Life & Livelihood in Santal Pargans
Life & Livelihood in Santal Pargans
Life & Livelihood in Santal Pargans
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in Santal Parganas
of rent provided by this settlement, occu-
pancy and cultivating rights became valu-
able. Gradually, to overcome the usury
laws and the restriction on interest rates,
Does the Right to a Livelihood Really Exist? peasants started repaying debts with their
land. Transfer of substantial parts of the
paddy-growing lowlands followed, from
The formation of Jharkhand state came after decades of collective Santals to non-Santals.2 Regulation II of
struggle around issues of tribal identity, socio-economic 1886 followed to stop all land transfers.
exploitation and land alienation. Unfortunately the Vision 2010 Sales stopped, but transfers continued in
other forms, with mahajans, in connivance
document for the state outlining a policy focusing on with the police and civil administration,
commercialisation, export orientation and market development in getting a foothold in many villages.
agriculture and industry, has meant that acquisition of land has During the 1874-75 famine, a Santal
headman, 'bhagirath', started a no-rent
become a priority state concern with little effort being made to movement, seized alienated lands and peti-
prevent tribal land alienation or ensure food security in the state. tioned local officials about their condition.3
In 1881, another faction of the Kherwars,
NITYA RAO Parganas. By 1845, the reports of Pontet,(as they were called), led by Dubia
Gossain, protested against the Census
the superintendent of the Santal Parganas,
T he UN decade of Indigenous Peoples to the commissioner, started reflecting survey operations [MacDougall 1985].
is drawing to a close. Tribal self- signs of growing oppression and discon- With adivasi solidarity threatened by
determination dominates the inter- the growing activities of the missionaries,
tent with existing policies, culminating in
national discourse. The indigenous June 1855 in an open rebellion, or 'hul'.migration to the plains of Bengal and the
peoples' movements, struggling for land The main targets were the 'mahajans', but tea gardens of Assam, and the increasing
and decolonisation, across the world, have there were complaints against police powers of the bureaucracy and courts,
had several victories. The Permanent Forum these leaders gave a call for religious
harassment, the railways and illegal ex-
forindigenous people has been constituted in tortions by the 'naib sezawals' or Indian
revitalisation. They sought to adapt tra-
the UN. The Samis in Norway have secur- officers [Datta 1988]. The enemies were ditional customs to the new circumstances
ed, after many years of struggle, their own clearly identified as 'sarkar, sahukar aur
- perceiving threat to their authority and
parliament [Todal 2003]. In India, the for- zamindar' (state, moneylender and land-
beliefs by the cultural dominance of both
mation of Jharkhand state in November lord) - or economic exploitation the Christians (political rulers) and the
2000, after decades of collective strugglelegitimised by the political superstructure
Hindus (economic exploiters). By the turn
[Guha 1983:27].
around issues of tribal identity, socio-eco- of the century, there was a resurgence of
nomic exploitation and land alienation, was The hul was suppressed ruthlessly, yettraditional institutions and their assertion
it succeeded in highlighting some ele-of control over land transactions.
regarded a sign of tribal self-determination.
The case of the Santhal Parganas, inments of exploitation and harassment of In 1898, in response to the demand for
Jharkhand, the site of many struggles the local people, leading to the formation revision of the settlement, McPherson was
against exploitation and land alienation, of the Santal Parganas district.1 The appointed as the settlement officer. For the
is examined here. These struggles repeat- government, unable to control and police first time individual rents were fixed,
edly emphasised the integration of re-these tracts, allowed some autonomy in though rent enhancements were restricted.
sources with social, cultural and politicalsystems of resource control and decision- Village lists recorded every holding and
institutions. The colonial and post-colo- making, conditional on regular revenue indicated the form of acquisition, be it
nial state responded with a combination payments. purchase, mortgage, sub-lease, gift or
of strategies: suppression of the revolts on Soon, rents were enhanced and money- reclamation [McPherson 1909:58]. A
the one hand, and legislation and devel- lenders manipulated courts to gain legal settlement court was instituted as the final
opment interventions to address the title over their debtors' possessions court of appeal for all objections. Contes-
people's grievances on the other. [MacDougall 1985]. Signs of resistance tation was widespread: more than 55,000
resurged. To avoid another 1855, the Santal objections and 5,000 appeals were filed.
Pargana Settlement Regulation III was This step significantly set up, for the first
passed in 1872. This sought to limit interest time, an alternative mechanism for dispute
Struggles Around Land
rates on credit to 24 per cent and restore resolution, distinct from the authority of
The Permanent Settlement of Bengal in headmen to their former positions. A land the 'majhi' and village council, thus offi-
1793 initiated the in roads of the English
survey and settlement followed that de- cially initiating a process of undermining
East India Company into the Santal marcated village boundaries, identified their real authority.
land and resources. For this, they have University Press, New Delhi. 81-7304-490-2, 2003, 240p. Rs. 500
built alliances with NGOs and people's
MacDougall, J (1985): Land or Religion? The VIOLENCE/NON-VIOLENCE
movements. Sardar and Kherwar Movements in Bihar,
1858-95, Manohar, New Delhi. Some Hindu Perspectives
Yet, the state response has caught them
McPherson, H (1909): Final Report on the Survey Denis Vidal, Gilles Tarabout and
unawares. The police and legal apparatus
and Settlement Operations in the District of Eric Meyer (eds)
have been used by the state to silence
Santhal Parganas, 1898-1907, Bengal
voices of protest rather than negotiating 81-7304-476-6, 2003, 328p. Rs. 650
Secretariat Book Depot, Calcutta.
with the poor and unarmed adivasis. TheB M (1997): Santal Parganas Tenancy
Prasad, POWER, POLITICS AND RURAL
media has reported many incidents of police
Manual, Patna, Malhotra Bros. DEVELOPMENT
firing on peaceful protest in the lastPUCL
three
Enquiry Report (2003): Pachwara
years in Ranchi and other parts of
Coalmining Project, Conducted by P A Chacko, Essays on India
Jharkhand. In the Santal Parganas thisAnant
has Hembrom, Md Rehman and B N G.K. Lieten
Upadhyaya.
not yet happened. But police cases have 81-7304-475-9, 2003. 284p. Rs. 575
Rao,both
been filed indiscriminately against N (2003). 'Vision 2010: Chasing Mirages'.
adivasi leaders and NGO activists, one Economic and Political Weekly, 38:18, - for our complete catalogue please write to us at:
still
pp 1755-58. M0- ;i':
languishing in jail. It is indeedSingh,
a sadK S (1966): The Dust-Storm andthe Hanging A __
commentary on our democracy if armed Mist, Firma and K L Mukhopadhyay, Kolkata. _ Ssag
forces and bullets have to be used by the
Todal, J, (2003): 'The Sami School System in
state to negotiate with poor adivasisNorway
the and International Cooperation'. * _ ~ .