Jalisco Zacatecas
Jalisco Zacatecas
Jalisco Zacatecas
and Zacatecas
by John P. Schmal
Sept. 8, 2018
Indigenous Nueva
Galicia
(including Jalisco,
Aguascalientes &
Zacatecas)
“Chichimecas” was the collective name for a wide range of indigenous groups
living throughout Zacatecas, Aguascalientes, Durango, and most of Jalisco and
Guanajuato. It is believed that most of these groups spoke languages that were
related to Náhuatl (the language of the Aztecs and Mexica) and part of the Uto-
Aztecan Stock.
3
Source: Domingo Lázaro de Arregui, “Descripción de la Nueva Galicia” (Dec. 24, 1621). Copyright © 2018 by John P. Schmal.
All Rights Reserved.
The Chichimeca Nations in the Sixteenth Century
Early on, disease, war and assimilation reduced their numbers. Dr. Van Young has
written that “the extensive and deep-running mestizaje of the area has meant
that at any time much beyond the close of the colonial period the history of the
native peoples has been progressively interwoven with (or submerged in) that of
non-native groups.” Today, only the Huicholes survive as a cultural entity.
Source: Eric Van Young, "The Indigenous Peoples of Western Mexico from the Spanish Invasion to the Present," in Richard E.W. Adams
and Murdo J. MacLeod (ed.), The Cambridge History of the Native Peoples of the Americas, Volume II: Mesoamerica, Part 2
(Cambridge, U.K.: Cambridge University Press, 2000), pp. 136-186. 5
Copyright © 2018 by John P. Schmal.
All Rights Reserved.
The Lifeblood of Jalisco
The Cocas and Tecuexes,
The Tecuexes in particular,
and Cocas representrepresent the life-blood
the lifeblood of Jaliscoof most
and of central and north-
its culture.
central Jalisco, while the Caxcanes, Guachichiles and Guamares might be looked upon as the
life-blood of the Los Altos (northeast) area and far eastern portions of Jalisco. They are al
extinct entities today. But the Coras and Huicholes survive to this day and have left a lasting
legacy in northwestern Jalisco and southern Nayarit.
The Zacatecos
of Zacatecas
Sources: Stacy B. Schaefer and Peter T. Furst (eds.), "People of the Peyote: Huichol Indian History, Religion,
and Survival" (1996); Philip Wayne Powell, "Soldiers, Indians and Silver: North America's First Frontier War" (1973).
9
Copyright © 2018 by John P. Schmal.
All Rights Reserved.
The Chichimecas: Conquest and Assimilation
1) The occupation and conquests of Nuño de Guzmán (1529-1531) left a trail
of devastation and terror across Jalisco and southern Zacatecas.
4) The Chichimeca War (1550-1590). This was forty-year conflict was waged
by nearly all the natives of Zacatecas. Spanish settlements came under
attack and most were evacuated and/or depopulated.
Source: Philip Wayne Powell, “Soldiers, Indians and Silver: North America's First Frontier War" (Tempe, Arizona: Center for Latin
American Studies, Arizona State University, 1973).
10
Copyright © 2018 by John P. Schmal.
All Rights Reserved.
The Chichimecas: Assimilation & Mestizaje
The Chichimeca War ended shortly after 1590. Essentially the Spaniards had bribed
the Chichimecas to make peace by offering them a more luxurious existence with
the trappings of the so-called “civilized world.” At strategically located depots, the
Spaniards offered the Chichimecas vast quantities of food (mostly maize and beef)
and clothing (woolen cloth, coarse blankets, woven petticoats, shirts, hats and
capes). They also received agricultural implements, including plows, hoes, axes,
hatchets, leather saddles, and slaughtering knives.
Soon Christian Indians were brought from the south (Tlaxcalans, Aztecs, Otomíes
and Tarascans) and settled among the Chichimecas to help them adapt to their new
existence. The peace offensive and missionary efforts of the Spaniards were so
successful that within a few years, the Zacatecos and Guachichiles had settled
down to peaceful living within the small settlements that now dotted the Zacatecas
landscape.
Working in the fields and mines alongside their Indian brethren, the Chichimeca
Indians were very rapidly assimilated and, as historian Phillip Wayne Powell writes,
“The Sixteenth-century land of war thus became fully Mexican in its mixture."
Source: Philip Wayne Powell, “Soldiers, Indians and Silver: North America's First Frontier War" (Tempe, Arizona: Center for
Latin American Studies, Arizona State University, 1973).
Copyright © 2018 by John P. Schmal. 11
All Rights Reserved.
The Huicholes: The Sole Survivors
Presently, the Huichol live primarily in the States of Jalisco and Nayarit. At the
time of the 2010 Mexican census, 44,788 people were known to speak this
language, which belongs to the Pima-Cora family.
12
Copyright © 2018 by John P. Schmal.
All Rights Reserved.
Current Indigenous Languages in Nueva Galicia
Indigenous Languages Spoken in the 2010 Census
Aguascalientes Jalisco Zacatecas
Population of Population of Population
Persons 3 Persons 3 of Persons 3
Years of Age Percent of Years of Age Percent of Years of Age Percent of
Indigenous
or More Who Indigenous or More Who Indigenous or More Who Indigenous
Language
Speak an Speakers Speak an Speakers Speak an Speakers
Indigenous Indigenous Indigenous
Language Language Language
Huichol 107 4.3% 18,409 34.3% 1,003 19.4%
Náhuatl 391 15.7% 11,650 21.7% 503 9.8%
Purépecha 52 2.1% 3,960 7.4% 100 1.9%
Mixteco 60 2.4% 2,001 3.7% 111 2.2%
Zapoteco 87 3.5% 1,637 3.0% 137 2.7%
Mazahua 176 7.1% 1,009 1.9% 151 2.9%
Other 1,620 64.9% 15,029 28.0% 3,152 61.1%
Total
Indigenous
Speakers 2,493 100% 53,695 100% 5,157 100%
Source: INEGI, Censo de Población y Vivienda 2010: Tabulados del Cuestionario Básico.
Other languages spoken in the three states include Mixe, Maya, Huasteco, Otomí, Tepehuanes and unspecified languages.
Near the City of Zacatecas, each Indian migrant group "lived in its own barrio," and
these became pueblos segregated by nationality and language. Eventually there
were barrios for the Aztecs (Mexicalpa), the Tlaxcalans (Tlacuitlapan), Tarascans
(Tonalá), and Texcocans (El Niño).
Source: Dana Velasco Murillo, “Urban Indians in a Silver City: Zacatecas, Mexico, 1546-1810.” Stanford, California:
Stanford University Press, 2016.
Copyright © 2018 by John P. Schmal.
All Rights Reserved.
17
Mexico’s Silver Belt
Today, Mexico is the world’s leading
producer of silver with 21% of global
production, followed by Peru (15%),
China (12%) and Australia and Russia
(each 6%).
Before 1900, a journey from Zacatecas or Jalisco to the U.S. was prohibitive,
lasting weeks and filled with numerous perils. But between 1876 and 1900, the
administration of President Porfirio Díaz constructed over 12,000 miles of
railroad, helping Mexico to develop its rich natural resources for export. The
railroads provided easy access to markets and stimulated Mexico’s internal
commerce, agriculture, industry and mineral production.
The Mexican National and Mexican Central Railroads also opened up the
American markets to the north and they became important north-south
conduits of people.
Source: Parlee, Lorena M. Porfirio Diaz, "Railroads, and Development in Northern Mexico: A Study of Government Policy Toward the
Central and Nacional Railroads, 1876-1910" (Ann Arbor, Michigan: University Microfilms International, 1981).
The four primary sources of information about the founding families and early
settlers of Zacatecas are:
José Ignacio Dávila Garibi, “La Sociedad de Zacatecas en Los Albores del
Régimen Colonial, Actuación de Los Principales Fundadores y Primeros
Funcionarios Públicos de la Ciudad” (1939: 132 pages and 16 genealogical
tables).
African slave labor was an important element of the silver industry in colonial
Zacatecas. A census tally in 1803 revealed the ethnic composition of the City of
Zacatecas: 42% Spanish and mestizo extraction; 27% Indian; and 31% Black and
mulato. By this time, Afro-Mexican slaves or descendants of former slaves now
resided in the City.
By 1803, Mexico's mines were producing more than 67% of all silver in the
Americas and Zacatecas was the third most prosperous mining site in New
Spain. The revenues from this production were central to Spain's colonial
economy and helped the Kingdom of Spain to compete against the kingdoms of
France and England on the world stage. But this would soon end, as Mexico
sought independence from Spain.
During the Mexican Revolution (1910-1920), Zacatecas, with its central location in
the Republic, was unable to escape the devastation of war. In June 1914, the City of
Zacatecas was the center of national attention when the city was taken on June 23,
1914 by Pancho Villa and his Dorados in the famous battle known as La Toma de
Zacatecas (The Taking of Zacatecas). The City of Zacatecas, then a town of 30,000,
witnessed the largest and bloodiest battle that took place in the fighting against
General Victoriano Huerta. When the battle ended, some 7,000 soldiers lay dead. In
addition, 5,000 combatants were wounded and a large number of civilians were
injured or killed. Pancho Villa claimed that only 200 of the 12,000 defenders of the
city managed to escaped.
Five months later, on December 4, 1914, Pancho Villa and Emiliano Zapata met in
the Mexico City suburb of Xochimilco at the head of their peasant armies.
Copyright © 2018 by John P. Schmal.
All Rights Reserved.
32
Jalisco
Jalisco’s Culture
Some people say that Jalisco is both the heart and soul of Mexico. Many of the
things that are considered as typically Mexican, such as mariachi music,
charreadas (rodeos), the Mexican Hat Dance, tequila, and the broad-rimmed
sombrero hat, are in fact derived from Jalisco's rich cultural heritage.
Charrería: Early colonial Jalisco had many large cattle-raising estates and many
of the local indigenous people known as “vaqueros” (cowboys), becoming skilled
horsemen. Smaller landholders, known as rancheros, were the first genuine
“charros” and they are credited as the inventors of the charreadas, a competitive
event similar to American rodeo that was developed from animal husbandry
practices used on the haciendas of old Mexico. Today it has become a national
sport a multi-colored spectacle.
Mariachi: It is said that Cocula was the birthplace of the Mariachi. Some say
that the word mariachi has French origins, but the most prominent theory states
that it has indigenous roots with the Coca Indians. The mariachi has become
synonymous with joy, music and party. The mariachi costume is famous
worldwide. Copyright © 2018 by John P. Schmal.
All Rights Reserved.
34
Guadalajara: Four Foundations
The Guadalajara of the Sixteenth Century was a small city. Epidemics has
reduced the populations of the local indigenous groups, but, over time,
merchants came to Guadalajara to conduct business. In 1557, the first hospital
was established in the city, and in 1560, Guadalajara became the official capital
of Nueva Galicia.
According to Ms. Deaton, the cause of these "waves of unrest, popular protest,
and open rebellion" arose "out of the political and social struggles among classes
and between classes." She further explained that the "commercialization of the
economy," especially in agriculture, had led to fundamental changes in the
lifestyles of the peasants and thus brought about "the seeds of discontent."
The peasant rebellions were accompanied by revolts on the state level against
the federal government. On April 12, 1834, the Jalisco Legislature tried to ally
itself with other states to form a coalition to defend themselves against the
Federal rule of General Antonio López de Santa Anna. During that summer, a
mob of about sixty to eighty men, through intimidation and threats, persuaded
the leaders of Guadalajara to resign. Through such manipulation, the Federal
Government kept Jalisco under heel.
Source Dawn Fogle Deaton, “The Decade of Revolt: Peasant Rebellion in Jalisco, Mexico, 1855-1864 In
Robert H. Jackson, “Liberals, the Church and Indian Peasants” (1997), pp. 37-64.
Copyright © 2018 by John P. Schmal.
All Rights Reserved.
41
Cristero Rebellion (1926-1929)
One of the major consequences of the Mexican
Revolution was the Constitution of 1917. The
articles of this constitution deprived the Catholic
Church of its traditional privileged position in
Mexican society by secularizing all primary
education and requiring the registration of all
clergymen with the government. Article 24,
which forbade public worship outside the
confines of the church, had antagonized many
Mexican citizens.
These laws were ignored until the anti-clerical
President Elias Calles signed his "Intolerable
Acts“ on June 14, 1926. The provisions of these
acts stated that priests were to be fined 500
pesos for wearing clerical garb. In addition, a
priest could be imprisoned five years for simply
criticizing the government. The implementation
of these strongly anti-clerical laws antagonized
many Catholics and laid the foundation of the so-
called "Cristero Religious War" in Jalisco,
especially in Los Altos.
Copyright © 2018 by John P. Schmal.
All Rights Reserved.
42
Cristero Rebellion (1926-1929)
On July 11, 1926, Mexico's Catholic bishops voted to suspend all public worship
in Mexico in response to the Calles Law, and Catholic Church essentially went on
strike, depriving Mexican citizens of receiving the sacraments.
During the period from 1926 to 1932, the government of Jalisco changed hands
ten times. At one point, some 25,000 rebels had been mobilized in Jalisco to
resist the articles of the Constitution, but the bloody conflict was formally ended
in June 1929. Some has claimed that as many as 250,000 people were killed.
Wikipedia states that the war had claimed the lives of some 90,000 people
(56,882 on the federal side and 30,000 Cristeros, as well as civilians).
On June 25, 1929, the first public Catholic Mass took place in Mexico since
August 1, 1926. Soon after, churches around the country were reopened.
However, some outbreaks of violence continued up until 1934. Over time, the
uneasy relationship between the Church and the State relaxed considerably and,
in 1938, Lázaro Cárdenas suspended the laws.