LJU4801-Legal Philosophy Notes
LJU4801-Legal Philosophy Notes
LJU4801-Legal Philosophy Notes
e-Moder
nLegalPhi
losophi
es
Whati
sthemeani
ngofnat
ural
law?
Theideat
hatther
eisareal
,pr
e-pol
i
tical
setofr
ulest
hatpr
ovi
det
hey
ardst
ick
agai
nstwhichhumanl
awscanbemeasur ed
Nat
ural
lawi
samet
aphy
sical
concept(
notsomet
hingphy
sical
)
Cannotbet
ouched,
seenormeasur
ed
Whati
sthemeani
ngoft
hecommongood?
Her
etheassumpt
ioni
sthatt
hecommuni
tyi
smor
eimpor
tantt
hant
he
i
ndi
vi
dual
Ter
mssuchas“
humanr
ight
s”ar
einappr
opr
iat
efort
hist
ypeoft
hinki
ng
I
deaofi
ndi
vi
dual
right
sbei
ngi
nconf
li
ctwi
tht
hei
nter
est
soft
hegr
oupi
s
unt
hinkabl
e
Whati
sthemeani
ngmet
aphy
sics?
Met
aphy
sical
assumpt
ionsl
edt
othedev
elopmentoft
het
heor
yofnat
ural
l
aw
Met
aphy
sical
ideasi
ncl
udebel
i
efsi
nghost
s,dev
il
sandGods
I
deasofreali
tybey
ondt
hephy
sical
meantasepar
atesetofl
awsex
ist
metaphy
sical
ly
Whati
sthemeani
ngofnat
ural
order
?
Ther
eisanat
ural
orderornat
ural
har
monyt
hatappl
i
est
osoci
all
i
feandt
he
l
aw
I
nlegalthi
nki
ng,
thehi
erar
chical
str
uctur
eofthesesoci
eti
eswer
enev
er
quest
ionedandwerej
usti
fi
ed(Nazi
’s,
Apart
heid)
Thi
smeantt
hatl
awswer
eof
tenr
egar
dedasbei
ngbey
ondcr
it
ici
sm
I
fyourl
awsar
efr
om nat
ural
orderandy
ouror
dercomesf
rom God,
then
cr
it
ici
sm ofl
awsi
sindi
rectcr
it
ici
sm ofGod
TheGr
eekphi
l
osopher
s
Pl
ato
I
deasonl
awandnat
ureofj
ust
icear
eli
nkedt
ohi
stheor
yofknowl
edge
Hewant
edt
ounder
standhowwet
ell
whati
str
ueandwhati
sfal
se
Hi
sfamousst
oryofthecave:
Imagineagr oupofpr
isoner
sti
edupi
nacav
einaway
t
hatt
heycanonl
ylookatthewal
linfrontofthem
Behi
ndt
hem af
ir
eisbur
ning
Bet
weent
hem andt
hef
ir
ethi
ngsar
emov
ingf
astcr
eat
ingshadowsont
hewal
l
s
Ther
efor
epr
isoner
sonl
yseet
heshadows,
theydonotseet
he“
real
thi
ngs”
Ev
ery
thi
ngweseear
etheshadowsofr
eal
thi
ngs(
ideas/
ideol
ogi
es)
Hethoughtoursenseswerenotal
way
srel
i
abl
e(somet
imeswet
hinksomet
hing
happened,
butwasj ustadr
eam)
Hebel
i
evedwecoul
dnott
rustoursubj
ect
ivesenses-si
ght
,smel
landt
ouch
Accordi
ngt
ohim,pol
i
tical
powershoul
dbeexcl
usi
vet
ophi
l
osopher
sbecauseonl
y
theyknowt
heeter
nali
deaofgood
I
mpor
tantf
orev
ery
onet
ohav
easpeci
fi
crol
eint
hest
ate
Youwer
eei
theraphi
l
osopher
-ki
ng,
awar
ri
ororawor
ker
I
fyouwerebornawor
ker,y
ouneverbecameany
thi
ngel
se,
yourr
olei
nsoci
etyand
wi
thi
nthestat
ewassetdownforet
erni
ty
Thisisbecauseyourst
ati
oni
nli
fewasdet
ermi
nedbyt
henat
ural
orderandnoone
couldarguewit
hthat
Wasev
enwor
sef
orwomen:
expect
edt
obar
echi
l
drenandobey
Hisi
deasofpredet
ermi
nedr
ulesandl
awsmeantchangeandt
ransf
ormat
ionwas
notpossi
ble
Heequat
edchangewi
thchaosanddecay
Het
houghtt
hatt
her
ehadt
obesomet
hingt
hatnev
erchanges
Thi
sist
hereasonofEter
nalFor
msi
nPl
ato’
stheor
y-i
nthemet
aphy
sical
wor
ldof
for
msnothi
ngeverchanges
Tri
edtogiv
eusaf i
xed,unchangi
ngsetofrul
esbywhi
chwecanmeasurewhet
hera
speci
fi
clawisagoodlawornot( t
hisgav
easenseofcer
tai
ntyi
nthewor
ld)
Pl
ato’
stheor
yoft
hei
deal
scanbeseeni
nthehi
erar
chi
cal
nat
ureofhi
sideal
cit
y
Essenti
ali
sm:
thev
iewpoi
ntt
hatobj
ect
sori
deashav
eani
nnat
e,unchangi
ngcor
eof
meaning
Forexampl
e,“
just
ice”meansexact
lyt n21stcent
hesamei uryAf
ri
caasi
tdi
din
Greecemor
ethan2t housandy
earsago
Ev
identPl
atodev
elopedanat
ural
lawt
heor
yinwhi
chi
deal
sfor
mthenat
ural
law
Thi
sfor
m ofnat
ural
lawi
sknownasi
deal
i
sm
Whatisi
deal
ism?Thei
deathathumanlawsshoul
dbemeasur
edagai
nsti
deal
sof
j
ust
ice(whi
chisuni
ver
sal
andabsolut
estandar
d)
Ar
ist
otl
e
Hewasal
sot
ryi
ngt
ofi
ndanswer
stot
henat
ureofr
eal
i
tyandhowdoweknow
Pl
ato’
stheor
ychar
act
eri
sedbyi
deal
i
sm wher
easAr
ist
otl
e’
sthi
nki
ngcanbecal
l
ed
Real
i
sm
Ar
ist
otl
ewasadi
ff
erentt
ypeofmet
aphy
sical
thi
nker
Hebel
i
evedwecoul
dtr
ustoursensesbecauseal
lthi
ngshav
eanat
ural
pur
poset
hat
i
tisst
ri
vi
ngt
owar
ds
Becauseoft
hisnat
ural
pur
pose,
ever
ythi
ngi
sal
way
smov
ingt
owar
dsi
tsnat
ural
goal
(
it
’sf
orm)
For
m pr
ovi
dest
hepot
ent
ial
ofat
hingwhi
l
emat
teri
stheact
ual
i
tyoft
het
hing
Real
i
sm:
whatwesee,
hearorf
eel
isobj
ect
ivel
yreal
Hewasanessent
ial
i
st(
thi
ngshav
eanessent
ial
,unchangi
ngmeani
ng)
I
nthecaseofl
aw,
just
icei
susedt
otr
ansf
orml
awsi
ntoar
eal
pur
poset
oachi
eve
j
ust
ice(
thi
sist
hef
orm)
Nat
ural
just
icei
suni
ver
sal
andunchangi
ngwhi
l
econv
ent
ional
just
icei
sbasedon
agr
eementandcanbechanged
Accor
dingt
oAr
ist
otl
e,t
her
ear
e2t
ypesofconv
ent
ional
just
ice:
1)DISTRIBUTI
VEJUSTI CE meansthosewhoareequalshoul
dbetreated
equall
yandthosewhoar enotequalshoul
dbetr
eatedunequal
l
y( t
hisj
ust
ice
i
susedwhendi str
ibuti
ngwealt
handhonour )
2)CORRECTIVEJUSTICEisusedbyt
hecour
tst
ocor
rectani
mbal
ancet
hathas
occur
redeg:br
eachofcontr
act
Ev
identf
ormspl
ayt
hesamer
olei
nAr
ist
otl
e’
sthi
nki
ngl
i
kei
deal
sinPl
ato’
stheor
y
Hisideaofst
ate,
lawandpoli
ti
cswasti
edtohismetaphysi
calbel
ieft
hatthe
essenti
alpur
poseforhumanbei
ngsi
stocult
ivat
ethevir
tuesneededtoli
veagood
ethi
call
ife
Hesai
dthatpeopl
ebecomeast
atenotmer
elyt
oensur
esur
viv
al,
butt
omakea
goodl
i
fepossi
ble
Her
eser
vedt
hisgoodl
i
fef
ormal
eGr
eeksonl
y
Mani
saci
ti
zenwhof
ir
standf
oremostpar
ti
cipat
esi
ntheaf
fai
rsoft
hecommuni
ty
Mor
aleducat
ionofci
ti
zenswasi
mpor
tant
Thest
atei
sanat
ural
phenomenon(
nat
ural
forf
ami
l
ytogr
owi
ntoast
ate)
Thel
i
feofpar
ti
ci
pat
ingi
npubl
i
caf
fai
rsi
sthehi
ghestl
i
feat
tai
nabl
eformal
es
Hesayst
hest
ateasacommuni
tydi
ff
erst
oot
hercommuni
ti
es(
hier
archi
cal
order
)
Medi
eval
phi
l
osophy
-Aqui
nas
Hewast
hemosti
mpor
tantphi
l
osopheroft
hemedi
eval
per
iod
Het
ookAr
ist
otl
e’
sideasandcombi
nedt
hem wi
tht
radi
ti
onal
Chr
ist
iani
deasabout
t
hel
awandsoci
ety
Hebel
iev
edt hatadi
vi
neGodcr
eat
edt
heuni
ver
seandev
ery
thi
ngi
nit
,incl
udi
ng
humanbeings
God’
swi
l
lgav
eev
ery
thi
ngi
nhi
scr
eat
ionapr
escr
ibedpl
aceorpur
pose
All
thepar
tsoft
hecr
eat
ionwor
ktoget
hert
owar
dsasi
ngl
ehar
monyandgl
ori
fi
cat
ion
ofGod
Everyhumani
spar
tofahousehol
d,whi
chi
sint
urnpar
tofacommuni
tyofhuman
beings
Thecommunityofhumanbei
ngsi
spar
toft
hewhol
ecommuni
tyoft
heuni
ver
set
hat
i
sgovernedbydiv
iner
eason
Godr
ulest
heuni
ver
se,
heensur
eshar
monybymeansofet
ernal
law
Aqui
nasarguedt
hatt
henatur
alpur
poseofmani
stobeapol
i
tical
ani
mal
(takepar
t
i
nsocial
andpoli
ti
cal
li
fe)
Ther
efor
esomeki
ndofpol
i
tical
organi
sat
ioni
snat
ural
tohi
m
Thest
atei
spar
tofGod’
sdesi
gnf
ort
hewor
ld
I
nthisor
gani
sat
ion,
ther
eisal
soahi
erar
chi
cal
ordert
hati
sasnat
ural
ast
hel
awsof
nat
ure
Hef
urt
herdev
elopedt
hei
deaofnat
ural
law
Heagreedwit
hArist
otl
eaboutt
hei
deat
hatt
hehi
ghestgoodi
sGod(
ther
easont
hat
ev
eryt
hingexi
sts)
Ther
ei sauni
versall
awthatf
lowsfrom God’
sreasonbutmancannotknowthi
s
uni
versall
aw(theref
oreGodcreat
edtheeter
nall
awwhi chr
ulesev
eryt
hing)
Highl
yunl
i
kel
ythatmostofthepeopl
einthi
ssocietywoul
dev
erhav
eencount
ered
peopl
ewit
hadiff
erentski
ncol
our,l
anguageorcult
ure
Ther
ebyensur
ingahomogenoussoci
ety
Every
onewassubj
ectt
othesamesetofl
egal
andmor
alr
ules(
notpl
ural
i
sti
cin
natur
e)
Hearguedever
ysoci
etyneedsagovernmenttopr
otectandpromot
ethecommon
goodandthi
scommongoodi sdeter
mi nedbyChr
ist
ianviews
Heheldlawsofthest
atedi
dnothavetocorr
espondt
othepopul
arwil
loft
hepeopl
e
buthadtocorr
espondtot
hetr
uthoftherev
ealedwor
dofGod(mixt
ureofphi
l
osophy
andrel
igi
on)
Tr
uel
awgi
vesex
pressi
ont
oet
ernal
law
Anyhumanl
awi
nconf
li
ctwi
thnat
ural
lawi
snotl
aw,
butacor
rupt
ionofl
aw
Forhi
m nat
ural
lawcanbeknownt
hroughhumanr
easonandr
ati
onal
i
ty
Hebel
i
evedGodr
uledov
ert
heuni
ver
seandhumanki
ndov
ernat
ureonear
th
Heget
sthei
deaf
rom Ar
ist
otl
eandt
heBi
ble
Di
scuss3t
ypi
cal
l
yAf
ri
canappr
oachest
ophi
l
osophy
1) Et
hnophi
losophy:
descr
ibescommunal
thoughtandcol
l
ect
ivet
houghtwhi
ch
ar
eoral
lytr
ansfer
red
I
tisnotabodyofl
ogi
cal
thought
sofi
ndi
vi
dual
s
Itr
eli
esonmet aphy
sical
assumpti
onsandtradit
ionalAfr
icanwi sdom
andtendstocombinephil
osophy
,mysti
cism andreli
gion(reasonand
cri
ti
calanal
ysi
stakeabackseat)
I
nordertocreateacoll
ect
ivephil
osophyitdoesnotdi
sti
ngui
sh
bet
weendiffer
entAfr
icancult
uresandtendstoglossovert
he
di
ff
erences
2) Sagephi
l
osophy:repr
esent
sthethoughtsofi
ndi
vidual
swhoar
econcer
ned
wit
hthefundamental
ethi
cali
ssuesofthei
rsoci
ety
Hav
etheabi
l
ityt
oof
feri
nsi
ght
ful
sol
uti
onst
osomeoft
hosei
ssues
Awi
seper
soni
sthecust
odi
anoft
hesur
viv
alofhi
ssoci
ety
Thi
ski
ndofphi
l
osophyr
epr
esent
sacul
tur
e’swor
ldv
iew
3)Nat
ional
ist
ic-
ideol
ogi
calphi
losophy
:att
emptst
opr
oduceauni
quepol
i
tical
t
heorybasedont r
adi
ti
onalAfri
cansoci
ali
sm
Thi
spol
i
tical
phi
l
osophyseemst
obenei
thercapi
tal
i
stnorsoci
ali
st
Af
ri
canphi
l
osopher
shav
eapol
i
tical
rol
etopl
ay
RepresentstheCour
t’
sdesir
etohaveatr
ulyAfr
icanapproachto
consti
tuti
onalmatt
ers(Sout
hAfr
icanC.
C.logo–agr oupdiscussi
on
underatree)
Br
ief
lydi
scusst
heconceptofUbunt
u
I
tmeanshumani
ty,
humaneness,
mor
ali
tyandcompassi
on
St
resseshar
monyt
hroughsoci
alr
elat
ionswi
thi
nthegr
oup
Dut
iest
owar
dsot
her
s:car
ing,
war
mthandempat
hy
Respectf
orol
derpeopl
ewhohav
emor
eknowl
edgeofl
i
fet
hany
oungerones
I
tcondemnsdog-
eat
s-dogcompet
it
ion
I
tseekscooper
ati
onnev
erconf
ront
ati
on
SvMakwany
aneandanot
herandt
heconceptofUbunt
u(Iam becausewear
e)
Gener
all
yUbunt
utr
ansl
atesas“
humaneness”
Mostf
undament
alsensei
ttr
ansl
atesasper
sonhoodandmor
ali
ty
Signi
fi
canceisongr
oupsur
viv
alski
l
ls,
env
elopskeyv
aluesofgr
oupsol
i
dar
it
yand
compassion
Respectofhumandi
gni
tyandconf
ormi
tyt
obasi
cnor
ms
Ubunt
uhasbecomeanot
ionwi
thapoi
ntofbui
l
dingademocr
acy
TheconceptofUbunt
uisr
elev
antt
othev
aluesweneedt
ouphol
d
I
trecogniseshumanbei
ngsareenti
tl
edtor
espect
,di
gni
tyandaccept
ancef
rom t
he
member softhecommunit
yandvicever
sa
I
tregul
atest
heexer
ciseofr
ight
s(emphasi
sesshar
ing)
St
ressest
heuni
ver
sal
brot
her
hoodofAf
ri
cans
Basi
cideasofAf
ri
canphi
l
osophy
Afri
canphil
osophyregar
dssagephil
osopher
sasbei
ngr
esponsi
blef
oraddr
essi
ng
thefundamentali
ssuesrel
evantt
othei
rsoci
ety
Theyhav
eapol
i
tical
rol
etopl
ay
I
nthesocial
arena,f
orcesmeetanddebat
etodet
ermi
net
hecommongoodi
nthe
t
ruepol
it
icalsenseofthewor
d
Themostst
ri
ki
ngf
eat
ureofAf
ri
canphi
l
osophyi
stheemphasi
sont
hecommon
good
I
tconsi
der
edconf
li
ctsamongmember
sofapol
i
tical
communi
tyasdest
ruct
ive
Conf
li
ctst
her
efor
ehav
etobeset
tl
ed
Thi
sisnotdi
ff
icul
tasmember
sofapol
i
tical
communi
tywi
l
lhav
eessent
ial
l
ythe
samei
nter
est
s,goal
sandv
alues
Communi
tyi
sal
way
sregar
dedasbei
ngmor
eimpor
tantt
hant
hei
ndi
vi
dual
Member
sofasoci
etyhav
etoexer
ciset
hei
rtal
entandski
l
lst
othebenef
itofsoci
ety
Thei
ndi
vi
dual
canonl
yfl
our
isht
hroughmember
shi
pofgr
oups
Man’
shumani
tycanonl
yber
eal
i
sedi
nasoci
alcont
ext
Hei
sthepr
oductofhi
ssoci
ety
Emphasisi
sonthegroupandsol
i
darit
ywit
hot
hermember
soft
hecommuni
ty
(r
athert
hanont
heindivi
dual
’
sautonomy)
I
dent
it
yisdef
inedbyr
elat
ionshi
pswi
thot
hermember
soft
hegr
oup
Cul
tur
almember
shi
pgi
vesv
aluet
othei
ndi
vi
dual
’
sli
fe
Br
ief
lydi
sti
ngui
shbet
weenWest
ernandAf
ri
canphi
l
osophy
1.Rat
ional
thoughtv
semot
ion Rat
ional
i
tyandsci
encear
ety
pical
l
yWest
ern
i
deas
2.Sci
ent
if
iccr
it
ici
sm v
smagi
cal
bel
i
ef
3.I
ndi
vi
dual
i
sm v
scommuni
tar
iani
sm
4.Li
ter
aryv
sor
alt
radi
ti
on
Ear
lyModer
nLegalPhi
losophi
es
Expl
ainhowt
he3basi
cposi
ti
vi
sti
deashav
ebeenappl
i
edi
nlegal
posi
ti
vi
sm?
Bui
l
tonut
il
it
ari
ani
sm (
theor
yofl
egi
sl
ati
on)
Whatisl
egal
posit
ivi
sm?I
sanat
temptt
omaket
hegener
alt
heor
yofposi
ti
vi
sm
appl
i
cabl
etolaw
Posit
ivi
sm hasnot
hingt
odowit
hbei
ngposi
ti
veorbei
ngnegat
ive(
addr
esses
questi
on“Howdoweknow? ”
)
I
satheoryofadj
udicat
ion,
theor
ythathast
odowi
thasci
ent
if
icappr
oacht
olaw
andsoci
alsci
ences
2i
mpor
tantl
egal
posi
ti
vi
stJer
emyBent
ham andJohnSt
uar
tMi
l
l
The2highli
ghtedkeyconceptssuchaslegal
posi
ti
vi
sm,uti
l
itar
iani
sm,
epi
stemologi
calthesi
s,soci
althesi
sandcommandthesi
s
The3t
hemesi
dent
if
iedi
nlegal
posi
ti
vi
sm ar
e:
1. Epi
stemol
ogi
calt
hesi
s:i
sbasedontheposit
ivi
sti
deat
hatknowl
edgeoff
act
s
andknowl
edgeofval
uesar
elear
nti
ndiff
erentways
Asaresul
tthedescr
ipt
ionofthel
aw( f
acts)mustbedi
sti
ngui
shed
fr
om t
hedescri
pti
onofmor al
i
ty(v
alues)
Lawandmor
ali
tymustbesepar
ated
I
nthel
egalcontext,
thet
erms“ri
ghts”and“
dut
ies”canonl
yhav
e
meani
ngdeter
mi nedbyposi
ti
velaw
Thi
siswhynat
ural
lawandnat
ural
right
sdonotf
orm par
tofposi
ti
ve
l
aw
I
fmor
ali
tycannotbet
hebasi
sforl
aw,
whatwoul
dbeasoundbasi
s?
Bent
ham andMi
l
lanswerwast
hecr
it
eri
onofut
il
it
y
Whati
sut
il
it
y?Thegr
eat
esthappi
nessoft
hegr
eat
estnumberand
t
hiswast
he“
measur
eofr
ightandwr
ong”
Ther
eforeuti
l
itar
ianism i
sat
heoryofcr
eati
nglegal
rul
esand
i
nsti
tut
ionsbasednotonmor al
it
ybutonquesti
onofwhetheri
t
maximisedhappinessandmini
misedunhappi
ness
Onceyouhavei
denti
fi
edt
her
ules,
youcanmakeaccur
atepr
edi
cti
ons
r
egardi
ngfut
ureevent
s
Nat
ural
lawl
i
nksl
awandmor
ali
tywhi
l
eposi
ti
vi
sm separ
atest
hem
Acqui
reknowledgeoflawandv
aluesi
n2di
ff
erentway
s(gr
owi
ngup
andschoolorcol
lege)
St
opatredl
i
ght(
thel
aw)andbeni
cet
ool
dpeopl
e(mor
als)
…ri
ghtand
wrong
Di
ff
erencesbet
weenl
awandmor
ali
ty:
1.Et
hicalr
ulesal
way
sdealwi
thi
mportantthi
ngs,
whi
l
elawof
tendeal
s
wi
thv er
ymundaneanduni
mpor
tantthi
ngs
2.Ethi
calr
ulescannotbechangeddel
i
ber
atel
y,whi
l
elegal
rul
esmustbe
changeddeli
berat
ely
3.Moralobl
i
gat
ionsar
eunder
takenv
olunt
ari
l
y,whi
l
elegal
rul
esf
orce
youtocompl
ywitht
hem
4.Thekindofpr
essureappl
i
edt oobeymor
alr
ulesi
sdi
ff
erentf
rom t
he
pressur
eusedtoenfor
celegalr
ules
Ther
efor
ewhyl
awandmor
ali
tymustbesepar
ated
Whenyouseparat
eyoucanseemor
eeasi
l
ythatsomel
awsmaybev
ali
dbutnot
moral
l
yacceptabl
eeg:Nazi
’
s
2.Soci
althesi
s:i
saboutthei
deat
hatl
awdoesnotdependonanat
ural
order
,but
onsoci
alandscient
if
icf
acts
Thereforel
awsareconti
ngent,t
heyarenotuniver
sal
andet
ernal
(but
determinedbysoci
alandpoli
ti
calci
rcumstances)
Bent
ham r
eject
ednat
ural
lawast
hebasi
sforl
aw
Heandot
heruti
l
itar
ian’
sthoughtt
hatlawwasi
nst
eadbasedonconv
ent
ion,
t
hati
sonagreementbetweenpeople
Lawi
snotuni
que(
anot
hermet
hodofsoci
alcont
rol
)
Mor
ali
tymustal
sober
emov
edf
rom t
hei
deaofanat
ural
order
Mor
ali
tyi
salsoi
ncreasi
ngl
yseenasconv
ent
ional
,weaspeopl
ecr
eat
eour
mor
alrul
esaswell
Mor
alr
ulesar
ever
yreal
humanpr
oduct
s
Har
taccept
edi
deat
hatl
awi
sasy
stem ofsoci
alr
ules
“
Soci
al”becausei
tregul
ateshumanconductandbasedonhumanpr
act
ices
Lawi
sasy
stem ofsoci
alr
ules
3.Commandthesi
s:oneoft
heol
desti
deasinlegal
theoryi
sthei
deathatl
awis
essent
ial
l
yacommandbyasoverei
gntothosewhohav eahabi
tofobeyi
ngthose
commands
Bent
ham i
nsi
stedthatthel
egisl
atur
ecannotdoanyt
hingt
hatisunlawf
ul,
but
i
tcandosomethingthatwi
llcausetheci
ti
zensnott
oobeytheircommands
Bent
ham nev
eraccept
edt
hei
deaofanunl
i
mit
edsov
erei
gnasHobbesdi
d
Her
ecogni
sedasepar
atecl
assofl
awst
hatr
est
ri
ctedl
egi
slat
ivepower
s
Thi
sisnotmor
ali
ty,
butani
ntegr
alpar
toft
hest
ruct
ureofl
aw
Howdoest
hiswor
kinamoder
ndemocr
acy
?
TheConsti
tut
ionofSouthAf
ri
cai
sasetofr
ulest
hatamongstot
hert
hings,
li
mitt
he
l
egisl
ati
vepowerofparl
i
ament
Ther
esul
tist
hatpar
li
amentcannotmakel
awst
hatar
einconf
li
ctwi
tht
heBi
l
lof
Ri
ght
s
TheConst
it
uti
oni
sapi
eceofl
egi
slat
ionandpar
toft
heposi
ti
vel
awsoft
hel
and
Hartthoughtt
hatlawisacombi nat
ionofprimarydut
y-i
mposi
ngrul
es( r
ulesof
cri
minallaw)andsecondarypower-
conferr
ingrul
es(r
ulest
hatgi
vecit
izensthe
powertochangethelegalposit
ioneg:cont
racts)
Ther
ear
e3ki
ndsofsecondar
yrul
es:
1. Rul
esofr
ecogni
ti
on:t
hesear
erul
est
hatt
ell
youwhet
herar
ulei
sav
ali
dlegal
r
ule
eg:
thepr
ocedur
esf
oll
owedt
opassal
awi
npar
li
ament
2. Rulesofchange:regul
atethewayinwhichl
egalr
ulesandst
atuscanbe
changedbyindivi
duals(t
hoserel
ati
ngtomarri
age)
3. Rul
esofadj
udi
cati
on:thoser
ulest
hatt
ell
youhowt
ogoaboutset
tl
inga
di
sput
einacourtofl
aw
Har
tacknowl
edges2f
urt
herr
equi
rement
sforal
egal
syst
em:
1.I
tmustbegener
all
yaccept
edbyt
hepubl
i
casl
aw
2.Accept
edbyof
fi
cial
sasst
andar
dsofof
fi
cial
behav
iour
Whati
saut
hor
it
ari
ani
sm?
I
sthev
iewt
hatt
hosei
npowerar
eal
way
sri
ghtandshoul
dnotbequest
ioned
I
sPosi
ti
vi
sm t
obl
ame?
Forwhathappenedi
nNazi
Ger
manywher
ejudgeswer
eunwi
l
li
ngt
ojudget
hemor
al
cont
entofthelaw
Samecanbesai
dofApar
thei
dSout
hAf
ri
ca
Theseparat
ionofl
awandmor
ali
tyl
eadt
odi
ctat
orshi
p,oppr
essi
onandApar
thei
d
cannotbeaccept
ed
Ther
eisnol
ogi
cal
reasonwhyposi
ti
vi
sm shoul
dleadt
oaut
hor
it
ari
ani
sm
Themi st
akeinjudgesduri
ngAparthei
dwasnotintr
yingtosepar
atel
awandmor
ali
ty,
butaccepti
ngthemor al
i
tycont
ainedinApar
thei
dlegi
slat
ion
TheEpi
stemol
ogi
cal
thesi
s
Rej
ect
smet
aphy
sical
assumpt
ions
Thati
sbecauser
ulescanbephy
sical
l
yobser
vedwhi
l
eval
uescannotbesoobser
ved
Ther
efor
erul
esar
erel
evantt
osci
enceandv
aluesar
enot
TheSoci
alt
hesi
s
Rej
ect
sthei
deaofanat
ural
order
Legal
rul
escomef
rom humans,
notf
rom Gods
Ther
efor
elegal
rul
escanbecr
it
ici
sed
TheCommandt
hesi
s
Rej
ect
sthei
deaoft
hecommongood
Rul
esdeal
wit
hindi
vi
dual
right
s
Ther
efor
elawmanagest
heconf
li
ctbet
weensoci
etyandt
hei
ndi
vi
dual
Ear
lymoder
nthi
nki
ng
Rej
ect
sthef
oll
owi
ng: Andaccept
sinpl
ace:
Commongood I
ndi
vi
dual
i
sm
Met
aphy
sics Sci
ent
if
icmet
hod
Nat
ural
order Sci
ent
if
icwor
ldv
iew
Whati
sindi
vi
dual
i
sm?
Ref
erstoavi
ewofsoci
etywheretheposi
ti
onandr
ight
soft
hei
ndi
vi
dual
is
emphasi
sedr
athert
hanthatoft
hecommuni t
y
Whati
ssci
ent
if
icmet
hod?
Onecannotassumet
hatt
her
eisamet
aphy
sical
wor
ld“
outt
her
e”
Thesci
ent
if
icmet
hodr
equi
redempi
ri
cal
evi
denceandl
ogi
cal
deduct
ion
Whati
sthemeani
ngofadj
udi
cat
ion?
Deal
swi
thwhathappensi
nacour
tcase
Ter
msusedt
odescr
ibet
hest
udyofhowj
udgesdeci
decases
JohnLocke
(soci
alcont
ract
ari
an:
meani
nghet
hinkst
hest
atei
sther
esul
tofacont
ractbet
weenci
ti
zens
eg,tr
eati
es)
Lockewast
heopposi
tet
oHobbes
Lockeal
sousedast
ateofnat
ureasst
art
ingpoi
nt,
buthi
sst
ateofnat
urewasv
ery
di
ffer
ent
ForLocke,t
hest
ateofnat
urei
schar
act
eri
sedbypeopl
eli
vi
ngi
nmut
ual
cooper
ati
on
andtrust
I
nthest
ateofnat
uremani
sal
sosubj
ectt
othel
awofnat
ure
Throught
hel
awofnat
ure,
hei
srequi
rednott
oinj
uret
hel
i
fe,
li
ber
tyorpr
oper
tyof
other
s
Thepeopl
einthestat
eofnatur
eeventual
l
ydeci
det
ofor
m agov
ernmentf
ort
hesol
e
pur
poseoftheprot
ecti
onofproper
ty
Todot
his,
theygi
veupt
hei
rri
ghtt
oenf
orcet
hei
rot
herr
ight
stot
hest
ate
Howev
er,
thei
rbasi
chumanr
ight
scanNEVERbegi
venup
Theri
ghttol
i
f e,
li
bertyandproper
tyar
einal
i
enabl
eri
ght
sthatal
lpeopl
ehav
eby
vi
rt
ueofthefactthattheyar
ehuman
I
fthest
atenolongerpr
otectstheser
ight
sorencr
oachesont
her
ight
soft
heci
ti
zens,
t
hecit
izenshav
ear i
ghttorevolt
Ther
efor
easi mpl
ecaseofbr
eachofcontr
act
:ift
hegover
nmentbr
eachest
he
cont
ract
,theci
ti
zenscant
akeawaythei
rpowerandr
ightt
ogover
n
Lockepr
ovi
dedt
hej
ust
if
icat
iont
hatt
hepeopl
ehav
ear
ightt
ochooset
hei
rown
gover
nment
Thi
stheor
yhasbeeni
mmensel
yinf
luent
ial
TheSouthAfri
canConst
it
uti
oni
nit
spr
eambl
eseemst
opoi
ntt
owar
dsaki
ndof
soci
alcont
ract
Onewher
ethepasti
srepl
acedbyanewdi
spensat
ion
Theideathathumanright
sarei
nal
i
enabl
eri
ght
stober
espect
edbyal
li
sbasedon
thi
sbasicideaofJohnLocke
Locke’
sbr
eakwi
thpr
e-moder
nthoughtwasnotasr
adi
cal
ast
hatofHobbes
Lockewassti
ll
appl
yi
ngtheMedi
eval
tradi
ti
onr
egar
dingt
her
elat
ionshi
pbet
ween
l
awandethics(t
hegoodl
if
e)
Lockecl
aimedt
hatthedut
ytor
espectt
henat
ural
right
sofi
ndi
vi
dual
swasi
nher
ent
i
nthestat
eofnatur
e
Thebasi
cri
ghtsanddut
iesofindivi
dual
sarenotcr
eatedbythest
ateasHobbes
cl
aimed,
butcomefrom God(precedethest
ateandit
sposit
ivel
aws)
1. Humanri
ghts:r
ight
sar
enat
uralandcannotbegi
venup(
peopl
ehav
eri
ght
sthatar
e
i
ndi
vi
dual
ist
ic)
2. Soci
alcontr
act:pur
posei
stopr
otectpr
oper
ty(
concl
udesoci
alcont
ractt
oest
abl
i
sh
apol
iti
calst
ate)
3. St
ateofnat
ure:i
sasi
tuat
ionofmut
ualcooper
ati
onandhar
mony
ThomasHobbes
(soci
alcont
ract
ari
an:
meani
nghet
hinkst
hest
atei
sther
esul
tofacont
ractbet
weenci
ti
zens
eg,tr
eati
es)
Hobbeswast
hedef
enderoft
hei
deaofanabsol
utemonar
ch
Someonewhohasnoli
mit
stohi
spowerandwhosesubj
ect
shav
eno
recour
set
oanyri
ght
sagai
nsthi
m
Hebel
i
evedt
hatl
awcoul
dbemadei
ntoasci
ence
Heusestheideaofnatur
all
aw:
itmeansnot
hingmor
ethanr
ati
onal
stepst
akenby
i
ndi
vidual
stofurt
herthei
rowni
nter
est
s
Het
ookt
hei
sol
atedmal
eindi
vi
dual
ast
hest
art
ingpoi
ntofhi
snewsci
enceofl
aw
Thisi
ndi
v i
dual
mani scapabl
eofrati
onal
thi
nki
ngandal
sot
hebasi
sofhi
s
descr
ipt
ionofli
fei
nthestateofnat
ure
Accor
dingt
oHobbes,
themostbasi
clawofnat
urei
sthatofsel
f-
preser
vat
ion
Hethoughtt
hatbefor
ethestat
ecameint
obei
ng,
all
peopl
eli
vedi
nast
ateof
nat
ureandweresimplyt
ryi
ngtosur
viv
e
Li
fef
ormani
nthi
sst
ateofnat
urewas“
poor
,nast
yandshor
t”
Becauseoft
hisst
ateofnat
ure,
wasaconst
antst
ateofwarofev
ery
one
agai
nstev
ery
one(st
ateofnat
urer
efer
stot
hesi
tuat
iont
hatex
ist
edbef
ore
stat
esweref
ormed)
Noonecoul
denj
oyor
deroreconomi
cpr
osper
it
yofapeacef
ulcommuni
ty
Theindi
vi
dual’sf
earofot
heri
ndi
vi
dualsi
nastat
eofnat
urei
srepl
acedwi
thanev
en
st
rongerfearoft
hestat
einapol
it
ical
soci
ety
Ast
hest
atecanusei
tspoweragai
nstt
hei
ndi
vi
dual
ifhebr
eakst
hel
aw
Humanbei
ngsar
efor
cedi
ntosoci
etyandkeptt
her
ebyf
ear
Thei
ndi
vi
dual
oughtt
obel
eftt
opur
suehi
sownchosenwayofl
i
fe
Pr
ovi
dedt
hathi
sfr
eedom doesnott
hreat
ent
hepeace
Hobbescl
aimedfreedom ofr
eli
gionoropi
nioncoul
dconst
it
uteat
hreatt
othepeace
andgoodorderi
nsociet
y
Al
lpeopl
egaveupt
heiri
ndependenceandr
ight
sinf
avouroft
heruleofoneoft
hem
whowill
guar
ant
eethei
rsecur
ity(
thisi
scal
l
edthesoci
alcont
ract
)
Every
onesurr
ender
sthei
rindependenceandr
ight
stoonemanwhor
uleswi
th
absolut
epower
All
thatt
heyar
eguar
ant
eedi
sasor
tofpeacechar
act
eri
sedbyar
bit
rar
yandabsol
ute
power
1. Humanri
ght
s:ri
ghtsareconventi
onal
,gi
venanddet
ermi
nedbyt
heabsol
uter
uler
(
peopl
ehaveri
ghtsthatar
eindiv
idual
i
sti
c)
2. Soci
alcont
ract
:isther
esul
toffear
,pur
posei
stost
opt
hewar(
concl
udesoci
al
cont
ractt
oestabli
shapoli
ti
cal
stat
e)
3. St
ateofnat
ure:st
ateofwarofev
ery
oneagai
nstev
ery
one
Radi
cal
Legal
Real
i
sm
Wi
thi
tsemphasi
sont
hepol
i
tical
cont
extandt
her
oleofpower
Theywant
edt
odoawaywi
thf
ormal
i
sm andr
epl
acei
twi
thacont
ext
ual
appr
oach
Coreproblem f
orReal
ist
swashowj
udgement
scoul
dremai
nsci
ent
if
icandy
et
respondedtosoci
etal
needs
Radi
cal
Real
i
stst
ri
edt
osol
vet
hispr
obl
em byshowi
ngt
hatj
udgesdomake
deci
sionsbasedonsubj
ect
ivef
act
ors(
thi
sshoul
dbeopenl
yacknowl
edged)
Tr
iedt
oshowt
hatl
awmustbeunder
stoodwi
thi
nit
spol
i
tical
cont
ext
Didthisbyshowi
ngt
hatl
awhaspol
i
tical
powert
hatmustbet
akeni
nto
consider
ati
on
Theideathatproper
tyi
ssomet
hingnat
ural
andabst
ract
,coul
dbeusedt
ojust
if
y
maintai
ningthestat
usquo
Lawmustbeanal
ysedwi
thi
nit
shi
stor
ical
andsoci
alcont
ext
Legalformal
ism hadthepr
act
ical
eff
ectoff
avour
ingandent
renchi
ngt
heeconomi
c
i
nterestsoft
heweal t
hy
Radi
calReal
ist
sther
eforeanegat
iver
eact
iont
ofor
mal
i
sm/
posi
ti
vi
sm (
adv
ocat
eda
pol
it
ical
cri
ti
queofthelaw)
Pr
ogr
essi
veLegal
Real
i
sm (
dev
elopedf
rom t
hepr
agmat
ism ofHol
mes)
Usedapragmati
capproachtorepl
acet hefor
mali
sm wi
ththei
deaofl
awasasoci
al
sci
encebasedonindet
erminacyeg:sociol
ogyorpsy
chol
ogy
Theywer
elesspol
i
tical
int
hei
rappr
oachandi
nst
eadt
ri
edt
oanal
ysel
awobj
ect
ivel
y
Judgeshadt
oanal
yset
hesoci
alandpol
i
tical
cir
cumst
ances
Thencomet
oadeci
si
ont
hatr
efl
ect
edt
her
eal
i
tiesofexi
stenceandofpol
i
tical
goal
s
Theycl
aimedt
hatthesoci
alsci
encescoul
dbeusedt
opr
edi
ctanddescr
ibewhat
j
udgesdoandtheeff
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Isl
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llnothappeni
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Thesearewel
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Real
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empor
ary
West
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alcommunit
iesanddemocraci
es:
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ional
i
sm:i
sat
erm Dwor
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oposi
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sm
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pose
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ci
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hem
Thi
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stopur
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ve
manner
Therul
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egal
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ecent
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conv
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2. Pr
agmat
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ourl
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stobri
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tainsoci
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kin
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it
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mplementat
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dactas“
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kinst
ates:
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ulesbutal
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inci
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v
alues
Const
ruct
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ruct
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helawandt
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rect
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t
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judgedeci
deswhi
chr
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it
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HOW?
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dingwhi
chr
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dst
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ght
Thi
sisdet
ermi
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ooki
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oundmost
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CONSTRUCTI
VEI
NTERPRETATI
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RULES FI
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PLES TRADI
TION
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por
atedi
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stheor
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ter
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poratevaluesi
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Howev
ert
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enotconv
inced
WHY?
??
1.Youneedt
othi
nkaboutt
hei
deaof“
tradi
ti
on”
Wil
lthiswor
kinSout
hAf
ri
cawher
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emor
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egal
t
radi
tion?
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cht
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ondoy
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ouset
ofi
ndpr
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ples
andwhy?
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fpr
inci
plesar
einconf
li
ctwi
thoneanot
her
?
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Dut
chl
awt
radi
ti
oni
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kint
ri
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omakeust
hink
Somet
radi
ti
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eandj
ust
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aver
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3.Wear
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nti
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stor
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etr
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radi
ti
on
Dwor
kinandt
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ri
canConst
it
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Cour
t
Hi
stheor
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ntheSout
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Cour
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Judgesusual
l
ydon’
tref
ert
ophi
l
osopher
syetDwor
kin’
snamecomesup
oft
en
1.Mokgor
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kin’
sar
gument
sregar
dingpor
nogr
aphy
Dwor ki
narguesthatpor
nographyisaform ofpol
i
ticalfr
ee
speech(thi
sisbecausei
tinf
luencesoursharedmor al
envi
ronment)
Theref
oreshoul
dnotberegul
atedbyt
hel
egi
slat
urebutby
“di
sgustandri
dicul
eofot
herpeopl
e”
2.SachsJusedDwor ki
n’svi
ewstoarguethatt
hei
deaofacommuni
ty
i
mpliesaccept
ingall
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3.Dwor
kin’
sanal
ysi
softheaborti
onissuei
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efer
redby
McCr
eathJandhisdefi
nit
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cywasused
4.SachsJusesDworki
n’sel
oquencet
oexpl
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ff
icul
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t
exper
iencedwi
thacase
Br
ief
lydi
scussRawl
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Deal
swi
tht
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ssuesasDwor
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it
icofposi
ti
vi
sm andut
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it
ari
ani
sm)
Het
ri
est
oshowt
hatv
aluesar
eawayofconst
rai
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udgesi
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rdeci
sionmaki
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Hedi
dsowi
thi
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hemoder
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ate
Whati
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est
ate?
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sanat
temptt
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nel
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ber
ali
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tal
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sm wi
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sm
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ttr
iestosof
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fect
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wel
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ghts
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endsani
deaessent
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sm:
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waysbetothe
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Accor
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Legal
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