(English) Before I Got My Eye Put Out - The Poetry of Emily Dickinson - Crash Course English Literature #8 (DownSub - Com)

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Hi I'm John Green, this is Crash Course Literature, and

today we're gonna talk about this lady, Emily Dickinson.

By the way we don't have a book today cause


she's on my Nook. Emily Dickinson was a great

19th Century American poet who-

Mr. Green! Mr. Green! I already know everything


about her: she was a recluse and you can sing

all of her poems to the tune of "I'd like


to buy the world a coke", like: [sings] "because

I could not stop for death, he kindly stopped


for me"' -

Stop, Me from the Past, you cannot sing! Fortunately,


your inability to sing does insulate us from

copyright claims, because I, for one, did


not recognize that as

"If I could buy the world a coke." Also, Dickinson's


meter is more complicated than you're making

it out to be, but yes, you could sing most


of her poems to "If I could buy the world

a Coke", also, "Yellow Rose of Texas".

More importantly, these poems have a lot to


say about the relationship between death and

life, between faith and doubt, between the


power of god and the power of individuals,

so let's focus on that, because it actually


might change your life and stuff.

[Theme Music]

So Joyce Carol Oats once called Emily Dickinson


"The most paradoxical of poets, the very poet

of paradox", and this can really frustrate


students and literary critics alike, particularly

when Dickinson seems to contradict herself


within a single poem.

Take, for example, this bit of light verse.


''Faith' is a fine invention when gentlemen

can see - but microscopes are prudent in an


emergency". So this seems like a pretty pro-science,

anti-religion poem right? I mean, faith is


put in quotation marks and called an invention.
But she also implies the possibility of a
different and valuable kind of sight, only

available to some people at some times, "when"


gentlemen "can" see. And this is where is

becomes important to look at how Dickinson,


for lack of a better phrase, "sees" sight.

Dickinson often imagines seeing as a sort


of power, so much so that seeing, not just

literal sight, but also the ability to witness


and observe and understand, becomes the central

expression of the self. Like her famous poem


that begins "I heard a fly buzz when I died"

ends with the line "I could not see to see"


associating the lack of sight, with death itself.

Dickinson also often played with the fact


that this "I" and this "eye" sound the same.

Her poem beginning, "Before I got my eye put


out" is about death, for instance, not just

monocularizaton. In that poem, she clearly


associates sight not just with the power to

observe but ownership. She writes, "But were


it told to me, today, that I might have the

sky for mine, I tell you that my heart would


split, for size of me - the meadows - mine

- the mountains - mine -".


Of course in 19th century America, the idea

that an eye, possibly a female eye, could


own the mountains, the meadows, and the sky

was a little bit radical. I mean, all the


stuff was supposed to be under the control

of God, not any human being who could see


it.

All this is made even more complex and interesting


by the fact that Dickinson's poems sounded

like hymns, and throughout her life you can


see her faith waxing and waning in her poetry.

In short, I don't think you can make easy


conclusions about microscopes and faith in

Dickinson's poetry, but that's precisely what's


so important about it.

Dickinson's work reflects a conflicted American


world view. I mean, we're a nation of exceptional

individuals who believe that we control our


success and our happiness, but we are also

more likely to profess a belief in an omnipotent


god than people in any other industrialized nation.

All right, I know you guys want all the creepy,


macabre details of Dickinson's biography so

let's go to the thought bubble. So, Emily


Dickinson was born in 1830 to a prominent

family. Her father because a US congressman,


and lived her whole life in Massachusetts.

She was haunted, by what she called, the menace


of death throughout her life. Although, then

again, who isn't? Between 1858 and 1865, Dickinson


wrote nearly 800 poems, but she also became

increasingly confined to her home in those


years, and eventually, rarely left her room.

She usually talked to visitors from the other


side of a closed door, and didn't even leave

her room when her father's funeral took place


downstairs.

Dickinson published few than a dozen poems


in her lifetime. In fact, no one knew that she'd

been nearly so prolific until her sister discovered


more than 1800 poems after Emily's death in 1886.

Dickinson was considered an eccentric in Amherst,


and known locally for only wearing white when

she was spotted outside the home. In fact,


her only surviving article of clothing is

a white cotton dress. This image of a pale


wraith clad all in white is a symbol of the

reclusive, brilliant poet, but it's worth


noting that for Dickinson, white was not the

color of innocence, or purity, or ghosts.


It was the color of passion and intensity.

"Dare you see a soul at the white heat? Then


crouch within the door," she once wrote. She
called red, the color most associate with
passion, "fire's common tint." For Dickinson,

the real, true rich life of a soul even if it was physically


sheltered burned white hot. Thanks thought bubble.

Oh, it's time for the open letter?


An open letter to the color white.

But, first let's see what's in the secret


compartment today. Oh, it's a Dalek. Stan,

more flagrant pandering to the Whovians.

Dear White, you are a complicated and symbolic


-- AH! DALEK! They're not very bright. So,

white you're often associated with purity,


like wedding dresses. You can symbolize heaven,

or the creepy infinite nowhere where parts


of Harry Potter, and all of Crash Course Humanities

take place. But, many 19th century writers


inverted those associations. Like, Melville's

famous great white wall of whale, that terrifying


blankness of nature. And to Dickinson, white,

you were the color of passion and intensity.


This reminds us that our symbolic relationships

aren't fixed. We are creating them as we go,


communally. I mean, other than Daleks, which

are universally terrifying no matter what


color they come in. Best wishes, John Green.

Okay, let's take a close look at a poem we've


already mentioned, sometimes called Poem 465,

and sometimes known by its first line "I heard


a fly buzz when I died,". Speaking of which,

here in the studio we've had a genuine plague


of flies in the last few weeks. I mean, in

the lights up there, there are thousands of


fly carcasses. Okay, let's out aside the fly

carcasses, and read a poem together about


flies.

I heard a Fly buzz - when I died -


The Stillness in the Room

Was like the Stillness in the Air -


Between the Heaves of Storm -
The Eyes around - had wrung them dry -
And Breaths were gathering firm

For that last Onset - when the King


Be witnessed - in the Room -

I willed my Keepsakes - Signed away


What portion of me be

Assignable - and then it was


There interposed a Fly -

With Blue - uncertain - stumbling Buzz -


Between the light - and me -

And then the Windows failed - and then


I could not see to see -

Okay, first let's talk about the dashes. Some


critics think that Dickinson's use of dashes

as punctuation is just eccentric handwriting,


or else an accident. I mean, they point out

that Dickinson also similar dashes, for instance,


in her cake recipes. Others argue that the

use of dashes are a typographical attempt


to symbolize the way the mind works, or that

the dash is used as a punctuation stronger than a


comma but weaker than a period. Regardless though,

the appearance of a dash at the end of this poem at


the moment of death is a very interesting choice.

So, in this poem the speaker is dying, or


I guess, has died in a still room surrounded

by loved ones. A will is signed, and then


the fly with a "blue - uncertain - stumbling

Buzz -" comes between the light and the speaker.


This makes it so the narrator cannot see to

see, and by now you know what happens in Dickinson


poems when people can't see. They're dead.

So, Dickinson was just a smidge obsessed with


death, which means she got to imagine death

in a lot of different ways: as a suitor, as


a gentle guide, but here death is a buzzing

fly. So, everyone in the room is waiting for


the arrival of "the king", which before Elvis

took over the title in 1958 was a reference


to God. But, instead of the quiet, peaceful
arrival of God they're expecting it's a dirty
little fly with "uncertain stumbling buzz"

that gets between the narrator and the light.

So, this poem features Dickinson at her most formal.


The lines are very iambic (John speaks rhythmically):

"I heard a fly buzz when I died the stillness


in the room,", and they alternate between

tetrameter, four feet, and trimeter, three


feet.

The rhyme scheme throughout the poem is ABCB,


which means that the first line ends with

one sound, the second line with yet another,


the third line with another still, and then

the fourth line rhymes with the second line.

But, Dickinson employs her famous slant rhymes


here. Like in the first stanza, "room" is

matched with "storm". In the second, "be"


with "fly". These words sort of, almost rhyme

like "room" and "storm" both end in /m/ sounds.


"Be" and "fly both end in hard vowel sounds,

but they don't rhyme. This discomforting lack


of closure is a hallmark of Dickinson's poetry,

also of most of my romantic relationships.

Only in the final stanza, when death comes


do we get a full rhyme. "Me", the eye, is

rhymed with "see" the thing the eye can no


longer do. So, is this a peaceful death? Hardly.

I mean, the stillness in the room is broken


by the buzzing fly, and yet with that final

full rhyme, Dickinson offers us a bit of peace and


closure that we didn't get in the first two stanzas.

To return to an old theme, even though we


live in an image drenched culture, this is

a good reminder that language is made out


of words, and it might sound like over reading

to you to say that a full rhyme brings peace.


But, I'm remind of the story of Mozart's children

playing a series of unfinished scales in order


to taunt their father, who would eventually

have to go to the piano and finish them.

Poetry isn't just a series of images. It's


rhythmic and it's metric, and we crave the

closure of a good rhyme at the end of a poem.


That's why sonnets end with couplets. Dickinson

gives us that closure, and the she gives us


a Jose Saramago-ine dash. The poet of paradox,

still haunting us. Thanks for watching our


Crash Course Literature Mini Series. Next

week, we begin a year of learning about US


History together.

[Libertage]
[explosions and patriotic guitar riffs]

Now begins the complaining by non-Americans


that we're shallow and self-interested and

call ourselves Americans, even though in fact,


this is America. But even my friends, if you

don't live here the history of the United States


matters to you because we are always meddling

in your affairs. Thanks for watching. See


you next week.

Crash Course is produced and directed by Stan


Miller. Our script supervisor is Meredith

Danko. The associate producer is Danica Johnson,


and the show is written by me.

Every week instead of cursing, I've used the


name of writers I like. That tradition is

ending, but a new one will begin next week.


If you have questions about today's video,

you can ask them down there in comments, and


be answered by our team of literature professionals

including Stan's mom. Thanks for watching, and as


we say in my hometown, "Don't forget to be awesome!"

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