Calculus Early Transcendental Functions 6th Edition Larson Test Bank
Calculus Early Transcendental Functions 6th Edition Larson Test Bank
Calculus Early Transcendental Functions 6th Edition Larson Test Bank
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1.1 Graphs and Models 3
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CHAPTER XXI NOTES
150.1 Popol Vuh, 243.
151.1 A curious tale is told by the Iroquois concerning the slaughter by
their Thunder-God of a serpent which dwelt underground and fed upon
human flesh. To increase its supply of food it poisoned the springs. But,
whatever the story may mean, there is no exposure of victims, and
consequently no rescue. ii. Rep. Bur. Ethn., 54.
151.2 Suprà, vol. i. p. 63.
152.1 Lucian, however (Dial. Mar., 14, and De Œco, 22), says
expressly that Perseus used the sword in one hand and the Gorgon’s head
in the other, at once killing the monster and turning it to stone.
153.1 Suprà, vol. i. p. 57.
154.1 Suprà, vol. i. p. 9.
154.2 Frazer, Totemism, 14.
156.1 iv. Folklore, 90.
159.1 Suprà, vol. i. p. 11.
162.1 Denton, 256.
162.2 In some cases they bestow the power of transformation, instead
of accompanying the hero. In other cases they only come at call. I have
treated these as equivalent; and I have included two cases of dogs and
horses given by fish. Some of those taken from the castles of conquered
giants ought perhaps to be added.
164.1 A similar incident is found elsewhere in Norway in quite a
Prea-Khat. Here Chan, the name of the elder, is that of the moon; Son,
that of the sun. Khat is the Sanskrit Kshatriya, derived through the Pali
Khattam. The names appear to mean Holy Warrior Moon and Holy
Warrior Sun. The word yak appears also to come from the Sanskrit; and
there are other indications. They may, however, be all no more than signs
of general Indian influence on the civilisation of Cambodia, without
involving any evidence of the provenience of the tale.
170.2 Campbell, Santal F. T., 111.
173.1 Maury, Croy. et Lég. 196, citing the scholiast.
173.2 Hyginus, Fab. lxiv., in Mythog. Lat. 131. Euripides appears to
far beyond stories containing the Rescue incident. (See, among others,
Denton, 150; i. Rev. Celt., 260; i. Rivista, 531.) Mr. Frazer, ii. Golden
Bough, 129, note, has some observations upon it and the custom which it
records, and which is found in both hemispheres. I gather, however, that
he feels a little uncertain as to the true interpretation. It demands further
inquiry, for which I have no room here. I only want to point out that the
fact of the widespread custom makes decidedly against the theory of
contamination by a merely local legend.
175.1 Suprà, p. 37.
178.1 Jacobs, in vii. Folklore, 63, reviewing Bédier, Les Fabliaux.
178.2 Congress Report (1891), 68.
179.1 See ante, pp. 3, 42, 43.
184.1 ii. Folklore, 125.
184.2 Congress Rep. (1891), 19 sqq.
APPENDIX: TABLE A NOTES
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