11th Sociology Chapter Wise Question Answer
11th Sociology Chapter Wise Question Answer
11th Sociology Chapter Wise Question Answer
Chapter 1
Question 1:
Why is the study of the origin and growth of sociology important?
Answer :
Sociology is the study of social life of humans, their groups and societies. The
subject matter of sociology is our own behaviour as social beings. It is important to
study this subject, in order to understand the society as a whole. Hence, sociology
helps us in the understanding of interconnectedness of the social systems across. It
is important to study the origin and growth of sociology because it helps in shaping
the subject matter according to its principles and perceptions. The study of the origin
of the subject also helps us to understand the ideas that led to its origin.
Sociology studies societies that are different in size, characteristics, etc. by using
certain methods, material contexts and methodologies. The study of growth of
sociology shows the new ideas that were involved in making it a distinct subject of
social science. These ideas which were gradually involved in bringing up this subject
affects its subject-matter. Therefore, studying the origin and growth of sociology is
important to understand the various institutions and their functions present in the
society.
Question 2:
Discuss the different aspects of the term ‘society’. How is it different from your
common sense understanding?
Answer :
The different aspects of the term ‘society’ have been made by early sociologists like
Auguste Comte, Karl Marx and Herbert Spencer. They classified the societies into
two broad groups:
(i) Pre-modern societies such as, hunters and gatherers, pastoral and agrarian and
non-industrial civilisations.
(ii) Modern societies such as the industrial societies.
Sociology studies society on the basis of some rules and principles that depend on
concepts, data and methods. On the other hand, our common sense understanding
of the society depends on our naturalistic or individualistic understanding.
Common sense knowledge does not question its own origins but Sociology has both
the systematic and questioning approach that is derived from a broader tradition of
scientific investigation.
In our common sense understanding of the society, the aspect of the term ‘society’
is very limited which is quite different from that of sociology.
Question 3:
Discuss how there is greater give and take among disciplines today.
Answer :
Note: Any answer supported with argument or explanation would solve the purpose.
One sample answer has been provided to you:
My uncle and aunt are looking for a groom for my cousin. They are looking for a boy
who is well-qualified, government officer, decent and has a good family background.
However, my cousin wants a well-natured husband who might not be a government
officer. She is looking for someone who would provide her freedom to pursue her
career and allow her to live the way she wants to. Her family wants a government
officer who can make them feel socially and financially strong. They also want the
boy to be of same community because of social pressure, but my cousin wants a
loving husband irrespective of his community background.
In the above example, it is clear that personal choice is often affected by one’s
individual needs and thoughts.
The girl holds a modern thinking and does not believe in the barrier of caste or
community to find a soul mate. Her views are shaped with the changing environment
of her work place and peer group. On the other hand, her parents are affected by
their community and feel the pressure from the society to find a son-in-law who
belongs to their own social group. The views/opinions of the parents mentioned
above are formed by the pressure of society and the wish to have a government
officer as their son-in-law arises from their own need. Therefore, we can say that our
needs and opinions or views are formed by the various institutions of society, such
as work places, peer groups, etc.
Chapter 2
We need to use special terms and concepts in sociology to understand the society
better. In sociology, there are different ways of understanding the society. For
example, Max Weber gave importance to individuals for existence of a society
whereas Emile Durkheim laid emphasis on society as a whole.
For Karl Marx, the key concepts were class and conflict to understand society
whereas for Emile Durkheim, social solidarity and collective conscience were
important.
There are different kinds of individuals and groups in society that leads to different
concepts and ideas. Therefore, we need special terms and concepts in sociology to
differentiate it from our common sense knowledge of society.
An individual studies the society on the basis of his/her own common sense, which
is often within a limited range, while sociology provides specific concepts and terms
to study the structure, phenomenon and functions of the society in a scientific way.
Question 2:
As a member of society you must be interacting with and in different groups. How do
you see these groups from a sociological perspective?
Answer :
(Within different groups)
We interact with different groups in our daily lives. The students of a classroom form
a social group of that class and an individual (you) is a part of that group.
The individual has some of the classmates as his/her friends and this group of
friends forms the primary group where interaction takes place with intimacy and co-
operation while the rest of the class forms the secondary group.
The group of students of the class sharing common interest and ideas interact with
each other in a formal manner. The friends of the individual from the class also
shares common interests and ideas but with informal ways of interaction.
(In different groups)
An individual also interacts with the students association which forms a secondary
group based on specific goals. The individual discusses his/her school problems
with the members of these groups and the members help him/her.
Question 3:
What have you observed about the stratification system existing in your society?
How are individual lives affected by stratification?
Answer :
Note: Any answer supported with argument or explanation would solve the purpose.
One sample answer has been provided to you:
An individual (you) has many roles and status. For instance, a student whose duty is
to study, also plays the role of a son or a daughter. He/she enjoys the status of
being a son or a daughter. This status will not change but a new status of husband
or wife would get attached to him/her once he/she gets married. Later, the status of
being a mother or a father would also apply to him/her.
Not only this, but the individual also plays the role of a brother, sister, nephew,
niece, friend, etc.
Similarly, the status and duties of being a student would change accordingly, once
his/her studies get over and he/she gets employed.
In this way, the status and role of the individual (you) changes according to time and
place and the new status and roles get attached to the individual.
Chapter 3
Question 1:
Note what are the marriage rules that are followed in your society? Compare your
observations with these made by other students in the class. Discuss.
Answer :
Note: Any answer supported with argument or explanation would solve the purpose.
One sample answer has been provided to you:
Every society comprises several types and rules of marriage. Our society particularly
follows monogamy. Monogamy is a system of marriage wherein one man can marry
only one woman, and one woman can only marry one man. People are only allowed
to re-marry after the death of their spouse or after a divorce. Thus, they cannot have
more than one spouse at the same time.
Generally, the marriages are fixed by the parents and this is known as arrange
marriage. Parents choose the relevant partners for their sons and daughters.
However, some people also prefer love marriages and their partners are self
chosen.
Some societies also practice the rules of polygamy and polygyny, wherein the men
and women can have multiple partners as their wives and husbands respectively.
However, this practice is not allowed in laws of marriage of some religions.
Question 2:
Find out how membership, residence pattern and even the mode of interaction
changes in the family with broader economic, political and cultural changes, for
instance migration.
Answer :
Family is an institution where its members live together under one roof and have
cordial relationships. It is affected by broader political, economic and cultural
activities of the society. Some examples of the way these activities of the society
affect the family are:
Cultural Change
With the change in culture, the membership, residence pattern and mode of
interaction within a family also changes. For example, in a matrilineal society the
women play a major role in decision-making in the family. However, in a patriarchal
society, men exercise authority and dominance over the family.
Another example of cultural change is the preference or resistance towards
individualism. If the members of a family are individualistic, then there are chances
of having a nuclear family. On the other hand, increase in the inter-personal
relationships leads to a joint family.
Political Change
During post-unification period in the 1990s, Germany witnessed a rapid decline in
the number of marriages because the new German state withdrew all the protection
and welfare schemes which were provided to the families prior to the unification.
This is an example of broader political change influencing the family.
Economic Change
When a society undergoes economic changes, even the family gets affected
indirectly. For example, industrialisation has led to the emergence of nuclear families
and women have also adopted instrumental roles in the family.
Migration
Due to economic instability in a society, people migrate in search of work. For
example, people from a flood affected village migrate to cities in search of new
homes and new jobs. In some cases, women stay at their village and perform
household activities, while the husbands migrate to the city for work.
Migration also leads to a change in the housing pattern because the people who
migrate from villages have to live in slums and in tents. Similarly, in village they live
with their parents and other relatives but in the city they either have to stay alone or
with their husband or wife and children only. This change depicts a change in the
membership pattern of the family.
Question 3:
Write an essay on `work’. Focus on both the range of occupations, which exist and
how they change.
Answer :
Work means carrying out activities that require expenditure of mental and physical
effort and can be paid or unpaid. It has the objective of production of goods and
services that cater to human needs. Mainly, paid work is considered as real work
and paid workers are referred to as being employed.
There are two types of occupations, namely informal and formal.
The informal employment is found in the unorganised sector of the society, whereas
the formal employment is found in the organised sector of the society.
Informal employment is mostly unrecorded and the workers are not paid on a regular
basis. Also, the payment is made either in terms of money or as goods or services.
Informal employment mostly includes physical work, whereas in the formal
employment both physical and mental work is involved. Also, workers are paid a
regular salary in terms of money.
Before industrialisation, in traditional societies, the work was performed in house
itself. This formed the informal employment. However, after industrialisation, with the
advancement of technology, work shifted from home to factories and offices, forming
the formal sector of employment.
These occupations change gradually. For instance, as the variety of work expanded
and became complicated, it led to a specialised division of labour. Human labour
was replaced by machines and Industrialisation broke down processes into simple
operations that could be precisely timed, organised and monitored.
Question 4:
Discuss the kind of rights that exist in your society. How do they affect your life?
Answer :
There are three kinds of rights that exist in our society:
(i) Political rights such as participation in the formation of the government by casting
vote.
(ii) Civil rights, such as freedom of speech, choice of religion, the right to equal
justice before the law. The citizen has the freedom to live anywhere in the state
territory and has the right to own property irrespective of his/her gender.
(iii) Social rights, such as health benefits, unemployment allowance, and setting of
minimum level of wages. The citizen can enjoy a minimum standard of economic
welfare and security.
These rights help in the smooth functioning of life of individuals, as they help in the
growth of personality. For instance, the individual can go for higher studies of his/
her subject of interest, he/she can learn any form of music and dance, and can also
practice any religion. Therefore, the individual has right to make his/her own choice
and can also demand justice by appealing to the court.
Question 5:
How does sociology study religion?
Answer :
The need for education gave rise to schools, and sociology terms this need as a
process of transmission or communication of group heritage, which is common to all
the societies.
The schools function in order to discipline and regulate human behaviour. Hence,
acting as a permanent and binding character.
Furthermore, Ginsberg defines the established institutions as “the recognized and
established usage governing the relations between individuals and groups”, and
schools are established institutions that provide formal education to students.
They have their own norms and values and certain rules and regulations that are to
be followed.
According to Durkheim, for its survival, a society needs a common base − a certain
number of ideas, sentiments and practices which education must inculcate in all
children indiscriminately.
For functionalists, education system maintains and develops the social structure and
culture. For those who perceive society as unequally differentiated, education
functions as one of the main stratifying agent.
According to common sense knowledge of a lay man, schools provide with one of
the basic components of socialisation. As a child grows and learns to become a part
of the group amongst his/her peers, this process of inculcating the values and norms
of the society starts. Thus, the individual becomes a part of the society.
Question 7:
Discuss how these social institutions interact with each other. You can start the
discussion from yourself as a senior school student. And move on to how you are
shaped by different social institutions. Are you entirely controlled or can you also
resist and redefine social institutions?
Answer :
All the social institutions of marriage, family and kinship, politics, education,
economics and religion interact and affect each other.
For instance, religion had its deep impact on the various spheres of social and
cultural life of the individuals affecting the family, marriage, kinship and education.
The religious institutions were so strong that they even had their affect on political
and economic institutions of the society.
The religion gave way to the capitalism and had the strongest position in the society.
However, in modern societies religion comparatively has become less influential. But
still has its hold on marriage, family, kinship and politics
Even in contemporary societies, family, kinship and marriages are affected by
religion. Similarly, the family and marriages are getting affected by economic and
political policies of the state as well. The functions of the family members are also
indirectly decided by the policies of the state leading to the fragmentation of family.
These institutions offer many new opportunities while some even constrain the
individuals. It is very difficult to resist and redefine any social institution but this can
be done through social movements and protests.
Chapter 4
There are three dimensions of culture cognitive, normative and material that
comprise a whole.
(i) Cognitive: It refers to how we learn to process what we see and hear so as to give
it a meaning. For example, looking at a flag and associating it with the country to
which it belongs. Symbolising the waving of hand as a means of saying goodbye.
Thus, every culture has given a different meaning to different actions.
(ii) Normative: It refers to the rules of conduct. Every society has some rules
according to which its members have to behave. As a result, this behaviour and
action of the individuals become the culture of that society.
(iii) Material: It includes any activity which is made possible by the means of
materials. It also includes tools and machines, which is said to be a part of the
culture.
In the present industrial societies, advanced technology and machines are used.
Some societies use them in abundance such as, USA while some do not make
much use of it, such as Afghanistan. Thus, use of various materials in different ways
for various purposes shows the culture of that society.
Therefore, culture can be identified as material and non-material. Both material and
non-material dimensions work together as a whole in a society for the proper and
integrated functioning of the culture. The use of materials having different notions
and ways of understanding different signs and symbols with certain rules of conduct
as a whole describes the culture of that society.
Question 3:
Compare two cultures with which you are familiar. Is it difficult not to be
ethnocentric?
Answer :
Note: Any answer supported with argument or explanation would solve the purpose.
One sample answer has been provided to you:
The two cultures with which we are familiar are:
(i) Urban culture
(ii) Rural culture
The urban culture represents the life in a city, while the rural culture represents the
life in a village. In a city, there are industries for people to work with machines, on
the other hand, in a village people work in farms to produce crops. The life in
villages is simpler and traditional as compared to that of the life in a city. In a city,
there is an emphasis on individualism, while in villages more importance is given to
groups.
Hence, the way of life, culture, occupation and thinking is different in urban and rural
areas.
Ethnocentrism means giving value to one’s own culture and regarding the other
culture as inferior. Yes, it is difficult not to be ethnocentric because people mostly
give value and superiority to one’s own culture. If we compare the villages and cities,
it would be obvious that the villagers carry the notion that their culture is better
because it is embedded with societal norms, values and traditions. On the other
hand, the city dwellers would consider their culture superior because it is modern
and liberal.
Historically also, the colonialists considered their culture superior and better to that
of the colonised countries. The notion of ethnocentrism generates differences and
wars between many ethnic and racial groups. For example, the riots of Godhra and
Babri Masjid were a result of ethnocentrism.
Therefore, it is correct to say that it is difficult for people not to be ethnocentric even
in contemporary societies.
Question 4:
Discuss two different approaches to studying cultural change.
Answer :
Cultural change is a way in which society changes its patterns of culture. Cultural
change takes place through the process of adaptation, contact with other cultures
and changes in the natural environment. This change is associated with many
sources that can be external factors or can be the internal adjustments of the
culture.
There are two different approaches of cultural change:
(i) Evolutionary
(ii) Revolutionary
Evolutionary change is slow, for instance in the case of education. In ancient times,
the individuals were often taught orally. Gradually with the discovery of paper,
writing and publication of books started. Eventually, new subjects were introduced
according to the need of the society. Further, with the introduction of
industrialisation, focus on professional courses also increased and with the
introduction of information technology and globalisation the new ways of teaching
emerged. Finally, several instruments and gadgets like computer and use of internet
was invented.
Contrary to this, revolutionary change is fast. For instance, revolutionary change
takes place through political intervention, as in the case of France. After the French
Revolution the estate system of ranking was destroyed and the values of liberty and
equality in the society were established. This was a radical change in the society
and its culture.
Question 5:
Is cosmopolitanism something you associate with modernity? Observe and give
examples of ethnocentrism.
Answer :
Cosmopolitanism means valuing other cultures for their difference. A cosmopolitan
perception is always ready to adapt other cultures and share its own culture with
others.
In this process of sharing, neither foreign culture becomes the legitimate part of
one’s own culture, nor does the indigenous culture lose its base. Hence, it respects
every culture.
Cosmopolitanism is associated with modernity, in contemporary period, as it is
emerging in most parts of the world. Since modernity has to deal with time,
cosmopolitanism is phenomenon of the modern world.
Ethnocentrism, on the other hand, refers to the standard cultural values that are
considered more superior to that of cultural values of others. For example, the
British people were ethnocentric as they regarded the Indian culture as primitive and
orthodox. Similarly, the people belonging to cities consider the people of villages
inferior to them. The above examples show that unlike cosmopolitanism,
ethnocentrism ranks the culture as superior or inferior.
Question 6:
What in your mind is the most effective agent of socialisation for your generation?
How do you think it was different before?
Answer :
Note: Any answer supported with argument or explanation would solve the purpose.
One sample answer has been provided to you:
In contemporary time, the mass media has emerged as a strong agent of
socialisation. Earlier, family and the peer group was the socialising agent in an
individual’s life. However, now, due to penetration of information technology into the
house, people spend more time in front of computers and television sets, than being
with their families and friends.
Children have started adopting new ways from what they watch on televisions. For
instance, they choose their own career and lead a self-chosen lifestyle. They stay
connected with their friends through internet and they even depend on the internet
for their studies. Hence, their dependence on visual media is much more than that of
print media.
Not only children, but even women, men and old age people are getting affected by
mass media. Magazines, newspapers, radio, advertisements, etc. provide
information on various aspects such as health, decoration, eating habits etc. Mass
media has therefore spread itself in every sphere of our lives.
It gives a shape to our personality and ideas at every stage of life. It had its influence
on the society earlier as well but this influence was little.
Thus, it is a boon for our society, as mass media has connected the world with one
touch. For instance, on internet, information is available with just one click and with a
touch one can view everything on television. Mass media has affected the society
and also promoted globalisation. It has decreased the distance between different
parts of the world.
Life before introduction of mass media was very different as people had very little
information of the rest of the world. There was no television, radio, newspaper or
internet. People in earlier days had to make a lot of effort to gather information and
also to spread it.
Chapter 5
Doing Sociology: Research Methods
Question 1:
Why is the question of a scientific method particularly important in sociology?
Answer :
Question 2:
What are some of the reasons for `objectivity’ being more complicated in social
sciences, particularly disciplines like sociology?
Answer :
Question 3:
How do sociologists try to deal with these difficulties and strive for objectivity?
Answer :
To deal with the problem of objectivity sociologists use the technique of ‘self-
reflexivity’ or ‘reflexivity’. The sociologist views opinions, norms or behavioural
patterns of different societies from all the perspectives. The sociologist continuously
subjects her own attitudes and opinions to self-examination. Also, emphasis is laid
on proper documentation of the research. This helps others to retrace the steps
taken by the sociologist and scrutinise the study that has been conducted. It also
helps the sociologist to check and recheck his/her work. The sociologist then tries to
judge different conceptions of people.
Thus, the sociologists take objectivity as a goal of a continuous ongoing process
rather than an already achieved end result.
Question 4:
What is meant by `reflexivity’ and why is it important in sociology?
Answer :
Chapter 6
Social Structure, Stratification and Social Processes in Soc...
Question 1:
Discuss the different tasks that demand cooperation with reference to agricultural or
industrial operations.
Answer :
Cooperation in a society plays a very important role because it enables the social
structure in a society. According to Durkheim, solidarity is important to understand
cooperation in a society. The following are the two kinds of society referred to, by
Durkheim:
(i) Agricultural society - Durkheim explained mechanical solidarity which is present in
the agricultural operations, where most of the members live similar lives with little
division of labour. For example, activities like transplantation of crops, tilling the land
and ploughing the field are activities not associated with specialization of labour.
(ii) Industrial society - Here Durkheim explained organic solidarity, which is found in
industrial operations and includes a specialized division of labour. For example,
different stages of production at a manufacturing unit require specialization of labour
of workers as they have to operate different kinds of machines.
Both of them are forms of cooperation in a society.
Question 2:
Is cooperation always voluntary or is it enforced? If enforced, is it sanctions or is the
strength of norms that ensure cooperation? Discuss with examples.
Answer :
There are many conflicts in contemporary society based upon different factors,
ranging from social, economic and cultural. The kind of resolution depends upon
nature of the conflict. Local conflicts get resolved through the intervention of
administration and law enforcement agencies, like the police. However, bigger
conflicts that involve communities of people cannot be resolved in this way. Special
provisions have to be made for resolution of such conflicts.
Dialogue between the aggrieved parties is the most suitable way of finding out the
root cause of the conflict. A successful example of dialogue as a mechanism of
conflict resolution is the Good Friday agreement between Ireland and UK that led to
reduction in violence in Ireland. However, in most cases, the leadership takes up
rhetorical positions which create further dissatisfaction among people. Eventually,
many conflicts take on a violent form and cause great loss of life and property.
These include religious, ethnic and linguistic conflicts. Territorial and ideological
disputes also lead to wars. The Second World War was a result of the conflict
between territorial ambitions of European powers, while the Cold War was an
ideological battle. Such conflicts get resolved only when one of the parties become
too weak to challenge the other one. For example, the collapse of the Soviet Union
ensured the supremacy of the USA after the end of Cold War. The United Nations is
an organization created to resolve conflicts, but its role has become increasingly
limited in the present situation.
Ethnic conflicts and insurgencies have also taken place in the North-Eastern part of
India due to a combination of factors. When there is a movement regarding
reservation by the backward classes, within the country, the government resolves
the issues by making special provisions in the constitution. This was also in the
recent case of Jan Lokpal Bill, when Anna Hazare started a 'fast unto death' to exert
pressure on the government of India to enact a strong anti-corruption legislation.
Judicial action is also a remedy to resolve conflicts which are sensitive in nature. For
example, the Babri Masjid dispute at Ayodhya.
Question 5:
Imagine a society where there is no competition. Is it possible? If not, why not?
Answer :
Note: Any answer supported with argument or explanation would solve the purpose.
One sample answer has been provided to you:
Society was competitive even during the time of our previous generations. Though
the needs of that time were different, striving to get the best has always been a part
of the society. For example, fifty years ago, the value of Rs. 100 would have been
equal to the value of Rs 10,000 in the contemporary times. Hence, the competition
at that time was to get Rs. 100, while today it is to get Rs. 10000 at least.
The urge to get the best available resources of the time has always led to
competition and consequently, conflicts. This has been visible in the exploration of
the world by European explorers in search of new resources and the resultant
process of colonization of newly discovered lands. The other types of conflicts were
based upon locally unique phenomena. For example, the caste system in India was
one of the oldest forms of division of labour.
Therefore, it can be concluded that society has never been free from conflicts and
competition because there has always been a change in the nature of conflicts in
different periods of a society according to the prevalent social, economic and cultural
conditions.
Chaspter 7
Social Change and Social Order in Rural and Urban Society
Question 1:
Would you agree with the statement that rapid social change is a comparatively new
phenomenon in human history? Give reasons for your answer.
Answer :
Question 2:
How is social change to be distinguished from other kinds of change?
Answer :
Social change, unlike other forms of change, refers to significant changes that take
place in the foundations of social structure and systems of a society. Other forms of
change may impact certain aspects of social life without encompassing it as a
whole. Such restrictions are not applied to social changes. It does not include the
small changes but only the big changes that alter the society fundamentally. The
influence of such changes has to be both intensive and extensive.
Therefore, the changes that impact a large section of the society are called social
changes.
For example, a change in the government may not necessarily qualify as a social
change. However a change in the social ideals from capitalism to socialism or
abolition of practices like untouchability, that impact a large number of people, does
represent social change.
Question 3:
What do you understand by `structural change’? Explain with examples other than
those in the text.
Answer :
Structural change refers to the transformation in the structure of a society. This type
of change includes changes in the structure of social institutions or the rules by
which they are run. Structural changes are thus long term and permanent changes.
For example, globalization is a structural change. It took place in order to integrate
the economies of the world through a global network.
Question 4:
Describe some kinds of environment-related social change.
Answer :
Technology and economy have immensely changed the structure of the society.
Technology, through its association with the economy, has caused major social
changes. Various examples of these changes are as follows:
(i) The Industrial Revolution, which brought about many industries and the
development of capitalist system of production in society.
(ii) The invention of steam engine and development of various modes of transport
like rail and aeroplane transformed the entire economy and social geography of the
world.
(iii) Steam ships made gigantic changes not only in the economy, but also in the
social, cultural and demographic directions, by enabling large scale trade.
(iv) Development of textile industry in Britain had a negative impact upon the
handloom industry in India which was very distant from Britain. This type of
integration of economies was enabled only by the advent of technology.
(v) Changes in economic institutions caused a skewed demand for labour and
adoption of new social practices. For example, development of plantation agriculture
of cash crops established slavery and slave trade between Europe, America and
Africa.
(vi) The ongoing process of globalisation, while being beneficial for multinational
corporations, has had a negative impact on indigenous industries.
Question 6:
What is meant by social order and how is it maintained?
Answer :
Social order is the tendency of social institutions to resist and regulate change. It is
useful as it provides a backdrop and relativity to compare social change.
Every society strives for social order in order to maintain stability and provide a
strong and viable social system. This inevitably leads to the process of stratification
of society as social rules need a visible authority for them to be followed. Thus,
social order is maintained by the people who are in power because they do not want
to lose control over the societal norms and access to resources. Therefore, the
dominant groups in societies resist social change because it may reduce their
status. As power generally lies with such groups, they are successful in their
endeavour and societies acquire stability.
Question 7:
What is authority and how is it related to domination and the law?
Answer :
Authority, according to Max Weber, is the power which is legitimate, justified and
proper. It is generally derived from the official position of a person and the powers
are specified on written documents. Other members of a society implicitly agree to
follow the authority. For example, the authority of police or a judge.
A law is an explicitly codified norm or rule and usually exists in a written form.
Authority is related to law and domination as the difference between the strict
authority, which is explicitly codified, and the informal authority, lies in the notion of
law.
In a modern democratic state, the laws are created by legislature. They act as a
binding force on citizens and, hence, dominate them. This domination works through
legitimate power or authority, a large part of which is codified in the law. It requires
consent and cooperation on a regular basis to maintain legitimacy.
Question 8:
How are a village, town and city distinguished from each other?
Answer :
Every rural area has a different condition. Thus, the social order also varies from
village to village. The features of social order in rural areas are as follows:
(i) The small size of a village is suitable for more personalised relationships.
(ii) The social structure of a village follows traditional lifestyle. Institutions such as
caste and religion are stronger here.
(iii) The social institutions do not welcome change easily, as compared to towns and
cities.
(iv) A village also has a strong power structure as the people in power control all the
resources and resist change.
(v) It is not easy for subordinate groups to challenge the dominant groups. The poor
are dependent upon dominant sections for support and employment.
(vi) The villages are not very well connected to the towns and cities and thus not
conducive to change.
(vii) New modes of communication, land reforms and technology have reduced this
gap and accelerated the pace of change.
Question 10:
What are some of the challenges to social order in urban areas?
Answer :
Most of the challenges to social order in the urban areas are related to the ‘space’.
This is because of the high population density which leads to the problem of
logistics. The following are some of these challenges:
(i) The management of space is related to development of housing, transportation,
land use and public facilities like sanitation, policing and urban governance.
(ii) Inadequate facilities for housing results in homelessness and development of
slums that are congested and overcrowded neighbourhoods, with improper facilities.
(iii) Law and order issues due to criminal activities in slums. The major cause is the
undefined rights over property of slum owners.
(iv) The residential colonies in urban areas are mixed with people of all class, caste,
religion and ethnicity, which also give rise to communal problems, such as riots, and
the phenomenon of ghettoisation.
(v) The gated or affluent communities are separated from their surroundings by
walls, gates and run their own parallel facilities for water and electricity supply,
policing and security.
(vi) Large distances between residential, industrial and commercial areas place a
burden on transport. People rely on private transport, which results in congestion
and pollution.
Chapter 8
Environment and Society
Question 1:
Describe in your own words what you understand by the term `ecology’.
Answer :
Ecology refers to the complex network of biological and physical systems and
processes between the biotic and abiotic components of environment. It is
responsible for the type of environment around living beings. Humans are also a
constituent of ecology. Various physical features like mountains, rivers, plains and
oceans, each with their unique flora and fauna, form their own ecology. The ecology
of a place is affected by the interaction between its geography and hydrology. The
flora and fauna of a particular region adapt themselves according to its ecology, in
order to survive. Ecology of a place has an impact on the human living conditions
and the lifestyle, food, clothing, occupation and culture of the people of that place.
Question 2:
Why is ecology not limited only to the forces of nature?
Answer :
Ecology is not limited to the forces of nature as it gradually gets modified by human
actions. Many seemingly natural features and phenomena associated with the
environment are the caused by human activities. For example, the change in climate
because of global warming seems to be a natural process, but is an outcome of the
human activities. The conservation of soil and water, usage of pesticide, and other
man-made materials in agriculture are other examples of human transformation of
nature. Artificial environment is prominently visible in cities in the form of built
environment made from concrete, cement, brick, stone, glass and tar.
Question 3:
Describe the two-way process by which social environments emerge.
Answer :
Social organisation shapes the relationship between the environment and the
society because the relations of property determine the usage of natural resources.
For example, there would be a difference in the ownership of forests by the
government and the private companies. This is because both of them would have
different purposes and aim out of these resources. Hence the use of forests by both
of them would be different.
The ownership of natural resources also vary with the division of labour. For
instance, the relationship of landless labours and women with resources would be
different than that of men because women experience scarcity of resources more
acutely in a rural area, as they have to go to fetch water and collect firewood without
controlling these resources.
Question 5:
Why is environmental management a complex and huge task for society?
Answer :
Environmental problems are simultaneously social problems, as the way they affect
different social groups is associated with ‘social inequality’. This is because social
status determines the extent to which a person is able to cope up with environment
related problems. For example, in places like Gujarat where water is scarce, the rich
farmers invest in deep bore tube wells to get underground water, whereas the poor
farmers cannot afford to get tube wells. The depletion of water is compounded when
the rains fail, as the wells of poorer farmers become dry.
However, some environmental problems, like air pollution and loss of biodiversity,
are universal concerns. Differences in perception exist over the constitution of public
interest in terms of environment. These differences often result in decisions which
hurt the interest of weaker groups and minorities. For example, debates over
construction of large dams and the displacement of people.
Question 9:
What is meant by social ecology?
Answer :
Chapter 9
Introducing Western Sociologists
Question 1:
Why is the Enlightenment important for the development of sociology?
Answer :
According to Emile Durkheim, sociology is the study of social facts. Social facts are
things that are external to an individual and constrain their behaviour. They are
general in nature, which means that they are collective representations of social
behaviour of a group of people. Social institutions like law, education and religion
also constitute social facts along with beliefs, feelings and collective practices. In
order to prove that sociology is based on social facts, Durkheim carried out the study
of ‘suicide’. According to it, suicide is a personal choice that an individual commits,
but the average rate of suicide in society reflects social behaviour and is a social
fact. Hence social facts can be recognised through social behaviour, and the
aggregate patterns of social behaviour.
Question 6:
What is the difference between `mechanical’ and `organic’ solidarity?
Answer :
3. It is found in societies with less iii. It is found in the societies with large
population. population and impersonal relationships.
4. It is a group of people who are self iv. The people in this group are not self
sufficient and engaged in similar sufficient but dependent on other groups
activities. for their survival.
5. This kind of society is not very v. This kind of society is tolerant and
tolerant of differences and violation of interdependent on each other.
norms.
6. It has repressive laws that prevent vi. It has a restitutive law that corrects the
deviation or opposition from the wrong done by the criminals.
norms of community.
7. The individual in this kind of society vii. In this society the individual is given
is totally submerged in the collectivity. some autonomy.
Question 7:
Show, with examples, how moral codes are indicators of social solidarity.
Answer :
Many social theories have been at the root of social movements in India after
independence. These include theories related to socialism, feminism and
environmentalism. Socialist movements have strived to secure economic justice for
backward classes. The ideal of socialism has been recognised in the preamble of
the Constitution of India as well. Dalits and tribals have participated in socio-political
movements to acquire political power based on the ideas of social reforms
movements of nineteenth and twentieth century. These groups had been exploited
from ancient time and are now endeavouring to claim their place in society.
Feminism seeks to redefine the role of women in society and bring it on equal
footing with that of men. Feminist movements have struggled against stereotypes
and made efforts to secure the rights of women at home and workplace with some
degree of success. Environmental movements have combined environmental and
social concerns of people which have been overshadowed by developmental
concerns. The Gandhian ideals of peaceful agitation and simplistic living have their
association with most of these movements. Environmentalism has recently acquired
a prominent focus among social concerns with problems like climate change and its
attendant costs, particularly for developing countries. Major socio-environmental
movements in India are the Chipko movement, the Appiko movement, Narmada
Bachao Andolan and Silent Valley conservation.
Question 11:
Try to find out what Marx and Weber wrote about India.
Answer :
(i) Karl Marx - He referred to the villages of India as “little communities”. He was of
the opinion that India was a self sufficient group which had no contact with the
outside world. India had its own institutions and beliefs that controlled the human
behaviour. Marx also opposed the British rule in Indian society and was totally
against it. He wrote many articles on India under the British Raj, in order to throw
light upon his views.
(ii)Max Weber - He studied India under his works on the ‘Sociology of Religion’.
Weber understood the Indian society as orthodox and suppressed, under the
barriers of the caste system. He emphasised throughout his studies the need of
rational thinking, which was opposed by the caste system in India. He also believed
that the religion and caste system together acted against economic development.
Question 12:
Can you think of reasons why we should study the work of thinkers who died long
ago? What could be some reasons to not study them?
Answer :
The work of thinkers who died long ago needs to be studied because it is important
to understand the impact of their ideologies in order to know the present-day
societies well. For example, to understand the communist model and its failures, one
needs to study the theories developed by Karl Marx on capitalism and communism.
Some theories of scholars are still relevant in the present day societies. The idea of
bureaucracy by Max Weber is a very important element of functioning of present day
societies in which we are living.
Their theories also provide many answers to social developments of the past. For
example, the progress of western societies compared to Asian societies can be
understood through the study of Protestant-Ethic and the Rise of Capitalism by Max
Weber.
The difference between sociology and psychology can be understood by the study
of ‘Suicide’ done by Emile Durkheim.
Reasons for not studying the works of early thinkers are that some of the old
concepts may not be applicable to the present day societies. This can be attributed
to unforeseen changes in social, economic, cultural and technological fields which
accompany the advent of a new era. For instance, the theory of Karl Marx where he
concludes that the working class would protest against the capitalist and a new form
of socialist regime would emerge, was eventually proved wrong and later the theory
of Max Weber was accepted. Also, there are many critics to the theory. For instance
the ideology of the Indian villages being self sufficient entity by the western scholars,
was highly criticised by the Indian scholars like M.N. Srinivas, according to whom,
the villages were connected with the outside world.
Chapter 10
Indian Sociologists
Question 1:
How did Ananthakrishna Iyer and Sarat Chandra Roy come to practice social
anthropology?
Answer :
The main arguments, on either side of the debate about relating to tribal
communities, were led by the British administrator-anthropologists and the
nationalists.
According to the British, the tribes of India were primitive people and had a different
culture from the Hindus. They believed that the simple tribal people would suffer
exploitation and cultural degradation at the hands of Hindu people who wanted the
assimilation of tribal people with them. Thus, they needed to be protected by the
state in order to safeguard their interests.
On the other hand, the nationalists, of whom G.S Ghurye was the most famous
exponent, argued that the tribes of India were not backward, but had been
interacting with the rest of Hindu society over a long period. The process of
assimilation had been experienced by all the communities in India and the tribes
were only a step behind in this process. According to nationalists, attempts to
preserve tribal culture only contributed to their backwardness. They believed tribal
society needed as much reform as Hindu society.
Thus, the main difference in both viewpoints was the perception about the impact of
mainstream culture on tribes.
Question 3:
Outline the positions of Herbert Risley and G.S. Ghurye on the relationship between
race and caste in India.
Answer :
Herbert Risley believed that human beings could be divided into separate races on
the basis of their physical characteristics. His main argument was that caste
originated in race because the different castes belonged to different racial types. He
believed that the higher castes originated from Indo-Aryans while the lower castes
originated from non-Aryan races. Risley was of the opinion that the conditions in
India were suitable for studying racial evolution as inter-caste marriages was strictly
prohibited in India.
Ghurye was of a different view. He believed that Risley’s argument was partially
correct and the argument of upper castes being Aryan and lower castes being non-
Aryan was true only for north India. He further said that the prohibition of intermixing
of different castes was only limited to the northern India, and people in other areas
had been mixing for a long time. According to him, racial purity was preserved only
in North India while other parts adopted the practice of endogamy only after
variations had occurred in racial groups.
Question 4:
Summarise the social anthropological definition of caste.
Answer :
The social anthropological definition of caste was given by G.S Ghurye, which
comprised six features. These were as follows:
(i) Caste is an institution based on segmental division. This means that the castes
were different and closed segments that comprised people of an exclusive social
order determined by birth. The individuals born in a particular caste would always
remain in that caste.
(ii) Caste society is based on hierarchical division. The caste system was based on
a hierarchical order, and each caste had unequal status as compared to others.
(iii) The institution of caste necessarily involves restrictions on social interaction,
specially sharing of food. There were many restrictions in the caste system based on
the ideas of purity and pollution.
(iv) Caste involves differential rights and duties for different caste as a consequence
of hierarchy and restricted social interaction. These pertained to religious life and
everyday practices.
(v) The choice of occupation, like caste itself, is decided by birth and is hereditary. It
was a rigid form of division of labour. A person born as a shudra would always
remain one, however hard he worked or whatever success he achieved.
(vi) Caste involves strict restrictions on marriage. The marriage between people of
different castes was strictly prohibited and rules existed regarding both endogamy
and exogamy.
Question 5:
What does D.P. Mukerji mean by a `living tradition’? Why did he insist that Indian
sociologists be rooted in this tradition?
Answer :
By ‘living tradition’, D.P. Mukerji means that the traditions were not only formed in
the past but also kept on changing with the present and evolved over time. It
manages to retain basic elements from the past. He insisted that Indian sociologists
be rooted in this tradition because an Indian sociologist should be an Indian first,
which means that he/she should understand his/her social system first.
Question 6:
What are the specificities of Indian culture and society, and how do they affect the
pattern of change?
Answer :
The Indian culture and society are not individualistic like the western society. The
behaviour of an Indian individual is fixed by his socio-cultural group. Hence, the
Indian social system is oriented towards groups, unlike the western societies where
people are highly individualistic. The actions of individuals in Indian society are
mostly involuntary. The traditions are strongly rooted in the past.
Thus, there are fewer changes in Indian societies, as the pattern of desires of an
individual are mostly governed by the societal traditions and norms. Changes occur
more in adaptive form than any basic form. The role of economy as an internal
source of change is diluted in Indian society. Conflict due to caste system causes
adaptive changes without overriding the institution of caste.
Question 7:
What is a welfare state? Why is A.R. Desai critical of the claims made on its behalf?
Answer :
A.R. Desai explained three features of a welfare state. These were as follows:
(i) A welfare state is a positive state that uses its power in order to implement social
policies for the betterment of society. It is interventionist in nature.
(ii) Democracy and democratic institutions are considered the most important factors
for the emergence of the welfare state.
(iii) A welfare state includes a mixed economy. It means the co-existence of both the
private and state owned enterprises. The public sector concentrates on basic goods
and social infrastructure, while the private industry produces consumer goods.
Desai is critical of welfare states like Britain, USA and countries in Europe. He
argues that the claims of these states are exaggerated, while they are not even able
to provide basic social and economic security to their citizens. They are unable to
reduce economic inequality. The process of development in these states is not
independent of market fluctuations. A high level of unemployment alongside excess
economic capacity indicates the failure of welfare state. Therefore, A.R. Desai is
critical of the claims made on behalf of welfare state and concludes that its existence
is a myth.
Question 8:
What arguments were given for and against the village as a subject of sociological
research by M.N. Srinivas and Louis Dumont?
Answer :
According to Louis Dumont, social institutions like caste were more important than
the study of villages. He argued that villages are just a group of people, who live or
die or may move to another location, but their social institutions always follow them.
Hence, he thought that the study of village as a category should not be given much
importance.
Contrary to this, M.N. Srinivas argued that the Indian villages were relevant social
entities and historically the villages were a unifying factor in the Indian society.
Further, he criticised the British administrators because they studied the villages as
a self sufficient entity, and mentioned them as “little republics”. With the help of
historical and sociological data, M.N. Srinivas concluded that the Indian villages had
undergone considerable change, were connected with the outside world and had
always been a part of the Indian economy. Thus, he believed it was necessary to
study the function of villages in the Indian social life.
Question 9:
What is the significance of village studies in the history of Indian sociology? What
role did M.N. Srinivas play in promoting village studies?
Answer :
The study of Indian villages has always been important in the history of Indian
sociology because of the following reasons:
(i) It provided with an opportunity to emphasise the importance of ethnographic
research methods.
(ii) It provided examples of rapid social change that took place in the country after
independence and implementation of planned development.
(iii) The village studies provided sociology with a new role in the context of
independent nation as it enabled urban Indians and policy makers to form their
opinions about developments in the villages of India.
M.N. Srinivas played a very important role in promoting village studies by
concentrating his research on village areas. He conducted field work in villages and
coordinated efforts at producing detailed ethnographic accounts of villages. His
writings featured ethnographic accounts and historical and conceptual discussions
about villages. He was critical of the arguments presented by the British
anthropologists. He concluded that the village was as important as any other social
institution. He also presented the links of the village community to the economy of
the outside world.