Neumann Rhodes 2023 Morality in Social Media A Scoping Review
Neumann Rhodes 2023 Morality in Social Media A Scoping Review
Neumann Rhodes 2023 Morality in Social Media A Scoping Review
research-article2023
NMS0010.1177/14614448231166056new media & societyNeumann and Rhodes
Review Article
Dominik Neumann
Leibniz-Institut für Wissensmedien (IWM), Germany
Nancy Rhodes
Michigan State University, USA
Abstract
Social media platforms have been adopted rapidly into our current culture and affect
nearly all areas of our everyday lives. Their prevalence has raised questions about the
influence of new communication technologies on moral reasoning, judgments, and
behaviors. The present scoping review identified 80 articles providing an overview
of scholarly work conducted on morality in social media. Screening for research that
explicitly addressed moral questions, the authors found that research in this area tends
to be atheoretical, US-based, quantitative, cross-sectional survey research in business,
psychology, and communication journals. Findings suggested a need for increased
theoretical contributions. The authors identified new developments in research
analysis, including text scraping and machine coding, which may contribute to theory
development. In addition, diversity across disciplines allows for a broad picture in
this research domain, but more interdisciplinarity might be needed to foster creative
approaches to this study area.
Keywords
Literature review, morality, scoping review, social media
Social media refers to Internet-based communication channels that allow users to gener-
ate value from perceived asynchronous interactions and (self-)representation within a
Corresponding author:
Dominik Neumann, Leibniz-Institut für Wissensmedien (IWM), Schleichstr. 6, 72076 Tübingen, Germany.
Email: [email protected]
Neumann and Rhodes 1097
broad set of audiences (Carr and Hayes, 2015). Social media is a relatively recent devel-
opment in communication technology (Edosomwan et al., 2011), although some scholars
place the beginning of social media in Cicero’s time in ancient Rome (Standage, 2013).
However, for the current definition of social media, the advent of Web 2.0 in 2004 and
the development of associated apps ushered in the types of social media currently used
by millions of people (Sajithra and Patil, 2013). As with many advances in communica-
tion technology, critics have raised concerns about the adverse effects of this new tech-
nology, particularly on young people. Just as people blamed television and telephones
for leading teenagers astray in past generations (Orben, 2020; Thiel-Stern, 2014), alarm
bells have been rung about social media leading to a decline in community springing
from the loss of face-to-face communication (Turkle, 2015; Twenge, 2017) and the
potentially negative consequences of echo chambers (O’Hara and Stevens, 2015).
However, in contrast to other media channels, social media may also provide (digital)
spaces for individuals to engage in social learning by observing and judging (moral)
behaviors of other users in this shared intangible space. It is unlikely that social media
will prove to be responsible for all the immoral behavior in the world. But, any develop-
ment that has the extraordinary reach that social media has had in the past decade and a
half should be the source of study to examine its effects on moral behavior and reason-
ing; this has been true for social media.
What sets social media apart from other types of communication technologies is its unique
affordances. Social media affordances allow users to access, engage with, and share abundant
information (Evans et al., 2016; Treem and Leonardi, 2012). One form of information shared
via social networks is observable violations of and adherence to social norms that may inform,
for instance, users’ moral reasoning and judgment (Crockett, 2017). The accessibility of
information about moral, ethical, virtuous, or immoral, wicked, and despicable acts by indi-
viduals (Gabriels and De Backer, 2016) and institutions (Schultz et al., 2013) via social media
may have an impact on users’ moral behaviors, judgments, reasoning, intuitions, emotions,
and self-views in a digital society beyond that seen with other communication modalities.
Consequently, social media is an educational tool for people in societies to teach each other
about social norms, moral standards, and ethical behaviors. However, although research on
non-social media has gained much attention in the past, scholarship on social media’s rela-
tionship with morality is more fragmented and scattered across disciplines, paradigms, and
research themes. We believe there is a dire need for a scoping review mapping this research
and providing a directive into future research agendas.
Some writers argue that digital media may exacerbate the expression of outrage and
other moral emotions (Crockett, 2017); others suggest that exposure to moral violations
fosters awareness of ethical issues (Bagdasarov et al., 2017). In response to Crockett
(2017), several scholars argued that research on effects of moral content on social and
digital media exists in their field, but lacks attention in other academic disciplines and
thus requires more scrutiny (Huskey et al., 2018). Thus, the debate between two fields—
psychology Crockett (2017) and communication (Huskey et al., 2018)—might serve as
a central example for the lack of intersectional awareness of social media morality
research. Thus, it is crucial to understand what research has been conducted to guide the
development of new research agendas in this area. Thus, there is a need for a scoping
review focusing on social media and its relation to morality.
1098 new media & society 26(2)
Moral behavior
First and central, there are many ways users display moral or immoral behaviors on
social media. These users include private users or other entities with active accounts,
such as firms, organizations, public figures, and even governmental agencies. Research
in moral psychology defined moral behaviors as acts that avoid unfair and foster fair
treatment of others and prevent harm to and promote the well-being of others (Aquino
et al., 2009; Graham et al., 2011). In social media, moral behaviors might manifest, for
instance, as promotive and prohibitive voice behaviors (Bhatti et al., 2020). Social media
users leverage the platforms’ features and functionalities to voice the need for improve-
ment as a society (promotive voice behavior) or to point out potentially harmful actions
and draw attention to them (prohibitive voice behavior). However, immoral behaviors
might manifest, for instance, as knowingly spreading misinformation (Effron and Raj,
2019), online shaming (Kasra, 2017), cyberbullying (Vismara et al., 2022), or ghosting
(Jonason et al., 2021). These are examples of online behaviors through which users
deliberately harm others. According to Ellemers et al. (2019), these behaviors become
(im-)moral when judged as such. In addition, whether a behavior is judged as being (im-)
moral depends on individuals’ moral reasoning. In addition, Haidt (2001) argued that not
all moral decisions are made deliberately; we additionally discuss moral intuitions as
antecedents of moral judgments and thus behaviors.
Moral intuition. However, people do not always carefully curate whether an observed
behavior is moral. Sometimes, judgments are formed habitually without much delibera-
tion. Thus, a second part to reach moral judgments about behaviors follows Haidt’s
(2001) theorizing, and we define moral intuitions as fast cognitive processes independent
of rationalization, deliberation, reasoning, or reflection. They are intuitive moral truths
about right and wrong innate to the human condition, directly affecting moral judgments
1100 new media & society 26(2)
and preceding moral reasoning as part of an individual’s moral foundation (Shweder and
Haidt, 1993). These moral foundations are cultural values individuals hold dear. In the
context of social media, Cook and Kuhn (2021) found that condemnation or approval of
job-related consequences (i.e. firing) following what employees posted on social media
depended on whether the content violated a moral foundation. Therefore, people form
moral judgments intuitively based on their preexisting understanding of what is right and
wrong and independent of deliberate reasoning. Thus, moral intuitions and reasoning
represent a two-system processing perspective, informing moral judgments, and, conse-
quently, moral behaviors.
Moral judgment. Following the processes of moral reasoning and moral intuition, moral
judgments can therefore be interpreted as outcomes of information processing informing
an individuals’ evaluation of behavior as being (im-)moral. Individuals may form moral
judgments about behaviors they observe online. Moral judgments are evaluations by
people about whether specific behaviors are subjectively immoral or moral. These judg-
ments function as individuals’ instruments for “the creation of meaning and the determi-
nation of truth” (Blasi, 1980, p. 3) within the moral domain. For example, Ferreira et al.
(2017) showed that participants who subjectively judged social media ads as more moral
also perceived these ads as less controversial. These judgments consequentially led to
less ad avoidance by social media users. Hence, moral judgment significantly impacted
message perceptions, consequent behavior, and message engagement in social media. It
is, therefore, vital to understand moral judgments as precursors to behavior.
Moral self-views. Last, and as a self-reflective process based on moral reasoning, intui-
tions, behavior, and emotions, we define moral self-views as an instrument to form and
develop personal beliefs and attitudes about being a moral person (Aquino and Reed,
2002). Prior research (Reed et al., 2007) showed that the centrality of one’s moral identity
Neumann and Rhodes 1101
within the self-concept has implications for moral judgments. Notably, participants who
perceived moral identity as more self-relevant judged an organization’s act of giving time
(vs money) as more moral, especially when moral identity was made salient and the rea-
son for giving time was a moral purpose. In the context of social media, Bindra and
DeCuir-Gunby (2020) found that moral self-views (i.e. moral identity) had a differential
effect on moral behavior dependent on participants’ race. While Black students engaged
more with race-related issues on social media independent of their moral identity, only
White students high in symbolization dimensions of moral identity engaged more with
race-related issues. These findings indicate that self-presentational motives might affect
how students perceive morality online.
RQ1: What research questions were addressed in the literature on morality in the
context of social media among its users?
Prior research on social media and morality examined results from qualitative (DeSmet
et al., 2014) and quantitative methodologies (Sabri, 2017). Furthermore, based on the rich
informational content offered by social media, prior research used other computational
methods, such as natural language processing (Hopp et al., 2021) and web scraping of
messages (Brady et al., 2017), too. Regarding cross-sectional and experimental research
methods, in which moral concepts have been assessed explicitly or implicitly within sur-
veys and decision tasks, Ellemers et al. (2019) identified four measurement instruments
used to investigate questions about the psychology of morality. Research on morality in
social media, too, used these four types of assessment: (a) hypothetical moral dilemmas
(e.g. Bagdasarov et al., 2017), (b) self-reported traits and behaviors (e.g. Bastiaensens
et al., 2015), (c) endorsement of abstract moral rules (e.g. Erceg et al., 2018), and (d) posi-
tions on moral issues (e.g. Ouvrein et al., 2018). Because of the variety of operationaliza-
tions, our second objective was to identify the different methodologies used in research in
1102 new media & society 26(2)
this area. Thus, we aim to inform future research by identifying gaps in research method-
ologies. We asked:
RQ2: How were moral concepts operationalized in the past to examine morality in
the context of social media among its users?
Our third objective was to address how prior studies on social media and morality
have differed across disciplines and contexts. Different research areas have addressed the
question of morality in the digital age. That is, contributions have been made, for exam-
ple, in the fields of public health (Laer, 2014), business strategy (Ferreira et al., 2017),
political sciences (Brady et al., 2017), communication sciences (Valenzuela et al., 2017),
and psychology (Garcia and Sikström, 2014). We aimed to identify contributions from
different research fields on social media’s relationship with moral behaviors, judgments,
reasoning, intuitions, emotions, and self-views. We asked:
RQ3: In which academic fields of inquiry were questions about morality in the con-
text of social media among its users examined in the past? What are the commonali-
ties among and differences between these fields of inquiry?
Methods
Review protocol and registration
We created the review protocol in this current study based on the Preferred Reporting
Items for Systematic Reviews and Meta-Analysis (PRISMA-ScR) extension for scoping
reviews (Tricco et al., 2018). We revised the initial protocol based on additional feedback
from other media psychology and communication scholars. We pre-registered the final
protocol with the Open Science Framework (OSF; http://bit.ly/MoralitySocialMediaSR).
Eligibility criteria
We followed the PCC (population, concept, context) approach when developing our
inclusion criteria (Peters et al., 2020). We defined our population of interest as social
media users. We included individual, institutional, and organizational users, political
actors, public figures, and other entities that hold active accounts to generate and interact
with content.
We defined our concept of interest as (im-)morality. Notably, we were interested in
work where the responsible scholars explicitly examined morality. We wanted to avoid
making judgments about morality as a third party because culture, religion, and prior
experiences significantly impact individual definitions of morality; what is moral in one
culture might be immoral in another (Graham et al., 2009; Haidt, 2001; Haidt et al.,
1993). Thus, we included research in which the authors explicitly framed their research
endeavor as a moral question. We included the concepts of moral behavior, judgment,
reasoning, emotions, and self-views. Although we included in our pre-registration that
Neumann and Rhodes 1103
we would examine moral intuitions, too, during the coding procedure, we became aware
that moral self-views and intuitions became hardly distinguishable. Thus, we omitted
moral intuitions as a separate code and included studies with an intuition focus within
moral self-views studies.
We defined the context of interest as social media use. To explore research findings
across fields, we included all academic disciplines, such as business strategy and econom-
ics, public health, political and communication sciences, sociology, and psychology.
We included research articles between 2006 and 2021 because social media, as we
defined it here, started with Facebook going public in 2006. Research on social media
published before 2006 was not relevant to this review. Furthermore, we included only
research articles published in English and excluded dissertations, unpublished work,
non-peer-reviewed research, and books because we were interested only in original
research findings.
and engaged in clarifying conversations. We coded the extracted research articles on the
manuscript and the study level to address our three main research questions.
At the manuscript level, we coded metadata of the respective research to capture the
number of studies, affiliated country of the first author, general research design (qualitative,
quantitative, or mixed-methods), and general context of the study. We coded whether the
research examined positively (e.g. helping behavior) or negatively (e.g. cyberbullying)
framed concepts of morality or both. We were interested in whether scholars included a non-
mediated comparison group to contrast the effects of social media on moral questions.
We coded for the research theme (moral behaviors, judgments, reasoning, emotions,
and self-views) at the study level and the theoretical foundation for morality and social
media. We further coded for the number of participants and observations (in case the unit
of analysis was text messages or a nested design), sample source, population, population
characteristics (gender, race, country of origin), and social media platform in the focus of
the study. Then, we coded for the specific type of research design (quantitative research:
e.g. cross-sectional; qualitative research: e.g. focus groups). Within quantitative research,
we coded the instruments used for assessing morality and social media measures and
how the authors operationalized the respective concepts of interest (morality and social
media). Most of the included qualitative research was exploratory, so we did not code for
instrumentalization and operationalization for these articles.
Results
Literature search
Figure 1 summarizes a detailed overview of how we screened and assessed sources of
evidence for eligibility. Initially, we identified 12,738 articles, excluded duplicates, and
retracted articles, book sections, case studies, reports, and newspaper articles. A total of
six trained coders then screened the remaining 6983 articles based on our inclusion and
exclusion criteria by abstract and title. We discussed the inclusion and exclusion criteria
with our coders. They all coded the same 50 randomly picked articles to ensure at least
moderate intercoder reliability based on Fleiss’ kappa because of the multiple codes for
more than two coders (κ = .467, z = 12.80, p < .001). Then, we randomly divided the arti-
cles between the coders, who assigned the code exclusion, inclusion, or uncertain, though
the latter two retained the article for follow-up screening. This process yielded 694
included and 485 uncertain articles. The first author of this article screened them again
based on their abstracts and titles, resulting in 381 articles eligible for full-text evalua-
tion. These remaining 381 articles were, again, screened based on our predefined
Neumann and Rhodes 1105
eligibility criteria (see methods section of this article), but in this round of the inclusion
process we considered the full text of the manuscript (vs abstract and title only). Based
on this detailed screening procedure, we retained 80 for coding these articles and classi-
fied 87 as theoretical or conceptual contributions, which we used as supporting literature
without including them in this review.
first-listed authors affiliated with institutions in China (10%), Australia (8%), Germany
(6%), and Canada (4%). As shown in Figure 2, research on social media and morality
gained traction in 2013 and increased dramatically in the following years. There has been
a significant increase in academic interest in morality in social media after 2016.
The platforms capturing the most research interest were Facebook (33%) and Twitter
(27%). In comparison, 31% of research studies did not define any specific platform.
Only a few studies examined morality in the context of non-American platforms such as
Weibo (3%) or WeChat (2%). Instagram (1%) and LinkedIn (1%) were studied in only a
few reports. In 33% of studies, the researchers used non-student samples, 31% used mes-
sages and text-based data for analysis, 23% used student samples, 9% used special popu-
lations (e.g. influencers), and only 3% used adolescence and children. In addition, we
found that the majority (89%) of included studies focused on moral behaviors, judg-
ments, reasoning, emotions, and self-views in social media without including a non-
mediated contrast. Only a few (4%) investigated these potential differences between
mediated and non-mediated situations. Some (4%) contrasted social media and other
media (e.g. news outlets) information regarding moral questions, and others controlled
for social media use in a mediated setting, for example, examining correlations between
increasing social media use and perceived morality (3%).
Research themes and theories. Addressing RQ1, Table 1 provides an overview of research
themes addressed and theories used in prior research on morality in social media. A
Neumann and Rhodes 1107
Frequency (%)
Research theme
Moral behavior 32
Moral judgments 32
Moral self-views 14
Moral reasoning 12
Moral emotions 10
Morality theory
None 44
Moral Foundations Theory (Haidt and Joseph, 2004) 20
Value-Behavior Consistency/Moral Disengagement (Bandura, 1999) 8
Social Intuitionist Model (Haidt, 2001) 4
Moral Identity (Aquino and Reed, 2002) 2
Affective Disposition Theory (Zillmann and Vorderer, 2000) 1
Antinatalism (Benatar, 2015) 1
Associative Learning (Shimp et al., 1991) 1
Behavioral Immune System Theory (Schaller, 2011) 1
Circumplex Model of Affect (Russell, 1980) 1
Ethical Position Theory (Forsyth, 1980) 1
Hierarchy of Effects Model (Lavidge and Steiner, 1961) 1
Kohlberg’s Stage Theory (Kohlberg, 1969) 1
Illusory-Truth Effect (Hasher et al., 1977) 1
Moral Balancing Mechanism (Lasarov and Hoffmann, 2018) 1
Moral Grandstanding (Tosi and Warmke, 2016) 1
Moral Panic (Goode and Ben-Yehuda, 1994) 1
Nonmaleficence Principle (Anderson et al., 2016) 1
Objectification Theory (Bartky,1990) 1
Shallowness Hypothesis (Carr, 2010) 1
Stakeholders Theory (Freeman and Reed, 1983) 1
Stimulus-Organism-Response Model (Mehrabian and Russell, 1974) 1
Theory of Planned Behavior (Ajzen, 1991) 1
Values-in-Action (Seligman et al., 2004) 1
Social media theory
None 79
Social Identity Model of Deindividuation Effects (Lea and Spears, 1991) 4
Social Identity Theory (Taifel and Turner, 1979) 4
Uses and Gratification Theory (Katz et al., 1974) 3
Big Five Personality Traits (Digman, 1990) 1
Boundary Theory (Nippert-Eng, 1996) 1
Construal Level Theory (Trope and Liberman, 2010) 1
Information Virality Theory (Nahon and Hemsley, 2013) 1
Need to Belong (Baumeister and Leary, 1995) 1
Theory of Planned Behavior (Ajzen, 1991) 1
Theory of Reasoned Action (Ajzen and Fishbein, 1977) 1
Theory of Symbolic Interactionism (Trevino et al., 1990) 1
Virtue Signaling (Bartholomew, 2015) 1
1108 new media & society 26(2)
majority of research examined research questions around either moral behaviors (32%)
or moral judgments (32%), followed by moral self-views/intuitions (14%), reasoning
(12%), and emotions (10%). Noticeably, when looking at the theories used, we found
that only about half (56%) of research studies used any explicit theoretical foundation to
develop their arguments. When researchers used a theoretical foundation, they were
most likely to rely on MFT (20%; Haidt and Joseph, 2004), Moral Disengagement (8%;
Bandura, 1999), and the Moral Intuitionist Model (4%; Haidt, 2001).
Even less theoretical groundwork was reported concerning social media’s context and
possible effects (79% reported no theoretical framework in their argument development).
In only 3% of studies, the most frequently named theoretical foundations for expected
effects in social media, we identified the Social Identity Model of Deindividuation
Effects (Lea and Spears, 1991) and Social Identity Theory (Taifel and Turner, 1979).
Methods and materials. To answer RQ2 (Table 2), most research employed quantitative
methods (73%), followed by qualitative methods (25%), and only 3% combined quanti-
tative and qualitative methods to examine their research goal. Within quantitative
research projects, we found that most studies employed cross-sectional methods (39%),
quantitative content analyses (27%), and experimental research (25%). Within qualita-
tive research projects, we found that most studies used qualitative content analyses
(32%), interviews (26%), discourse analyses (21%), and focus groups (11%).
Quantitative studies used self-reported scales (43%) and language and semantic
measures (24%) most frequently to assess moral concepts; 17% of studies did not meas-
ure morality at all. Furthermore, these quantitative studies used self-reported scales
(22%); objective measures, such as liking behavior (14%); self-reported behaviors
(12%); and web-scraping techniques (12%) to assess social media concepts. Most
research did not measure social media concepts at all (44%). Instead, they used social
media as the general context in which they studied morality. Notably, these articles used
social media or a particular platform to deliver moral information but did not investigate,
for example, the central mechanism that affects how users perceive moral information.
Last, we found that the concepts of morality (41%) and social media (48%) were
dependent variables in prior research. However, scholars also more frequently measured
(24%) and less frequently manipulated (17%) morality as an independent variable. But,
they more frequently manipulated (30%) and less frequently measured (14%) social
media concepts in their work. Moral concepts were also used as mediators (14%).
Disciplines and context. In response to RQ3 (Table 3), we found that the dominant journal
categories (according to their Web of Science classifications) that reported research on
morality in social media were “Business” (12%), “Psychology, Multidisciplinary”
(12%), “Communication” (11%), “Psychology, Experimental” (8%), and “Psychology,
Social” (8%). In addition, a wide array of other journal categories reported research on
morality in the context of social media. Such journals represented categories spanning
from “Urban Studies” and “Sport Sciences,” to “Chemistry, Multidisciplinary,” and
“Computer Science, Information Systems.” Within these categories, scholars covered a
diverse set of topics concerning morality.
Neumann and Rhodes 1109
Frequency (%)
Mixed-methods research 3
Quantitative research 73
Cross-sectional 39
Quantitative content analysis 27
Experimental 25
Longitudinal 3
Other 3
Quasi-experimental 3
Qualitative research 25
Qualitative content analysis 32
Interviews 26
Discourse analysis 21
Focus groups 11
Ethnography 5
Netnography 5
Instruments (quantitative studies only)
Morality
Self-reported scales 43
Language and semantic measures 24
No measurement 17
Other 7
Hypothetical moral dilemmas 4
Positions on specific moral issues 4
Social media
No measurement 41
Self-reported scales 22
Objective measures 14
Self-reported behaviors 12
Web-scraping 12
Operationalization (quantitative studies only)
Morality
Dependent variable 41
Measured independent variable 24
Manipulated independent variable 17
Mediator 14
Moderator 1
Other 1
Social media
Dependent variable 48
Manipulated independent variable 30
Measured independent variable 14
Covariate 2
Mediator 2
Moderator 2
Other 2
We coded research design (quantitative, qualitative, and mixed-methods) on the manuscript level. We
coded detailed designs (e.g. cross-section or interview design), instruments, and operationalization on the
study level.
1110 new media & society 26(2)
topics, such as intellectual humility (Stanley et al., 2020) and helping behavior (Parlangeli
et al., 2019). Communication research often addresses political topics, such as political
partisanship (Bruchmann et al., 2018) and controversy (Smith and van Ierland, 2018).
Research on business-related topics often focused on corporate social responsibility
(Colleoni, 2013) and cause-related marketing tackling societal issues, such as animal
cruelty (Lim et al., 2019).
Furthermore, on the one hand, about 44% of studies on morality examined negatively
framed questions of immoral or generally negative moral frames (e.g. online shaming).
On the other hand, 33% examined positive aspects of morality (e.g. donation behavior).
And 24% of studies did not distinguish between positive and negative moral frames and
examined morality on a continuum (e.g. moral semantics in tweets).
Discussion
Summary of evidence
The present research was a scoping review of the morality and social media literature.
We summarized the characteristics of 80 published research reports. We found that a
US-based researcher led the most typical paper in this area of inquiry. Since 2016 these
typical research projects have investigated moral behaviors in the context of Facebook
using non-student samples within the theoretical frame of MFT (Haidt and Joseph,
2004), but not mentioning any theoretical frame for social media use. It was most likely
a quantitative study using cross-sectional self-reported survey techniques with a meas-
ured moral construct and likely negative in a tone such as online shaming. This work was
almost equally likely to be published in business, psychology, and communication
journals.
motivation generally. The overall atheoretical nature of work in this area suggests that
theory development and rigorous testing and advancing is needed to understand the
unique experiences of moral expression in social media. Such a theory would help to
refine research questions and foci.
needed. For example, more evidence is needed about whether moral advertising and
corporate communication strategies affect individuals’ mental health and well-being.
Furthermore, future research may also follow public calls to examine whether policy
changes and regulations are needed to control and oversee the effects of political and
corporate decision-making on children, adolescents, and young adults (Przybylski et al.,
2021).
Limitations
Like other research, the project we report here comes with several limitations. First and
foremost, and aligning with our prior discussion, it is crucial to mention that the current
work was conducted by a group of researchers who were encultured in Western societies
(the United States and Germany). Though we, as authors, represent two different cul-
tures, we still lack a deep understanding of non-Western cultures’ norms. We tried to
address this issue by explicitly only including research in which the authors stated a clear
focus on moral questions. We tried to avoid judging the morality of a given research
topic and only included research in which the authors communicated to examine moral
questions. However, future research on moral reviews should include research teams
representing multiple cultural backgrounds to be more inclusive of scholarly work that
covers moral topics.
1114 new media & society 26(2)
In addition, we concluded our data collection efforts in May 2021. Thus, in the time
between data collection and this article’s publication, we believe an abundance of new
research will already be published. Thus, we encourage researchers to replicate and
extend this work to keep an overview of research on this topic up to date.
Conclusion
With this scoping review on morality in social media, we aimed to provide scholars
across disciplines interested in morality research in a mediated world with an overview
of existing work. This work identified relevant research gaps that we hope will steer
research and academic conversations toward a more future-directed pathway. We pro-
vided an overview of prominent research questions, themes, methodologies, and disci-
plines that address morality’s role in social media platforms.
Acknowledgements
We want to thank Dr Allison Eden and Dr Sonja Utz for providing valuable feedback on develop-
ing the pre-registered reviewing protocol and codebook. We further want to thank our research
assistants Larissa Kurz, Cara Limpächer, Andres Niederstadt, and Jonah Patrick Cooper for sup-
porting us with screening studies for inclusion.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this
article.
ORCID iD
Dominik Neumann https://orcid.org/0000-0002-2833-9765
References
Ajzen I (1991) The theory of planned behavior. Organizational Behavior and Human Decision
Processes 50(2): 179–211.
Ajzen I and Fishbein M (1977) Attitude-behavior relations: a theoretical analysis and review of
empirical research. Psychological Bulletin 84: 888–918.
Alizadeh M, Weber I, Cioffi-Revilla C, et al. (2019) Psychology and morality of political
extremists: evidence from Twitter language analysis of alt-right and Antifa. EPJ Data
Science 8(1): 17.
Neumann and Rhodes 1115
Anderson M, Anderson SL and Armen C (2016) An approach to computing ethics. IEEE Intelligent
Systems 21(4): 56–63.
Aquino K and Reed A II (2002) The self-importance of moral identity. Journal of Personality and
Social Psychology 83(6): 1423–1440.
Aquino K, Freeman D, Reed A II, et al. (2009) Testing a social-cognitive model of moral behavior:
the interactive influence of situations and moral identity centrality. Journal of Personality
and Social Psychology 97(1): 123–141.
Bagdasarov Z, Martin A, Chauhan R, et al. (2017) Aristotle, Kant, and . . .Facebook? A look at the
implications of social media on ethics. Ethics & Behavior 27(7): 547–561.
Bandura A (1999) Moral disengagement in the perpetration of inhumanities. Personality and
Social Psychology Review 3: 193–209.
Bandura A and Walters RH (1977) Social Learning Theory, vol.1. Englewood cliffs, NJ: Prentice
Hall.
Bartholomew J (2015) The awful rise of ‘virtue signalling.’. The Spectator, 18.
Bartky SL (1990) Femininity and Domination: Studies in the Phenomenology of Oppression. New
York: Routledge.
Bastiaensens S, Vandebosch H, Poels K, et al. (2015) “Can I afford to help?” How affordances of
communication modalities guide bystanders’ helping intentions towards harassment on social
network sites. Behaviour & Information Technology 34(4): 425–435.
Batson CD, Kennedy CL, Nord L-A, et al. (2007) Anger at unfairness: is it moral outrage?
European Journal of Social Psychology 37(6): 1272–1285.
Baumeister RF and Leary MR (1995) The need to belong: desire for interpersonal attachments as
a fundamental human motivation. Psychological Bulletin 117(3): 497–529.
Benatar D (2015) The misanthropic argument for anti-natalism. In: Hannan S, Brennan S and
Vernon R (eds) Permissible Progeny? The Morality of Procreation and Parenting. Oxford
Academic, pp. 34–64.
Bhatti ZA, Arain GA, Akram MS, et al. (2020) Constructive voice behavior for social change on
social networking sites: a reflection of moral identity. Technological Forecasting and Social
Change 157: 120101.
Bilandzic H (2011) The complicated relationship between media and morality: a response to Ron
Tamborini’s model of “Moral Intuition and Media Entertainment,” from a narrative perspec-
tive. Journal of Media Psychology: Theories, Methods, and Applications 23(1): 46–51.
Bindra VG and DeCuir-Gunby JT (2020) Race in cyberspace: college students’ moral identity
and engagement with race-related issues on social media. Urban Review: Issues and Ideas in
Public Education 52(3): 541–561.
Blasi A (1980) Bridging moral cognition and moral action: a critical review of the literature.
Psychological Bulletin 88(1): 1–45.
Brady WJ, Wills JA, Jost JT, et al. (2017) Emotion shapes the diffusion of moralized content in
social networks. Proceedings of the National Academy of Sciences 114(28): 7313.
Bruchmann K, Koopmann-Holm B and Scherer A (2018) Seeing beyond political affiliations: the
mediating role of perceived moral foundations on the partisan similarity-liking effect. PLoS
ONE 13(8): e0202101.
Carr N (2010) The Shallows: What the Internet is Doing to Our Brains. New York: W. W. Norton.
Carr CT and Hayes RA (2015) Social media: defining, developing, and divining. Atlantic Journal
of Communication 23(1): 46–65.
Ciaramelli E, Muccioli M, Làdavas E, et al. (2007) Selective deficit in personal moral judg-
ment following damage to ventromedial prefrontal cortex. Social Cognitive and Affective
Neuroscience 2(2): 84–92.
1116 new media & society 26(2)
Colleoni E (2013) CSR communication strategies for organizational legitimacy in social media.
Corporate Communications: An International Journal 18(2): 228–248.
Cook W and Kuhn KM (2021) Off-duty deviance in the eye of the beholder: implications of moral
foundations theory in the age of social media. Journal of Business Ethics 172(3): 605–620.
Crockett MJ (2017) Moral outrage in the digital age. Nature Human Behaviour 1(11): 769–771.
Cushman F (2013) Action, outcome, and value: a dual-system framework for morality. Personality
and Social Psychology Review 17(3): 273–292.
DeAndrea DC and Holbert RL (2017) Increasing clarity where it is needed most: articulating and
evaluating theoretical contributions. Annals of the International Communication Association
41(2): 168–180.
DeSmet A, Veldeman C, Poels K, et al. (2014) Determinants of self-reported bystander behav-
ior in cyberbullying incidents amongst adolescents. CyberPsychology, Behavior & Social
Networking 17(4): 207–215.
Digman JM (1990) Personality structure: emergence of the five-factor model. Annual Review of
Psychology 41: 417–440.
Eden A, Tamborini R, Grizzard M, et al. (2014) Repeated exposure to narrative entertainment and
the salience of moral intuitions. Journal of Communication 64(3): 501–520.
Edosomwan S, Prakasan SK, Kouamé D, et al. (2011) The history of social media and its impact
on business. The Journal of Applied Management and Entrepreneurship 16: 79.
Effron DA and Raj M (2019) Misinformation and morality: encountering fake-news headlines
makes them seem less unethical to publish and share. Psychological Science 31(1): 75–87.
Ellemers N, van der Toorn J, Paunov Y, et al. (2019) The psychology of morality: a review and
analysis of empirical studies published from 1940 through 2017. Personality and Social
Psychology Review 23(4): 332–366.
Erceg N, Burghart M, Cottone A, et al. (2018) The effect of moral congruence of calls to action and
salient social norms on online charitable donations: a protocol study. Frontiers in Psychology
9: 1913.
Evans SK, Pearce KE, Vitak J, et al. (2016) Explicating affordances: a conceptual framework
for understanding affordances in communication research. Journal of Computer-Mediated
Communication 22(1): 35–52.
Ferreira C, Michaelidou N, Moraes C, et al. (2017) Social media advertising: factors influencing
consumer ad avoidance. Journal of Customer Behaviour 16(2): 183–201.
Forsyth DR (1980) A taxonomy of ethical ideologies. Journal of Personality and Social Psychology
39(1): 175–184.
Freeman RE and Reed DL (1983) Stockholders and stakeholders: a new perspective on corporate
governance. California Management Review 25(3): 88–106.
Frentzel-Beyme L and Krämer NC (2022) Back to the past—an experimental investigation of the
effects of immersive historical environments on empathy and morality. PRESENCE: Virtual
and Augmented Reality 29: 91–111.
Gabriels K and De Backer CJS (2016) Virtual gossip: how gossip regulates moral life in virtual
worlds. Computers in Human Behavior 63: 683–693.
Garcia D and Sikström S (2014) The dark side of Facebook: semantic representations of status
updates predict the Dark Triad of personality. Personality and Individual Differences 67:
92–96.
Goode E and Ben-Yehuda N (1994) Moral panics: culture, politics, and social construction. Annual
Review of Sociology 20: 149–171.
Graeff E (2014) Tweens, cyberbullying, and moral reasoning: separating the upstanders from the
bystanders. In: Robinson L, Cotton SR and Schulz J (eds) Communication and Information
Technologies Annual. Bingley: Emerald Group Publishing Limited, pp. 231–257.
Neumann and Rhodes 1117
Graham J, Haidt J and Nosek BA (2009) Liberals and conservatives rely on different sets of moral
foundations. Journal of Personality and Social Psychology 96(5): 1029–1046.
Graham J, Nosek BA, Haidt J, et al. (2011) Mapping the moral domain. Journal of Personality and
Social Psychology 101(2): 366–385.
Grizzard M, Tamborini R, Lewis RJ, et al. (2014) Being bad in a video game can make us more
morally sensitive. CyberPsychology, Behavior & Social Networking 17(8): 499–504.
Haidt J (2001) The emotional dog and its rational tail: a social intuitionist approach to moral judg-
ment. Psychological Review 108(4): 814–834.
Haidt J and Joseph C (2004) Intuitive ethics: how innately prepared intuitions generate culturally
variable virtues. Daedalus 133(4): 55–66.
Haidt J, Koller SH and Dias MG (1993) Affect, culture, and morality, or is it wrong to eat your
dog? Journal of Personality and Social Psychology 65(4): 613–628.
Hasher L, Goldstein D and Toppino T (1977) Frequency and the conference of referential validity.
Journal of Verbal Learning and Verbal Behavior 16(1): 107–112.
Hopp FR, Fisher JT, Cornell D, et al. (2021) The extended Moral Foundations Dictionary (eMFD):
development and applications of a crowd-sourced approach to extracting moral intuitions
from text. Behavior Research Methods 53(1): 232–246.
Huskey R, Bowman N, Eden A, et al. (2018) Things we know about media and morality. Nature
Human Behaviour 2(5): 315–315.
Jonason PK, Kaźmierczak I, Campos AC, et al. (2021) Leaving without a word: ghosting and the
Dark Triad traits. Acta Psychologica 220: 103425.
Kasra M (2017) Vigilantism, public shaming, and social media hegemony: the role of digital-net-
worked images in humiliation and sociopolitical control. The Communication Review 20(3):
172–188.
Katz E, Blumler J and Gurevitch M (1974) Utilization of mass communication by the individual.
In: Blumler J and Katz E (eds) The Uses of Mass Communication: Current Perspectives on
Gratifications Research. Beverly Hills: Sage, pp. 19–32.
Kohlberg L (1969) Stage and sequence: the cognitive-developmental approach to socialization. In:
Goslin DA (ed.) Handbook of Socialization Theory and Research. Chicago: Rand McNally,
pp. 347–480.
Laer T (2014) The means to justify the end: combating cyber harassment in social media. Journal
of Business Ethics 123(1): 85–98.
Lasarov W and Hoffmann S (2018) Social moral licensing. Journal of Business Ethics 165: 45–66.
Lavidge RJ and Steiner GA (1961) A model for predictive measurements of advertising effective-
ness. Journal of Marketing 25(6): 59–62.
Lea M and Spears R (1991) Computer-mediated communication, de-individuation and group deci-
sion-making. International Journal of Man-Machine Studies 34(2): 283–301.
Li H, Han Y, Xiao Y, et al. (2021) Suicidal ideation risk and socio-cultural factors in China: a lon-
gitudinal study on social media from 2010 to 2018. International Journal of Environmental
Research and Public Health 18(3): 1098.
Lim H, Cho M and Bedford SC (2019) You shall (not) fear: the effects of emotional stimuli in
social media campaigns and moral disengagement on apparel consumers’ behavioral engage-
ment. Journal of Fashion Marketing & Management 23(4): 628–644.
Mehrabian A and Russell JA (1974) An Approach to Environmental Psychology. Cambridge:
M.I.T. Press.
Nahon K and Hemsley J (2013) Going Viral. Cambridge: Polity.
Ngai EWT, Tao SSC and Moon KKL (2015) Social media research: theories, constructs, and con-
ceptual frameworks. International Journal of Information Management 35(1): 33–44.
1118 new media & society 26(2)
Nippert-Eng C (1996) Home and Work: Negotiating Boundaries Through Everyday Life. Chicago:
University of Chicago Press.
O’Hara K and Stevens D (2015) Echo chambers and online radicalism: assessing the Internet’s
complicity in violent extremism. Policy & Internet 7(4): 401–422.
Orben A (2020) The Sisyphean cycle of technology panics. Perspectives on Psychological Science
15(5): 1143–1157.
Ouvrein G, De Backer CJS and Vandebosch H (2018) Online celebrity aggression: a combination
of low empathy and high moral disengagement? The relationship between empathy and moral
disengagement and adolescents’ online celebrity aggression. Computers in Human Behavior
89: 61–69.
Paciello M, D’Errico F, Saleri G, et al. (2021) Online sexist meme and its effects on moral and
emotional processes in social media. Computers in Human Behavior 116: 106655.
Parlangeli O, Marchigiani E, Bracci M, et al. (2019) Offensive acts and helping behavior on the
internet: an analysis of the relationships between moral disengagement, empathy and use of
social media in a sample of Italian students. Work 63(3): 469–477.
Parsloe SM and Holton AE (2018) #Boycottautismspeaks: communicating a counternarrative
through cyberactivism and connective action. Information, Communication & Society 21(8):
1116–1133.
Peters MD, Godfrey C, McInerney P, et al. (2020) Scoping reviews. In: Aromataris E and Munn
Z (eds) JBI Manual for Evidence Synthesis. Adelaide, SA, Australia: Joanna Briggs Institute,
pp. 467–473.
Peters MDJ, Godfrey CM, Khalil H, et al. (2015) Guidance for conducting systematic scoping
reviews. International Journal of Evidence-Based Healthcare 13(3): 141–146.
Pham MT, Rajić A, Greig JD, et al. (2014) A scoping review of scoping reviews: advancing the
approach and enhancing the consistency. Research Synthesis Methods 5(4): 371–385.
Przybylski AK, Johannes N, Vuorre M, et al. (2021) An Open Letter to Mr. Mark Zuckerberg: a
global call to act now on child and adolescent mental health science. Available at: https://
www.oii.ox.ac.uk/an-open-letter-to-mark-zuckerberg/
Pundak C, Steinhart Y and Goldenberg J (2021) Nonmaleficence in shaming: the ethical dilemma
underlying participation in online public shaming. Journal of Consumer Psychology 31(3):
478–500.
Reed A, Aquino K and Levy E (2007) Moral identity and judgments of charitable behaviors.
Journal of Marketing 71(1): 178–193.
Reeder GD and Spores JM (1983) The attribution of morality. Journal of Personality and Social
Psychology 44(4): 736–745.
Russell JA (1980) A circumplex model of affect. Journal of Personality and Social Psychology
39(6): 1161–1178.
Sabri O (2017) Does viral communication context increase the harmfulness of controversial taboo
advertising? Journal of Business Ethics 141(2): 235–247.
Sajithra K and Patil R (2013) Social media—history and components. IOSR Journal of Business
and Management 7(1): 69–74.
Schaller M (2011) The behavioural immune system and the psychology of human sociality.
Philosophical Transactions of the Royal Society B Biological Science 366(1583): 3418–3426.
Schnall S, Haidt J, Clore GL, et al. (2008) Disgust as embodied moral judgment. Personality and
Social Psychology Bulletin 34(8): 1096–1109.
Schultz F, Castelló I and Morsing M (2013) The construction of corporate social responsibility in
network societies: a communication view. Journal of Business Ethics 115: 681–692.
Seligman MEP, Park N and Peterson C (2004) The Values In Action (VIA) classification of char-
acter strengths. Ricerche di Psicologia 27(1): 63–78.
Neumann and Rhodes 1119
Shimp TA, Stuart EW and Engle RW (1991) A program of classical conditioning experiments
testing variations in the conditioned stimulus and context. Journal of Consumer Research
18(1): 1–12.
Shweder RA and Haidt J (1993) The future of moral psychology: truth, intuition, and the pluralist
way. Psychological Science 4(6): 360–365.
Smith JM and van Ierland T (2018) Framing controversy on social media: #NoDAPL and the
debate about the Dakota access pipeline on Twitter. IEEE Transactions on Professional
Communication 61(3): 226–241.
Standage T (2013) Writing on the Wall: Social Media-The First 2,000 Years. London: Bloomsbury
Publishing.
Stanley ML, Sinclair AH and Seli P (2020) Intellectual humility and perceptions of political oppo-
nents. Journal of Personality 88(6): 1196–1216.
Swenson- Lepper T and Kerby A (2019) Cyberbullies, trolls, and stalkers: students’ perceptions of
ethical issues in social media. Journal of Media Ethics 34(2): 102–113.
Taifel H and Turner JC (1979) An integrative theory of intergroud conflict. In: Austin WG and
Worchel S (eds) The Social Psychology of Intergroup Relations. Monterey, CA: Brooks/
Cole, pp. 33–37.
Tamborini R (2011) Moral intuition and media entertainment. Journal of Media Psychology 23(1):
39–45.
Tamborini R (2012) Model of intuitive morality and exemplars. In: Tamborini R (ed.) Media and
the Moral Mind. New York: Routledge, pp. 43–74.
Tang J, Chang Y and Liu H (2014) Mining social media with social theories: a survey. Association
for Computing Machinery SIGKDD Explorations Newsletter 15(2): 20–29.
Tangney JP, Stuewig J and Mashek DJ (2006) Moral emotions and moral behavior. Annual Review
of Psychology 58(1): 345–372.
Thiel-Stern S (2014) From the Dance Hall to Facebook: Teen Girls, Mass Media, and Moral
Panic in the United States, 1905-2010. Amherst: University of Massachusetts Press.
Tosi J and Warmke B (2016) Moral grandstanding. Philosophy & Public Affairs 44(3): 197–217.
Treem JW and Leonardi PM (2012) Social media use in organizations: exploring the affordances
of visibility, editability, persistence, and association. Communication Yearbook 36: 143–189.
Trevino LK, Lengel RH, Bodensteiner W, et al. (1990) The richness imperative and cognitive style:
the role of individual differences in media choice behavior. Management Communication
Quarterly 4(2): 176–197.
Tricco AC, Lillie E, Zarin W, et al. (2018) PRISMA Extension for Scoping Reviews (PRISMA-
ScR): checklist and explanation. Annals of Internal Medicine 169(7): 467–473.
Trope Y and Liberman N (2010) Construal-level theory of psychological distance. Psychological
Review 117(2): 440–463.
Turkle S (2015) Reclaiming Conversation: The Power of Talk in a Digital Age. London: Penguin
Press.
Twenge JM (2017) iGen: Why Today’s Super-Connected Kids Are Growing Up Less Rebellious,
More Tolerant, Less Happy, and Completely Unprepared for Adulthood. New York: Atria.
Valenzuela S, Piña M and Ramírez J (2017) Behavioral effects of framing on social media users:
how conflict, economic, human interest, and morality frames drive news sharing. Journal of
Communication 67(5): 803–826.
Vismara M, Girone N, Conti D, et al. (2022) The current status of Cyberbullying research: a short
review of the literature. Current Opinion in Behavioral Sciences 46: 101152.
Zillmann D and Vorderer P (eds) (2000) Media Entertainment: The Psychology of Its Appeal.
Taylor & Francis.
1120 new media & society 26(2)
Author biographies
Dr. Dominik Neumann is currently an independent researcher. He earned his PhD at Michigan
State University and conducted research on morality in social media at the Leibniz Institut for
Knowledge Media in Tübingen thereafter.
Dr. Nancy Rhodes is Associate Professor in the Advertising and Public Relations Department at
Michigan State University. Trained as a social psychologist, she conducts research in persuasion
and social influence through interpersonal, mediated, and new media channels.
Appendix 1. Example for the search terms and information about included databases.
Reference Journal
Kim and An (2017) Acta Paulista de Enfermagem
Ge (2020) Aggressive Behavior
Hoover et al. (2018) Collabra—Psychology
Wang and Liu (2021) Communication Monographs
Wilhelm et al. (2020) Communication Research
Grover et al. (2019) Computer Supported Cooperative Work
Zhao and Dale (2019) Computers in Human Behavior
Jafarkarimi et al. (2016) Computers in Human Behavior
van Prooijen et al. (2018) Computers in Human Behavior
Chung and Park (2017) Computers in Human Behavior
Paciello et al. (2021) Computers in Human Behavior
Luo and Bussey (2019) Computers in Human Behavior
Colleoni (2013) Corporate Communications: An International Journal
Bouvier (2022) Critical Discourse Studies
Ahadzadeh et al. (2020) Current Psychology
Xu et al. (2020a) Digital Journalism
Bouvier and Machin (2021) Discourse & Society
Yeo (2014) Environmental Communication
Alizadeh et al. (2019) EPJ Data Science
Richardson-Self (2019) Ethical Theory and Moral Practice
Bagdasarov et al. (2017) Ethics & Behavior
Chauhan et al. (2022) Ethics & Behavior
Turel (2016) European Journal of Information Systems
Ringrose et al. (2013) Feminist Theory
Rodriguez-Gomez et al. (2020) Frontiers in Psychology
Chen et al. (2020) Frontiers in Psychology
Hookway et al. (2017) Health, Risk & Society
Smith and van Ierland (2018) IEEE Transactions on Professional Communication
Xu et al. (2020b) Information & Management
Parsloe and Holton (2018) Information, Communication & Society
Li et al. (2021) International Journal of Environmental Research and Public Health
D’Errico and Paciello (2018) Internet Research
Araujo and Kollat (2018) Internet Research
Mercadé-Melé et al. ( 2018) Journal of Business Economics and Management
Wallace et al. (2020) Journal of Business Ethics
Cook and Kuhn (2021) Journal of Business Ethics
Kadić-Maglajlić et al. (2017) Journal of Business Ethics
Gummerus et al. (2017) Journal of Business Ethics
Leban et al. (2021) Journal of Business Ethics
Valenzuela et al. (2017) Journal of Communication
Makarem and Jae (2016) Journal of Consumer Affairs
Pundak et al. (2021) Journal of Consumer Psychology
(Continued)
1122 new media & society 26(2)
Appendix 2. (Continued)
Reference Journal
Dehghani et al. (2016) Journal of Experimental Psychology: General
Brady et al. (2019) Journal of Experimental Psychology: General
Brady et al. (2020) Journal of Experimental Psychology: General
Lim et al. (2019) Journal of Fashion Marketing and Management
Bae et al. (2015) Journal of Global Fashion Marketing
Sterling and Jost (2018) Journal of Language and Politics
Swenson-Lepper and Kerby Journal of Media Ethics
(2019)
Wellman et al. (2020) Journal of Media Ethics
Paulin et al. (2014) Journal of Nonprofit & Public Sector Marketing
Pang et al. (2020) Journal of Personality
Stanley et al. (2020) Journal of Personality
Baglione and Tucci (2019) Journal of Promotion Management
Ji and Raney (2015) Media Psychology
Mooijman et al. (2018) Nature Human Behaviour
Johnen et al. (2018) New Media & Society
Annisette and Lafreniere Personality and Individual Differences
(2017)
Hood and Duffy (2018) Personality and Individual Differences
Neubaum et al. (2021) Plos One
Bruchmann et al. (2018) Plos One
Brady et al. (2017) PNAS
Tetrevova and Hozak (2019) Przemysl Chemiczny
Wang and Inbar (2021) Psychological Science
Effron and Raj (2020) Psychological Science
Uzunoğlu et al. (2017) Public Relations Review
Rossolatos (2019) Qualitative Report
Ferguson et al. (2021) Religions
Wilhelm and Joeckel (2019) Sex Roles
Zhao et al. (2020) Social Behavior and Personality
Kelly et al. (2017) Social Influence
Hoover et al. (2020) Social Psychological and Personality Science
Feldman et al. (2017) Social Psychological and Personality Science
Thai et al. (2016) Social Psychological and Personality Science
Núñez Puente et al. (2019) Social Science Computer Review
Thorpe et al. (2018) Sociology of Sport Journal
Thunman and Persson (2018) Teacher Development
Bindra and DeCuir-Gunby Urban Review
(2020)
Al Zidjaly (2019) Russian Journal of Linguistics
Parlangeli et al. (2019) Work
Neumann and Rhodes 1123
References
Ahadzadeh AS, Wu SL, Ong FS, et al. (2022) University students’ Machiavellianism and self-monitoring on
Facebook: mediating role of ethical positions. Current Psychology 41: 5323–5332.
Al Zidjaly N (2019) Divine impoliteness: how Arabs negotiate Islamic moral order on Twitter. Russian
Journal of Linguistics 23(4): 1039–1064.
Alizadeh M, Weber I, Cioffi-Revilla C, et al. (2019) Psychology and morality of political extremists: evidence
from Twitter language analysis of alt-right and Antifa. EPJ Data Science 8(1): 17.
Annisette LE and Lafreniere KD (2017) Social media, texting, and personality: a test of the shallowing
hypothesis. Personality and Individual Differences 115: 154–158.
Araujo T and Kollat J (2018) Communicating effectively about CSR on Twitter. Internet Research 28(2):
419–431.
Bae SY, Rudd N and Bilgihan A (2015) Offensive advertising in the fashion industry: sexual objectification
and ethical judgments of consumers. Journal of Global Fashion Marketing 6(3): 236–249.
Bagdasarov Z, Martin A, Chauhan R, et al. (2017) Aristotle, Kant, and . . . ? A look at the implications of
social media on ethics. Ethics & Behavior 27(7): 547–561.
Baglione SL and Tucci LA (2019) Perceptions of social media’s relevance and targeted advertisements.
Journal of Promotion Management 25(2): 143–160.
Bindra VG and DeCuir-Gunby JT (2020) Race in cyberspace: college students’ moral identity and engage-
ment with race-related issues on social media. Urban Review: Issues and Ideas in Public Education 52(3):
541–561.
Bouvier G (2022) From “echo chambers” to ‘chaos chambers’: discursive coherence and contradiction in
the #MeToo Twitter feed. Critical Discourse Studies 19(2): 179–195.
Bouvier G and Machin D (2021) What gets lost in Twitter “cancel culture” hashtags? Calling out racists
reveals some limitations of social justice campaigns. Discourse & Society 32(3): 307–327.
Brady WJ, Gantman AP and Van Bavel JJ (2020) Attentional capture helps explain why moral and emotional
content go viral. Journal of Experimental Psychology. General 149(4): 746–756.
Brady WJ, Wills JA, Burkart D, et al. (2019) An ideological asymmetry in the diffusion of moralized content
on social media among political leaders. Journal of Experimental Psychology. General 148(10): 1802–1813.
Brady WJ, Wills JA, Jost JT, et al. (2017) Emotion shapes the diffusion of moralized content in social net-
works. Proceedings of the National Academy of Sciences 114(28): 7313.
Bruchmann K, Koopmann-Holm B and Scherer A (2018) Seeing beyond political affiliations: the mediating
role of perceived moral foundations on the partisan similarity-liking effect. PLoS ONE 13(8): e0202101.
Chauhan RS, Connelly S, Howe DC, et al. (2022) The danger of “fake news”: how using social media for
information dissemination can inhibit the ethical decision making process. Ethics & Behavior 32(4): 287–306.
Chen X, Huang C and Cheng Y (2020) Identifiability, risk, and information credibility in discussions on
moral/ethical violation topics on Chinese social networking sites. Frontiers in Psychology 11: 535605.
Chung S and Park J (2017) Exploring consumer evaluations in social media: the role of psychological dis-
tance between company and consumer. Computers in Human Behavior 76: 312–320.
Colleoni E (2013) CSR communication strategies for organizational legitimacy in social media. Corporate
Communications: An International Journal 18(2): 228–248.
Cook W and Kuhn KM (2021) Off-duty deviance in the eye of the beholder: implications of moral founda-
tions theory in the age of social media. Journal of Business Ethics 172(3): 605–620.
Dehghani M, Johnson K, Hoover J, et al. (2016) Purity homophily in social networks. Journal of Experimental
Psychology. General 145(3): 366–375.
D’Errico F and Paciello M (2018) Online moral disengagement and hostile emotions in discussions on host-
ing immigrants. Internet Research 28(5): 1313–1335.
1124 new media & society 26(2)
Effron DA and Raj M (2020) Misinformation and morality: encountering fake-news headlines makes them
seem less unethical to publish and share. Psychological Science 31(1): 75–87.
Feldman G, Lian H, Kosinski M, et al. (2017) Frankly, we do give a damn: the relationship between profanity
and honesty. Social Psychological and Personality Science 8(7): 816–826.
Ferguson J, Ecklund EH and Rothschild C (2021) Navigating religion online: Jewish and Muslim responses to
social media. Religions 12(4): 258.
Ge X (2020) Social media reduce users’ moral sensitivity: online shaming as a possible consequence. Aggres-
sive Behavior 46(5): 359–369.
Grover T, Bayraktaroglu E, Mark G, et al. (2019) Moral and affective differences in U.S. immigration policy
debate on Twitter. Computer Supported Cooperative Work (CSCW) 28(3): 317–355.
Gummerus J, Liljander V and Sihlman R (2017) Do ethical social media communities pay off? An exploratory
study of the ability of Facebook ethical communities to strengthen consumers’ ethical consumption behav-
ior. Journal of Business Ethics 144(3): 449–465.
Hood M and Duffy AL (2018) Understanding the relationship between cyber-victimization and cyber-
bullying on social network sites: the role of moderating factors. Personality and Individual Differences 133:
103–108.
Hookway N, Elmer S and Frandsen M (2017) Risk, morality and emotion: social media responses to preg-
nant women who smoke. Health, Risk & Society 19(5/6): 246–259.
Hoover J, Johnson K, Boghrati R, et al. (2018) Moral framing and charitable donation: integrating explor-
atory social media analyses and confirmatory experimentation. Collabra: Psychology 4(1): 9.
Hoover J, Portillo-Wightman G, Yeh L, et al. (2020) Moral foundations Twitter corpus: a collection of 35k
tweets annotated for moral sentiment. Social Psychological and Personality Science 11(8): 1057–1071.
Jafarkarimi H, Saadatdoost R, Sim ATH, et al. (2016) Behavioral intention in social networking sites ethical
dilemmas: an extended model based on Theory of Planned Behavior. Computers in Human Behavior 62:
545–561.
Ji Q and Raney AA (2015) Morally judging entertainment: a case study of live tweeting during Downton Ab-
bey. Media Psychology 18(2): 221–242.
Johnen M, Jungblut M and Ziegele M (2018) The digital outcry: what incites participation behavior in an
online firestorm? New Media & Society 20(9): 3140–3160.
Kadić-Maglajlić S, Arslanagić-Kalajdžić M, Micevski M, et al. (2017) Controversial advert perceptions in
SNS advertising: the role of ethical judgment and religious commitment. Journal of Business Ethics 141(2):
249–265.
Kelly M, Ngo L, Chituc V, et al. (2017) Moral conformity in online interactions: rational justifications in-
crease influence of peer opinions on moral judgments. Social Influence 12(2/3): 57–68.
Kim BH and An G-J (2017) Attitudes toward privacy in social network and moral development of nursing
students. Acta Paulista de Enfermagem 30(2): 197–203.
Leban M, Thomsen TU, von Wallpach S, et al. (2021) Constructing personas: how high-net-worth social
media influencers reconcile ethicality and living a luxury lifestyle. Journal of Business Ethics 169(2): 225–239.
Li H, Han Y, Xiao Y, et al. (2021) Suicidal ideation risk and socio-cultural factors in China: a longitudinal
study on social media from 2010 to 2018. International Journal of Environmental Research and Public Health
18(3): 1098.
Lim H, Cho M and Bedford SC (2019) You shall (not) fear: the effects of emotional stimuli in social media
campaigns and moral disengagement on apparel consumers’ behavioral engagement. Journal of Fashion Mar-
keting & Management 23(4): 628–644.
Luo A and Bussey K (2019) The selectivity of moral disengagement in defenders of cyberbullying: contextual
moral disengagement. Computers in Human Behavior 93: 318–325.
Makarem SC and Jae H (2016) Consumer boycott behavior: an exploratory analysis of Twitter feeds. Journal
of Consumer Affairs 50(1): 193–223.
Neumann and Rhodes 1125
Mercadé-Melé P, Molinillo S, Fernández-Morales A, et al. (2018) CSR activities and consumer loyalty: the
effect of the type of publicizing medium. Journal of Business Economics and Management 19(3): 431–455.
Mooijman M, Hoover J, Lin Y, et al. (2018) Moralization in social networks and the emergence of violence
during protests. Nature Human Behavior 2(6): 389–396.
Neubaum G, Cargnino M, Winter S, et al. (2021) “You’re still worth it”: the moral and relational context of
politically motivated unfriending decisions in online networks. PLoS ONE 16(1): e0243049.
Núñez Puente S, Maceiras SDA and Romero DF (2019) Twitter activism and ethical witnessing: possibili-
ties and challenges of feminist politics against gender-based violence. Social Science Computer Review 39(2):
295–311.
Paciello M, D’Errico F, Saleri G, et al. (2021) Online sexist meme and its effects on moral and emotional
processes in social media. Computers in Human Behavior 116: 106655.
Pang D, Eichstaedt JC, Buffone A, et al. (2020) The language of character strengths: predicting morally
valued traits on social media [journal article]. Journal of Personality 88(2): 287–306.
Parlangeli O, Marchigiani E, Bracci M, et al. (2019) Offensive acts and helping behavior on the Internet: an
analysis of the relationships between moral disengagement, empathy and use of social media in a sample of
Italian students. Work 63(3): 469–477.
Parsloe SM and Holton AE (2018) #Boycottautismspeaks: communicating a counternarrative through
cyberactivism and connective action. Information, Communication & Society 21(8): 1116–1133.
Paulin M, Ferguson RJ, Schattke K, et al. (2014) Millennials, social media, prosocial emotions, and charitable
causes: the paradox of gender differences. Journal of Nonprofit & Public Sector Marketing 26(4): 335–353.
Pundak C, Steinhart Y and Goldenberg J (2021) Nonmaleficence in shaming: the ethical dilemma underlying
participation in online public shaming. Journal of Consumer Psychology 31(3): 478–500.
Richardson-Self L (2019) Cis-Hetero-Misogyny Online. Ethical Theory & Moral Practice 22(3): 573–587.
Ringrose J, Harvey L, Gill R, et al. (2013) Teen girls, sexual double standards and ‘sexting’: gendered value in
digital image exchange. Feminist Theory 14(3): 305–323.
Rodriguez-Gomez S, Garde-Sanchez R, Arco-Castro ML, et al. (2020) Does the use of social media tools
in classrooms increase student commitment to corporate social responsibility? Frontiers in Psychology 11:
589250.
Rossolatos G (2019) On the discursive appropriation of the antinatalist ideology in social media. The Quali-
tative Report 24(2): 208–227.
Smith JM and van Ierland T (2018) Framing controversy on social media: #NoDAPL and the debate about
the Dakota access pipeline on Twitter. IEEE Transactions on Professional Communication 61(3): 226–241.
Stanley ML, Sinclair AH and Seli P (2020) Intellectual humility and perceptions of political opponents. Journal
of Personality 88(6): 1196–1216.
Sterling J and Jost JT (2018) Moral discourse in the Twitterverse: effects of ideology and political sophisti-
cation on language use among U.S. citizens and members of Congress. Journal of Language & Politics 17(2):
195–221.
Swenson-Lepper T and Kerby A (2019) Cyberbullies, trolls, and stalkers: students’ perceptions of ethical
issues in social media. Journal of Media Ethics 34(2): 102–113.
Tetrevova L and Hozak M (2019) Corporate social responsibility communication by chemical companies on
social networks in the Czech Republic. Przemysl Chemiczny 98: 767–770.
Thai M, Hornsey MJ and Barlow FK (2016) Friends with moral credentials: minority friendships reduce attri-
butions of racism for majority group members who make conceivably racist statements. Social Psychological
and Personality Science 7(3): 272–280.
Thorpe H, Hayhurst L and Chawansky M (2018) “Once my relatives see me on social media. . . it will be
something very bad for my family”: the ethics and risks of organizational representations of sporting girls
from the global south. Sociology of Sport Journal 35(3): 226–237.
Thunman E and Persson M (2018) Ethical dilemmas on social media: Swedish secondary teachers’ boundary
management on Facebook. Teacher Development 22(2): 175–190.
1126 new media & society 26(2)
Turel O (2016) Untangling the complex role of guilt in rational decisions to discontinue the use of a he-
donic Information System. European Journal of Information Systems 25(5): 432–447.
Uzunoğlu E, Türkel S and Yaman Akyar B (2017) Engaging consumers through corporate social responsibil-
ity messages on social media: an experimental study. Public Relations Review 43(5): 989–997.
Valenzuela S, Piña M and Ramírez J (2017) Behavioral effects of framing on social media users: how conflict,
economic, human interest, and morality frames drive news sharing. Journal of Communication 67(5): 803–826.
van Prooijen A-M, Ranzini G and Bartels J (2018) Exposing one’s identity: social judgments of colleagues’
traits can influence employees’ Facebook boundary management. Computers in Human Behavior 78: 215–222.
Wallace E, Buil I and de Chernatony L (2020) “Consuming good” on social media: what can conspicuous
virtue signaling on Facebook tell us about prosocial and unethical intentions? Journal of Business Ethics 162(3):
577–592.
Wang R and Liu W (2021) Moral framing and information virality in social movements: a case study of
#HongKongPoliceBrutality. Communication Monographs 88(3): 350–370.
Wang S-YN and Inbar Y (2021) Moral-language use by U.S. political elites. Psychological Science 32(1): 14–26.
Wellman ML, Stoldt R, Tully M, et al. (2020) Ethics of authenticity: social media influencers and the produc-
tion of sponsored content. Journal of Media Ethics 35(2): 68–82.
Wilhelm C and Joeckel S (2019) Gendered morality and backlash effects in online discussions: an experi-
mental study on how users respond to hate speech comments against women and sexual minorities. Sex
Roles 80(7/8): 381–392.
Wilhelm C, Joeckel S and Ziegler I (2020) Reporting hate comments: investigating the effects of devi-
ance characteristics, neutralization strategies, and users’ moral orientation. Communication Research 47(6):
921–944.
Xu WW, Sang Y and Kim C (2020a) What drives hyper-partisan news sharing: exploring the role of source,
style, and content. Digital Journalism 8(4): 486–505.
Xu X, Yao Z and Teo TSH (2020b) Moral obligation in online social interaction: clicking the “like” button.
Information & Management 57(7): 103249.
Yeo TED (2014) Negotiating virtue and vice: articulations of lay conceptions of health and sustainability in
social media conversations around natural beverages. Environmental Communication 8(1): 39–57.
Zhao D and Dale KR (2019) Pro-social messages and transcendence: a content analysis of Facebook reac-
tions to Mark Zuckerberg’s donation pledge. Computers in Human Behavior 91: 236–243.
Zhao L, Ding X and Yu F (2020) Public moral motivation during the COVID-19 pandemic: analysis of posts
on Chinese social media. Social Behavior and Personality: An International Journal 48(11): 1–14.