The Social Structure of Psychological Experimentation
The Social Structure of Psychological Experimentation
The Social Structure of Psychological Experimentation
49
50 Constructing the subject
exigencies that had led to a separation of these roles did not preclude the
possibility that the same person might take one or the other role on different
occasions. All that experimental practice entailed was the convenience of
separating these roles for a particular experimental session; it did not
necessarily decree that people could not exchange these roles from session
to session. However, other factors might enter the picture to convert the
occasional separation of experimenter and subject roles into a permanent
separation. Whether this in fact happened is a matter for historical inves-
tigation.
What kind of factor might be expected to have an effect on the per-
manence of the división of labor in experimental situations? One such
factor is quite obvious. Psychological experiments are not conducted in a
social vacuum. 1 The participants in such experiments are not social blanks
but enter the experimental situation with an already established social
identity. It is of course impossible to insulate the social situation of the
experiment from the rest of social life to the point where the participants’
social status outside the experiment has absolutely no bearing on their
interaction within the experimental situation. Who gets to play experi
menter and who subject may have something to do with the roles that
individuals play outside the experimental situation. Similarly, the possi
bility of exchanging experimental roles may depend on the social identity
of those who are occupying those roles.
Apart from the likely influence of social factors that are clearly external
to the experimental situation, there is the question of how the distribuí ion
of roles in the face-to-face laboratory situation ties in with other activities
that form a necessary part of the social practice of investigation. The direct
interaction of experimenters and subjects in the laboratory is only one part
of the research process. Activity in the laboratory is embedded in a pen
umbra of other activities, like theoretical conceptualization, data analysis,
and writing a research report. The fact that in the contemporary psychology
experiment these activities are assumed to form part of the experimenter
role should not lead us to presuppose that this was always the case. The
domain of what necessarily belonged to the experimenter role and what
to the subject role has in fact been subject to historical variation. Let us
therefore return to Wundt’s Leipzig laboratory to see how subject and
experimenter roles related to various other functions entailed by the social
practice of psychological investigation.
When we peruse the research reports published in Wundt’s house organ,
the Philosophische Studien, we find that the person who had authored the
published account of the experiment had not necessarily functioned as the
experimenter. For instance, Mehner published a paper on an experiment
in which he had functioned solely as the only subject while two other
persons had functioned as experimenters at various times. 2 Moreover, func-
tioning as a source of psychological data was considered incompatible with
Social structure of experimentation 51
oratory for “testing” the “mental faculties” of members of the public. Here
we have an investigative situation whose social structure is clearly different
from that of either the Leipzig or the Paris model. The individuals inves-
tigated were not medically stigmatized but presumed to be ordinary mem
bers of the public. Yet their role and that of the investigator were definitely
not exchangeable, and between these roles there was a clear status differ-
ence. The investigator was supposed to have some kind of expert knowl-
edge about the individual tested, and he was willing to share this knowledge
upon payment of a fee. Galton charged every person who availed himself
of the Services of his laboratory the sum of threepence in return for which
that individual received a card containing the results of the measurements
that had been made on him or her. The relationship operated on a “fee
for Service” principie, but the Service was clearly not thought of as being
medical in character. Galton referred to the individuals who presented
themselves for testing not as subjects but as “applicants.”
There was apparently no lack of “applicants” for Galton’s Services, over
9,000 having been tested by the time the exhibition closed. 17 This seems
to indícate that there was something not altogether unfamiliar about the
kind of interaction that Galton’s laboratory invited, and that the situation
was sufficiently meaningful to a large number of people, not only to induce
them to particípate but also to pay money for the privilege. Competitive
school examinations would certainly have provided a general social model
for anthropometric testing. But beyond this it is possible that a more specific
social model for Galton’s anthropometric laboratory was provided by the
practice of phrenology, which, though by then discredited, had been widely
relied upon a generation earlier. Phrenologists had long offered individuals
the Service of informing them about their “mental faculties” on the basis
of measurements performed upon them. Some of Galton’s “applicants”
may not have regarded his Service as being so very different from that
provided by a familiar model. Even Queen Victoria had consulted a phre-
nologist about her children, and as a young man Galton himself had gone
to a phrenologist and taken his report very seriously. 18 1 am not of course
suggesting an explicit resolve to imítate the phrenologist’s practice, but
rather the operation of an analogous social practice as an implicit model
that made Galton’s innovative procedure immediately acceptable.
A comparison of the social structure of Galton’s investigative practice
with that of the Leipzig or the clinical experiment reveáis some divergent
features. The utilitarian and contractual elements of Galton’s practice are
particularly striking. Galton was offering to provide a Service against pay
ment, a Service that was apparently considered of possible valué to his
subjects. What he contracted to provide his subjects with was Information
about their relative performance on specific tasks believed to reflect im
portant abilities. 19 His subjects would have been interested in this infor-
mation for the same reasons that they or their parents were interested in
56 Constructing the subject
the Information provided by phrenologists: In a society in which the social
career of individuals depended on their marketable skills any “scientific”
(i.e., believed to be objective and reliable) information pertaining to these
skills was not only of possible instrumental valué to the possessors of those
skills but was also likely to be relevant to their self-image and their desire
for self-improvement. 20
From Galton’s own point of view the major hoped-for return on this
large-scale investment in “anthropometric measurement” was certainly not
the money but a body of information that might ultimately be useful in
connection with his eugenics program. The practical implementation of
this social program of selective human breeding would have been facilitated
by a good data base on human ability. Galton’s interests in this research
situation were just as practical as those of his subjects, the difference being
that while they were interested in their plans for individual advancement
he was interested in social planning and its rational foundation.
Figure 4.1. Wilhelm Wundt and assistants at the Leipzig laboratory (photograph
ca. 1910)
V *
* 'V' 4
•
Figure 4.2. A medical demonstration of hypnosis and grand hysteria; from a paint-
ing by André Pierre Brouillet, The School of Jean-Martin Charcot
Social structure of exper imentation 61
"The second entry for Philosophische Studien is based on the new series of that
journal, called Psychologische Studien.
' Dashes indícate periods before or after the appearance of a journal.
r
An entry of N.C. means that coding of the journal was discontinued because no
significant information was likely to result; for example, in the case of Psychological
Review the proportion of codable empirical articles went from low to zero.