Brahmacharya
Brahmacharya
"Brahmacharya is abstaining from all kinds of Maithuna or sexual enjoyment forever, in all places and in all
conditions- physically, mentally and verbally."
The great sage Vyasa said: 'To abandon the pleasure gained through the sexual organs by restraint is defined
as celibacy."
"O Parvati ! What is there on this earth which cannot be accomplished if one has control over his sexual fluid?"
That is, all powers reside at the divine feet of the Enlightened Urdhvareta (one who is able to sublimate his
sexual energy through the practice of yoga). In fact, Siddhis (divine powers) become his facile servants. Such a
Sadhaka can attain Self-Realisation within a short span of time. Even the gods (deities) have attained
immortality through Brahmacharya".
"The gods have conquered death by Brahmacharya and penance. Indra, the King of gods, has attained a still
higher status, through the self-discipline of Brahmacharya."
(Atharva veda : 1. 5. 19)
"Celibacy alone is the supreme penance. Of course, other penances (such as keeping fast and silence etc ... )
are good in their place, but they are all inferior to Brahmacharya. That Urdhvareta saint who has done penance
over the restraint of the sexual organ is not a human-being but God."
Brahmacharya is also hailed in Jain scriptures.
Semen is found in a subtle state in all the cells of the body. Just as the butter-milk is thinned after the butter is
removed, so also, semen is thinned by its wastage. The more the wastage of semen, the more the body
deteriorates and weakens. The preservation of semen is the secret of good health and longevity, and of all
success in the physical, mental, intellecutal and spiritual planes. He who has even a little bit of Brahmacharya
will tide over a crisis of any disease very easily. One who follows Brahmacharya strictly is usually not afflicted by
any disease.
That is why, in scriptures, it is said:
"Death is hastened by letting out semen from the body. Life is saved and prolonged by preserving it. Semen is
the real vitality in men. It is the hidden treasure in man."
"There is no doubt that people die prematurely by letting the semen out of the body; knowing this, the Yogi
should always preserve semen and lead a life of strict celibacy."
- Siva Samhita
After Dhanvantari, founder of Ayurveda (Herbal Medical Science) taught all details about this science, his
students enquired about its keynote (essence). In the reply, master asserted," I tell you that Brahmacharya is
truly a precious jewel. It is the one most effective medicine-nectar indeed- which destroys diseases, decay and
death. For attaining peace, brightness, memory, knowledge, health and Self-realisation, one should observe
Brahmacharya, the highest Dharma, the highest knowledge, greatest strength. Of the nature of Brahmacharya
is verily this Atma and in Brahmacharya it resides. Saluting Brahmacharya first, the cases beyond cure, I cure ,
Aye' Brahmacharya can undo all the inauspicious signs."
All the sages, saints and founders of religions have sung the glory of celibacy.
"As a fair lady grieves due to separation from her beloved, so does an ascetic (Yogi) due to his separation from
his semen."
"By the power of the composure of the semen, one will become just like Myself."
- Lord Siva
How is semen formed ?
According to Ayurveda, from the digested food chyle is formed. Out of chyle comes blood. Out of blood comes
flesh. Out of flesh comes fat. Out of fat comes bone. Out of bone comes marrow. Out of marrow comes semen.
Conversion of Dhatu at every step takes a period of five days. Thus semen is the last Dhatu that is formed out
of food. It takes approximately 30 days and 4 hours to complete this cycle. Scientists believe that an intake of
32 kgs. of food produces 800 gms. of blood which in turn forms only 20 gms. of semen. Now, you can see how
precious the semen is.
If the spermatic secretion in man is continuous, it must either be expelled or be reabsorbed. As a result of the
most patient and preserving scientific investigations, it has been found that whenever the seminal secretions
are conserved and thereby reabsorbed into the system, it goes towards enriching the blood and strengthening
the brain.
Dr. Dio Louis thinks that the conservation of this element is essential to strength of body, vigour of mind and
keenness of intellect. Another writer Dr. E.P. Miller says : "All waste of spermatic secretions, whether voluntary
or involuntary, is a direct waste of the life-force. It is almost universally conceded that the choicest element of
the blood enters into the composition of the spermatic secretions. If these conclusions are correct, then it
follows that celibacy in life is essential to man's ultimate well- being."
Ojas is the cause of attractive personality. If you see any person who is outstanding in his works, whose speech
is impressive and thrilling, has lustrous eyes and a magnetic aura on his face and awe-inspiring (charishmatic)
personality, be sure that he has stored up Ojas in his brain. This stored up energy can be utilised for divine
comtemplation and spiritual pursuits (Self-realisation).
Assuming that an ordinary man consumes 32 kgs. of food in 40 days, yielding 800 gms. of blood, which
in turn will yield only 20 gms. of semen over a period of one month. A person will be able to accumulate
about 15 gms. of semen in 30 days. And one month accumulation of semen is discharged in one sexual
intercourse!
Story of a gardener
Once there was a gardener. He spent all his time, energy and wealth in developing a floral garden. In
the garden varieties of multi-coloured flowers were grown. He gathered the flowers and extracted a
wonderful perfume. And what did he do next ? He poured the perfume into a sewer.
Don't you think that only the gardener is foolish ? Most of us are like the stupid gardener. The semen
accumulated in the body over a period of 15 to 20 years upto our early youth, plus what we go on
collecting in cycles of 30 to 40 days that could have been transmuted into Ojas to give bodily strength,
vigour and radiance, is dissipated for enjoying fleeting sexual gratification. Thus many of us are not less
stupid than the gardener of the story. Certainly the gardener would have not repeated the mischieveous
action after knowing his folly through someone's instructions, but the people are repeating their folly of
sex-indulgence over and over again (even after getting instructions from scriptures and saints). For a
momentary pleasure a person falls a prey to the sexual act blindly driven by passion.After the heat of
the passion has subsided, a person feels drained of all energies. The energy that is wasted during one
sexual intercourse, tantamounts to the energy that is spent in physical labour for 10 days or the energy
that is utilised in mental work for three days. Still one repeats the same folly without realising that it
does not provide lasting happiness. On the contrary it results in terrible harm to health and wastes the
precious vital fluid accumulated over a period of 30 to 40 days.
Food, sleep, fear and copulation are common to both animals and men. That which differentiates a man
from an animal is Dharma, faculty of discrimination. Viveka and Vichara Shakti can be secured by the
preservation of Virya. You had enough of sense and sex gratification in all your previous bodies of
various animals. Human life is not meant for satisfaction of lower appetites of sex and tongue. It is
meant for higher purpose. If we do not cultivate discrimination and intelligence and go on gratifying
sexual desires without restraint, how can we attain the higher goal of Self-realisation ?
Preservation of seminal energy is the vital subject for those who want success in material or spiritual
life. It is essential for strong body and sharp brain.
Maharisihi Patahjali has stated in his Yoga Aphorisms, "After becoming an urdhvareta (a Yogi who has
accomplished perpetual sublimation of semen) through Yoga, a Yogi becomes all-powerful. That Yogi
alone can realise the supreme truth. Since through celibacy the impossible becomes possible, the gain of
fame, wealth and other material things is assured to the celibate."
By the blessing of Sage Gargacharya, King Muchakunda had darshan of Lord Sri Krishna. The king asked
Lord Sri Krishna to bestow his unswerving devotion. Lord Sri Krishna said, "You have excessively
indulged in sense pleasures. Epicureans cannot get unsverwing devotion to God. Self-control is a must
to get firm devotion. In next life you will be conferred with firm devotion."
King Muchakunda died. In Kaliyuga he was born as a great staunch devotee of Lord Sri Krishna - known
as Narasimha Mehata.
"By the practise of Brahmacharya, longevity, glory, strength, vigour, knowledge, wealth, undying fame,
virtues and devotion to truth increase."
"I have abandoned the lust that wastes my seminal energy. I throw away those sexual desires forever as
they destroy my strength, intelligence and health. I will never become a victim of sexual desires' "
The Pandavas, sons of Pandu, proceeded towards Panchaala. They walked day and night and reached
Somasrayan, on the bank of the river Ganges. Arjuna walked ahead, carrying torch in his hands for
showing them the way and for protecting them. There in the delightful waters of Ganges, Chitrasen, the
King of Gandharvas, was sporting with his wives. He heard the noise of the footsteps of the Pandavas
approaching the river. The greatly strong Gandharva was inflamed with wrath by hearing the noise.
Seeing the Pandavas with their mother, and drawing his fearful bow, he spoke thus, "If any man out of
greed wanders during dark twilight (after its first forty seconds) and comes near us, we both
Gandharvas and the Rakshasas kill those fools. Stay at a distance. Do not come near me. Know you not
that I am now bathing in the waters of Ganges. Know me to be the Gandharva named Angapaarna who
depends only on his own strength or arms. The Kapalikas, the Srngis or the Devas dare not come here.
It appears you are human beings. How dare you then to approach me who is the brightest jewel in
Kuber's crown ? " Arjuna said, " 0 wretch, to whom can the ocean, the sides of the Himalayas or this
river Ganges be barred, whether at night or day or at twilight ? We are endowed with prowess. We care
not disregarding your words, touch at pleasure the sacred waters of the Ganges which is ever accessible
to all."
Hearing this, Angaarparna became very angry and drawing his bow he shot at them his arrows which
were like the poisonous snakes. The Pandava Arjuna, who had an excellent shield, warded off all those
arrows with it and with the torch in his hand. Then the Pandava angrily hurled at the Gandharva that
celestial weapon, blazing fire weapon which immediately burnt his chariot. Having fainted away by the
force of the weapon, the greatly powerful Gandharva was falling headlong downwards from his chariot.
But Arjuna seized him by the hair of his head which was adorned with garlands of flowers. He dragged
towards his brother that Gandharva insensible in consequence of being wounded by the weapon. Seeing
this, his wife Kumminasi being desireous of rescuing her husband, came to Yudhisthira and asked for his
protection. Yudhisthira said,"O, chastiser of foes, who would kill an enemy who has been vanquished in
the battle, who has been deprived of his fame, who is protected by a woman and who is incapable of
defending himself. 0 child, set him free."
Arjuna said, "O Gandharva ! take your life. Go hence and do not grieve. The king of the Kurus,
Yudhisthira orders me today to show you mercy."
The Gandharva said, "I have been defeated by you, therefore I shall give up my former name of
Angaarparna (the blazing vehicle). My excellent and beautiful chariot has been burnt by your fire-
weapon. I was formerly called Chitraratha having a beautiful chariot, I shall now be called Dagdharatha (
having the chariot burnt ). I am desirous to impart to Arjuna the power of producing illusions of the
Gandharvas. This science is called Chaaksusi. It was taught by Manu to Soma. Soma taught it to
Vishwaprabha. Vishwaprabha taught it to me. Having been given by the preceptor to one who is a
Kaapurus (without energy) it went to die out. Listen now to its prowess. Whatever you will desire to see
by your eyes in this world and whatever its nature, it will be seen by you with the help of this science.
One can acquire this science by standing on one leg for six months. I shall impart to you this science
without your observing any vows. 0 King ! only on account of this science, we have a superiority over
men. Because we are capable of seeing everything (by our spiritual eyes) we are equal to the celestials.
0 excellent man, I desire to give you and your brothers, each separately, one hundred horses born in the
regions of the Gandhara. They are of the celestial colour and they possess speed as that of the mind.
Arjuna refused to be obliged by the Gandharva. Gandharva then asked to give his fire weapon in
exchange of his horses.
Arjuna said, " 0 Gandharva ! I shall take your horses in exchange of my fire-weapon. Let our friendship
be everlasting. 0 Gandharva ! we are all chastisers of foes, we are all learned in the Vedas, and we are
all virtuous. Tell us why we were censured by you when travelling at night."
Gandharva said, "O sons of Pandu ! you do not keep fire, you do not have wives; you have no
Brahmanas walking before you, therefore you were censured by me. 0 descedant of Kuru ! no man,
possessing strength of arms, ought to bear with patience any ill usage before his wife. 0 son of Kunti,
our strength specially increases at night. As I was accompanied by my wife, I was filled with wrath. 0
best of all vow-observing men, I was vanquished by you in battle; hear from me the reason for which I
was discomfitted. 0 chastiser of foes, if any Kshatriya, engaged in the exercise of his desire to fight with
us at night, he can never escape from us with life. But Brahmacharya is a great virtue, you are leading
that mode of life. 0 Arjuna, it was for this that I was defeated by you in battle."
So it is clear that preservation of vital fluid is very essential. Now let us understand the actual meaning
of Brahmacharya before we discuss about some powerful aids to the practice of Brahmacharya.
What is Brahmacharya?
Brahmacharya is an inspiring, uplifting and sanctifying word. In common parlance a Brahmachaari is one
who is unmarried, who does not indulge in sex, and who shuns the company of women. But this
definition is very superficial and restricted. In this context only preservation of the seminal energy is
considered to be Brahmacharya. But in the true sense of the word, preservation of semen is only the
means and not the final goal. The ultimate goal of human life is to attain Self-Knowledge. To get Self-
realisation, One who is enlightened is Jivanmukta (one who is embodied yet liberated). He is absorbed in
Brahmic Bliss i.e. he lives in a state of perennial Self-Bliss. He expects nothing from the world. He lives,
moves and has his being in an infinite ocean of bliss within himself. He never depends upon objects of
sense pleasures for his happiness. He is completely liberated from the worldly attractions and repulsions.
All his actions are performed effortlessly and egotessly. Worldly objects and subjects cannot disturb his
perennial state of supreme bliss. He has realised the hollowness of the phenomenal dream like world of
sense pleasures. It does not matter to him whether he wears a strip of loin cloth or expensive clothes,
whether he lives in a hut or a palace, whether he is a house-holder or a renunciate hermit. He remains
tranquil under all circumstances. Such a realised soul may externally appear to be living in abject
poverty but intemally he is king of the kings because all of his desires have been burnt away in the fire
of Self-knowledge. For him there is no duty to be discharged for he has transcended them all. Such an
enlightened soul effortlessly lives in a state of Brahman. His celibacy is effortless and natural. He lives in
a state of Brahmic consciousness even while being engaged in worldly transactions. His is in natural
uninterrupted Samaadhi. Only such an enlightened, Jivanmukta is a true Brahmachcaari because he is
always one with Brahman, ever absorbed in Brahmic Bliss. So Brahmacharya literally means conduct
that leads to the realisation of Brahman or one's own Self. The technical meaning of Brahmacharya is
conservation of seminal energy. In this context it is the supreme observance, the supreme penance and
the supreme Saadhanaa and the fruit of Saadhanaa is Self-knowledge, Self-realisation. It is only on
attaining this ultimate goal that the full importance of Brahmacharya can be comprehended.
Brahmacharya is absolute freedom from sexual desires and thoughts. Even if there is a single impure
sexual thought in the mind, one cannot be called a true Brahmachaari. In a Self-Realised soul (Jnani)
the cravings are completely destroyed. Before attaining Self-knowledge, one is not released from the
shackles of carnal desires. Conservation of seminal energy is the most essential for eradication of
desires, attaining purity of mind, healthy and happy life, God realisation, or Supreme goal of human life,
i.e. Supreme Bliss.
A cursory glance through history shows that truly great personages led simple, unostentatious lives.
Simple living is a sign of greatness. Learn to follow the lives of great saintly souls. Don't be impressed
by the life-styles of ostentatious egoistic people.
Never stop the urge to answer calls of nature. When there is any inclination for micturition at night immediately
get up to empty the bladder. A loaded bladder is the cause of wet dreams. Before retiring to bed answer the
calls of nature. If there is severe constipation and the bowels are loaded, they will press the vesiculae seminalis
and consequently, there will be discharge at night. To relieve constipation do as follows:
Spinach, green leafy vegetables, milk, butter, ghee, butter milk, ripe fresh fruits and white pumpkin are sattvic
articles for keeping up Brahmacharya. Sattvic foods increase Sattva guna, thereby help in overcoming lust,
anger, attachment etc.
Eating after midnight is not good for health. One should never take warm milk at night before going to bed. It
usually causes wet dreams.
Thoroughly chew the food. If you feel tired, take a little rest before you take food. No strenuous work should be
done immediately after meals. Water should not be taken just before meals. It is better to take it in the middle
of the meal or about 30 to 60 minutes after the meal.
Do not overload the stomach at night. Overloading is the direct cause for nocturnal emission. Take easily
digestible, light food at night. Don't take very hot or heavy food as they cause diseases. Things fried in
oil or ghee, over cooked foods, spicy foods, chutnies, chillies, meat, fish, eggs, garlic, onion, liquor, sour
articles and stale food preparations should be avoided for they stimulate the sexual organs. Hot foods
and hot tea weaken the teeth and gums. They make the semen watery.
Food should be taken in a holy place, when the mind is in pleasant mood and peaceful state.
Solid food is easily digested if it is taken when Surya Nadi is working dominantly i.e. when the breathing
mainly takes place through right nostril. If right nostril is closed, it shoul'd be opened before eating. The
method is given below:
Close the right hand first. Place it in the left armpit and press it with the left arm or lie on your left side
and make the right nostril work.
Keep another important point in mind. Whenever you take any liquid food, make sure that the left Nadi
(Chandra Nddi) is dominantly working, i.e. left nostril is open. If milk, coffee, tea, water or any other
liquid is drunk when the Surya Nadi is open, then one is sure to lose seminal energy. Beware do not take
any liquid when the right nostril is open.
Padapaschimottanasana
This asana improves the built of the body. It reduces excess of fats (if any), and makes a weak body
strong and well built. For those who practise Brahmacharya, this asana is a special boon from Lord
Shiva. This asana was specially designed by Lord Shiva and later Gorakhanatha made it popular.
(v) Early rising
Night pollution generally occurs in the fourth quarter of the night. Therefore get up from bed between 4
and 4.30 a.m. Those who get up late in the morning become spiritless. Sleep on the left side. Allow the
Solar (Surya) Nadi pingalaa to work throughout the night through the right nostril.
"Don't indulge in momentary sensual gratifications, for it results ultimately in a number of sorrows and
sufferings."
Even if you suffered a great downfall in past life, there is a chance for redemption provided you turn to
satsanga. The history reveals that many wicked persons have become great persons through Satsang.
Lack of Satsang leads to downfall. Therefore take a bath in the holy Ganges of satsang. It will bum all
ignorance, all thoughts and Sanskaras of passion and evil actions in short time just as a single match-
stick burns huge bundles of cotton in few seconds.
I will not be impressed by the life style of passionate worldly people. Hari Om... Om... Om..."
This practice will give miraculous benefits. You love, you pray the Almighty, Omnipresent, Omniscient
Lord. At times you call him earnestly for his help. God is our sure guide. He always helps us, gives us
strength and intelligence and a Sadhaka defies lowly passionate nature. Gods infinite power is ready to
help you. Do not be disappointed. Don't be depressed. Don't give up courage and hope to attain success
even if you have failed again and again.
Over eating, excessive sleeping, garrulousness, excessive sex indulgence and excessive travelling
destroy our innate abilities. Whereas self-control and exertion develop our hidden abilities and thereby
lead us to God-realisation.
It happened during the pre-partition times in the province of Sindh. There was a dispute about the
ownership of land between the Hindus and the Muslims. The British court failed to give any judgement in
this case. At last, religious leaders from both the communities agreed to have an out-of-court
settlement. They had a mutual understanding that whichever community had the mightier saint will
have title to the land in dispute. There was a Neem tree on one side of the border of the land. Both
parties agreed that whichever community's saint wrought a greater miracle on the disputed land would
have the ownership of the land. At that time my Gurudev's name was Swami Lilaram. Leaders of the
Hindu community approached Swami Lilaramji and said, "You are our only saint. We tried our level best
to get the land but we failed. Now the credit of the Hindu community is in your hands."
"When a storm causes ship wreck in the ocean and it is beyond the capacity of man to reach the sea-
shore, God alone is the saviour."
If an egotist goes to a saint, he gains nothing but if one goes with humility and with a sense of
surrender he gains something. Out of compassion the saint readily showers blessing upon people
endowed with faith and humility. After listening to their prayers, Sri Lilaramji went to the assembly held
at the disputed site and sat on the ground placing his head between his knees. On seeing him in this
unassuming and simple manner, the members of the opposite party mistook him for a fake holy man
without any miraculous powers whatsoever.
The Muslim fakir first displayed his magic, Mantras and Tantras. Then came the turn of Sri Lilaramji.
Although he appeared to be an ordinary looking person, he was a mighty saint and a master of yoga,
who remained absorbed in a constant state of communion with Cosmic consciousness, Bliss Absolute. He
was so deeply absorbed in the all pervading, Ompipotent reality that it was his own experience, "Earth,
Space, Nay ? all cosmos exists in my Being. Not even a leaf can move without my power. The sun, the
moon, the stars and the galaxies move in their orbits on my command. Everywhere in all these different
forms, I am sporting. I am the Lord of the universe." This apparently impoverished-looking Self-realised
saint could make things happen according to his will and nobody (in this world or the other) could check
it, for his will is one with the Divine will. Nature becomes a pliant servant of such saints. Sage Vashistha
said in Yoga Vashistha : "Oh ! Ramji, there is none in the universe who can disobey the command of a
saint. "When the people requested Sri Lilaramji, he raised his head slowly. He looked at the neem tree
and said "O Neem ! Why do you stand here ? Go and stand over there." As soon as Sri Lildramji issued
this order, the tree began to move all along the ground and firmly rooted itself inside the disputed land,
at a short distance away from its original site. The spectators were dumbfounded. No one had seen such
a miracle in past. Even the members of the muslim community began to touch Sri Lilaramji's feet with
deep reverence. They realised that he was a truly great and mighty saint, with miraculous power at his
finger tips. The muslim members said, "He is not only your saint. He belongs to all. From now onwards
he is not Lilaram; he is Swami Lilashah."
From then on, people forgot his name Lilaram and began to recognize him as Lilashah. There are many
similar miracles that people have witnessed in his life. Swdmi Lilashah left his mortal body at 93 and
merged with Brahman. Even at the age of 93 years all his teeth were firm and his speech was
impressive. He regularly practised asanas and Pranayamas. He was a great brahmachari all his life. Even
at the age of 93 years, he used to walk many miles a day. By his grace childless couples were blessed
with children, the poor became wealthy, people with depression got new enthusiasm, and many diseased
people got rid of their ailments. His spiritual guidance and grace enlightened seekers of truth. The story
of miracles he performed is unending. But the cause of his greatness is not his miracles but his Self-
knowledge. Through practice under the guidance of a Yogi, any one can perform miracles. Self-
realisation is far beyond miracles. It is the acme of all Sadhancis. To attain Self-realisation is the
ultimate aim and the supreme st@te of Brahmacharya. I have told it earlier that merely preservation of
seminal fluid does not constitute actual Brahmacharya. It is just a means of Brahmacharya. If anyone
practises Brahmacharya but his mind is corrupted by sexual desircs, he subconsciously rejoices in
vicarious joys. He does not get Brahmic Bliss. However, Brahmacharya is the only key to success in
attaining Brahmic Bliss. Strict observance of Brahmacharya and unquestioning obedience to commands
of a Sadguru lead to Self-knowledge. Such a Sadhaka is able to practise Brahmacharya effortlessly. In
due couse of time he becomes a Siddha. Even by his gracious glance, a lustful man becomes a man of
self-control.
Saint Gyaneshwar ordered the platform, on which he was sitting, to move and it started moving on the
ground. Similarly Shri Lilashahji Maharaj asked the Neem tree to move and it moved from one place to
another. These miracles are caused by strong will-power. You can also develop strong will-power.
Swami Vivekiinanda said : "People of India suffer slavery only because they have forgotten their will-
power."
"What can we do ?" such negative thinking has weakened their will-power. Where as even a British child
is full of self-confidence and self-esteem, for he thinks positively, he gets success. He thinks, "I am an
Englishman. English people rule over three quaters of the world. I belong to a glorious race. Who can
check my success ? Nobody can prevent me from attaining success. I am bound to succeed. What is
impossible for me ? Nothing." Such positive thoughts lead him to success.
If a British boy can enhance his will power merely by thinking about his glorious race, why cannot you
do the same ?
"I am the descendant of great sages and saints. I am born in the race of great man of firm resolve like
Bhishma. In my veins flows the blood of King Bhagirath who landed the river Ganges from heaven. I am
the descendant of great sage Agastya who drank the ocean. I am born in a country where Lord Rama
and Lord Krishna (incarnations of Lord Vishnu) lived and even devtas cherish a desire to take birth in it.
I am Indian. How can I be poor, down-trodden ? I can't remain poor, meek, weakling. Nothing is
impossible for me. How could I remain a weakling & poor guy, being a descendant of the great sages
who disseminated the message of immortality of soul, divinity of man and absolute fearlessness to the
world ? I will cultivate my innate Samskaras of fearlessness. I will become powerful."
Hearing these words of Arjuna, Urvashi became deprived of her senses and she soon represented unto
Arjuna all that had passed between her and Gandharva Chitrasen. And she said, "O best of men, on
account of thy coming here, 0 Arjuna, Indra had convened a large and charming assembly in which
celestial festivities were held. When I was dancing, thou hadst looked on me, only with a stead fast
gaze. 0 sinless one, commanded by Chitrasen and thy father (Indra) also, I come to thee in order to
wait upon thee. 0 slayer of foes my heart hath been attracted by thy virtues, and am already under the
influence of the God of Love (Kamadev). And 0 hero, even this is my wish and I have cherished it for
ever."
While in heaven, hearing her speak in this strain, Arjuna was overcome with bashfulness and shutting
his ears with his hands he said, "O blessed lady, fie on my sense of hearing, when thou speakest thus to
me. For 0 thou of beautiful face, thou art certainy equal in my estimation unto the wife of a superior.
Even as Kunti here, even this is my wish and I have cherished it forever. 0 auspicious one, of this there
is no doubt ! That I had gazed particularly at thee, 0 blessed one, is true. There was a reason for it. In
the assembly I gazed at thee with eyes expanded in delight, thinking "Even this blooming lady is the
mother of kaurava race." 0 blessed Apsara, it behoveth thee not to entertain other feelings towards me,
for thou art superior to my superiors, being the parent of my race."
Hearing these words of Arjuna, Urvashi answered saying, "O son of the Chief of the celestials, we
Apsaras are free and unconfined in our choice. It behoveth thee not, therefore, to esteem me as thy
superior. The sons and grandsons of Puru's race, that have come hither in consequence of ascetic merit
do all sport with us, without incurring any sin. Relent, therefore, 0 Arjuna, here it behoveth thee not to
send me away. I am burning with desire. I am devoted to thee. Accept me, 0 thou giver of proper
respect."
(Mahabharat: va naparvani indralokabhigamana parva: 46.47)
Arjuna replied, "O beautiful lady, listen. I truly tell thee. Let the four directions and the transverse
directions, let also the gods listen. 0 sinless one, as Kunti or Madri, or Shachi is unto me so art thou, the
parent of my race, and object of reverence to me, Return, I bend my head unto thee, and prostrate
myself at thy feet. Thou deservest my worship as my own mother, and it behoveth thee to protect me as
a son."
Thus addressed by Arjuna, Urvashi was deprived of her senses by wrath. Trembling with rage and
contracting her eyebrows, she cursed Arjuna, saying, "Since thou disregardest a woman come to thy
mansion at the command of thy father and of her own motion- a woman besides who is pierced by the
shaft of Kama. Therefore, 0 Arjuna, thou shalt have to pass thy time among females, unregarded and as
a dancer and destitute of manhood and scorned as a eunuch."
Arjuna sought Chitrasen without loss of time. And having found him, he told him all that had passed
between him and Urvashi in the night, repeatedly referring to the curse pronounced upon him. And
Chitrasen also represented everything unto Indra. And Indra calling his son (Arjuna) unto himself in
private, and consoling him in sweet words, smilingly said, " 0 thou best of beings, having obtained thee,
0 child, Kunti hath today become a truly blessed mother. 0 mighty armed one, thou hast now
vanquished even Rishis (Sages) by the patience and self-control. But 0 giver of proper respect, the curse
that Urvashi hath denounced on thee will be to thy benefit, 0 child, and stand thee in good stead. 0
Sinless one, ye will have on earth to pass the thirteen years (of your exile,) unknown to all. It is then
that thou shalt suffer the curse of Urvashi. And having passed one year as a dancer without manhood,
thou shalt regain thy power on the expiration of the term." And it happened so. During his exile, Arjuna
worked as a dance teacher in the palace of king Virat, where Virat's princess learnt performing arts of
music and dance from Arjuna in the guise of Brhannala.
Author of the great epic, (Mahabharata) says, "The desires of the man that listeneth to this history of
the son of Paindu never run after lustful ends. The foremost of the awfully pure conduct of Arjuna,
become void of pride and arrogance and wrath and other faults, and ascending to heaven, sport there in
bliss."
This is an unprecedented example of beholding all women (except one's legal wife) as mother. Similar
example occurs in the great epic, Ramayana.
Laksmana, the younger brother of Rama, followed Sri Rama for the long period of fourteen years,
though he was perfectly aware of the dangers of the forest. He was pure in thought, word and deed. He
led the life of an ideal Brahmachari, during the fourteen years of exile. He never looked at the face or
body of Sita. His eyes were ever directed towards her lotus-like feet only. When Sugriva brought Slta's
cloak and jewels-which, while she was being carried away by Ravana, she had allowed to fall on the
earth, seeing the monkeys on the mountain - Rama showed them to Laksmana and asked whether he
recognised them. Laksmana said:
"I do not recognise the bracelets or ear-rings; I know only the anklets, for I worshipped her feet alone."
It was due to this attitude of beholding woman as the mother that Laksmana could strictly observe
celibacy for fourteen years.
Meghanada, the son of Ravana, had conquered even the Indra, the lord of gods. He had a boon of being
invincible to all except to one who 'could abstain from all sorts of sensual enjoyments at least for
fourteen years. Laksmana destroyed him by the power of his purity, by the power of his Brahmacharya.
This illustrates the significance of Brahmacharya.
Indian civilization has given such a high and holy status to the mother that this attitude of beholding
mother as goddess can save the mankind from utter ruin. Ramakrishna Paramhamsa and other saints of
his level, when tempted to licentious women, saved themselves from lust by beholding the mother in
them. This motherly attitude (Matribhava) protects the mind from all passions. Whenever you see a
woman and the evil thought arises in your mind, you should become cautious and develop Matribhava to
her.
Do not witness vulgar sensuous scenes wherever it may be. Do not indulge in seeing pictures and
advertising posters. All these tend to increase passion. You should strictly avoid it. These produce deep
impression in the mind. Aspirants should run away from places that show vulgar things.
In order to build the character, read the books on Brachmacharya, so that you know the glory of
Brahmacharya and by its practice, become brilliant and promising. This is your moral duty.
There were two great battles which took place during the war of Mahabharat. One is of grandsire Bhisma
and the other of Abhimanyu. Bhisma was a Naisthika Brahmachari, i.e. life long celibate. Therefore he
was a man of boundless power. Lord Krsna had taken a vow that during the war he would not wield any
weapon. However, he was compelled to break his vow in the face of the all-conquering and irresistible
attack that Bhisma mounted on the army of Pandavas. Even Arjuna armed with celestial weapons could
not combat Bhisma's onslaught and Lord Krsna was forced to take up a wheel of a chariot to protect
Arjuna from the arrows showered by Bhisma. It was through the power of Brahmacharya (alone), that
Bhisma could conquer death. When he was pierced by sharp arrows all over the body, his survival was
impossible. Yet (god of) death could not snatch his life. Lying on the bed of arrows, he gave wonderful
discourses on political, philosophical, religious, social and moral subjects to Yudhisthira. Bhisma waited
for the beginning of auspicious Uttarayana. Then he willingly left his body.
The second battle was that of a charming and brilliant hero Abhimanyu. Arjuna's son, Abhimanyu fought
single handed against the terrific strategy of Kauravas called Chakravyuha. Bhima, the chief of Pandava
army, was left behind. Abhimanyu fought with commendable valour wielding a wheel of a chariot all
alone amidst great warriors of Kauravas. But in the end he was killed because Abhimanyu sowed the
seed of Pandava dynasty before proceeding to his last battle. He had passed the night before the great
battle in the amorous company of his wife Uttara. Due to this act of infringement of Brahmacharya, he
could not conquer death, unlike grandsire Bhisma.
Hanuman burnt the whole Lanka and brought news of Sita to Rama. In doing this, he crossed the ocean
by flying in air. In the great war between Rama and Ravana, Hanuman killed many heroes of the
Raksasa army. In that war he made Ravana unconscious by giving just a single blow of his fist on
Ravana's head. He did many superhuman acts. Carrying a big mountain (to get life-giving herb,
'Sanjivani' for unconscious Laksman) and other great activities were nothing for Hanuman. It was his
celibacy that made him a great hero.
Napoleon, the great conqueror said, "Impossible is not a French word." Yet he was defeated in the
battle of Waterloo. It is said that, when he fell from his zenith, he had split his white blood before going
to the battle. In the evening preceding the battle, he is reported to have allowed himself to be thrown
into the well of carnal pleasure.
In the Bible, Samson has been described as an ideal of courage and bravery.
But when he enjoyed the poisonous wine of a lady's eyes, all his bravery and heroism vanished in no
time.
To control the sexual desires is a herculean task. That is why Manu said: "One should not share his seat
even with one's step-mother, sister, or daughter. The organs of senses are not easily controllable and
lead to the fall of even educated people."
This sexual energy is a boon given by God to the youth. It is not a curse pronounced on the youth.
When this sexual energy develops in adolescent (a youth), it fills him with so much vigour and self-
confidence that he feels that he can do anything and everything in the world. But he becomes victim of
vices and bad practices.
Preservation of this divine energy during this period leads to the attainment of strong will-power, good
behaviour, sharp intellect and spiritual exaltation.
It is my sincere appeal to the youth to realise the value of the vital fluid. You must try your level best to
preserve every drop of semen. You should learn and follow the proven techniques of preserving seminal
energy. It has been observed that ordinary aids to the practice of celibacy, like fasting, diet-control, etc.
give temporary benefits only.
Ignorant people adopt foolish methods to kill the Indriyas in order to control sexual desires. They think
that lust can be eradicated completely by such a procedure. They put an iron or brass-loin-cloth. They
are known as Sikadia Baba. Many foolish aspirants amputate the organ of reproduction. They fail and
repeat eventually. Lust is in the mind. Lust finds expression through organ of reproduction. A tree
cannot be destroyed (completely) by cutting off its flowers and leaves. If the mind is subdued, the tree
of lust is uprooted. What a great foolish act is committed by ignorant people not getting proper
guidance.
Suppression or sublimation
Repression or suppression of the sexual desire will not help you much. What is wanted is transmutation
of the sexual energy into Ojas (That is called Sublimation in Western psychology), which in turn should
be used to attain Absolute Bliss. One who has mastered this art is the master of all. Inspite of being a
multi-millionaire, knowledgeable, (politically) powerful or highly reputed (world renowned) person, one
who does not know the art of sublimation, he cannot attain Self-realisation. He is utterly disappointed at
the time of death.
Sage Narada was a master of this art. He transformed a robber named 'Valia' into a great sage named
'Valmiki'. Buddha was a master of this art. He transformed a cruel, heartless murderer Angulimaal
(wearing a garland of fingers) into a great monk of the Buddhist order.
Such great sages possess a yogic power which transforms even a lustful person into a Saadhaka. Having
attained the grace of Shaktipata, one does not have to fight with the lust, Brahmacharya becomes a
natural way of life.
Remember, the aim is not to suppress the seminal energy but to sublimate it. You do not know how to
sublimate it.. Learn the techniques of sublimation. But before that you should know what is the meaning
of sublimation of seminal energy.
When a man looks at a woman clad in fashionable dress, or he thinks of the body of a woman, this
Kamasakti flows downwards and activates the genital organs. It is this energy that is used up in the
process of ejaculation of semen. So this is the actual loss of vital energy. The Yogi penetrates into the
subtle hidden nature of things through inner vision. The allopathic doctors and biologists do not
understand the inner Yogic secrets and mysteries. Therefore, doctors often fail to cure some serious
incurable diseases. But Yogis can cure the same merely by casting a look or through his Yogic powers.
Another technique: Whenever any strong sexual desire arises, exhale all the air from lungs completely
and retain the breath out. Then contract your belly and take your navel back towards the spinal cord. By
repeating this two-three times, the passion is pacified and you will be saved from seminal discharge.
This technique is very simple but it is a very important Yogic manoeuvre. Air in the lungs is called
Apaana Vayu. With the strengthening of Apaana Vayu the sexual organ awakens and the mind becomes
troubled. By forceful expiration of air, Apaana Vayu is weakened. So it cannot activate the sex-centre.
Moreover, by contracting the belly and navel backwards, the remaining energy in the sex-centre goes
towards the navel. So there is no more energy left to activate sex-centre and thus ejaculation is
prevented.
This technique could be practised in any place, without spending any money. This technique should be
practised regularly even when there is no sexual stimulation. It gives excellent benefits.
In the same way, if theives like greed and attachment enter us, only some of our virtues are destroyed.
But if the fire of anger overtakes, our mind, our entire treasures of Japas, Tapas and virtues are
destroyed. Therefore, beware of anger. It is alright to act out anger, but be ever alert not to allow it to
possess you.
Do not eat hurriedly. Take at least 25 minutes to eat and chew your food properly. If you find it difficult
to ward off anger, press your tips of the fingers into your palms making a fist. Eat sattvic food. Stay
away from garlic, red chillies, and fried foods.
Peace attained through Sadhana (spiritual practice) for the duration of one month is put to naught by a
single fit of anger. Therefore, my beloved brothers ! be careful. Do not waste away your priceless life.
- Lord Buddha
"These sexual propensities, though they are at first like ripple, acquire the proportions of a sea
on account of a bad company. Whenever the mental image of a woman crops up in your mind
with evil thoughts, repeat mentally "Om Durgaa Devyai Namah " and do mental prostrations."
- Swami Vivekananda
"Know that in this world there is nothing that cannot be attained by one who remains from birth
to death a perfect celibate ..... In one person, knowledge of the four Vedas, and in another,
perfect celibacy- of these, the latter is superior to the former who is wanting in celibacy."
- The Mahabharat