EandMSubjectGuide2023 LMS v7
EandMSubjectGuide2023 LMS v7
EandMSubjectGuide2023 LMS v7
IMPORTANT INFORMATION
The website for this subject is available through the Learning Management
System (LMS) at: http://www.lms.unimelb.edu.au/login/
Please familiarise yourselves with the information and policies at the following links:
Stop 1 provides students with a range of support services throughout their university degree, from
help with enrolment, administration and wellbeing to advice on building skills and experiences:
http://students.unimelb.edu.au/stop1
Undergraduate Information
http://arts.unimelb.edu.au/shaps/students/undergraduate
Undergraduate Contacts
http://arts.unimelb.edu.au/shaps/students/undergraduate/contacts
Student Support
http://arts.unimelb.edu.au/shaps/students/undergraduate/support
INSTRUCTOR
Subject Coordinator and Principal Lecturer: A/Professor Andrew Jamieson
Office: Arts West Building, North Wing. Level 6, Room 677
Consultation Hours: By appointment via e-mail
E-Mail: [email protected]
Telephone: 8344 3403
https://findanexpert.unimelb.edu.au/profile/89490-andrew-jamieson
Brief Profile: Andrew Jamieson is Associate Professor in Near Eastern Archaeology in the School
of Historical and Philosophical Studies at the University of Melbourne. He has more than 35 years’
of archaeological fieldwork experience, working on excavation projects in Egypt, Georgia,
Lebanon, Syria, and Australia. In the mid-1990s he was deeply involved in the UNESCO post-war
salvage operations in Beirut. For ten seasons he worked at the Neo-Assyrian site of Tell Ahmar in
northern Syria. As well as teaching at Melbourne, he has lectured at Monash University and been
involved in a range of curatorial, conservation and field projects with Heritage Victoria. For many
years, Andrew was a member of the Archaeology Advisory Committee of the Heritage Council of
Victoria. Prior to the conflict in Syria, he was developing a new collaboration known as the Syrian-
Australian Archaeological and Historical Research Project. In 2014 Andrew was invited to represent
Australia on the SHIRĪN International Committee, a Research Initiative for the Safeguarding and
Protection of Syrian Heritage. In 2015, he won the Barbara Falk Award for Teaching Excellence.
From 2005 to 2016, as curator of the Classics and Archaeology collection at the Ian Potter Museum
of Art, Andrew curated 22 exhibitions. In 2017, Andrew was invited by UNESCO to become a
member of their Roster of Experts in Near Eastern archaeology. In 2019 he became the director of
the Georgian-Australian Investigations in Archaeology (GAIA) project, and in the same year he
also received a Faculty of Arts Teaching Excellence Award for his winter intensive subject, an
overseas field school conducted at the site of Rabati in Georgia. Andrew is an elected Fellow of the
Society of Antiquaries of London.
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TUTORS
Brief profile: Becky Clifton completed her PhD at the University of Melbourne. Her
research explores the expression of gender, self, and social connectivity at Amarna
during the reign of Akhenaten, with a particular interest in the advent of Atenism and
how it related to changing ways of representing human bodies and relationships.
Brief Profile: Jacob is currently undertaking his PhD dissertation at the University of
Melbourne, studying the iconography of decorated ceramic burial containers from
Minoan Crete. He also received his undergraduate degree from the University of
Melbourne, completing a Bachelor of Arts with majors in History and Ancient World
Studies. Jacob has also travelled throughout Greece, Turkey and the Middle East. His
archaeological fieldwork experience includes excavation at the Philistine city of Tell
es-Safi/Gath (Israel), as well at Sissi, the site of a coastal Minoan settlement and
cemetery on the island of Crete.
Brief Profile: Ash completed her PhD in classics and archaeology at the University of
Melbourne in 2020. Her research interests include the study of birds in ancient world, and
more generally what human-animal studies can reveal about societies both past and
present. In 2021 she was the recipient of the Australasian Society for Classical Studies
Early Career Award, and in 2022 she was a Virtual Fellow of the Centre for the History of
Emotions and a Fellow of the State Library of Victoria, where she pursued a project on
local history. She is the author of the book Birds in Roman Life and Myth.
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1. Wednesday 12:15 – 1:15 Arts West Building, West Wing, OBL II (255) JH
2. Wednesday 1:15 – 2:15 Arts West Building, West Wing, OBL II (255) JH
3. Wednesday 2:15 – 3:15 Arts West Building, West Wing, OBL II (255) BC
4. Wednesday 3:15 – 4:15 Arts West Building, West Wing, OBL II (255) BC
5. Thursday 9:00 – 10:00 Arts West Building, West Wing, OBL II (255) BC
6. Thursday 10:00 – 11:00 Arts West Building, West Wing, OBL II (255) BC
7. Thursday 11:00 – 12:00 Arts West Building, West Wing, OBL II (255) AG
8. Thursday 12:00 – 1:00 Arts West Building, West Wing, OBL II (255) AG
9. Thursday 1:00 – 2:00 Arts West Building, West Wing, OBL II (255) AG
SUBJECT OVERVIEW
This is a 1st year undergraduate subject introducing students to the study of the world’s
earliest civilisations – one situated in the Nile Valley (Egypt), the other in the plains of the
Tigris and Euphrates Rivers (Mesopotamia), as well as related ancient societies including
those from Turkey (Anatolia), the Aegean, Persia and India. Each one of these societies left
traces of their activities that have stirred people’s imaginations for millennia.
In this course the different civilisations of the ancient world will be compared across
disciplinary lines in terms of art, architecture, archaeology, mythology, literature, epic
narratives, history and social institutions. Their highly visible legacy, uncovered by
generations of archaeologists, will be examined to define the processes that developed
these complex societies.
The goal of this subject is to provide both an introduction to and a foundation for those
with a general interest in these cultures as well as for those contemplating further, more
detailed study in Near Eastern (Egypt and Mesopotamia) archaeology and Classics (Greece
and Rome).
Our study will begin with an introduction to the Egyptian landscape and Pre-Dynastic
beginnings of Egyptian society, as well as the development of Egyptology as a discipline.
This will include an examination of why Egypt has fascinated people from all time periods,
as well as the agendas underlying these interests, including Orientalism, colonialism,
mysticism, Egyptomania, Euro- and Afro-Centrism, and contemporary ethical issues with
specific regard to Egypt and the Near East.
The next lectures will sample selected features of Egyptian art, architecture, and the social
history of ancient Egypt. These will begin with the political unification of Lower
(northern) and Upper (southern) Egypt and continue with the emergence of civilisation and
the art of kingship. Although much of the focus of this subject will be on the Old Kingdom
– the age of the Pyramids – and its legacy, we will also survey the emergence of temple
architecture and state religion, consider the ethical issues of studying the region, examine
the role of women and the earliest epic superheroes of Mesopotamia, and contemplate the
meaning of kingship. The final lectures will focus on the multitude of cultures that
inhabited the ancient Near East and the east Mediterranean, inspiring and intriguing
westerners from the time of Herodotus and Alexander the Great to the present day.
The lectures will follow a roughly chronological framework, interspersed with thematic
lectures focusing on technology, daily life, political history, trade, writing, and identity.
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SUBJECT STRUCTURE
Students are expected to attend two 1-hour lectures and a 1-hour tutorial per week.
LECTURES
The lecture timetable is as follows:
All lectures will be delivered F2F on campus. They will also be recorded and available
for you to listen to via the LMS (Canvas) website.
TUTORIALS
PLEASE NOTE: THERE ARE NO TUTORIALS IN WEEK 1
There are 11 one-hour tutorials in total for this subject (Weeks 2–12).
Attendance is taken at each tutorial and you are required to attend a minimum of 75% of
the tutorials (i.e., no fewer than eight) to pass the subject. This is a hurdle requirement,
and no exceptions can be made unless you have special consideration documentation. If you
accidentally miss your tutorial it is possible to attend another, just make sure to let the
relevant tutors know.
For tutorial times and locations, see the Timetable tab in the Handbook:
https://handbook.unimelb.edu.au/2023/subjects/ancw10001
Tutorial allocation is done through the Student Portal: http://portal.unimelb.edu.au/
Please note that changes to tutorial allocation can only be made in exceptional circumstances
and with the permission of your tutor.
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ASSESSMENTS
The assessment outline is as follows:
Please note: Participating in the tutorial discussions is considered important, and students
who do not contribute to the discussions will not get any marks for participation.
The essays must be fully referenced including footnotes and a bibliography (see below).
You must submit all written assessments as a Faculty of Arts hurdle requirement for the
subject. Please ensure you are available for the entirety of the exam period.
All marks are provisional until the Board of Examiners approves final results at the end of
semester. Results may be altered when an error has been made in the application of
marking guidelines, where the results for a cohort appear to be disproportionate, or where
an irregular distribution of grades is observed. Any changes to results will be made in
accordance with the University of Melbourne's Assessment and Results Policy (4.87-91).
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READINGS
Readings to be completed prior to the tutorial are listed within the subject guide and on
LMS, these will help you in the tutorial discussions as well as the presentations, essays
and final exam.
If you are seeking additional detail on any of the weekly topics, a great place to start is the
following book, available in hard copy in the Baillieu Library and as an e-Book via the
University of Melbourne library catalogue:
https://cat2.lib.unimelb.edu.au:443/record=b8581024~S30
Lurker, M. 1986. The Gods and Symbols of Ancient Egypt: An Illustrated Dictionary.
(Revised and Enlarged by Peter A. Clayton, 1981) New York: Thames and Hudson.
Black, J. and Green, A., eds. 1992. Gods, Demons and Symbols of Ancient Mesopotamia.
London: The British Museum.
Further recommended readings are listed on LMS. You are encouraged to augment your
understanding of the topics discussed by drawing on this list. In addition, there are
ample sources in the library and through the online repositories Discovery and JSTOR
(both accessible through the library website).
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Why are we interested in Egypt and the Near East? What is it about the landscape that
makes Egypt mysterious and exotic? How do archaeologists write a history of the past by
looking through refuse and the ruins of people’s lives? What do you hope to learn in this
class and at the University of Melbourne? What will be expected of you?
In place of a Week 1 tutorial, you are required to complete the Online Library
Tutorial sometime before your Week 5 tutorial (see Canvas under Modules, Library
Resources, click on “Online Library Tutorial”). The Online Library Tutorial contains
three modules, each of which consists of mostly of a series of short videos. These videos
cover the following topics:
• The difference between books, chapters and articles
• How to use the catalogue, find books, and borrow them
• How to use reference sources and archaeology databases
• Academic integrity, plagiarism, and rules for referencing sources
Note: The Canvas (LMS) tells us who has completed the Online Library Tutorial, and
who has not.Talk to your tutor before your Week 4 tutorial if you are having issues
accessing or completing the online tutorial, as the completion of the online tutorial
factors into your “Tutorial Participation” mark.
WEEK 2
7 MARCH LECTURE – A/PROF. ANDREW JAMIESON
THE REAL SCORPION KING AND THE UNIFICATION OF EGYPT
This week’s tutorial will teach you how to read early Egyptian imagery through
handling the University’s own replicas of ancient Egyptian Predynastic palettes.
Scholarly Reading
Wilkinson, T.A.H. 2000, “What a King is This: Narmer and the Concept of the Ruler,”
Journal of Egyptian Archaeology 86: 23–32.
Artefact
The Scorpion Macehead, c. 3200–3000 BCE, Egypt.
Questions to Consider
• Why do you think it is so difficult for historians to be sure about what happened
at the beginning of Egypt’s pharaonic history?
• What is familiar about the decoration of the Scorpion Macehead, compared to
Egyptian art you may have seen so far?
• What is unfamiliar or difficult for you to understand?
• The text accompanying this object on the LMS gives some suggestions about
the function and audience of the Scorpion Macehead. Who do you think an
object like this might have been made for? Why do you think this is?
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WEEK 3
14 MARCH LECTURE – A/PROF. ANDREW JAMIESON
INVENTING THE EGYPTIAN STATE
Many of the lectures in this subject deal with things and fragments of the past. Public and
personal histories are partly understood through objects, and objects capture our
imagination. You are required to bring an object or a thing to your tutorial that is
personally meaningful to you and that says something important about your personal
history. You should be prepared to speak for a few minutes about how the object touches
your life and says important things about you and your personal history. If you forget
your object, you can speak about it in its absence. If there is time at the end of class, tutors
will discuss parallels in the archaeological record, and ask you to consider how an
archaeologist might interpret your object in the future.
Artefact
Vessel stand with ibex support. Sumerian, Early Dynasty III, c. 2600–2350 BCE.
Metropolitan Museum of Art, NY: 1974.190.
Primary Text
Vanderburgh, F. A., trans. 2007. “Hymn to Adad,” in Sumerian Hymns from Cuneiform
Texts in the British Museum: Transliteration, Translation and Commentary, pp. 55–57. New
Jersey: Gorgias Press.
Questions to Consider
• What is similar about the origins of Egyptian and Mesopotamian society, as you
understand them so far? What is different?
• What is the purpose of the Sumerian object for this week? In what kinds of contexts
do you think it might have been used?
• Why do you think an animal shape might have been chosen for this object?
• What were your first impressions reading the 'Hymn to Adad'?
• Did you find it easy or difficult to read? Why do you think this is?
• What were the main features of the god Adad that you noticed while reading?
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WEEK 4
21 MARCH LECTURE – A/PROF. ANDREW JAMIESON
STARGATES OF THE SOUL: PYRAMIDS OF THE OLD KINGDOM
This week's tutorials will take place in the Baillieu Library. We have booked an eLearning
Studio (#2, on level 1 in the Baillieu Library) and will be moving around the library during
the class, so please be on time to avoid getting lost! In this activity you'll practice your skills in
finding books for this subject in the Baillieu Library. You will also use these skills to contribute to
a visual reading list that will help you and your fellow students later on in the semester when you
are considering sources to include in your essay research.
The Library activity instructions are in the LMS, beneath the Online Library Tutorial. It will be
easiest to access the activity via the Canvas Student app on your phone or tablet. You can connect
to the Wi-Fi in the library by logging in to UniWireless with your student username and password.
If you have trouble connecting your device, visit Student IT for help at the Baillieu Library service
desk on the Ground Floor.
Artefact (Mesopotamia)
The Standard of Ur, Early Dynastic III, c. 2500 BCE. From the Royal Cemetery at Ur. British
Museum, London: 121201.
Questions to Consider
• What are your first impressions of the Standard of Ur? What stands out to you most?
• What do you think this object was intended to communicate?
• Who might have been the target audience?
• What similarities or differences do you notice between the Pyramid Texts of Uni,
Teti, and Merenre?
• Are they easy to understand or difficult? Why do you think this is?
• What do you think the Egyptians who used these texts were most afraid of (or most
looked forward to) in the afterlife? Why?
• What do you think was the most important function of these texts?
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WEEK 5
28 MARCH LECTURE – A/PROF. ANDREW JAMIESON
SUMERIAN MYTHOLOGY
Well before Odysseus came Gilgamesh, whose adventures were regaled to crowds across
the Mesopotamian alluvium and beyond. A number of Sumerian heroic epic poems and
magical creatures were later incorporated into the Babylonian Epic of Gilgamesh composed
many hundreds of years later.
Primary Text
Helle, S., trans. 2021. Gilgamesh: a new translation of the ancient epic with essays on the
poem, its past, and its passion. New Haven: Yale University Press.
• If you are presenting on this topic, please read as much of the epic as you can. If you
are not presenting, focus on the following two excerpts which introduce the main
characters, Gilgamesh and Enkidu: lines 1–50 (pp. 3–5) and lines 90–214 (pp. 6–10).
WEEK 6
4 APRIL LECTURE – A/PROF. ANDREW JAMIESON
SACRED WRITINGS, DECIPHERMENT AND THE FIRST TEXTS
The constant demand for archaeological artefacts has driven the looting of archaeological
sites and the forging of artefacts around the world. These artefacts often end up on the art
or antiquities market and can make it into private collections and museum displays. How
archaeologists and museums deal with this issue is a significant point of contention.
Another related issue is how museums frequently treat the artefacts they acquire as art
objects, inscribing them into a new context in which much of their original significance is
lost. This will be the theme of this week’s discussion. In addition, you will be handling
ancient vessels from Bab adh-Dhra’, an Early Bronze Age site which has been heavily
affected by looting and the antiquities trade.
Questions to Consider
• What are the political and economic implications of collecting antiquities?
• What is the relationship between museums, collecting, and looted
objects?
• What is the role of a museum in caring for and displaying objects?
• How do museums create a narrative and tell stories?
• Should looted and/or collected antiquities be placed on display in
museums?
• What was the best museum exhibit you’ve seen? What was the worst? Why?
• What is the “best” way to organize and present archaeological objects to the
public?
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EASTER BREAK
WEEK 7
18 APRIL LECTURE – A/PROF. ANDREW JAMIESON
HOW TO BUILD A PYRAMID AND MAKE A MUMMY
Mythology often combines an interesting story with teaching of important social values
and norms. This week’s tutorial looks at the ancient Near Eastern view of family life.
Primary Text
Lichtheim, M. 1997, ‘The Two Brothers’, in W.W. Hallo and K.L. Younger (eds.) The
Context of Scripture, Vol. 1, pp. 85–89. Leiden; New York: Brill.
Artefact
Household stela featuring Akhenaten, Nefertiti, and three daughters under the Aten.
Egyptian Museum, Berlin: ÄM 14145.
WEEK 8
25 APRIL LECTURE – A/PROF. ANDREW JAMIESON
THE CURSE OF KING TUT’S TOMB AND MAGICAL MUMMIES
Primary Text
Tobin, V.A. 2003, ‘The Tale of the Eloquent Peasant’, in The Literature of Ancient
Egypt, edited by W. K. Simpson, pp. 25–44. New Haven; London: Yale University
Press.
Artefact
Vignette from the Book of the Dead of Ani, showing the Weighing of the Heart (Spell
125)
WEEK 9
2 MAY LECTURE – A/PROF. ANDREW JAMIESON
HOUSES OF THE GODS: COLOSSAL LUXOR AND THE SACRED SOLAR
BARQUE
Primary Text
Wente, E.F. 2003, ‘The Contendings of Horus and Seth’, in The Literature of Ancient
Egypt, edited by W.K. Simpson, New Haven, pp. 91–103.
Artefact
Relief depicting Horus and Seth tying the sema tawy knot, representing the unification
of the two lands of Egypt. 12th Dynasty; Lisht, Egypt.
RESEARCH ESSAY 2:
1000 WORD RESEARCH-PAPER IS DUE FRIDAY MAY 5 BY 5:00 PM
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WEEK 10
9 MAY LECTURE – A/PROF. ANDREW JAMIESON
THE FURTHER ADVENTURES OF RAMESES
This week’s tutorial looks at Late Bronze Age trade (internationalism and interconnections). It
will also include a hands-on activity with ancient pottery and introduce students to
archaeological concepts concerning classification and typologies.
Scholarly Reading
Renfrew, C. and Bahn, P. 2000, ‘When? Dating Methods and Chronology’ (Chapter 4) in
Archaeology: Theories, Methods and Practice, 3rd ed. London, pp. 117–24.
Artefacts
• Copper ingot made in Cyprus, c. 1450–1050 BCE
• Decorated Minoan-style jug found in Egypt, c. 1575–1500 BCE
WEEK 11
16 MAY LECTURE – A/PROF. ANDREW JAMIESON
FROM SUMER TO THE INDUS: TRADE IN THE PERSIAN GULF
Scholarly Reading
Bryce, T. 2002 “The Trojan War: is there Truth Behind the Legend?” Near Eastern
Archaeology 65 (3): 182–95.
Artefacts
Three representations of the ‘Judgment of Paris’, which sets the events of the Trojan
War into action in Greek mythology:
• Terracotta neck amphora (jar), attributed to the Swing Painter, c. 540–530 BCE
• Two-handled jar (amphora) depicting the Judgment of Paris and the recovery of
Helen, c. 510–500 BCE
• Neck amphora, c. 525–500 BCE
WEEK 12
23 MAY LECTURE – A/PROF. ANDREW JAMIESON
ASSYRIA CONQUERS THE WORLD
Tutorial Theme: Art and Ideology in Assyria. How can we ‘read’ Assyrian Art?
Rulers of ancient Assyria understood the importance of signs and their meanings as a way
to convey and maintain power. With the great proportion of the population being illiterate,
art was used as a powerful tool to express current ideology.
Scholarly Reading
Reade, J. 1998. “The Sculptures in their Setting,” in Assyrian Sculpture, pp. 18–33.
London: British Museum Press.
Artefacts
Objects from the Assyrian Sculpture Court at the Metropolitan Museum of Art, New
York
SWOT VAC
Monday 29 May to Friday 2 June 2023
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ASSESSMENT
SUBMITTING ASSESSMENTS
All written assessments must be submitted electronically (in .PDF, DOC or .DOCX
format) via the “Turnitin” function on LMS by 5:00 pm on the due date. This is the only
way we have of determining that your assessment was submitted on time.
In addition, your tutor may require a hardcopy of your assessment. These can be
submitted directly to your tutor, who may arrange a drop off point for your hardcopy.
When submitting an assessment electronically, you agree that you have read the
University's Academic Honesty and Plagiarism policy at
https://academichonesty.unimelb.edu.au/ and declare that:
• The assignment you are uploading is your own work
• You have appropriately cited all sources
• You have not previously submitted the assignment
Furthermore, submitting your assessment electronically gives your tutor permission to:
• Reproduce your assignment and provide a copy to another member of staff
• Take steps to authenticate your assessment, including sending a
copy of it to a checking service
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Each student will choose or be assigned one of the tutorial discussion questions on
ancient history, literature or mythology from a particular week, and will begin by giving
a 5-minute oral presentation on that topic. Sign-up sheets for the presentation will be
passed around in the tutorials, beginning in Week 2. The presentations will be scheduled
for weeks 5 through 12. The oral presentation is a hurdle requirement and students will
be graded on the research essay itself.
If you want early feedback, you should try to schedule your oral presentation as early as
possible in the semester, so that you’ll also be submitting the research-paper early in the
semester.
If you pick a topic that is covered later in the semester, it is your responsibility to read
ahead and seek the advice of the subject tutors, coordinator, and lecturers in undertaking
research.
This research-paper must deal with some aspect of the archaeology, art, or material
culture of one of the regions covered in this subject. This research-paper is due by 5pm
Friday May 6.
--Discussing specific examples, what is the evidence for and role of trade in the east
Mediterranean or Persian Gulf?
--What is our evidence for connections between the Aegean, the Near East and Egypt?
--What is the role of the temple and cult of Amun in ancient Egypt?
--Who was Hatshepsut and what do we know about her?
--What does archaeology tell us about gender identity in ancient Egypt or Mesopotamia?
--What does archaeology tell us about ethnic identity in ancient Egypt?
--What is the evidence for magic in Egypt or Mesopotamia based on texts and
archaeology?
--How did Akhenaten change the social order in the Amarna period?
--How did Akhenaten use art, architecture, and iconography to promote his reforms?
--How does Egypt change during the Ramesside period?
--How did Rameses use monumental art to legitimise his kingship?
--Discuss evidence for the nature of Kingship in ancient Mesopotamia?
--What can we learn about Mesopotamian religion from archaeological evidence?
--What role do demons and monsters play in Mesopotamian art and literature?
--What can we learn about Mesopotamian culture from the Royal Tombs at Ur?
Do not select a topic that directly overlaps with your Presentation Essay, as
overlapping material cannot receive marks.
Your essay should be written in your own words, and be based on your detailed lecture
notes, as well as the assigned and recommended readings available on the LMS.
Do not select a topic that overlaps with either of your first two research-papers, as
overlapping material cannot receive marks.
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In particular: use of Wikipedia or Sparknotes will be marked down. If you want to cite
something on the Internet, it is your responsibility to check that the Internet source is peer-
reviewed, museums, and accredited academics are key sources. If you are unsure about
anything consult with your tutor.
How to find sources: There are many ways to search for sources. The first and easiest
way is to search the footnotes and bibliography from your assigned and recommended
readings. The next way is to search the works in your reserve and restricted borrowing
reading lists. The next way is to search the online catalogues of the University Library.
Direct quotes should be set in quotation marks and footnoted while a summary of what
the source (book or article) said must also be footnoted.
If you are summarizing information or facts from a book, journal or other sources you
must provide a footnote, even if you are not using a direct quote.
It is recommended that you also download an article from the American Journal of
Archaeology to use as a guideline in preparing your footnotes and bibliography.
If you have any questions regarding the use and format of footnotes and bibliography it is
your responsibility to ask questions in the tutorial or to contact your tutor or one of the
subject lecturers by e-mail and in office hours.
Articles that are downloaded from the library that originate in a print journal must be
cited like a print journal, not as an internet URL.
Footnotes should be placed at the foot of each page. The bibliography should be located
at the end of your research-paper on a separate page.
Plagiarism is academic misconduct, and is taken very seriously by the University and
the Faculty of Arts. Any acts of suspected plagiarism detected by your assessors will be
followed up, and any students involved will be required to respond via the Faculty and/or
University procedures for handling suspected plagiarism. For more information and
advice about how to avoid plagiarism, see the University's Academic Honesty page at
http://academichonesty.unimelb.edu.au/advice.html
Ensure that you are aware of how to appropriately acknowledge sources in your research-
papers, and what referencing style is expected from you in this subject. If you are unsure
about this, ask your tutor or subject coordinator.
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For pointers on writing research-papers and essays, see the SHAPS Essay Writing
Guide:
http://shaps.unimelb.edu.au/students/essay-writing-guide
The Academic Skills Unit also provides guidelines for writing research-papers and
essays, as well as a number of free online resources on researching, writing, referencing,
and improving your study skills at:
http://services.unimelb.edu.au/academicskills
• 10% is deducted from the assessment’s mark for each day that it is late.
• After five consecutive days from the due date, late assessments without
a valid extension will be given a mark of 0.
• All assessments (no matter how late) must be submitted to pass the subject.
EXTENSIONS
Extensions for assignments may be granted to students in special circumstances. The
decision to grant an extension is made by your tutor in consultation with the Subject
Coordinator if necessary. This must be done PRIOR to the due date of the assessment, on
receipt of a request from the student that includes a filled-out Extension form and
supporting documentation.
Applications are reviewed on a case-by-case basis and are treated in confidence.
1. Extensions are granted only in cases of serious illness or personal trauma. In addition to
a completed extension form, appropriate documentation (e.g. a medical certificate or valid
Academic Adjustment Plan) must be provided with your initial extension request.
2. Teaching staff can grant extensions of up to 10 working days, however the length of the
extension must correspond to the time stipulated in any relevant supporting documentation
(e.g. a medical certificate covering three days of illness will allow for an extension of three
days maximum).
3. Workload (e.g., assessment due in other subjects) will not be accepted as grounds for an
extension.
4. Extra-curricular commitments are not usually grounds for an extension. It is assumed
that you know of these in sufficient time to arrange your study schedule.
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5. Extensions of longer than 10 working days, or requests for extensions made after
the assessment due date must be submitted in the form of a Special Consideration
application. In these circumstances, an extension cannot be granted by subject staff.
For more information, see: https://students.unimelb.edu.au/your-course/manage-your-
course/exams-assessments-and-results/special-consideration
6. An extension is not valid unless the extension form has been signed by your tutor or
the subject coordinator.
7. Extensions cannot be extended.
8. No extensions can be granted in the case of the take-home exam. In the event of
unforeseen difficulties that might impact your submission of this assignment, you must
submit a Special Consideration request. If approved, an alternative exam paper and
submission date will be arranged.
The final deadline for submission of all work to be assessed is the last day of the
examination period for that particular semester, at which point the assessment will be
marked on a pass/fail basis only. After this date, assessments will not be accepted or
marked.
SPECIAL CONSIDERATION
Special Consideration can grant you substantial extensions on assessments. Special
Consideration is available when:
a. at any time, your work during the academic year has been or will be hampered to a
substantial degree by illness or another cause; or
b. you have been or will be prevented by illness or another cause from preparing for
allor part of an assessment; or
c. you have been or will be adversely affected to a substantial degree by illness
oranother cause during the completion of an assessment.
Requests for Special Consideration are lodged online through the student portal and the
requested supporting documentation must be submitted before the application will be
considered. Please note the timelines for the lodgement of special consideration. It is
advisable to let your tutor and the subject coordinator know that you intend to apply for
Special Consideration. Applications that are lodged outside of these timelines will not be
considered.
GRADING SYSTEM
A standard grading system applies across all Faculties of the University, as follows:
USEFUL INFORMATION
PROFESSIONAL DEVELOPMENT
The Australian Archaeological Association (AAA) website is a great resource for finding
out information about archaeology in Australia, including options for study and gaining
work experience. The AAA publishes a journal called Australian Archaeology and holds
an annual conference, which is hosted by a different tertiary institution each year.
http://www.australianarchaeologicalassociation.com.au/