Islamic Meditation
Islamic Meditation
Islamic Meditation
Dzikr Circle
My Lord, forgive me and accept my repentance, You are the Ever-relenting, the
All-Forgiver
Glory is to You. O Allah, and praise is to You. I bear witness that there is none
worthy of worship but You. I seek Your forgiveness and repent to You. 3
Page
MissionIslam.com: 10 Steps to Draw Closer to Allah
So the first thing we need to do is fulfil ALL of our obligatory duties and
abstain from that which Allah and his messenger have forbidden us from.
2. Nawafil prayers (superogatory prayers)
Allah says in Hadith Qudsi:
….a d M sla e keeps o o i g lose to Me th ough pe fo i g Na afil
(voluntary deeds) until I love him, so I become his sense of hearing with which he
hears, and his sense of sight with which he sees, and his hand with which he grips,
and his leg with which he walks; and if he asks Me, I will give him, and if he asks
My Protection, I will protect him..." [Bukhari]
Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The
Prophet (PBUH) said, "The similitude of one who remembers his Rubb and one
who does not remember Him, is like that of the living and the dead.'' [Al-Bukhari
and Muslim].
Zikr can be done anywhere and anytime
A pe so a ask, Ho a e do )ik all the ti e hilst e ha e so a
things to do in life such as we go to work, feed the family, pay bills, etc.? Well, the
answer to this is that, firstly, it is the Sunnah of Allah's Messenger to work and
feed the family which is rewarded by Allah and, secondly, that when a person is
working or at school or wherever a person may be this does not mean that he
should stop remembering Allah while he is working, while he is serving his
customers or while he is programming his computer.
In fact the heart of the believer should be attached to Allah's remembrance
throughout his day to day activities such that he protects himself from falling in
love with the materials and temptations of this world and that his love for Allah
and his Messenger becomes stronger and stronger as time goes by. When a
person begins to remember Allah all the time it is then that he becomes conscious
of his actions.
Remember: in a place where people are oblivious to dhikir, remembrance
of Allah is like being steadfast in jihad, when others are running away. (Targhib, p.
193, vol. 3 ref. Bazar and Tibrani)
7
Page
"... And the men and the women who remember Allah much with their
hearts and tongues. Allah has prepared for them forgiveness and a great reward
(i.e., Jannah).'' (33:35)
neglect, is that we should avoid bad company. People we should avoid taking as
Page
friends those who speak too freely, who miss Salah, who do not dress modestly,
who backbite, slander etc.
The company of such people is poison; just even sitting and talking with
them will lead one to commit sins. Just as a person who sits for a long time with a
perfume seller begins to smell nice, and a person who sits by a gutter cleaner
begins to smell awful, similarly a person who spends time in the company of the
wicked eventually gets affected badly by them.
Rather, we should seek out pious friends who fear Allah taala and who have
the qualities of humility, charity, compassion, modesty and knowledge. If we sit
with them we will always benefit and they will be a means for us to get closer to
Allah taala!
The P ophet sa s said, The ase of the good o pa io a d the ad
companion is like that of the seller of musk and the blower of the bellows (iron-
smith). As for the seller of musk, he will either give you some of the musk, or you
will purchase some from him, or at least you will come away having experienced
its good smell. Whereas the blower of the bellows will either burn your clothing,
or at least you will come away having experienced its repug a t s ell. [Al-
Bukhaaree and Muslim]
‘e e e : All f ie ds ill e e e ies of o e a othe o that Da Da of
Judg e t e ept those of the i tuous. al-Qu a :
Call out to Him with fear and hope. (Surat al-Araaf 7:56)
Page
They forsake their beds to call their Lord in fear and hope. (Surat as-Sajdah
32:16)
reason to despair because Allah is the Most Merciful of all those who show mercy.
Page
uppermost of high Orders, and he who was arrogant to God (SWT), God (SWT)
Page
would then lower him for a degree till he reaches the lowest of low Orders",
(Narrated by: Muslim (Hadeeth: 6535).
Al-Nawawi said: The Prophet (peace and blessings of Allaah be upon him)
said: A d o o e hu les hi self efo e Allaah ut Allaah ill aise hi i
status .
Humbleness is to know the value of oneself, to avoid pride, or disregarding
the truth and underestimating people. As the Prophet sallallahu `alaihi wa sallam
said, according to Muslim and others, "Al-Kibr is rejecting the truth and looking
down upon people" [Muslim, Tirmidhi and Abu Dawud].
Humbleness is for one who is important and significant and he fears to gain
notoriety or to become too great among people. Humbleness is that one should
humble himself with his companions.
Humbleness is to humble oneself to one who is below you. If you find
someone who is younger than you, or of less importance than you, you should
not despise him, because he might have a better heart than you, or be less sinful,
or closer to Allah than you. Even if you see a sinful person and you are righteous,
do not act in arrogance towards him, and thank Allah that He saved you from the
tribulation that He put him through. Remember that there might be some riyaa'
or vanity in your righteous deeds that may cause them to be of no avail, and that
this sinful person may be regretful and fearful concerning his bad deeds, and this
may be the cause of forgiveness of his sins.
Humbleness is that your deed should not become too great in your eyes. If
you do a good deed, or attempt to get closer to Allah ta`ala through an act of
obedience, your deed may still not be accepted, "Allah only accepts from those
who have taqwa (fear of Allah)." (Surat al-Maida: 27)
Humbleness is that, when you are advised, if Shaytaan calls you to reject
the advice, you must negate him. Because the purpose of advice is that your
brother points out the defects that you have.
The arrogant never gives credit to anybody or mentions good about
someone, and if he needed to do so, he would also mention five defects of that
17
person. But if he hears somebody reminding him about his own defects, he will
Page
not be flexible nor comply due to his inferiority complex. This is why it is among
man's moral integrity to accept criticism or comment without any sensitivity or
discomfort or feelings of shame and weakness.
We can summarize the teachings of Islam about the Muslim character in the
following list:
Be truthful i e er thi g, do ’t lie.
Be si ere a d straightfor ard, do ’t e h po riti al.
Be ho est, do ’t e orrupt.
Be hu le, do ’t e oastful.
Be oderate, do ’t e e essi e.
Be reser ed, do ’t e garrulous.
Be soft-spoke , do ’t e loud.
Be refi ed a d ge tle i spee h, do ’t urse and use foul language.
Be lo i g a d soli itous to others, do ’t e u i dful of the .
Be o siderate a d o passio ate, do ’t e harsh.
Be polite a d respe tful to people, do ’t e i sulti g or disrespe tful.
Be ge erous a d harita le, do ’t e selfish and miserly.
Be good atured a d forgi i g, do ’t e itter a d rese tful.
Share a d e o te t ith hat Allah has gi e ou, do ’t e greed .
Be heerful a d pleasa t, do ’t e irrita le a d orose.
Be haste a d pure, do ’t e lustful.
Be alert and aware of the orld arou d ou, do ’t e a se t-minded.
Be dig ified a d de e t, do ’t e gra eless.
Be opti isti a d hopeful, do ’t e i al or pessi isti .
18
Finally as the righteous say, "The love of Allah is the axis around which all
good revolves." If you fall in love with Allah, and then strive to be true in your
love--in accordance with the way of the Beloved of Allah (Allah bless him and give
him peace), then you'll find nothing but increasing light and contentment in your
life. And Allah alone gives success.
19
Page
Fear Allah Where e er You Are
Abû Dharr al-Ghifârî and Mu`âdh b, Jabal relate that the Prophet (peace be
upo hi said: Fea Allah he e e ou a e. Follo up a ad deed ith a good
deed and it will blot it out. And deal with people in a good a e . [ “u a al-
Tirmidhî ]
The importance of this hadith:
I ‘aja sa s: This is po e ful ad i e, i gi g togethe the ights of
Allah and the ights of His se a ts.
p a e . The P ophet pea e e upo hi said: Ha e you prayed with us the Fajr
Page
24
Page
dhikr
(Arabic: "reminding oneself," or "mention"), ritual prayer or litay
aformula (e.g., la ilaha illa 'llah, "there is no god but God"; Allahu
like fikr (meditation), is a method the Sufi may use in his striving
25
Page
Surah Al-Kahf
س ۡور الکهف
ايـت ܗبه فأ ۡعرض ع ۡݒہا ݗنسى ما ٰ َݎن ܕكر بـ ܯ ݊م م ڳ ۡ من أ
ۡ َݗ
ۡ
يۡقݖݘݓ ݗفى ۡ ى ق݊ݘبݖ ۡم أڪ ڳݒً أݏٰ ݊مت يܔاݓ ِنڳا َع݊ݒا ع ۡ ق ڳܔ
۬ يہتܔݗا ِܕا أ
)٧٥( بܔا ۡ ܔݙ ف݊ن ٰ ݗق ۬را ݗِݏ َ ۡܔعݖ ۡم ِلى ۡٱلݖۡ ءاܕانہ ۡم
And who doth more wrong than one who is reminded of the Signs of his
Lord but turns away from them, forgetting the (deeds) which his hands
have sent forth? Verily We have set veils over their hearts lest they should
understand this, and over their ears, deafness. If thou callest them to
guidance, even then will they never accept guidance. (57)
Surah Al-Baqara
س ۡور ال قر
that teaches you. And Allah is well acquainted with all things. (282)
Page
Verses ith Remember
(Translation: Abdullah Yusuf Ali)
61: And remember ye said: "O Moses! we cannot endure one kind of food
Page
(always); so beseech thy Lord for us to produce for us of what the earth groweth-
its pot-herbs and cucumbers its garlic lentils and onions." He said: "will ye
exchange the better for the worse? Go ye down to any town and ye shall find what
ye want!" They were covered with humiliation and misery; they drew on
themselves the wrath of Allah. This because they went on rejecting the signs of
Allah and slaying His messengers without just cause. This because They rebelled
and went on transgressing.
63: And remember We took your covenant and We raised above you the towering
height of Mount (Sinai) (saying): "Hold firmly to what We have given you and
bring (ever) to remembrance what is therein: perchance ye may fear Allah."
67: And remember Moses said to his people: "Allah commands that ye sacrifice a
heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me
from being an ignorant (fool)!"
72: Remember ye slew a man and fell into a dispute among yourselves as to the
crime but Allah was to bring forth what ye did hide.
83: And remember We took a covenant from the children of Israel (to this effect):
worship none but Allah; treat with kindness your parents and kindred, and
orphans and those in need; speak fair to the people; be steadfast in prayer; and
give Zakat. then did ye turn back except a few among you, and ye backslide (even
now).
84: And remember We took your Covenant (to this effect): shed no blood amongst
you, nor turn out your own people from your homes; and this ye solemnly ratified,
and to this you were witness.
93: And remember We took your Covenant and We raised above you the mount
(Sinai): (saying): "Hold firmly to what We have given you, and hearken (to the
Law)"; they said: "We hear, and we disobey"; and they had to drink into their
hearts (of the taint) of the calf because of their faithlessness. Say: "Vile indeed are
the behests of your faith, if ye have any faith!"
124: And remember that Abraham was tried by his Lord with certain commands,
which he fulfilled; He said: "I will make thee an Imam to the nations." He pleaded:
"And also (Imams) from my offspring!" He answered: "But my promise is not
29
known and clear to mankind, and not to hide it; but they threw it away behind
Page
their backs, and purchased with it some miserable gain! and vile was the bargain
they made!
Mercy: when they have carried the heavy-laden clouds, We drive them to a land
Page
that is dead, make rain to descend thereon, and produce every kind of harvest
therewith: thus shall We raise up the dead: perchance ye may remember.
74: "And remember how He made you inheritors after the Ad people and gave you
habitations in the land: ye build for yourselves palaces and castles in (open) plains,
and carve out homes in the mountains; so bring to remembrance the benefits (ye
have received) from Allah, and refrain from evil and mischief on the earth."
86: "And squat not on every road, breathing, threats, hindering from the path of
Allah those who believe in Him and seek to make it something crooked; but
remember how ye were little, and He gave you increase. And hold in your mind's
eye what was the end of those who did mischief.
141: And remember We rescued you from Pharaoh's people who afflicted you with
the worst of penalties who slew your male children and saved alive your females:
in that was a momentous trial from your Lord.
161: And remember it was said to them: "Dwell in this town and eat therein as ye
wish, but say the word of humility and enter the gate in a posture of humility; We
shall forgive you your faults; We shall increase (the portion of) those who do
good."
they come not into exile, but if they seek your aid in religion it is your duty to help
Page
them, except against a people with whom ye have a treaty of mutual alliance: and
(remember) Allah seeth all that ye do.
The Book of Virtue, Good Manners and Joining of the Ties of Relationship (Kitab
Al-Birr was-Salat-I-wa'l-Adab) - Book 32 : Hadith 6188
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: None
spoke in the cradle but only three (persons), Christ son of Mary, the second one
the companion of Juraij. Juraij had got constructed a temple and confined himself
in that. His mother came to him as he was busy in prayer and she said: Juraij. He
said: My Lord, my mother (is calling me while I am engaged in) my prayer. He
continued with the prayer. She returned and she came on the next day and he
was busy in prayer, and she said: Juraij. And he said: My Lord, my mother (is
calling me while I am engaged) in prayer, and he continued with the prayer and
she went back, and then on the next day she again came and he was busy in
prayer and she said: Juraij. And he said: My Lord, my mother (is calling me while I
am engaged in my prayer, and he continued with the prayer, and she said: My
Lord, don't give him death unless he has seen the fate of the prostitutes. The
story of Juraij and that of his meditation and prayer gained currency amongst Bani
Isra'il. There was a prostitute who had been a beauty incarnate. She said (to the
people): If you like I can allure him to evil. She presented herself to him but he
paid no heed (to her). She came to a shepherd who lived near the temple and she
offered herself to him and he had a sexual intercourse with her and so she
became pregnant arid when she gave birth to a child she said: This is from Juraij.
So they came and asked him to get down and demolished the temple and began
to beat him. He said: What is the matter? They said: You have committed
fornication with this prostitute and she has given birth to a child from your loins.
38
He said: Where is the child? They brought him (the child) and he said: just leave
Page
are you saying? Thereupon he said: I say that when we are in the company of
Page
Allah's Messenger (may peace be upon him) we ponder over Hell-Fire and
Paradise as if we are seeing them with our very eyes and when we are away from
Allah's Messenger (may peace be upon him) we attend to our wives, our children,
our business; most of these things (pertaining to After-life) slip out of our minds.
Abu Bakr said: By Allah, I also experience the same. So I and Abu Bakr went to
Allah's Messenger (may peace be upon him) and said to him: Allah's Messenger,
Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger (may peace
be upon him) said: What has happened to you? I said: Allah's Messenger, when
we are in your company, we are reminded of Hell-Fire and Paradise as if we are
seeing them with our own eyes, but whenever we go away from you and attend
to our wives, children and business, much of these things go out of our minds.
Thereupon Allah's Messenger (may peace be upon him) said: By Him in Whose
Hand is my life, if your state of mind remains the same as it is in my presence and
you are always busy in remembrance (of Allah), the Angels will shake hands with
you in your beds and in your paths but, Hanzala, time should be devoted (to the
worldly affairs) and time (should be devoted to prayer and meditation). He (the
Holy Prophet) said this thrice.
40
Page
WORDS OF REMEMBRANCE FOR MORNING AND EVENING
[Ayatul Kursi]
[Surah Al-Falaq]
ِ عو ِب ِ ْلف
ِ ق* ِم ْن ش ِ م خ ق* ِم ْن ش ق ْل.بِ ْ ِم هِ ل ْح ِن ل ِح ِيم
* ل ف ث ِ ِفي ْلع ِ* ِم ْن ش ِ ح ِس ِ ح ِ غ ِسق ِ قب* ِم ْن ش
Bismillaahir-‘ah aa i ‘ahee . Qul a uthu i a il-falaq Min sharri ma khalaq.
Wa min sharri ghaasiqin itha waqab. Wa min sharrin naffaathaati fil- u ad. Wa
min sharri haasidin idha hasad.
Sa : I seek efuge ith Allah the Lo d of the da eak, f o the e il of hat He
has created, and from the evil of the darkening (night) as it comes with its
darkness, and from the evil of those who practice witchcraft when they blow in
the knots, and fro the e il of the e ie he he e ies.
42
Page
[Surah An-Nas]
[Ma su at]
1-
2-
3-
blessings upon me, and I admit to my misdeeds. Forgive me, for there is none
Page
5-
6–
ل ٰ م ع فِ ِ ْي فِ ْي ب نِ ْي ل ٰ م ع فِ ِ ْي فِ ْي س ْ ِع ْي ل ٰ م ع فِ ِ ْي فِ ْي ب ِ ْ ا ِ ٰله ِا
ع ْو ِبك ِم ْن ع ِ ْل ْ ِ ا ِ ٰله، ِ ْ ل ٰ م ِنِ ْي ع ْو ِبك ِمن ْل ْف ِ ْلف.ْنت
.ِا ْنت
Allahumma aafinee fee badanee; Allahumma aafinee fee sam'ee; Allahumma
aafinee fee basaree; laa-ilaaha illaa-Ant. Allahumma innee- a uthu ika i al-kufir
wal-fa i; a a uthu ika i azaa il-qabri; laa-ilaaha illaa Anta.
45
Page
O Allah, make me healthy in my body. O Allah, preserve for me my hearing. O
Allah, preserve for me my sight. There is none worthy of worship but You. O Allah,
I seek refuge in You from disbelief and poverty and I seek refuge in You from the
punishment of the grave. There is none worthy of worship but You. (Recite three
times in Arabic)
7-
8-
from my left, and from my right, and from above me. I seek refuge in Your
Page
10 –
11 –
12 –
ص ِ ْح ِل ْي شأْنِ ْي ك ه ا ت ِ ْ ِ ْي ِ ٰل ن ْف ِ ْي
ْ ،ي حي ي ق ْيو بِ ْح ِك ْس ِغيْث
.ْ ف عيْن
Yaa Hayyu yaa Qaiyyoommu, bi-rahmatika astagheethu, aslihlee sha'nee kullahu;
wa laa ta-kilnee ilaa nafsee tarfata 'ainin.
O Ever Living One, O Eternal One, by Your mercy I call on You to set right all my
affairs. Do not place me in charge of my soul even for the blinking of an eye (i.e. a
moment).
13 –
15 –
) (م ئ م
ِ ِ ِ ْ هِ بِح س ْح
Subhaan Allaahi wa bihamdihi.
Glory to Allah and praise is to Him. (Recite one hundred times in Arabic.)
16 –
18 –
19 -
20 –
.ِ هِ ل م ِ ِم ْن ش ِ م خ ق ِ ِع ْو ب
50
21 –
الٰ݊ݖ ڳ
م َل ݗس݊ڳم ع ٰ݊ى نۼَݒا مَ ڳ
.ݎܔ
Allaahu a salli a salli alaa Na i i aa Muhammadin.
O Allah, we ask for your peace and blessings upon our Prophet Muhammad.
(Recite ten times in Arabic.)
51
Page
DURING (BOWING IN PRAYER)
1-
2-
3-
4-
.ي
ْ ِل ْ ِ ْغ ِف ِ ْغ ِف ْ ِل ْي
Rabbighfir lee, Rabbighfir lee / My Lord, forgive me. My Lord, forgive me.
.ي
ْ ِ ْ ْق ، ع فِ ِ ْي، ْج ْ نِ ْي، ْه ِ نِ ْي،ْ ح ْ ِ ْي ،ل ٰ م ْغ ِف ْ ِل ْي
Allaahum- aghfi lee, a ha ee, ahdi ee, aj u ee, a aafi ee,
a zu ee, a fa ee. / O Allah fo gi e e, ha e e o e, guide e,
support me, protect me, provide for me and elevate me.
54
Page
AT-TASHAHHUD (SITTING IN PRAYER)
1-
2-
َ س ْفتَ م
ْ َ س ْ َ م َ ْع ْنتَ م ْ َ َل ٰ مَ ْغ ْ َل ْيَم َق مْتَ م َ خ ْ َ م
.ََ ْنتَ ْل خ َآَ ٰلهَ اَ ْنت ْنتَ ْع مَبهَمن ْيَ ْنتَ ْل
Allahummaghfir lee maa qaddamtu, wa maa-akhhartu, wa maa-asrart, wa maa-
'Anta aa'lamu bihee minnee; Antal-Muqaddimu wa Antal-Mu'akh-khiru laa-ilaaha
illaa-'Ant. / O Allah, forgive me what I have sent before me and what I have left
behind me, what I have concealed and what I have done openly, what I have done
in excess, and what You are better aware of than I, You are the One Who sends
forth and You are the One Who delays. There is none worthy of worship but You.
4–
5-
َ َ ْ ََ عوْ َبكَم ْن،َ َ عوْ َبكَمنَ ْلج ْن،ل ٰ مَ ن ْيَ عوْ َبكَمنَ ْل ْ ل
.َ ْ َ ْل َ عوَْ َبكَم ْنَفتْن َ ل ْني َ َع، ٰلىَ ْ َ ْلع
Allaahumma innee- a'oozu bika minal-bukhli wa minal-jubni, wa a'oozu bika an
arudda ilaaa arzalil-'umuri, wa 'aoozu bika min fitnatiddun'yaa, wa azaabil-qabr. /
57
O Allah, I seek Your protection from miserliness, I seek Your protection from
cowardice, and I seek Your protection from being returned to feeble old age. I
Page
seek Your protection from the trials of this world and from the torment of the
grave.
6–
7–
َل ٰ مَبع ْ كَ ْلغ ْيبَ ق ْ تكَع ىَ ْل ْقَ ْحين ْيَم َع ْتَ ْلحي َخ ْي ً َل ْي
َشيتكَفيَ ْلغ ْيب ْ َ ل ٰ مَ ن ْيَ سْألكَخ،توفن ْيَ َع ْتَ ْلوف َخ ْي ً َل ْي
َص َف ْي ْ َ سْألكَ ْل،َ سْألكَك َ ْلحقَف ْيَ ل ض َ ْلغضب، لش
ََ سْألك،َ سْألكَق َع ْي ٍنَاَت ْن ع، سألكَنع ْي ً َاَي ْن َْ َ، ْ ْلغ ٰنىَ َ ْل
ََ سْألكَل َ لنظ َ ٰلى، َْ سْألكَب ْ َ ْلع ْيشَب ْع َ ْل و،ل ض َب ْع َ ْل ض ء
َ َ ل ٰ مَ ين،ٍ ْج كَ لشوْ َ ٰلىَل ء َف ْيَغ ْي َض َآءَمض ٍَ فتْن ٍَمض
َ بز ْين َ ْْ ْي َ ْجع ْن َه ًَم ْ ي ْي
.ن
Allahu a i il ikal-ghai a a ud atika alal-khal i ah i ee aa ali tal-
ha aata khai a lee a ta affa ee itha ali tal afaata khairan lee, Allahumma
i ee as aluka khash ataka fil-ghaibi wash-shahaadati, a as aluka kali atal
haqqi fir-ridhaa wal-ghadha i, a as alukal asda fil-ghinaa wal-fa i, a as aluka
a ee a laa a fadu, a as aluka u ata ai i laa ta ati u, a as alukar-
idhaa a dal- adhaa I, a as aluka a dal-aishi a dal- auti a as aluka
laththatan-nadhari ilaa wajhika wash-sha a ilaa li aa ika fee ghai i dha aa a
mudhirratin wa laa fitnatin mudhillatin, allaahumma zay-yainnaa bi zeenatil-
ee aa i aj al aa uhatdeen. / O Allah, by Your knowledge of the unseen and
by Your power over creation, let me live of You know that life is good for me, and
let me die if You know that death is good for me. O Allah, I ask You to grant me
fear of You in private and in public. I as you for the word of truth in times of
58
contentment and anger. I ask You for moderation in wealth and in poverty. I ask
Page
you for blessings never ceasing and the coolness of my eye (i.e. pleasure) that
never ends. I ask you for pleasure after Your judgment and I ask You for a life of
coolness after death. I ask You for the delight of gazing upon Your face and the joy
of meeting You without any harm and misleading trials befalling me. O Allah,
dress us with the beauty of Faith, and make us guides who are upon (correct)
guidance.
8–
9–
1-
2–
3–
4–
Minal-jinnati wan-naas. (Thalaasa marraat.) / With the Name of Allah, the Most
Page
[End] 62
Page
Special Supplications
I. WITR
Qunut
.ِ ْ ِ ْل ائِ ِ ل
Rabbil- alaa ikati a -roohi. Rabbil- alaa ikati a -roohi.
Lord of the angels and the Spirit.Lord of the angels and the Spirit.
ahada i khal ika, a ista tha ta ihi fee il il-ghaibi i daka, a taj alal-
Page
Qu aa a a ee a al ee, a oo a sad ee, a jalaa a huz ee, a tha-haaba
hammee.
O Allah, I am Your slave and the son of Your male slave and the son of Your
female slave. My forehead is in Your Hand (i.e. you have control over me). Your
judgment upon me is assured and Your decree concerning me is just. I ask You by
every Name You that You have named Yourself with, revealed in Your Book,
taught any one of Your creation or kept unto Yourself in the knowledge of the
unseen that is with You, to ake the Qu a the sp i g of hea t, a d the light
of my chest, the banisher of my sadness and the reliever of my distress.O Allah, I
am Your slave and the son of Your male slave and the son of Your female slave.
My forehead is in Your Hand (i.e. you have control over me). Your judgment upon
me is assured and Your decree concerning me is just. I ask You by every Name You
that You have named Yourself with, revealed in Your Book, taught any one of Your
creation or kept unto Yourself in the knowledge of the unseen that is with You, to
ake the Qu a the sp i g of hea t, a d the light of hest, the a ishe of
my sadness and the reliever of my distress.
Hol Qu an...
Page
.ِه ش ِ ْ ه ْم فِي ْْ ْم ِ فِإِ ع ْمت ف وك ْل ع
And consult them in the affair. Then when you have taken a decision, put
your trust in Allah. WORDS OF REMEMBRANCE FOR MORNING AND EVENING All
praise is due to Allah alone, and peace and blessings be upon him after whom
there is no other Prophet.
Wassalam…
https://independent.academia.edu/SitiAriffin
https://www.skillpages.com/siti.rohani/3
Facebook Support Group: Bismillahi Allahu Akbar
70
Page