Full Download Intermediate Algebra 12th Edition Lial Solutions Manual
Full Download Intermediate Algebra 12th Edition Lial Solutions Manual
Full Download Intermediate Algebra 12th Edition Lial Solutions Manual
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(b) In standard form, the equation is 2. For any value of x, the point (x, 0) lies on the
x + 0 y = −2. Every value of y leads to x-axis. For any value of y, the point (0, y) lies
x = −2, so the x-intercept is ( −2, 0). There on the y-axis.
is no y-intercept. The graph is the vertical 3. The x-intercept is the point where a line crosses
line through (−2, 0). the x-axis. To find the x-intercept of a line, we
let y equal 0 and solve for x.
The y-intercept is the point where a line crosses
the y-axis. To find the y-intercept of a line, we
let x equal 0 and solve for y.
4. The equation y = 4 has a horizontal line as its
graph. The equation x = 4 has a vertical line as
its graph.
N4. (a) In standard form, the equation is 5. To graph a straight line, we must find a
0 x + y = −2. Every value of x leads to
minimum of two points. The points ( 3, 2 ) and
y = −2, so the y-intercept is (0, − 2). There
is no x-intercept. The graph is the horizontal ( 6, 4 ) lie on the graph of 2 x − 3 y = 0.
line through (0, − 2). 6. The equation of the x-axis is y = 0.
The equation of the y-axis is x = 0.
OPINIONS JOURNALISTIC.
For five years I wrote for many papers in San Francisco and wrote some
things good, some bad, some indifferent. I attacked and ridiculed the errors
and foibles of others with the miraculous confidence and inferred self-
righteousness of a man who had not as yet begun to realize his own
shortcomings. I assailed abuses and was sometimes disgusted at what then I
deemed the timidity and lack of nerve on the part of newspaper publishers,
when they refused to print my tirades, reproofs, and sarcasms. As a
champion I was very brave to speak on paper in the privacy of my own
room. As a man with no capital at stake, I was very wise in showing others
where to put their money.
I was rated in San Francisco as a “Bohemian” and deserved the name. I
was largely in sympathy with the idea that life being short should be
worked at a rapid pace for all that could be got out of it, and that we the
dwellers on the top floor of intellect were justified in regarding with a
certain scorn the duller and generally wealthier plodders on the lower floors
of business. We were as proud of our comparative poverty and disregard of
money because we held in some way we never could explain that such
poverty argued for us the possession of more brains, though we were very
glad to receive our money from people we deemed ourselves so far above. I
think this is all nonsense.
I think now that the ability to express ideas well on paper is a vastly
over-rated and over-praised talent. A man may write well and not have
sufficient executive ability to build a hen coop or govern one after it is built,
and brains play a very important part in any kind of managerial ability, be
the field large or small.
Bohemianism as it existed thirty years ago is nearly dead. It has been
discovered that late hours, gin, and nocturnal out-pourings of wit, brain, and
brilliancy, do not increase the writer’s originality, or fertility of idea, and
that a great deal of force is wasted at such times which should be turned
into dollars and cents.
A man or woman to-day who succeeds permanently with the pen will
not only live well-ordered lives, but possess a business ability outside of the
pen, in order to get their ideas before the public. Never before were there so
many writers, and never before so many able writers. The literary
mediocrity of to-day would have made a brilliant reputation sixty years ago.
But of those who are merely writers, even if good writers, three-fourths as
regards compensation are almost on the same relative plane as the type-
writer. The supply is greater than the demand. People must write even if not
paid for the pleasure of seeing their ideas in print, and for this reason to-day
do we find country weeklies furnished regularly free of expense with
interesting correspondence from abroad by the editor’s travelling friends.
As a newspaper man and correspondent, I was not always very particular
in writing about people, and dragging their personality before the public. I
wanted subjects and something or somebody to write about. These were my
capital stock in trade.
I don’t wonder that a certain unpopularity with a class attaches itself to
“newspaper men,” “correspondents” and reporters. The tendency and
temptation is to become social Paul Pry’s, especially when family or
individual secrets will swell a column and bring dollars. Of all this I did my
share, and regard myself now with small favor for so doing.
The freedom of the Press has developed Press freebooters male and
female, and the Press has now all the freedom of the village gossip.
On the other hand a great many people like to see their names in print.
The remark “don’t put my name in the paper” often means “do put my
name in the paper,” with little care as to the accompanying comment.
Many people have a terrible and I think needless fear of what the
newspaper can do and say to make or unmake them, to give a book or a
play a reputation or kill it outright. I notice that a play often becomes very
popular when its first critics condemned it, and the same can be said of
books. Uncle Tom’s Cabin, Mark Twain’s Innocents Abroad, Helper’s
Irrepressible Conflict and Bret Harte’s Heathen Chinee were not advertised
into notice by the Press. Their force made the Press advertise them.
The Press, which so often claims to “mould popular opinion” is in reality
moulded by popular opinion and follows it, while sometimes claiming to
lead it. There is a power which brings men and movements for greater or
lesser periods into public notice, which the Press does not manufacture.
The Press which claims indirectly to have so much of the public morals
and the public good in its care and keeping—this “lever of civilization”
which will deluge its columns for days and weeks with the preliminaries of
a prize fight or parades for a similar time the details of a scandal, places a
great deal before the eyes of every boy and girl which seems to me neither
civilized nor civilizing.
I object here neither to the prize fight nor its publication. But I can’t
think the man who spreads it all broadcast day after day before the
community as a promoter of the highest refinement or civilization.
The Press of to-day is either ridiculing ideas or ignoring them entirely,
which the Press of a near Future will treat as most important realities, just
as fifty years ago, nine-tenths of the American newspapers treated the
subject of human slavery. Did the Press of America mould public opinion in
this respect or was it the idea that moulded public opinion first and as a
necessary consequence the Press followed. Not that I advocate the idea that
the editor should express himself far in advance of public opinion or rather
of public knowledge. It is a very unwise thing to do. The inevitable result is
the kick instead of the copper. Martyrdom is not the business of a
newspaper. Many a leading editor of to-day deemed conservative and old
fogyish is really more liberal and progressive than those who rail at him.
But he is wiser than they and has learned that ideas which may be accepted
and in full sway a century hence, cannot be argued as if in full fruition to-
day. He may know also how to pave the way for a new idea, and is often
doing it while his readers never realize his intent.
CHAPTER XXXV.
RECENT ANTIQUITY.
I was soon to leave for the Eastern States. When I realized that I was
going, I found to my surprise that I had made a home in California, that it
was an old home and about it clung all the memories and associations of an
old home.
I wanted to visit the mines and take a farewell look at the camps where I
had lived and worked in a period now fast becoming “old times,” and I
went.
The term antiquity is relative in its character. Twenty years may involve
an antiquity as much as 200 or 2,000. Indeed, as regards sensation and
emotion, the more recent antiquity is the more strongly is it realized and
more keenly felt. Standing to-day on the hillside and looking down on the
site of the camp where you mined twenty-five years ago, and then going
down that hill and treading over that site, now silent and deserted, and you
realize, so to speak, a live antiquity. So far as ancient Greece or Rome are
concerned, their histories would make no different impression on us if dated
600 years ago or 6,000. We are imposed upon by these rows of ciphers.
They convey really no sense of time’s duration. They are but mathematical
sounds. We know only that these nations and these men and women lived,
ate, slept, drank, quarrelled, coveted, loved, hated, and died a long time ere
we were born and that of it all we have but fragments of their history, or
rather fragments of the history of a few prominent individuals.
But when you stand alone at Dry Bar, where you mined when it was a
lively camp in 1857, with its score of muddy sluice streams coursing hither
and thither, its stores, its saloons, its hotel and its express office, and see
now but one rotting pine-log cabin, whose roof has tumbled in and whose
sides have tumbled out; where all about is a silent waste of long-worked-off
banks or bare ledge and piles of boulders in which the herbage has taken
root; where every mark of the former houses and cabins has disappeared,
save a mound here, or a pile of stone indicating a former chimney there,
you have a lively realization of antiquity, though it be a recent one. You
knew the men who lived here; you worked with them; you know the sites of
the houses in which they lived; you have an event and a memory for every
acre of territory hereabout. Down there, where the river narrows between
those two high points of rock, once stood a rickety bridge. It became more
and more shaky and dangerous, until one day Tom Wharton, the Justice of
the Peace, fired by a desire pro bono publico and rather more than his
ordinary quantity of whiskey, cut the bridge away with his axe and it floated
down stream. Over yonder, on that sandy point, was the richest claim on the
bar.
Will you go down to Pot-Hole Bar, two miles below? The trail ran by the
river. But freshet after freshet has rushed over the bank and wiped out the
track made by the footprints of a few years. There is no trace of the trail.
The chaparral has grown over and quite closed it up. Here and there is a
faint trace, and then it brings up short against a young pine or a buckeye,
the growth of the last ten years. Yet in former days this path ranked in your
mind of the importance of a town street. You had no idea how quickly
nature, if left alone, will restore things to what we term “primitive
conditions.” If a great city was deserted in these foothills, within twenty
years’ time the native growths would creep down and in upon it, start
plantations of chaparral in the streets, festoon the houses with vines, while
winged seeds would fill the gutters and cornices with verdure. It is a hard
struggle through the undergrowth to Pot-Hole Bar. No man lives there now.
No man goes there. Even the boulder piles and bare ledges of fifteen years
ago, marking the scarifying work of your race on mother earth’s face, are
now mounds overgrown with weeds. What solitude of ancient ruined cities
equals this? Their former thousands are nothing to you as individuals; but
you knew all the boys at Pot-Hole. It was a favorite after-supper trip from
Dry Bar to Pot-Hole to see how the “boys” were getting on, and vice versa
from Pot-Hole to Dry Bar.
A cotton-tail rabbit sends a flash of white through the bushes. His family
now inhabits Pot-Hole. They came back after all of your troublesome race
had left, and very glad were the “cotton-tails” of the riddance. There is a
broken shovel at your feet and near by in the long grass you see the
fragment of a sluice’s false bottom, bored through with anger holes to catch
the gold and worn quite thin by the attrition of pebble and boulder along its
upper surface. This is about the only vestige of the miner’s former work.
Stop! On the hillside yonder is a mound-like elevation and beyond that a
long green raised line. One marks the reservoir and the other the ditch. It
was the Pot-Hole Company’s reservoir, built after they had concluded to
take water from the ditch and wash off a point of gravel jutting toward the
river. They had washed it all off by 1856, and then the company disbanded
and went their respective ways. Pot-Hole lay very quiet for a couple of
years, but little doing there save rocker washing for grub and whiskey by
four or five men who had concluded that “grub and whiskey” was about all
in life worth living for. A “slouchy” crowd, prone to bits of rope to tie up
their suspenders, unshaven faces, and not a Sunday suit among them.
They pottered about the bar and the bank, working sometimes in concert
and then quarrelling, and every man betaking himself to his private rocker,
pick, and shovel for a few days or weeks and coming together again, as
compelled by necessity. One of them commenced picking into a slim streak
of gravel at the base of the red hard-pan bank left by the pot-holers. It paid
to the pan first two cents and a little farther in three, and a little farther
seven, and then the gold became coarser and heavier and it yielded a bit to
the pan. The blue ledge “pitched in,” the gravel streak grew wider and
richer, the crowd took up the whole face of the bank, 150 feet to the man,
and found they had struck fortunes. And then they worked at short intervals
and “went it” at long ones, and all save four drank themselves to death
within four years.
They have all long since gone. They are scattered for the most part you
know not where. Two are living in San Francisco and are now men of might
and mark. Another you have heard of far away in the Eastern States, living
in a remote village, whose name is never heard of outside the county
bounds. One has been reported to you as “up North somewhere;” another
down in Arizona “somewhere,” and three you can locate in the county. That
is but seven out of the one hundred who once dwelt here and roundabout.
Now that recollection concentrates herself you do call to mind two others—
one died in the county almshouse and another became insane and was sent
to Stockton. That is all. Nine out of the one hundred that once resided at
Dry Bar. It is mournful. The river monotonously drones, gurgles, and
murmurs over the riffle. The sound is the same as in ’58. A bird on the
opposite bank gives forth, at regular intervals, a loud querulous cry. It was a
bird of the same species whose note so wore on the nerves of Mike
McDonald as he lay dying of consumption in a big house which stood
yonder, that, after anathematizing it, he would beseech his watcher to take a
gun and blow the “cussed” thing’s head off. Perhaps it is the same bird. The
afternoon shadows are creeping down the mountain side. The outline of the
hills opposite has not at all changed, and there, down by the bank, is the
enormous fragment of broken rock against which Dick Childs built his
brush shelter for the summer and out of which he was chased by a sudden
fall rise of the river. But it is very lonesome with all these people here so
vivid in memory, yet all gone, and never, never to come back.
You wonder if any of the “old crowd” now living, live over as you do the
past life here; if a single one within the last ten years has ever revisited the
spot; or if any of them have any desire to revisit it. Some of them did so
once. There was Jake Bennett. As late as ’62, Jake, who had removed to the
next county, would come every summer on a pilgrimage to “see the boys,”
and the boys at Dry Bar were even then sadly reduced in number, for the
camp ran down very quickly within the four years dating from ’58. But Jake
was faithful to old memories and associations, and proved it by the ten-
miles’ walk he was obliged to take to reach Dry Bar. Dry Bar was never on
a regular stage route. Jake was an ex-Philadelphian and called rest “west”
and violin “wiolin.” But no one comes here now, at least on any such
errand. It’s a troublesome and rather expensive locality to reach and mere
sentiment does not pay. The nearest resident is a Missouri hog-rancher,
whose house is above on the hill a couple of miles away. He neither knows
nor cares for Dry Bar’s former history. He came here but ten years ago. His
half-wild swine are ambushed about in the shelter of the elder and buckeye
bushes, and frightened at your approach plunge snorting into the deeper
thickets.
Here it is. The remains of your own cabin chimney, a pile of smoke-
blackened stones in the tall grass. Of the cabin every vestige has
disappeared. You built that chimney yourself. It was an awkward affair, but
it served to carry out the smoke, and when finished you surveyed it with
pleasure and some pride, for it was your chimney. Have you ever felt
“snugger” and more cozy and comfortable since than you did on the long,
rainy winter nights, when, the supper finished and the crockery washed, you
and your “pard” sat by the glowing coals and prepared your pipes for the
evening smoke? There were great hopes and some great strikes on Dry Bar
in those days; that was in ’52. Mining was still in the pan, rocker and long
tom era; sluices were just coming in. Hydraulicking 100-foot banks and
washing hills off the face of the earth had not been thought of. The dispute
as to the respective merits of the long vs. the short-handled shovel was still
going on. A gray or red shirt was a badge of honor. The deep river-beds
were held to contain enormous store of golden nuggets. River mining was
in its wing and coffer-dam phase.
Perhaps the world then seemed younger to you than now? Perhaps your
mind then set little store on this picturesque spot, so wrapped were you in
visions of the future? Perhaps then you wrote regularly to that girl in the
States—your first heart’s-trouble—and your anticipation was fixed entirely
on the home to be built up there on the gold you were to dig here? Perhaps
the girl never married you, the home was never built and nothing
approaching the amount of oro expected dug out. You held, then, Dry Bar in
light estimation. It was for you only a temporary stopping place, from
which you wished to get its gold as quickly as you could and get away from
as soon as possible. You never expected Dry Bar, its memories and
associations thus to make for themselves a “local habitation and a name” in
your mind. We live sometimes in homes we do not realize until much of
their material part has passed away. A horned toad scuttles along the dry
grass and inflates himself to terrify you as you approach. Those rat-like
ground squirrels are running from hole to hole, like gossiping neighbors,
and “chipping” shrilly at each other. These are old summer acquaintances at
Dry Bar.
Is it with a feeling of curiosity you take up one of those stones handled
by you thirty-one years ago and wonder how like or unlike you may be to
yourself at that time? Are you the same man? Not the same young man,
certainly. The face is worn; the eyes deeper set; the hair more or less gray
and there are lines and wrinkles where none existed then. But that is only
the outside of your “soul case.” Suppose that you, the John Doe of 1883,
could and should meet the John Doe of 1853? Would you know him?
Would you agree on all points with him? Could you “get” along with him?
Could you “cabin” with him? Could you “summer and winter” with him?
Would the friends of the John Doe of ’53, who piled up that chimney, be the
friends of the present John Doe, who stands regarding its ruins? Are the
beliefs and convictions of that J. Doe those of this J. Doe? Are the jokes
deemed so clever by that J. Doe clever to this J. Doe? Are the men great to
that J. Doe great to the present J. Doe? Does he now see the filmly, frothy
fragments of scores of pricked bubbles sailing away and vanishing in air? If
a man die shall he live again? But how much of a man’s mind may die out
and be supplanted by other ideas ere his body goes back to dust? How much
of this J. Doe belongs to that J. Doe, and how much of the same man is
there standing here?
CHAPTER XXXVI.
GOING HOME.
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