Is Islam A Violent Religion? / How Islam Portrayed in Media

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Recently, I came across the comment under the TikTok video about Islamophobia which said

the following “Islamophobia isn't real. It's not irrational to be fearful of a harmful ideology.

Muslimophobia could of course be a thing. And Indonesia before you ask.”

Based on the comment, I would say it has an apparent bias towards Islam being

violent as well as it is both, depending on the reader’s perspective, apologetic defending

Islamophobia saying that “It's not irrational to be fearful of a harmful ideology” and

polemical arguing against Islam concluding that it has a harmful ideology. The comment

leans more towards Orientalism as it does not promote a specific hateful message. According

to Edward Said, Orientalism creates an image outside of history, of something still and

eternal. Which contradicts actual historical facts. In other words, it’s a creation of what could

be described as an ideal Other for Europe (Said). Thus, it seems to me that due to the

misleading information and influence of Orientalism, the author has a strong negative opinion

about Islam and its ideologies.

However, depending on the interpretation of the term Islamophobia it also might fall

under that category. Although the term is relatively common, there seem to be a lot of

discussions and disagreements about Islamophobia’s precise meaning. According to

Runnymede‘s Trust report, Islamophobia is “a useful shorthand way of referring to dread or

hatred of Islam—and, therefore, to fear or dislike of all or most Muslims” (Runnymede Trust

p. 1) specifically “unfounded prejudice and hostility” (p. 4); on the other hand according

to Gottschalk and Greenberg (p. 5), it is “a social anxiety toward Islam and Muslim cultures”

and that is only a few out of many others.

The author of the comment asserted that Islamophobia is not real. Based on the

context of the comment, it appears the author implies that Islamophobia is an irrational fear,
however, since the commenter believes that fear of Islam is not irrational, but rather a valid

and rational response, thus, Islamophobia as a term is not valid.

In addition, the commentary also lacks any sources such as perhaps verses from the

Quran or scientific articles that led to the conclusion that Islam has a harmful ideology.

Interestingly later, the author specifies that they “have no problem with Muslims. I have a

problem with their beliefs.” Since Muslims are not a race or a nation, but a term defining

people who follow certain beliefs, considering believers outside their beliefs sounds a bit

confusing. The author also uses the term Muslimophobia, which to my knowledge is a non-

existing term that perhaps in this context was used as a term for irrational violent and hateful

behavior toward Muslims.

According to Reza Aslan, an Iranian-American scholar of the sociology of religion,

writer, and television host, “People don’t derive their values from their religion — they bring

their values to their religion. Which is why religions like Judaism, Hinduism, Christianity,

[and] Islam, are experienced in such profound, wide diversity.” The same idea was promoted

by many other scholars including William Shepard, the author of the textbook “Introducing

Islam.” Individuals can look at the same text and take away drastically different

interpretations that have nothing to do with the actual text on a page. It all varies and depends

on the cultural, nationalistic, ethnic, and political background and prejudices of the specific

individual. Thus, it’s safe to consider that violence is something that people bring to religion

themselves rather than to learn from it.

Turning back to the origin, the Quran, there are verses considered harmful that most love to

use to back up the idea of violence, however, every such verse comes with BUT. The Quran

does not approve of unnecessary violence and calls only to fight in the cause of Allah against

those who fight against you (Quran 2:191). “And kill them wherever you meet them and

drive them out from where they have driven you out; for persecution is worse than killing.
And fight them not in, and near, the Sacred Mosque until they fight you therein. But if they

fight you, then fight them: such is the requital for the disbelievers.” (Quran 2:192) “And fight

them until there is no persecution, and religion is freely professed for Allah. But if they

desist, then remember that no hostility is allowed except against the aggressors.” (Quran

2:194)

Therefore here is how I would respond to that comment:

“It sounds like you feel like it is a rational response to be fearful because Islam promotes a

harmful ideology. And I hear that you think that Islam sounds like a violent religion. You use

the term “harmful ideology”. What does that mean? I hear you come from the largest Muslim

country I assume you have a lot of experience interacting with this religion and its beliefs on

a daily basis. I might say that religion with such a vast global following and a huge number of

believers across the world could change and adapt over time making it look and be practiced

a bit differently in different parts world. This is why religions like Islam experience such

wide diversity. Two Individuals can look at the same text and interpret it differently based on

their own cultural, political, nationalistic, and family background. Moreover, it is important

to note that the teachings of the Quran do not advocate for initiating violence with no great

reason for that.”

In conclusion, the comment “Islamophobia isn't real. It's not irrational to be fearful of

a harmful ideology. Muslimophobia could of course be a thing” raises important discussions

surrounding the concepts of Islamophobia, Orientalism, and the influence of certain biases on

the interpretation of religious ideologies. The bias displayed in the comment towards Islam as

a violent and harmful religion is reflective of a broader issue of misrepresentation and lack of

understanding. This bias is further influenced by the principles of Orientalism, which in a


modern world could be seen as a tool of power in the hands of the West. The term

Islamophobia itself is surrounded by various definitions and understanding.

To avoid propagating unverified claims regarding the brutality of Islam. It is crucial to

recognize the diversity of interpretations within religious texts and understand that violence is

often a reflection of the individual. Furthermore, it is important to put an end to the selective

use of Quranic verses that support the idea of violence within Islam and fail to consider the

broader context and overall message of the text, which emphasizes peace and justice.
Works Cited

Bleich, Erik. “What Is Islamophobia and How Much Is There? Theorizing and Measuring an

Emerging Comparative Concept.” American Behavioral Scientist, vol. 55, no. 12, 2011,

pp. 1581-1600. https://doi-

org.login.ezproxy.library.ualberta.ca/10.1177/0002764211409387

Gérôme, Jean-Léon. The Snake Charmer, c. 1879. Clark Art Institute. “Make Your Day.”

TikTok, vm.tiktok.com/ZGeAQapf5/. Accessed 10 Feb. 2024.

Said, Edward. "Edward Said On Orientalism [Transcript]." Media Education Foundation. Not

available, https://www.mediaed.org/transcripts/Edward-Said-On-Orientalism-

Transcript.pdf.

Said, Edward. Introduction to Orientalism. 1st ed. Routledge, 2004.

Shepard, William E. Introducing Islam. 2nd ed. Second edition. New York, NY, Routledge,

2014, pp. 1-14.

Singal, Jesse. "Reza Aslan on what the new atheists get wrong about Islam." New York

Magazine, 2014.

“The Holy Qur’an.” Translated by Maulawi Sher 'Ali, Islam International Publications Ltd,

2021.

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