EAPP Module 4 Week 4
EAPP Module 4 Week 4
EAPP Module 4 Week 4
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WHAT I NEED TO KNOW
Module Content
This is where you start to write reaction papers and concept papers which are needed in your future
careers. These will also allow you to become critical thinkers and creative writers.
These are the competencies covered in the lessons:
Uses appropriate critical writing a critique such as formalism, feminism, etc. (CS_EN11/12A-EAPP-Id-f-
16)
Writes an objective/balanced review or critique of a work of art, an event or a program (CS_EN11/12A-
EAPP-Id-f-18)
Determines the ways a writer can elucidate on a concept by definition, explication and clarification
(CS_EN11/12A-EAPP-Ig-j-20)
Compare and contrast various kinds of concept papers: Home Economics; Agri. Fishery; I.A; ICT
(CS_EN11/12A-EAPP-Ig-j-23)
Presents a novel concept or project with accompanying visuals/ graphic aids (CS_EN11/12A-EAPP-Ig-
j-24)
WHAT I KNOW
WHAT I KNOW
Let us check your prior knowledge about this module‘s coverage.
Directions: Choose the letter of the best answer. Write your answer in your notebook.
1. The New Critics were:
A. Feminist critics C. Marxist critics
B. Psychological Critics D. Formalist critics
2. What approach to literary criticism requires the critic to know about the author's life and times?
A. All of these C. Historical
B. Mimetic D. Formalist
3. Formalist critics believe that the value of a work cannot be determined by the author's intention.
What term do they use when speaking of this belief?
A. The intentional fallacy C. The pathetic fallacy
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B. The affective fallacy D. The objective correlative
4. Which poet popularized the term objective correlative, which is often used in formalist criticism?
A. Virginia Woolf C. T.S. Eliot
B. C.S. Lewis D. Matthew Arnold
5. In a Freudian approach to literature, concave images are usually seen as:
A. Male symbols C. Phallic symbols
B. Evidence of an Oedipus complex D. Female symbols
6. He was an influential force in archetypal criticism.
A. Freud C. Richards
B. Jung D. Tate
7. Seven is an archetype associated with:
A. Astrology C. Birth
B. Perfection D. Death
8. This feminist critic proposed that all female characters in literature are in at least one of the
following stages of development: the feminine, feminist, or female stage.
A. Virginia Woolf C. Mary Wolstencraft
B. Ellen Mores D. Elaine Showalter
9. A critic argues that in John Milton's "Samson Agonistes," the shearing of Samson's locks is
symbolic of his castration at the hands of Delilah. What kind of critical approach is this critic using?
A. Mimetic approach C. Historical approach
B. Psychological approach D. Formalist approach
10. One archetype in literature is the scapegoat. Which of these literary characters serves that
purpose?
A. Billy Budd C. Captain Ahab
B. Hamlet D. Ophelia
11. One of the disadvantages of this school of criticism is that it tends to make readings too
subjective.
A. Reader Response Criticism C. Historical Criticism
B. Formalist Criticism D. These are all equally subjective
12. This literary critic coined the term "fancy."
A. Samuel Taylor Coleridge C. Matthew Arnold
B. Virginia Woolf D. Carl Jung
13. Michael Foucault was the major practitioner of this school of criticism.
A. Structuralism C. Deconstructionism
B. Mimetic Criticism D. Formalist Criticism
14. This critical approach assumes that language does not refer to any external reality. It can assert
several, contradictory interpretations of one text.
A. Structuralism C. Formalist Criticism
B. Deconstructionism D. Mimetic Criticism
15. A critic examining John Milton's "Paradise Lost" focuses on the physical description of the
Garden of Eden, on the symbols of hands, seed, and flower, and on the characters of Adam, Eve,
Satan, and God. He pays special attention to the epic similes and metaphors and the point of view
from which the tale is being told. He looks for meaning in the text itself, and does not refer to any
biography of Milton. He is most likely a critic.
A. Formalist C. Reader Response
B. Mimetic D. Feminist
16. This literary critic warned: "We must remember that the greater part of our current reading matter
is written for us by people who have no real belief in a supernatural order . . . And the greater part . . .
is coming to be written by people who not only have no such belief, but are even ignorant of the fact
that there are still people in the world so 'backward' or so 'eccentric' as to continue to believe."
A. Matthew Arnold C. T.S. Eliot
B. C.S. Lewis D. G.K. Chesterton
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17. A critic of Thomas Otway's "Venice Preserv'd" wishes to know why the play's conspirators,
despite the horrible, bloody details of their obviously brutish plan, are portrayed in a sympathetic light.
She examines the author's life and times and discovers that there are obvious similarities between
the conspiracy in the play and the Popish Plot. She is most likely a critic.
A. Tory C. Feminist
B. Historical D. Psychological
18. This poet might be described as a moral or philosophical critic for arguing that works must have
"high seriousness."
A. T.S. Eliot C. Elizabeth Browning
B. Virginia Woolf D. Matthew Arnold
19. A critic examining Pope's "An Essay on Man" asks herself: How well does this poem accord with
the real world? Is it accurate? Is it moral? She is most likely a _______ critic.
A. Mimetic C. Feminist
B. Formalist D. Reader Response
20. One of the potential disadvantages of this approach to literature is that it can reduce
meaning to a certain time frame, rather than making it universal throughout the ages.
A. Historical C. Formalist
B. Feminist D. Mimetic
LESSON 1
Learning Objectives: At the end of the lesson, the learners shall be able to
1. define critique;
2. identify the various approaches writing a critique;
3. criticize the texts using the different approaches of criticism; and
4. apply the appropriate critical approaches in writing your critique.
WHAT'S NEW
ACTIVITY 1. SAY SOMETHING ACTIVITY
Directions: Take a look at this picture and give at least five (5) points that you see in the picture.
Write your answers in your notebook.
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Process Questions: Write your answers in your notebook.
1. How did you find the picture?
2. By looking at the picture, are you thinking about the beautiful nature?
3. What about the location?
4. Did it cross to your mind who is responsible of taking care of the nature?
5. What about the feeling of the lady jumping onto the water?
6. Did you ask yourself if you would want to do the same?
7. What about the reasons why God has created this nature for us?
8. Have you not wondered how God created the beautiful world?
WHAT IS IT
What is critique?
A critique is a careful analysis of an argument to determine what is said, how well the points are
made, what assumptions underlie the argument, what issues are overlooked, and what implications are
drawn from such observations. It is a systematic, yet personal response and evaluation of what you read.
It is a genre of academic writing that briefly summarizes and critically evaluates a work or concept.
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Media – news reports, feature articles
Like an essay, a critique uses a formal, academic writing style and has a clear structure, that
is, an introduction, body and conclusion. However, the body of a critique includes a summary of the
work and a detailed evaluation. The purpose of an evaluation is to gauge the usefulness or impact of
a work in a particular field.
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3. Feminist criticism attempts to correct this imbalance by analyzing and combatting such
attitudes—by questioning, for example, why none of the characters in Shakespeare‘s play Othello
ever challenge the right of a husband to murder a wife accused of adultery. Other goals of feminist
critics include ―analyzing how sexual identity influences the reader of a text‖ and ―examining how the
images of men and women in imaginative literature reflect or reject the social forces that have
historically kept the sexes from achieving total equality.‖
Feminist Criticism examines images of women and concepts of the feminine in myth and
literature; uses the psychological, archetypal, and sociological approaches; often focuses on female
characters who have been neglected in previous criticism. Feminist critics attempt to correct or
supplement what they regard as a predominantly male-dominated critical perspective.
Now, you have learned the basic principles of writing criticisms. Let‘s apply our skill by doing
these activities.
WHAT I CAN DO
ACTIVITY 2
Directions: Summarize what you have read by completing the table with what you understood.
Write your answers in your notebook.
APPROACHES IN
LITERARY WHAT IT IS HOW IT IS DONE
CRITICISM (DEFINITION) (TECHNIQUE IN WRITING)
Example: This approach regards A primary goal for formalist
literature as ―a unique form of critics is to determine how
Formalism human knowledge that needs elements of form (style,
to be examined on its own structure, tone, imagery, etc.)
terms.‖ work together with the text‘s
content to shape its effects
upon readers.
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You have just been given several approaches in literary criticism that you can use
when you make your own review or critique. You can use this in the following activities. Just
remember to apply which is easy for you to do and follow the techniques in using it.
Directions: Get the meaning of these words from any dictionary so that you can understand
what you are reading better: Write your answer in your notebook.
Ang Bayan Muna Bago ang Sarili (Excerpts from the Homily of Jaime
Cardinal Sin at the mass celebrating the 5th death anniversary of Ninoy Aquino)
(1) Five years later, we might ask ourselves; has Ninoy‘s dream been fulfilled? Have we succeeded
in building a new nation, by ―transcending our petty selves,‖ by setting aside our differences by
working together in a spirit of true self-giving, loving our country first, above our own interest?
Bayan muna, bago and sarili. It is a question we must ask ourselves, as we remember Ninoy‘s gift.
(2) It has been said that the truest motto of our people is ―K.K.K‖. No, not Katipunan, shaping unity
out of our diversity. How we wish that were our authentic name! But rather:
Kanya-Kanya’ng Katwiran,
Kanya-Kanya’ng Kagustuhan,
Kanya-Kanya’ng Kabig (or worse)
Kanya-Kanya’ng Kurakot...
or whatever else each one “specializes” in!
(3) Cynics among us say that K.K.K is the definition of our national character, the predominant
strain in our national culture. It‘s what we are when we are ―most natural‖, most ourselves. ―Bayan
muna, Bago and Sarili‖ is an abstract, non- operative ideal, good for speeches, good for posters,
goo for classroom rhetoric but not for real, not for real life. For real is K.K.K.
(4) Kanya-Kanyang Katwiran, Kanya-Kanyang kagustuhan. We all remember the three monkeys;
See no Evil, hear no evil, speak no evil. Sometimes one wonders, if it has become a national
pastime, to see and hear and speak nothing, but evil against our fellow-citizens. Talk can be a
great service in a free nation: Talk is space for free discussion, for intelligent debate, the exchange
of information and perception, the clash of views.
(5) Ninoy himself said: ―We must criticize in order to be free, because we are free only when we
criticized.‖ We may not, at our own peril, forget that. But we must remind ourselves that criticism is
not an end in itself; it is not the absolute. It is meant to help us to become free, but if it becomes the
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all-encompassing output of our days, a way of life... so it takes up most of our energy, most of our
time, when we begin to take delight in tearing down, demoralizing, destabilizing; when we are at
each other‘s throats all day long, then we really are engaged in self-destruction, and the
destruction of hope, the creation of despair, especially among the poor who continue to suffer in
our midst.
(6) There is a Latin saying: ―Unicuique suum, non praevalebunt.‖ ―Every man for himself: That‘s the
formula for disaster.‖ When Ninoy spoke of ―the quest for that elusive national unity which is
imperative for the nation‘s survival‖-he said ―survival‖. He meant ―survival‖. How can we survive, as
a nation and as a people, if we have made the name of our national game as anarchic free-for-all
in a ―basket of crabs?‖
(7) K.K.K also means, we are told, Kanya Kanyang Kabig, Kanya- Kanyang Kurakot. Surely I don‘t
need to dwell on this theme this morning. For weeks, the papers, radios, TV, have shouted nothing
else. It is the talk of the marketplace. I myself have spoken, often enough, of the 40 big thieves left
behind in our midst, and many many smaller ones which might include . . . even ourselves? Who
among us did not re- echo the sentiments and the work of the beloved Chino Roces when he
asked for a renewed moral order in government and society? It is a problem which must be
addressed, and addressed vigorously and unrelentingly.
(8) I am sure this will be increasingly done by our president, by consistent personal example she
has set a pattern for others to follow. I know she is bent on pursuing the battle against corruption
with ever more forceful and energetic action. But we know, we know that she and those around her
cannot do this all by themselves. As citizens, we must go ―into an action mode ourselves.‖ The task
cannot be done without us.
(9) We must begin, rather, where we can begin, with ourselves we must ask: What can we do about
it? What in our own heart, in our own attitudes, in our own practices, must be changed? What
sacrifices must we ourselves do to make a positive contribution of deeds, to put under control this
chronic illness in our society, and in our culture?
(10) If all we do is talk and talk, and throw dirt at each other-forgetting to mind the ship and its
engines, and steer it in mine-filled waters-why, we will still be taking and quarrelling when our ship
goes down into the sea!
(11) If everyone in this church this morning, in Ninoy‘s memory, pledge before the Lord that for
one year, ―Bayan Muna, Bago ang Sarili‖, would really be made an operative guideline, could it not
mark at least a beginning? If for one year, just to get going, we would make the principle govern
our deeds, our conduct in society, would that not be smart already? How can we ―dream the
impossible dream‖ and promise to follow the stars‖ if we have become too calloused to do even
this?
Answer the questions given: Write your answers in your notebook.
1. What critical approach did he use? Explain why you think that is the approach.
What you have read is an example of how one expresses opinions using one approach
in criticism. This can be a good model for you to study and follow.
ACTIVITY 4
Directions: Read the poem ―Adam‖, by Hugh Cook critically. Criticize it using formalistic and
feministic approaches. Write your answers on your notebook.
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ADAM
by Hugh Cook
―Eden is
boring.
Nothing
explodes.
There are no trains to fall off the tracks.
And Adam finds
himself With
something missing.
Comic books? Broadband? Balsamic vinegar?
Pachinko? Razor blades? Plasma TV?
He's aware of an
itch And
scratching
Has yet to be invented.
He eyes the fruit,
The One Forbidden
Thing. "Not yet," says
the serpent, Who's
seen the script.
But Adam is engineered for
impatience: Quests, missions,
objectives, Grails unholy or
otherwise.
"Out!" says the
angel. And Adam
shrugs, Loses the
core,
Strides to the open
gate. Something on
two legs Is running
after him.‖
Cook, Hugh - Adam. 2003
ACTIVITY 5
Directions: Read or silently sing this song entitled ―Bahay‖ by Gary Granada. Make your
criticism by completing the graphic organizer in the next page. Write your answers in your
notebook.
Bahay
by: Gary Granada
Isang araw ako'y nadalaw sa bahay tambakan
Labinglimang mag-anak ang duo'y nagsiksikan
Nagtitiis sa munting barung-barong na sira-sira
Habang doon sa isang mansyon halos walang nakatira
Sa init ng tabla't karton sila doo'y nakakulong
Sa lilim ng yerong kalawang at mga sirang gulong
Pinagtagpi-tagping basurang pinatungan ng bato
Hindi ko maintindihan bakit ang tawag sa ganito
Ay bahay
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Sinulat ko ang nakita ng aking mga mata
Ang kanilang kalagayan ginawan ko ng kanta
Iginuhit at isinalarawan ang naramdaman
At sinangguni ko sa mga taong marami ang alam
Isang bantog na senador ang unang nilapitan ko
At dalubhasang propesor ng malaking kolehiyo
Ang pinagpala sa mundo, ang dyaryo at ang pulpito
Lahat sila'y nagkasundo na ang tawag sa ganito
Ay bahay
Maghapo't magdamag silang kakayod, kakahig
Pagdaka'y tutukang nakaupo lang sa sahig
Sa papag na gutay-gutay, pipiliting hihimlay
Di hamak na mainam pa ang pahingahan ng mga patay
SOCIOLOGICAL
STRUCTURALISM
READER-RESPONSE
ANSWER KEY
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