Leadership and Nursing Care Management e Book 6th Edition Ebook PDF
Leadership and Nursing Care Management e Book 6th Edition Ebook PDF
Leadership and Nursing Care Management e Book 6th Edition Ebook PDF
Printed in China
Teresa Kathleen Sparks, JD, MSN, BSN, RN, Faculty, MHCA and
BSN Programs, College of Health Sciences, University of Arkansas,
Fort Smith, Fort Smith, Arkansas
• Concept definitions
• Research Notes
Research notes
These summaries of current research studies are highlighted in every
chapter and introduce the reader to the liveliness and applicability of
the available literature in nursing leadership and management.
Case studies
Found at the end of each chapter, these vignettes introduce the reader
to the “real world” of nursing leadership and management and
demonstrate the ways in which the chapter concepts operate in
specific situations. These vignettes show the creativity and energy that
characterize expert nurse administrators as they tackle issues in
practice.
Learning and teaching AIDS
For students
The Evolve Student Resources for this book include the following:
For instructors
The Evolve Instructor Resources for this book include the following:
• Audience Response Questions for i-clicker and other systems with two
to three multiple-answer questions per chapter to stimulate class
discussion and assess student understanding of key concepts.
Acknowledgments
This book is dedicated to my husband, Bob Huber. He made this book
a reality and was the text and graphics support behind it through the
fifth edition. For his love, caring, and support I am eternally grateful.
To my children, Brad Gardner and Lisa Witte, and their spouses,
Nonalee Gardner and John Witte, for their enthusiasm and love. I am
forever privileged that they are in my life. I thank them for the gifts of
Kathryn Anne Gardner (the Princess), Anthony James Gardner (A.J.),
Logan Thomas Witte, and Olivia Morgan Witte. I love being Grandma
to these wonderful people. Also special are Chris Huber; Beth Nau
and grandchildren Brandon, Danielle, Creighton, Chloe, and the late
Cameron Nau; and Von and Kirk Danielson and Kory, Ryan, and Sean
Danielson.
To my professional colleagues who inspired me and served as
examples of excellence in nursing, I am grateful that you are in my
life. To my nursing students, past and future, my thanks for being a
source of continual intellectual stimulation and challenge. To all of
you who have read and used this book, thank you. It is so very
humbling and heartwarming when you mention this to me as we
intersect on professional pathways. I am glad it is of use to you.
This book’s first two editions evolved under the tender care of
Thomas Eoyang, former editorial manager at W.B. Saunders
Company, whose guidance, support, and caring were invaluable. To
the editors in the Elsevier Nursing Division who worked so hard to
facilitate everything related to the sixth edition, and to the excellent
staff at Elsevier, a sincere thank you.
Diane L. Huber
PA R T I
Leadership
OUTLINE
http://evolve.elsevier.com/Huber/leadership
Definitions
There are a variety of definitions of leadership, one of which is the
process of influencing people to accomplish goals. Key concepts
related to leadership are influence, vision, communication, group
process, goal attainment, and motivation. Hersey and colleagues
(2013) defined leadership as a process of influencing the behavior of
either an individual or a group, regardless of the reason, in an effort to
achieve goals in a given situation. Burns (1978) noted that leadership
occurs when human beings with motives and purposes mobilize in
competition or conflict with others to arouse, engage, and satisfy
motives. Leaders “mobilize others to want to make extraordinary
things happen in organizations” (Kouzes & Posner, 2012, p. 2).
Most leadership definitions incorporate the two components of an
interaction among people and the process of influencing. Thus
leadership is a social exchange phenomenon. At its core, leadership is
about influencing people. In contrast, management involves
influencing employees to meet an organization’s goals and is focused
primarily on organizational goals and objectives. Bennis (1994) listed a
number of distinctions between leadership and management. He
noted that the leader focuses on people, whereas the manager focuses
on systems and structures. The leader innovates and conquers the
context or situation. Another distinction is that a leader innovates,
whereas a manager administers. Kotter (2001) noted that managers
cope with complexity, whereas leaders cope with change.
Management is defined as the coordination and integration of
resources through planning, organizing, coordinating, directing, and
controlling to accomplish specific institutional goals and objectives.
Hersey and colleagues (2013, p. 3) defined management as the
“process of working with and through individuals and groups and
other resources (such as equipment, capital, and technology) to
accomplish organizational goals.” They identified management as a
special kind of leadership that concentrates on the achievement of
organizational goals.
Leadership overview
Leadership is an activity of human engagement and a relationship
experience founded in trust, communication, inspiration, action, and
“servanthood.” The leadership role is so important because it
embodies commitment and forward-reaching action. Arising from a
drive to make things better, leaders use their power to bring teams
together, spark innovation, create positive communication, and drive
forward toward group goals.
Leadership is important to study, learn, and practice in today’s
complex, rapidly changing, turbulent, and chaotic health care work
environment. Such an environment generates challenges to the nurse’s
identity, coping skills, and ability to work with others in harmony. It
also presents the opportunity to lead, challenge assumptions,
consolidate a purpose, and move a vision forward. Leadership is
important for nurses because they need to possess knowledge and
skills in the art and science of solving problems in work groups,
systems of care, and the environment of care delivery. The
effectiveness of an individual nurse depends partly on that
individual’s competence and partly on the creation of a facilitating
environment that contains sufficient resources to accomplish goals.
This is an underappreciated reality when it is assumed that results
occur from only individual competence and effort. However, health
care delivery is a team effort.
The nurse leader combines clinical, administrative, financial, and
operational skills to solve problems in the care environment so that
nurses can provide cost-effective care in a way that is satisfying and
health promoting for patients and clients. Such an environment does
not simply happen; it requires special skills and the courage and
motivation to move a vision into action. For example, it may be easier
to continue on the way things have always been done, but this
strategy would not capture the advantages of new innovations. Thus
the study of nursing leadership and care management directs critical
thinking toward what it takes to be a nursing “environment architect,”
transition leader, and manager of care delivery services.
Strong evidence for the nurse leader’s critical role both in the
business of a health care organization and in the quality and safety of
service delivery has been laid out by the IOM (2004), the ANCC’s
Magnet Recognition Program® (ANCC, 2016a), and the AONE (2015).
The IOM focuses on the following five areas of management practice:
I see increasing reason to believe that the view formed some time
back as to the origin of the Makonde bush is the correct one. I have
no doubt that it is not a natural product, but the result of human
occupation. Those parts of the high country where man—as a very
slight amount of practice enables the eye to perceive at once—has not
yet penetrated with axe and hoe, are still occupied by a splendid
timber forest quite able to sustain a comparison with our mixed
forests in Germany. But wherever man has once built his hut or tilled
his field, this horrible bush springs up. Every phase of this process
may be seen in the course of a couple of hours’ walk along the main
road. From the bush to right or left, one hears the sound of the axe—
not from one spot only, but from several directions at once. A few
steps further on, we can see what is taking place. The brush has been
cut down and piled up in heaps to the height of a yard or more,
between which the trunks of the large trees stand up like the last
pillars of a magnificent ruined building. These, too, present a
melancholy spectacle: the destructive Makonde have ringed them—
cut a broad strip of bark all round to ensure their dying off—and also
piled up pyramids of brush round them. Father and son, mother and
son-in-law, are chopping away perseveringly in the background—too
busy, almost, to look round at the white stranger, who usually excites
so much interest. If you pass by the same place a week later, the piles
of brushwood have disappeared and a thick layer of ashes has taken
the place of the green forest. The large trees stretch their
smouldering trunks and branches in dumb accusation to heaven—if
they have not already fallen and been more or less reduced to ashes,
perhaps only showing as a white stripe on the dark ground.
This work of destruction is carried out by the Makonde alike on the
virgin forest and on the bush which has sprung up on sites already
cultivated and deserted. In the second case they are saved the trouble
of burning the large trees, these being entirely absent in the
secondary bush.
After burning this piece of forest ground and loosening it with the
hoe, the native sows his corn and plants his vegetables. All over the
country, he goes in for bed-culture, which requires, and, in fact,
receives, the most careful attention. Weeds are nowhere tolerated in
the south of German East Africa. The crops may fail on the plains,
where droughts are frequent, but never on the plateau with its
abundant rains and heavy dews. Its fortunate inhabitants even have
the satisfaction of seeing the proud Wayao and Wamakua working
for them as labourers, driven by hunger to serve where they were
accustomed to rule.
But the light, sandy soil is soon exhausted, and would yield no
harvest the second year if cultivated twice running. This fact has
been familiar to the native for ages; consequently he provides in
time, and, while his crop is growing, prepares the next plot with axe
and firebrand. Next year he plants this with his various crops and
lets the first piece lie fallow. For a short time it remains waste and
desolate; then nature steps in to repair the destruction wrought by
man; a thousand new growths spring out of the exhausted soil, and
even the old stumps put forth fresh shoots. Next year the new growth
is up to one’s knees, and in a few years more it is that terrible,
impenetrable bush, which maintains its position till the black
occupier of the land has made the round of all the available sites and
come back to his starting point.
The Makonde are, body and soul, so to speak, one with this bush.
According to my Yao informants, indeed, their name means nothing
else but “bush people.” Their own tradition says that they have been
settled up here for a very long time, but to my surprise they laid great
stress on an original immigration. Their old homes were in the
south-east, near Mikindani and the mouth of the Rovuma, whence
their peaceful forefathers were driven by the continual raids of the
Sakalavas from Madagascar and the warlike Shirazis[47] of the coast,
to take refuge on the almost inaccessible plateau. I have studied
African ethnology for twenty years, but the fact that changes of
population in this apparently quiet and peaceable corner of the earth
could have been occasioned by outside enterprises taking place on
the high seas, was completely new to me. It is, no doubt, however,
correct.
The charming tribal legend of the Makonde—besides informing us
of other interesting matters—explains why they have to live in the
thickest of the bush and a long way from the edge of the plateau,
instead of making their permanent homes beside the purling brooks
and springs of the low country.
“The place where the tribe originated is Mahuta, on the southern
side of the plateau towards the Rovuma, where of old time there was
nothing but thick bush. Out of this bush came a man who never
washed himself or shaved his head, and who ate and drank but little.
He went out and made a human figure from the wood of a tree
growing in the open country, which he took home to his abode in the
bush and there set it upright. In the night this image came to life and
was a woman. The man and woman went down together to the
Rovuma to wash themselves. Here the woman gave birth to a still-
born child. They left that place and passed over the high land into the
valley of the Mbemkuru, where the woman had another child, which
was also born dead. Then they returned to the high bush country of
Mahuta, where the third child was born, which lived and grew up. In
course of time, the couple had many more children, and called
themselves Wamatanda. These were the ancestral stock of the
Makonde, also called Wamakonde,[48] i.e., aborigines. Their
forefather, the man from the bush, gave his children the command to
bury their dead upright, in memory of the mother of their race who
was cut out of wood and awoke to life when standing upright. He also
warned them against settling in the valleys and near large streams,
for sickness and death dwelt there. They were to make it a rule to
have their huts at least an hour’s walk from the nearest watering-
place; then their children would thrive and escape illness.”
The explanation of the name Makonde given by my informants is
somewhat different from that contained in the above legend, which I
extract from a little book (small, but packed with information), by
Pater Adams, entitled Lindi und sein Hinterland. Otherwise, my
results agree exactly with the statements of the legend. Washing?
Hapana—there is no such thing. Why should they do so? As it is, the
supply of water scarcely suffices for cooking and drinking; other
people do not wash, so why should the Makonde distinguish himself
by such needless eccentricity? As for shaving the head, the short,
woolly crop scarcely needs it,[49] so the second ancestral precept is
likewise easy enough to follow. Beyond this, however, there is
nothing ridiculous in the ancestor’s advice. I have obtained from
various local artists a fairly large number of figures carved in wood,
ranging from fifteen to twenty-three inches in height, and
representing women belonging to the great group of the Mavia,
Makonde, and Matambwe tribes. The carving is remarkably well
done and renders the female type with great accuracy, especially the
keloid ornamentation, to be described later on. As to the object and
meaning of their works the sculptors either could or (more probably)
would tell me nothing, and I was forced to content myself with the
scanty information vouchsafed by one man, who said that the figures
were merely intended to represent the nembo—the artificial
deformations of pelele, ear-discs, and keloids. The legend recorded
by Pater Adams places these figures in a new light. They must surely
be more than mere dolls; and we may even venture to assume that
they are—though the majority of present-day Makonde are probably
unaware of the fact—representations of the tribal ancestress.
The references in the legend to the descent from Mahuta to the
Rovuma, and to a journey across the highlands into the Mbekuru
valley, undoubtedly indicate the previous history of the tribe, the
travels of the ancestral pair typifying the migrations of their
descendants. The descent to the neighbouring Rovuma valley, with
its extraordinary fertility and great abundance of game, is intelligible
at a glance—but the crossing of the Lukuledi depression, the ascent
to the Rondo Plateau and the descent to the Mbemkuru, also lie
within the bounds of probability, for all these districts have exactly
the same character as the extreme south. Now, however, comes a
point of especial interest for our bacteriological age. The primitive
Makonde did not enjoy their lives in the marshy river-valleys.
Disease raged among them, and many died. It was only after they
had returned to their original home near Mahuta, that the health
conditions of these people improved. We are very apt to think of the
African as a stupid person whose ignorance of nature is only equalled
by his fear of it, and who looks on all mishaps as caused by evil
spirits and malignant natural powers. It is much more correct to
assume in this case that the people very early learnt to distinguish
districts infested with malaria from those where it is absent.
This knowledge is crystallized in the
ancestral warning against settling in the
valleys and near the great waters, the
dwelling-places of disease and death. At the
same time, for security against the hostile
Mavia south of the Rovuma, it was enacted
that every settlement must be not less than a
certain distance from the southern edge of the
plateau. Such in fact is their mode of life at the
present day. It is not such a bad one, and
certainly they are both safer and more
comfortable than the Makua, the recent
intruders from the south, who have made USUAL METHOD OF
good their footing on the western edge of the CLOSING HUT-DOOR
plateau, extending over a fairly wide belt of
country. Neither Makua nor Makonde show in their dwellings
anything of the size and comeliness of the Yao houses in the plain,
especially at Masasi, Chingulungulu and Zuza’s. Jumbe Chauro, a
Makonde hamlet not far from Newala, on the road to Mahuta, is the
most important settlement of the tribe I have yet seen, and has fairly
spacious huts. But how slovenly is their construction compared with
the palatial residences of the elephant-hunters living in the plain.
The roofs are still more untidy than in the general run of huts during
the dry season, the walls show here and there the scanty beginnings
or the lamentable remains of the mud plastering, and the interior is a
veritable dog-kennel; dirt, dust and disorder everywhere. A few huts
only show any attempt at division into rooms, and this consists
merely of very roughly-made bamboo partitions. In one point alone
have I noticed any indication of progress—in the method of fastening
the door. Houses all over the south are secured in a simple but
ingenious manner. The door consists of a set of stout pieces of wood
or bamboo, tied with bark-string to two cross-pieces, and moving in
two grooves round one of the door-posts, so as to open inwards. If
the owner wishes to leave home, he takes two logs as thick as a man’s
upper arm and about a yard long. One of these is placed obliquely
against the middle of the door from the inside, so as to form an angle
of from 60° to 75° with the ground. He then places the second piece
horizontally across the first, pressing it downward with all his might.
It is kept in place by two strong posts planted in the ground a few
inches inside the door. This fastening is absolutely safe, but of course
cannot be applied to both doors at once, otherwise how could the
owner leave or enter his house? I have not yet succeeded in finding
out how the back door is fastened.