Mob 4 lyfe

Order of
angelic knights
 History of the Gnostic Warrior
The first Gnostic Knight appeared on Earth when humanity began the journey of the Spiritual Warrior in search
of the Holy Grail that would lead to God. The premier Knight manifested in the Garden of Eden of the East, the
Pacific Continent that Continental Drift Theory refers to as Lemuria and the pan-Pacific people know as Mu, Hiva,
Kumari Nadu, Havai’i-ti-Havai’i, Rutas, the Land of Rua, etc. This primal Gnostic Warrior was known as Karttikeya
(from Krittika, a name for the Pleiades), who is said to have arrived from the Pleiades via the planet Venus with
an entourage of fellow Gnostic Warriors, known collectively as the “Sons of God.” Karttikeya, who is also known
historically as Sanat Kumara, Murugan, and Skanda, arrived from the heavenly region of his Mother, the Cosmic
Serpent (the Seven Sisters or Pleiades), on his many-eyed peacock (representing and embodying his omnipres-
ence and omniscience). As a Son resembling his Mother, Karttikeya possessed six heads, one for each of the six
visible stars of the Pleiades, and he wielded the Wisdom of the Serpent (Gnosis) and the Power of the Serpent
(the “Force”) both of which were represented by his weapon, the Vel Spear. The shaft of the Vel represented the
path of the Serpent Power, the human spine, and its head or blade represented the Third Eye, the seat of Gnosis.
The message embodied by Karttikeya’s Vel is that the best weapon of the Gnostic Warrior is Gnosis, i.e., inner,
intuitive wisdom and guidance.

The first fisher king

Initially Karrtikeya founded three headquarters for his Gnostic Warrior tradition: Shambhala, and locations upon
Lemuria now known as the islands of Kauai, and Sri Lanka. At Shambhala, which is now in eastern Asia, Karttikeya
built a royal palace which he staffed with an entourage of Grail Knights. In his palace he served as humanity’s first
monarch or “Fisher King” and as the incipient possessor of the Holy Grail. Technically, he was the first Holy Grail.
He was a human chalice full of the Water of Life or Serpent Power.
Legend has it that the drama that we know of as the Garden of Eden occurred on what is now the island of Sri
Lanka when it was part of Lemuria. At that time God placed Adam on the summit of Adam’s Peak, which today is
the location of a temple that holds his five-foot long footprint preserved in stone. After descending Adam’s Peak,
the first man encountered Karttikeya, who had been sent down as a serpent to Earth by his mother, Sophia, in
order to reveal to Adam and Eve – incipient humanity - their divine nature and the path to selfknowledge.
Karttikeya appeared in the Garden of Eden as the “Serpent on the Tree” and proceeded to awaken gnosis within
the first couple by activating the inner Serpent Power that dwells at the base of the spine and guiding it up the
inner Tree of Life to the Third Eye of Gnostic revelation. The gnostic wisdom and power the first couple achieved
and how to activate it through the awakening of the Serpent Power was eventually transmitted to their premier
Son, Seth-Cain (Seth and Cain as synonymous),
who then passed it on to the Sons of Seth. The Sons of Seth dispersed and established Gnostic Knight Orders in many coun-
tries.

Within all the international Knighted Orders eventually founded by the Sons of Seth the goal was to awaken the inner Vel
Spear through activating the inner Serpent Force and raising it to the Third Eye. The Knighted Order of Gnostic Warriors in
Egypt became known as the Order of Djedi Knights (from Dj, meaning “Serpent”), who carried staffs full of dynamic Serpent
Power. In India, the Gnostic Warriors became known as the Order of Kshatriya Knights (from kṣatra, meaning “to possess
power”), and in the British Isles they manifested as the Order of Druid Adders (Serpents), who discharged their Serpent Pow-
er through their wands, staffs and incantations. In Central America they became the Order of the Quetzlcoatl Warriors (the
“Plumed Serpent” Warriors), which was divided into the Gnostic Orders of the Eagle Knights and Jaguar Knights.

Karttikeya becomes Mithra, St. Michael, etc…

As the Gnostic Warrior tradition moved westward from Lemuria to Europe Karttikeya became embraced and venerated by a
series of civilizations. In Persian, Karttikeya (or Murugan) and his peacock became Mithra (or Mihr) and his bull. Both deities
were intimately associated with the Sun and the cock or rooster. Later, during Roman times, Mithra as Mithras became the
principal deity of the Roman Legions, who during their initiations into his cult pledged to help rid the world of the despotic
Dark Lord, Ahriman, and his denizens.

When the Persian king Cyrus the Great released the Jews from their captivity in Babylon, the Persian Magi traveled
to the Middle East and introduced Mithra and his nemesis Ahriman to the Rabbis. The Rabbis then took their adopted Per-
sian deities back to Palestine with them, but then changed the name of the Gnostic Warrior to St. Michael, and the diabolical
Ahriman to Belial. The Essenes, who were perhaps the most ardent worshippers of St. Michael, anointed themselves St.
Michael’s terrestrial army that would fight against Belial’s legions and sought to incarnate the spirit of Michael into a physical
body so he could lead them in their battle with Belial and his dark forces. They believed they lived during the end times when
the final battle between good and evil was destined to be fought….a truth they had received from the Mithra-worshipping
priests of

Persia.

Thus, Karttikeya and his peacock transformed into Mithra and his bull, as well as St. Michael and his dragon. The public mass-
es accepted this mythos of darkness versus light literally, but the initiated Gnostic Warrior recognized the human-featured
hero and his supposed nemesis as the Primal Warrior subduing and mastering his own inner Divine Power and the subse-
quent achievement of Gnosis. They also recognized the battle as a motif related to the creation of the universe by the Primal
Dragon, wherein Michael was the Dragon’s Divine Mind and Michael’s Dragon was its Divine Force. In this scenario the leg-
endary hero was not the enemy of the dragon, but the Divine Mind of the Primal Serpent that encoded the Serpent’s Divine
Power with a blueprint of the forms it would subsequently condense into as the cosmos crystallized into physical forms. This
transmission of a code is represented by St. Michael – Dragon motif, wherein Michael inserts his spear into the dragon not to
kill or destroy it, but to tame and shape it.

From an additional perspective, the Gnostic Warrior recognized that he or she would eventually evolve into earthly manifes-
tations of the Primal Dragon and that St. Michael, the Divine Mind of the Primal Dragon, would become their inner guide, and
the Divine Force of the Primal Serpent would become the supernatural Force they wielded to meet all their needs.
 The Daily Life of the Gnostic Warrior

Within the following pages are presented helpful guidelines for the developing Gnostic
Warrior to observe in daily life.

Right Company
The most important guideline any Gnostic Warrior can observe is in regards to the company he or she keeps. Right company
supports the Warrior on his or her path to gnosis, while wrong company can be a distraction and completely take the Warrior
off the path. This is why it has been encouraged by the Knighted Orders and initiatic societies to keep the company of other
members of their order or society.

A Gnostic Warrior should choose associates and friends with whom he or she you can have regular satsang (spiritual conversa-
tion) with and/or share his or her alchemical rites with.

The Inner Weapons of the Gnostic Warrior

To meet the daily challenges encountered by a Gnostic Warrior he or she should develop an arsenal of inner weapons.
Such inner weapons denote the inner abilities and qualities that a Gnostic Warrior relies upon in meeting life’s challenges.

The Inner Spear

The Inner Spear of a Gnostic Warrior corresponds with his or her gnostic awareness. From this gnosis consciousness
comes guidance from the all-knowing inner Spirit that can dependably guide a Gnostic Warrior through any crisis. Thus, the
Inner Spear is the best and most reliable weapon for overcoming any opponent and meeting any obstacle.

The Inner Spear is symbolized by Karttikeya’s Vel. The shaft of his Vel represents the human spine within which the inner Ser-
pent Power ascends to the head, and the blade of his Vel denotes the Third Eye of Gnostic Wisdom that is activated by the as-
cending Force
 The Inner Sword

The Inner Sword of a Gnostic Warrior corresponds to his or her inner discrimination. By utilizing the Inner Sword the Gnostic War-
rior is able to cut through superfluous evidence and information to get to the underlying truth. The single-edged sharp sword
denotes the sharp, single-minded intellect that the Gnostic Warrior needs to make quick decisions. The razor-sharpness of the
Inner Sword denotes the razor’s edge and Middle Path of the Gnostic Warrior who seeks to live in harmony and balance with the
Divine Will.

The Inner Arrow

The Inner Arrow denotes the inner will power of the Gnostic Warrior. When directed with one-pointed focus and perfect con-
centration, the Inner Arrow will hit the center of the target and the goal of the Gnostic Warrior will be achieved.

Typically, mastership of the Inner Sword and Inner Arrow will occur well before the Gnostic Warrior has fully mastered his or her
Inner Spear; i.e., the development of his or her intuition will normally arrive at a later stage than will development of the dis-
crimination and will power. While gnosis is being developed, the Gnostic Warrior should continue to make decisions through
deliberation and with good discrimination. But when it becomes well-developed, the Inner Spear will become the principal
weapon used by a Gnostic Warrior.

The Inner Shield

The Inner Shield is the love and compassion within the heart of the Gnostic Warrior. When the Gnostic Warrior’s love and com-
passion is very strong, the Inner Shield will deflect all attacks and he or she can never be defeated.
The Chivalric Code of the Gnostic Warrior
 The Taoist Philosophy of the Gnostic Warrior

A Gnostic Warrior should walk the “Middle Path” between the ex-
tremes of behavior while embracing the balanced philosophy of Taoism. As most
of the great masters throughout history have demonstrated, the best path is the
Middle Path that exists between the extremes of the male and female principles,
or Yin and Yang. Taoism espouses a lifestyle that is the balance of the male (fiery,
active, intellectual) and female (watery, cool, passive, emotional) principles. Too
much or too little activity can be harmful, just as can too much exposure to either
hot or cold, or too much time spent in either light or darkness. Besides living a bal-
anced outer life, a Gnostic Warrior should also cultivate an inner balance of mas-
culine and feminine traits. The goal of the Gnostic Warrior is to be prepared for all
challenges, and he or she can only do that when he or she possesses such a per-
fect inner balance. The great Gnostic Adept Tukaram Maharaj of India proclaimed
his own perfect inner balance when he stated: “I am so strong I can break a thun-
derbolt over my knee, but I am so soft that I would be bruised from lying down in a
bed of rose petals.”

- To summarize, the core concepts of Taoism are Tao (the Way) and Te (the virtue
and power of one in harmony with the Tao). Other Taoist principles include:

 Su: the simplicity of the uncarved block of wood and undyed silk; nature and
human nature in the raw; in Buddhist terms, your “original nature.”

 Wu Wei: literally, “not doing”; the principle of effortlessness and flowing with life.

 Zhong Yong: Moderation, originally a Confucian term but widely adopted by Ta-
oists. Zhong means “central.” Yong means “universal and harmonious.” Taken
together, zhong yong means finding a harmonious and balanced way of life and
relationship with the universe. It implies a balance of activity and inactivity,
sound and silence, community and solitude.
• Yin and Yang: complementary opposites. Yin means the lunar – cool, passive,
tranquil, receptive, feminine. Yang means the solar – warm, active, dynamic, crea-
tive, masculine.
 Golden Light Invocation

Mysterious ancestor of Heaven and Earth,

Original root of the ten thousand breaths.
Cultivating the Tao through countless ages,
Bear witness to my spiritual enlightenment.
Within and without the three realms of being
Only the Tao is revered.
Golden light is shining down on me.
Looking, it cannot be seen;
Listening, it cannot be heard.
Embracing all of Heaven and Earth,
It nourishes all sentient beings.
Chanting sacred texts myriad times,
The body develops a clear brilliance.
The three realms of being guard me;
The five lords of the elements welcome me.
I bow prayerfully to all sacred beings And command the thunder spirits.
Ghosts and demons lose courage;
Sprites and goblins disappear.
Inside there is a crash of thunder;
Yet the thunder gods conceal their presence.
Cavernous wisdom, penetrating intelligence!
The five qi are mounting on high!
May the golden light quickly manifest And protect the True Sage!
The Jade Emperor, Ruler of the Heavens,
commands the golden light to descend!
So be it!
 Discipline
The life of the Gnostic Warrior requires discipline in body, mind, emotions and spirit. In order to
keep the physical body fit and healthy, a healthy diet and a regular exercise regime should be adopted.
The mind and emotions should be kept in check by striving to focus on generating positive and up-
lifting thoughts and feelings. A good tool for assisting the Gnostic Warrior in being completely pre-
sent in the moment and not succumb to extraneous thoughts is regular meditation. To keep the mind
steady, the Gnostic Warrior should adopt the alchemical and meditational practices outlined in this
manual. A Gnostic Warrior should also daily affirmation that the Infinite Spirit exists within his or
her heart and, therefore, anything can accomplished.

Spiritual Practices
Every Gnostic Warrior should observe regular periods of meditation, contemplation and alchemical,
spiritual disciplines. Without regular meditation and contemplation the mind will be unsteady and
the inner centers of gnosis will remain un-developed. Without alchemical spiritual practices, the in-
ner alchemical force will remain inactive.

* Required Reading List

- Tao Te Ching
- The Kybalion
- The Hermetica lost wisdom of the pharaohs
- the Gospel of Thomas
- various texts in the Gnostic Bible ( recommended )
 Activating the Gnostic Warrior Body

Every day the Gnostic Warrior should observe the below practice to activate the
Gnostic Warrior Body, which is the subtle body composed of the chakra power
centers and the Serpent Fire. This exercise is specially designed to awaken
Kundalini in order for the Gnostic Warrior to alchemically transform and develop
gnosis, as well as for him or her to wield the Force. The practice also activates the
Heart Chakra and Third Eye, two important centers from which gnosis originates in
the human body. The Third Eye acts as an antenna to receive Gnostic Wisdom,
and the Heart Chakra, seat of the inner Spirit, provides the Gnostic Warrior with
his or her true identity and the gnostic revelation of “I am God,” “I am Spirit,” “I am
Infinite.”

For best results this practice should be observed 1-3 times daily. Early morning is
best, followed by sunrise and sunset. But any time or place is beneficial.

Step 1:
Sit down on a floor cross legged or cross your legs while seated in a chair.
Put your left hand over your forehead (over Third Eye)
Put your right hand over the lower spine (region of the Kundalini). This creates a
circuit.
Breathe in through the nose and out through the mouth, fairly quickly. Do not
pause between the in-breath and out-breath.
Repeat these in and out breaths 15 times.
While breathing, visualize energy coming up the spine on the out-breath.
On the 15th breath, inhale and hold for a few seconds and then slowly exhale.
Now keep your hands over Third Eye and base of the spine for 15-20 seconds
while inwardly repeating to yourself “Arise Serpent Fire.”
Repeat Step 1
Step 2:
Put your right hand on your heart.
Put your left hand on top of your right hand.
Breathe in through the nose and out through the mouth, fairly quickly. Do not
pause between the in-breath and out-breath.
Breathe into the heart. Repeat breaths 10 times.
On 10th breath inhale, hold a few seconds, then slowly exhale.
Keep hands on heart for 15-20 seconds while inwardly repeating “Awaken
Sophia,” “Awaken the Christ,” or “Awaken Michael.”
Repeat Step 2

Step 3:
Keep your hands on your heart. After you have finished repeating “Awaken the
Christ” (or Sophia or Michael) slowly repeat “Ma Om” to yourself (mentally) while
breathing in through the nose on the syllable Ma and out through your nose on
Om. You can also repeat “I Am Love” for some time instead of the mantra, if you
prefer.
Continue the silent repetitions for 5-15 minutes. Your breathing will become gradu-
ally slower and you will slowly drift into a meditative state
 Gnostic Meditation

Regular meditation will assist the Gnostic Warrior by making the mind steady
and one-pointed. A steady mind will be less likely to succumb to negative or
fearful thinking and be able to make quick decisions. Through meditation
the Gnostic Warrior will also awaken the inner gnosis and learn to hear the
guidance that is always coming from Spirit. There are many forms of medita-
tion a Gnostic Warrior can adopt in accordance with his or her temperament.

Affirmations

Affirmations are a powerful adjunct to meditation. Once the conscious mind is

calmed through meditation then the inward repetition of positive, uplifting affirma-
tions can easily travel into the unconscious mind. They will remain there following
meditation and to influence the conscious mind throughout the day. One important
positive affirmation for the Spiritual Warrior to repeat daily is:
“
* The Infinite Spirit exists within me and I am able to manifest all my goals.”
And another is:

* “I meet all my challenges in life with ease and peace of mind.”

*I am one with the great Tao , through me does it flow. As within so without , As
Above so below

 I am detached from all things , Therefore I am one with the whole universe
 I am one with the source of all health ,wealth ,love ,abundance , peace and
prosperity
 Mental Discipline

When the mind of the Gnostic Warrior is unsteady and descends into negative
thinking, the Warrior should always be ready to replace negative thoughts with
those that are positive and supportive. If he or she is unable to do this, then
the Gnostic Warrior should consider spending some time raising his or her vi-
bration through chanting, repeating mantras, Affirmations or meditating . An
empathic Warrior may need to remove him or herself from people in order to
clear the auric field from the negative energies received from others.

Self Inquiry

One practice that can calm and still the mind, as well as assist the Gnostic Warrior
in achieving self knowledge, is the discipline of Self Inquiry. To perform this prac-
tice the Gnostic Warrior should begin by asking him or herself, “What am I?” Con-
templation on this question, and the inquiry that ensues, will often have the effect
of stilling the mind. The mental inquiry should lead the Warrior from the most
physical to the most etheric levels of his or her being. In succession, the Gnostic
Warrior should ask:
“Am I this physical body?” “Am I these emotions?”
“Am I these thoughts?” etc, etc.
Each question will result in a resounding “NO” when the Warrior realizes that when
the part of self under examination is absent he or she does not cease to exist.
When the Warrior is asleep and not aware of the physical body, for example, he or
she still exists. When the emotions and mind are still, he or she also continues to
exist. So the true nature of the Gnostic Warrior transcends these levels. Ultimately,
it will become clear that the essential part of the Gnostic Warrior that must always
be present is pure awareness, i.e., the underlying, witness consciousness. When
the Gnostic Warrior realizes that the witness consciousness is his or her eternal
essence and true self, the inquiry is complete and he or she can then dwell in
pure, untainted awareness.
 Activating Gnosis
The Goddess is also Sophia, your inner gnosis and guide. Sophia, meaning “wisdom,” is
the wisdom that emanates from your inner Spirit. Thus, the Goddess is your wisdom and
power but not the true you, the inner, transcendental Spirit. To receive guidance from
the Goddess you can simply ask questions during your meditation and wait for an answer.
You will know it is the Goddess speaking to you because the answer will arise with an ac-
companying “AHA!” that resonates throughout your body. At first the “AHA” in your com-
munications may be subtle, even hardly perceptible, but the more you mediate and ask
questions the more obvious and clear it will become. Remember: guidance does not
come only as words, it may instead come as inspiration to take some course of action. You
may be thinking of moving ahead with some project when all of a sudden you feel a rush
of inspiration telling you that you are on track with your plans.

Academic Study
The academic study of the Gnostic Warrior should cover a wide range of helpful topics, includ-
ing the mechanics of living in the world. Even a peripheral study of business practices is helpful.
Spiritual study should include the lives and legends of the Gnostic Warriors, the Knighted Or-
ders, and the Gnostic Sects, as well as the contemplative words of the enlightened Gnostics.
Practical study should include:
Survival Skills: Skills for self-survival in any environment (desert, wilderness, etc.)
Skills for living in civilization (including social skills, basic business skills etc.)
The mechanics of Martial Arts

Additional Study should include: History of the Knights Templar

The Holy Grail – Arthurian Legends
Basic Psychology
Basic Philosophy

Spiritual Study should include:

The stages and mechanics of the Spiritual Path , Esoteric study of the Chakras and Kundalini

The mechanics of meditation, mantra and alchemical transformation

 Prayers for protection

For protection the Gnostic Warrior can also repeat one of the following prayers
Prayer to Archangel. Michael:
“Most glorious Archangel Michael
Head and chief of the Celestial army
Protect me in this moment of danger.”

To remain strong and fearless, each day the Gnostic Warrior can repeat:
“O Supreme God (Or Archangel Michael)
Give me your wisdom and strength
To defeat my fears
And rise up to all my challenges.”
 Invocation of the 4 Archangels
This ritual invokes Michael, Gabriel, Raphael, and Uriel. It is used mainly to gain insight
and protection for yourself, people you know, and for all of humanity.

I like to stand while doing this ritual, but you can sit down in a straight-backed chair, if you
prefer. Face east. Close your eyes and take three or four deep breaths. Visualize yourself
surrounded by a pure white light of protection.

When you feel ready, invoke Michael, the archangel of the south. He stands by your right-
hand side. You do this by saying the following words out loud:

“I now invoke the mighty and powerful Archangel Michael to stand at my right-hand side.
Please grant me the strength, courage, integrity, and protection I need to fulfill my pur-
pose in this incarnation. Please use your sword to cut away any doubts and negativity. Sur-
round me with your protection, so that I may always work on the side of good. Thank
you.”
Pause for thirty seconds. Become aware of Michael standing beside you, and be alert for
any insights or words that he may offer. When you feel ready, invoke Uriel to stand at your
left-hand side. Use the following, or similar, words:

“I now invoke the mighty and powerful Archangel Uriel to stand on my left-hand side.
Please release all my tensions, worries, and insecurities. Grant me tranquility and peace of
mind. Help me to serve others, and to give and receive generously. Thank you.”

Pause again for thirty seconds, and see if Uriel has a message for you. You will sense Uriel
standing to your left. Smiling, acknowledge his presence, and remain alert for any wisdom
or advice that he might offer. When you feel ready, invoke Raphael to stand in front of
you.

“I now invoke the mighty and powerful Archangel Raphael to stand in front of me. Please
fill me with wholeness and good health. Help me heal the wounds from the past. Please
heal and restore every aspect of my being. Thank you."
Pause silently, and see if Raphael has a message for you.
You are likely to sense the wholeness and unity he brings to your being, even if you do not
receive a specific message. When you feel ready, ask Gabriel to stand behind you.

“I now invoke the mighty and powerful Archangel Gabriel to stand behind me. Please
bring me insights so that I may always walk in the light. Remove all my doubts and fears,
and purify my body, mind, and spirit. Thank you.”
Again pause to see if Gabriel has a message for you. Once you have done this, experience
the different energies tour archangels around you. Although they provide you with com-
pletely different energies, each is an aspect of the Divine Consciousness. Naturally, as hu-
man beings, we tend to visualize the archangels as powerful beings, probably giant-like,
but otherwise much like us, draped in gorgeous robes, surrounding and protecting us. It
makes no difference how you perceive the archangels. The important thing to remember
when performing this ritual is that you are experiencing the divine.

Enjoy the feelings of peace, security, and bliss. When you feel ready, ask the archangels
for help, guidance, and protection for you, your family and friends, your community, coun-
try, and the entire world. You will experience the response in different ways. You may feel
as if a flash of electricity has passed right through you. You may notice a distinct change in
the temperature of the room. You may experience a sense of knowing that everything you
have asked for will be granted.

Enjoy the comfort and security of the archangels’ company for as long as you wish. When
you feel ready to return to the everyday world, thank each of the archangels in turn,
starting with Gabriel, and following with Uriel, Michael, and Raphael. You will sense each
one leaving. When you feel ready, take a few deep breaths and count from one to five.
Open your eyes and carry on with your day. You will feel invigorated and full of energy
after this ritual.

444
 Directing the force
As embodiments of the Infinite Spirit, all humans possess the power to create and mani-
fest their desires. The personal mind and life force of a human is a microcosm of the Di-
vine Mind and Divine Power of Spirit which at the beginning of time manifested the entire
universe. Just as the Divine Mind emanated the Divine Force, a spiral of creative power is
continually emanating from the Spirit and mind located inside a person’s heart. As the
Chinese say, “the heart is the seat of the mind.”
To efficiently manifest the life force emanating from a Gnostic Warrior must be strong and
abundant. The speed and efficiency of manifestation will depend on the amount of time
the Gnostic Warrior spends giving the object of desire his or her one-pointed mental fo-
cus.
When focused, the Gnostic Warrior will send into the universe his or her thought forms to
be manifested. These thought forms are magnified by the Warrior’s personal life force,
and they can be further magnified by the use of wands, staffs and hand-held crystals, or
by sitting or standing within a vortex or pyramid. When using wands the Gnostic Warrior
should point his or her tool in all four directions while visualizing the object of his or her
desire.
The thought forms of the Gnostic Warrior receive assistance in their manifestation
through the vocalization of the syllable OM. The OM is known in India as the “Pranava,”
meaning “that which produces prana (life force).” When OM is vocalized it will produce
additional life force to carry the thought form into the world and promote its manifesta-
tion. The OM is the sound-syllable of the Goddess, whose form body is the Sri Yantra, the
geometrical form produced by the OM vibration. The OM is the Divine Power of the Infi-
nite Spirit, which is the Goddess. Thus, through vocalizing the OM the Gnostic Warrior is
invoking or summoning the Goddess as life force to assist in the successful manifestation
of his or her object of desire.
A thought form can also be empowered by an emotion. After visualizing and inwardly ex-
periencing the joy of successfully manifesting the chosen object, the Gnostic Warrior
should then vocalize the OM mantra. This will send both the thought and emotion of the
successfully manifested object of desire into the world. The life force will then be encoded
to accelerate its manifestation.
Archangel Michael
 Hidden Masters

Our order is directed and guided by hidden masters which can be called upon for
guidance and also protection . The warrior archetype hidden master is archangel
Michael who can be called for protection as well as guidance and direction con-
cerning warrior like aspects . He can help give strength ,courage ,bravery military
prowess etc. Michael can also assist with raising the dragon energy of kundalini to
awaken the chakras. That is why the analogy of Michael with the spear in the drag-
on , as you can see in the picture it starts at the bottom or lower chakra ascending
to the crown chakra depicting the light or halo from the illuminated person.

Lao Tzu
The Sage or mystical Hidden Master is Lao Tzu . He can be called upon for wis-
dom ,guidance ,spiritual understanding ,harmonizing with the Tao and other spiritu-
al concerns. Seek Lao Tzu to help you understand the Tao Te Ching and embody-
ing Taoism as it is central to our philosophy
 - Taoist offering of incense -

The Tao arises from the study of the heart; Incense transmits the
heart’s wishes.
Incense burns in the jade stove; The heart appears before the Great
Lord.
The true spirits look down; The Immortals cast their regal gaze.
Now the disciple’s message Has truly penetrated the Nine Heavens!
 The Classic of Purity by Ko Hsuan

( Taoist Text )

The Supreme TAO is formless, yet It produces and nurtures all things.
The Supreme TAO has no desires, yet by Its power the Sun and Moon
revolve in their orbits.
The Supreme TAO is nameless, yet It supports all things eternally.
I do not know its name but for title call It "TAO".
TAO manifests both the pure and the turbid, both as movement and still-
ness.
The Universe is Pure, our World is turbid.
The Universe moves, our World is still.
The light is pure, the dark is turbid.
The masculine is active, the feminine is passive.
Manifesting in Its Radical Essence, TAO flows even to the last of things,
bringing forward The Universe
and our World and all that belongs to them.
The pure is the cause of the turbid, and movement is the cause of still-
ness.
When people attain the power to transcend that which changes, abiding
in purity and stillness, The
Universe and our World are united in them.
The Inner Spirit of people loves purity, but the mind of people is often re-
bellious. The mind of people
loves stillness, but the desires of people draw them into activity. When a
person is constantly able to
govern their desires, their mind becomes spontaneously still. When the
mind is unclouded, the Inner
Spirit is seen to be pure. Then, with certainty the desires will cease to
come forward and the poisons will
be eliminated and dissolved.
The reason people do not possess the ability to achieve this is because
their minds are not clear and
their desires are unrestrained.
Those who have the power to transcend their desires, looking within
and contemplating mind, realizes
that in mind, mind is not; looking without contemplating form, they real-
ize that in form, form is not; looking
at things still more remote and contemplating matter, they realize that in
matter, matter is not.
When they have clearly thought about these three they perceive only a
void, and when they contemplate
the void, they realize that the void is also void and has become nothing-
ness. The void having vanished
into nothingness, they realize that the nothingness of nothing is also
nothing, and when the nethermost
nothingness is reached, there is truly to be found a deep and unchang-
ing stillness.
In this profound stillness how can desires come forward? When desires
can no longer come forward,
there is essential and unchanging stillness.
Truth is essentially unchanging.
All things in The Universe and in our world are in essence unchanging.
The unfolding of a person's mind leads them to this unchanging truth.
In unchanging Stillness, unchanging Purity and Rest are found.
Those who attain Purity and Stillness enter into the Immutable TAO.
Having entered the Immutable TAO they are named Possessor of TAO.
Although they are named Possessor of TAO they know they do not pos-
sess it.
Only when they can transmute all living things can they be truly named
Possessor of TAO.
Those who are able to understand this can lead others to Sacred TAO.