best the conclusion ratherthanthe premise.
100. Professor Kramer follows Waldron in noting that there are a large number of obviously
nontotalitariansocieties-Great Britain, New Zealand, the Netherlands, Sweden, and France, for
example-that survive quite nicely withoutjudicial supremacy.Kramer,supra note 1, at 997. Yet it is
surely relevantto the inquiry,one which Kramerrightlytakes to be an empiricalone, that on issues like
criminalprocedure,freedom of the press when it is irresponsible,freedom of speech for the truly evil
(Nazis, Klansmen, and child pornographers,for example), and a strong separationbetween churchand
state that the United States diverges quite sharply from all the aforementioned countries in its
protectionof the relevant rights. It may be wrong for the United States to be so divergent,but setting
these countries out as models suggests a willingness to accept fewer defendant's rights, free speech
rights, free press rights, and separationof churchand state rights than exist in the United States even in
the RehnquistCourtera. Perhapsthat is where the issue shouldbe joined, for it may well be that it is in
the domain of rights carried by systematically powerless litigants that the argument for judicial
supremacyis strongest.
101. 304 U.S. at 152 n.4.
102. In this sense it is possible that I have fewer differences with the popular constitutionalists
than may appearat first sight. To believe in a modest constitutionwith judicial supremacywithin its
scope is not to object to the people and other branchesplaying the dominantrole in the formationof
national identity and the designation of enduring and fundamentalvalues. In this sense, the popular
constitutionalistsand I have a common opponent: those who believe both that the Constitutionis the
repository for most of the importantquestions about society's values and that the courts are to be in
charge of this process through the vehicle of judicial supremacy.Moreover, it is possible that at the
heart of some objections to judicial supremacyis an unwillingness to relinquishthe former view, that
the Constitutionreally is pervasively substantivelyimportant.But if the Constitution'saspirationsare
to be understood (or created) more modestly, as serving a vital but narrow function, then judicial
supremacywould seem less threatening.
103. A few words are perhaps in order about the decidedly nonhistoricalapproach I take here.
While I embracewith enthusiasmboth the lessons we can learn from history and the less instrumental
value of knowing and understandingthe past just for the sake of knowledge, to view history as having
an authoritativerole in contemporaryissues of institutionaldesign is to embrace a controversialview
aboutthe hold of the past on the presentthatrequiresdeeperexplorationthan is possible here for me or,
indeed, for any of the other participantsin this Symposium. National institutionaldesign is of course
path dependent,and there can be no doubt thatwhat the people and the Framersthoughtand did during
the founding period has profoundly influenced the array of options now available to us. This said,
however, the question about how we should now understandconstitutionalismin general and American
constitutionalismin particularas constrainedor framedby views on those subjects in the past is highly
contested, and my nonreliance on history here can be understood (in this Reply) as an unargued
assertion about the nonauthoritativeness(not the nonwisdom) of the events or views of the founding
period.
CONCLUSION