Neumann Rhodes 2023 Morality in Social Media A Scoping Review

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1166056

research-article2023
NMS0010.1177/14614448231166056new media & societyNeumann and Rhodes

Review Article

new media & society

Morality in social media:


2024, Vol. 26(2) 1096­–1126
© The Author(s) 2023

A scoping review Article reuse guidelines:


sagepub.com/journals-permissions
https://doi.org/10.1177/14614448231166056
DOI: 10.1177/14614448231166056
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Dominik Neumann
Leibniz-Institut für Wissensmedien (IWM), Germany

Nancy Rhodes
Michigan State University, USA

Abstract
Social media platforms have been adopted rapidly into our current culture and affect
nearly all areas of our everyday lives. Their prevalence has raised questions about the
influence of new communication technologies on moral reasoning, judgments, and
behaviors. The present scoping review identified 80 articles providing an overview
of scholarly work conducted on morality in social media. Screening for research that
explicitly addressed moral questions, the authors found that research in this area tends
to be atheoretical, US-based, quantitative, cross-sectional survey research in business,
psychology, and communication journals. Findings suggested a need for increased
theoretical contributions. The authors identified new developments in research
analysis, including text scraping and machine coding, which may contribute to theory
development. In addition, diversity across disciplines allows for a broad picture in
this research domain, but more interdisciplinarity might be needed to foster creative
approaches to this study area.

Keywords
Literature review, morality, scoping review, social media

Social media refers to Internet-based communication channels that allow users to gener-
ate value from perceived asynchronous interactions and (self-)representation within a

Corresponding author:
Dominik Neumann, Leibniz-Institut für Wissensmedien (IWM), Schleichstr. 6, 72076 Tübingen, Germany.
Email: [email protected]
Neumann and Rhodes 1097

broad set of audiences (Carr and Hayes, 2015). Social media is a relatively recent devel-
opment in communication technology (Edosomwan et al., 2011), although some scholars
place the beginning of social media in Cicero’s time in ancient Rome (Standage, 2013).
However, for the current definition of social media, the advent of Web 2.0 in 2004 and
the development of associated apps ushered in the types of social media currently used
by millions of people (Sajithra and Patil, 2013). As with many advances in communica-
tion technology, critics have raised concerns about the adverse effects of this new tech-
nology, particularly on young people. Just as people blamed television and telephones
for leading teenagers astray in past generations (Orben, 2020; Thiel-Stern, 2014), alarm
bells have been rung about social media leading to a decline in community springing
from the loss of face-to-face communication (Turkle, 2015; Twenge, 2017) and the
potentially negative consequences of echo chambers (O’Hara and Stevens, 2015).
However, in contrast to other media channels, social media may also provide (digital)
spaces for individuals to engage in social learning by observing and judging (moral)
behaviors of other users in this shared intangible space. It is unlikely that social media
will prove to be responsible for all the immoral behavior in the world. But, any develop-
ment that has the extraordinary reach that social media has had in the past decade and a
half should be the source of study to examine its effects on moral behavior and reason-
ing; this has been true for social media.
What sets social media apart from other types of communication technologies is its unique
affordances. Social media affordances allow users to access, engage with, and share abundant
information (Evans et al., 2016; Treem and Leonardi, 2012). One form of information shared
via social networks is observable violations of and adherence to social norms that may inform,
for instance, users’ moral reasoning and judgment (Crockett, 2017). The accessibility of
information about moral, ethical, virtuous, or immoral, wicked, and despicable acts by indi-
viduals (Gabriels and De Backer, 2016) and institutions (Schultz et al., 2013) via social media
may have an impact on users’ moral behaviors, judgments, reasoning, intuitions, emotions,
and self-views in a digital society beyond that seen with other communication modalities.
Consequently, social media is an educational tool for people in societies to teach each other
about social norms, moral standards, and ethical behaviors. However, although research on
non-social media has gained much attention in the past, scholarship on social media’s rela-
tionship with morality is more fragmented and scattered across disciplines, paradigms, and
research themes. We believe there is a dire need for a scoping review mapping this research
and providing a directive into future research agendas.
Some writers argue that digital media may exacerbate the expression of outrage and
other moral emotions (Crockett, 2017); others suggest that exposure to moral violations
fosters awareness of ethical issues (Bagdasarov et al., 2017). In response to Crockett
(2017), several scholars argued that research on effects of moral content on social and
digital media exists in their field, but lacks attention in other academic disciplines and
thus requires more scrutiny (Huskey et al., 2018). Thus, the debate between two fields—
psychology Crockett (2017) and communication (Huskey et al., 2018)—might serve as
a central example for the lack of intersectional awareness of social media morality
research. Thus, it is crucial to understand what research has been conducted to guide the
development of new research agendas in this area. Thus, there is a need for a scoping
review focusing on social media and its relation to morality.
1098 new media & society 26(2)

Although we could locate no published reviews of research on social media and


morality, there has been an explosion of research examining social media in the past
decade. A cursory search of Google Scholar using the terms “social media” and “moral-
ity” yielded just over 2000 hits for the calendar year 2011 and over 20,000 for the calen-
dar year 2021. Because of the burgeoning nature of research in this area, with simultaneous
calls for increased research, a scoping review appears particularly useful (Peters et al.,
2015). A scoping review aims to examine the nature and volume of the extant literature
within a given domain to identify critical research themes and gaps in the prior research
(Peters et al., 2015) to help to inform the development of new research programs.
Furthermore, a scoping review is preferable to a quantitative synthesis, such as a meta-
analysis, because there is no known dominant hypothesis in the body of work to drive the
calculation of effect sizes. A scoping review can provide the first step in summarizing
and categorizing the existing work, which can help develop research questions for later
syntheses (Peters et al., 2015; Pham et al., 2014).

Morality in the social media context


Prior scholarly work addressed morality in many different contexts. Psychological
research, in general, examines moral questions via a wide range of research themes
(Ellemers et al., 2019). Media effects research looked at moral questions, too. For exam-
ple, Grizzard et al. (2014) found that video game players who engage in immoral behav-
iors within the video game experience become more morally sensitive in the non-mediated
offline context. Eden et al. (2014) focused on the effects of entertainment media. They
showed that—over time—morally relevant content in entertainment media influenced
moral judgments by making moral intuitions more salient. Notably, these results by Eden
et al. (2014) were consistent with the Moral Intuitions and Media Exemplars (MIME)
Model (Tamborini, 2011; Tamborini, 2012), which applies Moral Foundations Theory
(MFT) (Haidt and Joseph, 2004) to entertainment media research. This MIME model,
however, was also criticized (Bilandzic, 2011) for the general complexity and difficulty
of defining morality in a media entertainment context and from a narrative perspective.
Others included emerging technologies that allow for immersive digital environments to
investigate how these virtual environments promote empathy and morality when view-
ing historical events (Frentzel-Beyme and Krämer, 2022). Here, we were explicitly inter-
ested in this context of social media and questions regarding morality. We understand
that social media may also be consumed for entertainment reasons and, therefore, may
have similarities to traditional entertainment media. However, we were specifically
interested in research that allows users to relationally interact with other users and enti-
ties as compared to fictional characters.
We based our definitions of morality on the scoping review by Ellemers et al. (2019)
because their review provided a cogent foundation for understanding the extant research
in moral psychology. Although Ellemers et al. (2019) intended to understand morality
research in general (not in online or social media contexts), they identified categories of
moral experiences. We used these categories of (a) moral behavior, (b) moral reasoning,
(c) moral intuition, (d) moral judgment, (e) moral emotions, and (f) moral self-views to
organize our review of how morality is investigated in the context of social media.
Neumann and Rhodes 1099

Moral behavior
First and central, there are many ways users display moral or immoral behaviors on
social media. These users include private users or other entities with active accounts,
such as firms, organizations, public figures, and even governmental agencies. Research
in moral psychology defined moral behaviors as acts that avoid unfair and foster fair
treatment of others and prevent harm to and promote the well-being of others (Aquino
et al., 2009; Graham et al., 2011). In social media, moral behaviors might manifest, for
instance, as promotive and prohibitive voice behaviors (Bhatti et al., 2020). Social media
users leverage the platforms’ features and functionalities to voice the need for improve-
ment as a society (promotive voice behavior) or to point out potentially harmful actions
and draw attention to them (prohibitive voice behavior). However, immoral behaviors
might manifest, for instance, as knowingly spreading misinformation (Effron and Raj,
2019), online shaming (Kasra, 2017), cyberbullying (Vismara et al., 2022), or ghosting
(Jonason et al., 2021). These are examples of online behaviors through which users
deliberately harm others. According to Ellemers et al. (2019), these behaviors become
(im-)moral when judged as such. In addition, whether a behavior is judged as being (im-)
moral depends on individuals’ moral reasoning. In addition, Haidt (2001) argued that not
all moral decisions are made deliberately; we additionally discuss moral intuitions as
antecedents of moral judgments and thus behaviors.

Antecedents of moral behavior


Moral reasoning. What makes a behavior moral or immoral? Like other prominent dual-
process theories, prior research has identified two paths for forming moral judgments
about distinct behaviors. Rational, informed, and deliberate reasoning is one way to form
moral judgments about a behavior’s moral or immoral nature (Cushman, 2013). We
define moral reasoning as a deliberate comparative process of what is right and wrong
based on thoroughly processed information. Individuals consult internal sources of infor-
mation, such as personal convictions (Blasi, 1980), and external sources of information,
such as individual attributions of other people’s moral character (Reeder and Spores,
1983), to generate a moral judgment. Graeff (2014) used interview data on cyberbullying
in social networks from tweens and found that kids who intervene in cyberbullying were
more likely to engage in higher-order moral reasoning (i.e. perspective-taking) than kids
ignoring or joining cyberbullying. These findings suggested that more deliberate reason-
ing on moral matters may help form moral judgments about behaviors online. Under-
standing how social media interacts with moral reasoning helps to create policies for
social media’s role in forming moral judgments.

Moral intuition. However, people do not always carefully curate whether an observed
behavior is moral. Sometimes, judgments are formed habitually without much delibera-
tion. Thus, a second part to reach moral judgments about behaviors follows Haidt’s
(2001) theorizing, and we define moral intuitions as fast cognitive processes independent
of rationalization, deliberation, reasoning, or reflection. They are intuitive moral truths
about right and wrong innate to the human condition, directly affecting moral judgments
1100 new media & society 26(2)

and preceding moral reasoning as part of an individual’s moral foundation (Shweder and
Haidt, 1993). These moral foundations are cultural values individuals hold dear. In the
context of social media, Cook and Kuhn (2021) found that condemnation or approval of
job-related consequences (i.e. firing) following what employees posted on social media
depended on whether the content violated a moral foundation. Therefore, people form
moral judgments intuitively based on their preexisting understanding of what is right and
wrong and independent of deliberate reasoning. Thus, moral intuitions and reasoning
represent a two-system processing perspective, informing moral judgments, and, conse-
quently, moral behaviors.

Moral judgment. Following the processes of moral reasoning and moral intuition, moral
judgments can therefore be interpreted as outcomes of information processing informing
an individuals’ evaluation of behavior as being (im-)moral. Individuals may form moral
judgments about behaviors they observe online. Moral judgments are evaluations by
people about whether specific behaviors are subjectively immoral or moral. These judg-
ments function as individuals’ instruments for “the creation of meaning and the determi-
nation of truth” (Blasi, 1980, p. 3) within the moral domain. For example, Ferreira et al.
(2017) showed that participants who subjectively judged social media ads as more moral
also perceived these ads as less controversial. These judgments consequentially led to
less ad avoidance by social media users. Hence, moral judgment significantly impacted
message perceptions, consequent behavior, and message engagement in social media. It
is, therefore, vital to understand moral judgments as precursors to behavior.

Implications of moral behavior


Moral emotions. Moral behaviors not only have antecedents, but also implications (Elle-
mers et al., 2019). These implications include affective reactions based on the processes
leading to moral judgments and consequently behaviors. Intuitive and fast-acting moral
intuitions are often associated with affective reactions or gut feelings (Ciaramelli et al.,
2007). However, Cushman (2013) also stated that moral reasoning and intuition involve
affective and cognitive information process capabilities within a dual-systems frame-
work. Based on research focusing on the affective associations of morality, we define
moral emotions as the immediate emotional reactions to behavior one has engaged in or
observed (Ellemers et al., 2019). Research defined emotional reactions like guilt and
shame (e.g. Tangney et al., 2006), disgust (e.g. Schnall et al., 2008), and outrage (e.g.
Batson et al., 2007) as morally charged emotions. Analyzing more than 200,000 Twitter
messages from federal US politicians, Brady et al. (2017) found that messages contain-
ing moral emotions were positively associated with message diffusion. Moral messag-
ing, especially when tailored to evoke moral emotions, has implications for political
polarization and may affect moral reasoning and judgment.

Moral self-views. Last, and as a self-reflective process based on moral reasoning, intui-
tions, behavior, and emotions, we define moral self-views as an instrument to form and
develop personal beliefs and attitudes about being a moral person (Aquino and Reed,
2002). Prior research (Reed et al., 2007) showed that the centrality of one’s moral identity
Neumann and Rhodes 1101

within the self-concept has implications for moral judgments. Notably, participants who
perceived moral identity as more self-relevant judged an organization’s act of giving time
(vs money) as more moral, especially when moral identity was made salient and the rea-
son for giving time was a moral purpose. In the context of social media, Bindra and
DeCuir-Gunby (2020) found that moral self-views (i.e. moral identity) had a differential
effect on moral behavior dependent on participants’ race. While Black students engaged
more with race-related issues on social media independent of their moral identity, only
White students high in symbolization dimensions of moral identity engaged more with
race-related issues. These findings indicate that self-presentational motives might affect
how students perceive morality online.

Objectives of this scoping review


The need for a scoping review becomes evident when screening the extant literature on
social media and morality for its diversity in (a) research questions and themes, (b) meth-
odological approaches, and (c) contexts of study. A recent systematic review of empirical
research in moral psychology (Ellemers et al., 2019) focused on clusters of research
questions and themes concerning moral constructs (i.e. moral behaviors, judgments, rea-
soning, emotions, and self-views). In the context of social media, research examined
(im-)moral behaviors (Swenson-Lepper and Kerby, 2019), judgments (Ferreira et al.,
2017), reasoning (Graeff, 2014), intuitions (Cook and Kuhn, 2021), emotions (Brady
et al., 2017), and self-views (Bindra and DeCuir-Gunby, 2020), too. Our first objective
was to map these research questions to the body of work examining social media and
morality. In particular, we examined their connection to source, message, and receiver
communication characteristics through social media. Exploring this question will help
identify avenues for future research and inform a needed research plan on social media’s
relationship with morality. We asked:

RQ1: What research questions were addressed in the literature on morality in the
context of social media among its users?

Prior research on social media and morality examined results from qualitative (DeSmet
et al., 2014) and quantitative methodologies (Sabri, 2017). Furthermore, based on the rich
informational content offered by social media, prior research used other computational
methods, such as natural language processing (Hopp et al., 2021) and web scraping of
messages (Brady et al., 2017), too. Regarding cross-sectional and experimental research
methods, in which moral concepts have been assessed explicitly or implicitly within sur-
veys and decision tasks, Ellemers et al. (2019) identified four measurement instruments
used to investigate questions about the psychology of morality. Research on morality in
social media, too, used these four types of assessment: (a) hypothetical moral dilemmas
(e.g. Bagdasarov et al., 2017), (b) self-reported traits and behaviors (e.g. Bastiaensens
et al., 2015), (c) endorsement of abstract moral rules (e.g. Erceg et al., 2018), and (d) posi-
tions on moral issues (e.g. Ouvrein et al., 2018). Because of the variety of operationaliza-
tions, our second objective was to identify the different methodologies used in research in
1102 new media & society 26(2)

this area. Thus, we aim to inform future research by identifying gaps in research method-
ologies. We asked:

RQ2: How were moral concepts operationalized in the past to examine morality in
the context of social media among its users?

Our third objective was to address how prior studies on social media and morality
have differed across disciplines and contexts. Different research areas have addressed the
question of morality in the digital age. That is, contributions have been made, for exam-
ple, in the fields of public health (Laer, 2014), business strategy (Ferreira et al., 2017),
political sciences (Brady et al., 2017), communication sciences (Valenzuela et al., 2017),
and psychology (Garcia and Sikström, 2014). We aimed to identify contributions from
different research fields on social media’s relationship with moral behaviors, judgments,
reasoning, intuitions, emotions, and self-views. We asked:

RQ3: In which academic fields of inquiry were questions about morality in the con-
text of social media among its users examined in the past? What are the commonali-
ties among and differences between these fields of inquiry?

Methods
Review protocol and registration
We created the review protocol in this current study based on the Preferred Reporting
Items for Systematic Reviews and Meta-Analysis (PRISMA-ScR) extension for scoping
reviews (Tricco et al., 2018). We revised the initial protocol based on additional feedback
from other media psychology and communication scholars. We pre-registered the final
protocol with the Open Science Framework (OSF; http://bit.ly/MoralitySocialMediaSR).

Eligibility criteria
We followed the PCC (population, concept, context) approach when developing our
inclusion criteria (Peters et al., 2020). We defined our population of interest as social
media users. We included individual, institutional, and organizational users, political
actors, public figures, and other entities that hold active accounts to generate and interact
with content.
We defined our concept of interest as (im-)morality. Notably, we were interested in
work where the responsible scholars explicitly examined morality. We wanted to avoid
making judgments about morality as a third party because culture, religion, and prior
experiences significantly impact individual definitions of morality; what is moral in one
culture might be immoral in another (Graham et al., 2009; Haidt, 2001; Haidt et al.,
1993). Thus, we included research in which the authors explicitly framed their research
endeavor as a moral question. We included the concepts of moral behavior, judgment,
reasoning, emotions, and self-views. Although we included in our pre-registration that
Neumann and Rhodes 1103

we would examine moral intuitions, too, during the coding procedure, we became aware
that moral self-views and intuitions became hardly distinguishable. Thus, we omitted
moral intuitions as a separate code and included studies with an intuition focus within
moral self-views studies.
We defined the context of interest as social media use. To explore research findings
across fields, we included all academic disciplines, such as business strategy and econom-
ics, public health, political and communication sciences, sociology, and psychology.
We included research articles between 2006 and 2021 because social media, as we
defined it here, started with Facebook going public in 2006. Research on social media
published before 2006 was not relevant to this review. Furthermore, we included only
research articles published in English and excluded dissertations, unpublished work,
non-peer-reviewed research, and books because we were interested only in original
research findings.

Information sources and search strategy


We consulted the first 10 Google Scholar search results pages using the terms “morality
social media” and “ethics social networking” to identify relevant keywords for the litera-
ture search. We executed our literature search on Web of Science and EBSCOhost (details
of the search on Web of Science and included databases for Web of Science and
EBSCOhost appears in Appendix 1) on 25 May 2021. We did not consult additional
sources based on the number of research articles identified in this source.

Selecting sources of evidence


We selected the sources of evidence for the current scoping review throughout multiple
rounds of exclusion. After extracting the identified records on Web of Science and
EBSCOhost, we excluded duplicates and retracted articles, book sections, case studies,
reports, newspaper articles, and records with missing data. Then, six coders (both authors
and four research assistants) used the online tool “abstrackr” (http://abstrackr.cebm.
brown.edu) for coding these records based on title and abstract (assigning codes for “rel-
evant,” “not relevant,” and “uncertain”). We assessed inter-rater reliability based on 50
articles coded by all six coders. After discussing and clarifying additional instructions, all
six coders independently screened the records identified for screening. We included all
records coded as “relevant” and “uncertain” by the six screening coders for further screen-
ing. The first author (D.N.) then undertook a second round of title and abstract screening
to clarify the status of all records coded as “uncertain.” Next, we subjected the remaining
records to full-text screening and coding, which the two authors of the current articles did
independently. We report a complete list of all coded variables in the final, revised code-
book (OSF; “Revised coding materials and protocol”; “Codebook_Revised.docx”).

Data items and data charting process


The authors of this article coded a random subset of articles included in this review inde-
pendently. Throughout the process, we consulted each other when codes became unclear
1104 new media & society 26(2)

and engaged in clarifying conversations. We coded the extracted research articles on the
manuscript and the study level to address our three main research questions.
At the manuscript level, we coded metadata of the respective research to capture the
number of studies, affiliated country of the first author, general research design (qualitative,
quantitative, or mixed-methods), and general context of the study. We coded whether the
research examined positively (e.g. helping behavior) or negatively (e.g. cyberbullying)
framed concepts of morality or both. We were interested in whether scholars included a non-
mediated comparison group to contrast the effects of social media on moral questions.
We coded for the research theme (moral behaviors, judgments, reasoning, emotions,
and self-views) at the study level and the theoretical foundation for morality and social
media. We further coded for the number of participants and observations (in case the unit
of analysis was text messages or a nested design), sample source, population, population
characteristics (gender, race, country of origin), and social media platform in the focus of
the study. Then, we coded for the specific type of research design (quantitative research:
e.g. cross-sectional; qualitative research: e.g. focus groups). Within quantitative research,
we coded the instruments used for assessing morality and social media measures and
how the authors operationalized the respective concepts of interest (morality and social
media). Most of the included qualitative research was exploratory, so we did not code for
instrumentalization and operationalization for these articles.

Methodological quality appraisal


We did not appraise the methodological quality or the risk of bias in the studies included
in this review. Instead, we provided a birds-eye overview of the current state of the art of
research on morality in social media. We set a foundation for future research to address
the identified research gaps. This process was in line with best practices in conducting
scoping reviews (Tricco et al., 2018).

Results
Literature search
Figure 1 summarizes a detailed overview of how we screened and assessed sources of
evidence for eligibility. Initially, we identified 12,738 articles, excluded duplicates, and
retracted articles, book sections, case studies, reports, and newspaper articles. A total of
six trained coders then screened the remaining 6983 articles based on our inclusion and
exclusion criteria by abstract and title. We discussed the inclusion and exclusion criteria
with our coders. They all coded the same 50 randomly picked articles to ensure at least
moderate intercoder reliability based on Fleiss’ kappa because of the multiple codes for
more than two coders (κ = .467, z = 12.80, p < .001). Then, we randomly divided the arti-
cles between the coders, who assigned the code exclusion, inclusion, or uncertain, though
the latter two retained the article for follow-up screening. This process yielded 694
included and 485 uncertain articles. The first author of this article screened them again
based on their abstracts and titles, resulting in 381 articles eligible for full-text evalua-
tion. These remaining 381 articles were, again, screened based on our predefined
Neumann and Rhodes 1105

Figure 1. The flow of articles throughout the screening process.

eligibility criteria (see methods section of this article), but in this round of the inclusion
process we considered the full text of the manuscript (vs abstract and title only). Based
on this detailed screening procedure, we retained 80 for coding these articles and classi-
fied 87 as theoretical or conceptual contributions, which we used as supporting literature
without including them in this review.

Characteristics of sources of evidence


Appendix 2 provides a complete list of the included research studies. Generally, at the
manuscript level, we found that first-listed authors affiliated with institutions in the
United States conducted most research on morality in social media (40%), followed by
1106 new media & society 26(2)

Figure 2. Publication density over recent years.


We included research on morality in social media until May 2021, which might explain the decline.

first-listed authors affiliated with institutions in China (10%), Australia (8%), Germany
(6%), and Canada (4%). As shown in Figure 2, research on social media and morality
gained traction in 2013 and increased dramatically in the following years. There has been
a significant increase in academic interest in morality in social media after 2016.
The platforms capturing the most research interest were Facebook (33%) and Twitter
(27%). In comparison, 31% of research studies did not define any specific platform.
Only a few studies examined morality in the context of non-American platforms such as
Weibo (3%) or WeChat (2%). Instagram (1%) and LinkedIn (1%) were studied in only a
few reports. In 33% of studies, the researchers used non-student samples, 31% used mes-
sages and text-based data for analysis, 23% used student samples, 9% used special popu-
lations (e.g. influencers), and only 3% used adolescence and children. In addition, we
found that the majority (89%) of included studies focused on moral behaviors, judg-
ments, reasoning, emotions, and self-views in social media without including a non-
mediated contrast. Only a few (4%) investigated these potential differences between
mediated and non-mediated situations. Some (4%) contrasted social media and other
media (e.g. news outlets) information regarding moral questions, and others controlled
for social media use in a mediated setting, for example, examining correlations between
increasing social media use and perceived morality (3%).

Research themes and theories. Addressing RQ1, Table 1 provides an overview of research
themes addressed and theories used in prior research on morality in social media. A
Neumann and Rhodes 1107

Table 1. Research themes and theories (manuscript level).

Frequency (%)
Research theme
Moral behavior 32
Moral judgments 32
Moral self-views 14
Moral reasoning 12
Moral emotions 10
Morality theory
None 44
Moral Foundations Theory (Haidt and Joseph, 2004) 20
Value-Behavior Consistency/Moral Disengagement (Bandura, 1999) 8
Social Intuitionist Model (Haidt, 2001) 4
Moral Identity (Aquino and Reed, 2002) 2
Affective Disposition Theory (Zillmann and Vorderer, 2000) 1
Antinatalism (Benatar, 2015) 1
Associative Learning (Shimp et al., 1991) 1
Behavioral Immune System Theory (Schaller, 2011) 1
Circumplex Model of Affect (Russell, 1980) 1
Ethical Position Theory (Forsyth, 1980) 1
Hierarchy of Effects Model (Lavidge and Steiner, 1961) 1
Kohlberg’s Stage Theory (Kohlberg, 1969) 1
Illusory-Truth Effect (Hasher et al., 1977) 1
Moral Balancing Mechanism (Lasarov and Hoffmann, 2018) 1
Moral Grandstanding (Tosi and Warmke, 2016) 1
Moral Panic (Goode and Ben-Yehuda, 1994) 1
Nonmaleficence Principle (Anderson et al., 2016) 1
Objectification Theory (Bartky,1990) 1
Shallowness Hypothesis (Carr, 2010) 1
Stakeholders Theory (Freeman and Reed, 1983) 1
Stimulus-Organism-Response Model (Mehrabian and Russell, 1974) 1
Theory of Planned Behavior (Ajzen, 1991) 1
Values-in-Action (Seligman et al., 2004) 1
Social media theory
None 79
Social Identity Model of Deindividuation Effects (Lea and Spears, 1991) 4
Social Identity Theory (Taifel and Turner, 1979) 4
Uses and Gratification Theory (Katz et al., 1974) 3
Big Five Personality Traits (Digman, 1990) 1
Boundary Theory (Nippert-Eng, 1996) 1
Construal Level Theory (Trope and Liberman, 2010) 1
Information Virality Theory (Nahon and Hemsley, 2013) 1
Need to Belong (Baumeister and Leary, 1995) 1
Theory of Planned Behavior (Ajzen, 1991) 1
Theory of Reasoned Action (Ajzen and Fishbein, 1977) 1
Theory of Symbolic Interactionism (Trevino et al., 1990) 1
Virtue Signaling (Bartholomew, 2015) 1
1108 new media & society 26(2)

majority of research examined research questions around either moral behaviors (32%)
or moral judgments (32%), followed by moral self-views/intuitions (14%), reasoning
(12%), and emotions (10%). Noticeably, when looking at the theories used, we found
that only about half (56%) of research studies used any explicit theoretical foundation to
develop their arguments. When researchers used a theoretical foundation, they were
most likely to rely on MFT (20%; Haidt and Joseph, 2004), Moral Disengagement (8%;
Bandura, 1999), and the Moral Intuitionist Model (4%; Haidt, 2001).
Even less theoretical groundwork was reported concerning social media’s context and
possible effects (79% reported no theoretical framework in their argument development).
In only 3% of studies, the most frequently named theoretical foundations for expected
effects in social media, we identified the Social Identity Model of Deindividuation
Effects (Lea and Spears, 1991) and Social Identity Theory (Taifel and Turner, 1979).

Methods and materials. To answer RQ2 (Table 2), most research employed quantitative
methods (73%), followed by qualitative methods (25%), and only 3% combined quanti-
tative and qualitative methods to examine their research goal. Within quantitative
research projects, we found that most studies employed cross-sectional methods (39%),
quantitative content analyses (27%), and experimental research (25%). Within qualita-
tive research projects, we found that most studies used qualitative content analyses
(32%), interviews (26%), discourse analyses (21%), and focus groups (11%).
Quantitative studies used self-reported scales (43%) and language and semantic
measures (24%) most frequently to assess moral concepts; 17% of studies did not meas-
ure morality at all. Furthermore, these quantitative studies used self-reported scales
(22%); objective measures, such as liking behavior (14%); self-reported behaviors
(12%); and web-scraping techniques (12%) to assess social media concepts. Most
research did not measure social media concepts at all (44%). Instead, they used social
media as the general context in which they studied morality. Notably, these articles used
social media or a particular platform to deliver moral information but did not investigate,
for example, the central mechanism that affects how users perceive moral information.
Last, we found that the concepts of morality (41%) and social media (48%) were
dependent variables in prior research. However, scholars also more frequently measured
(24%) and less frequently manipulated (17%) morality as an independent variable. But,
they more frequently manipulated (30%) and less frequently measured (14%) social
media concepts in their work. Moral concepts were also used as mediators (14%).

Disciplines and context. In response to RQ3 (Table 3), we found that the dominant journal
categories (according to their Web of Science classifications) that reported research on
morality in social media were “Business” (12%), “Psychology, Multidisciplinary”
(12%), “Communication” (11%), “Psychology, Experimental” (8%), and “Psychology,
Social” (8%). In addition, a wide array of other journal categories reported research on
morality in the context of social media. Such journals represented categories spanning
from “Urban Studies” and “Sport Sciences,” to “Chemistry, Multidisciplinary,” and
“Computer Science, Information Systems.” Within these categories, scholars covered a
diverse set of topics concerning morality.
Neumann and Rhodes 1109

Table 2. Methods, instruments, and operationalizations (manuscript and study level).

Frequency (%)
Mixed-methods research 3
Quantitative research 73
Cross-sectional 39
Quantitative content analysis 27
Experimental 25
Longitudinal 3
Other 3
Quasi-experimental 3
Qualitative research 25
Qualitative content analysis 32
Interviews 26
Discourse analysis 21
Focus groups 11
Ethnography 5
Netnography 5
Instruments (quantitative studies only)
Morality
  Self-reported scales 43
   Language and semantic measures 24
  No measurement 17
  Other 7
   Hypothetical moral dilemmas 4
   Positions on specific moral issues 4
Social media
  No measurement 41
  Self-reported scales 22
  Objective measures 14
  Self-reported behaviors 12
  Web-scraping 12
Operationalization (quantitative studies only)
Morality
  Dependent variable 41
   Measured independent variable 24
   Manipulated independent variable 17
  Mediator 14
  Moderator 1
  Other 1
Social media
  Dependent variable 48
   Manipulated independent variable 30
   Measured independent variable 14
  Covariate 2
  Mediator 2
  Moderator 2
  Other 2

We coded research design (quantitative, qualitative, and mixed-methods) on the manuscript level. We
coded detailed designs (e.g. cross-section or interview design), instruments, and operationalization on the
study level.
1110 new media & society 26(2)

Table 3. Journal categories (manuscript level).

Category Frequency (%)


Business 12
Psychology, Multidisciplinary 12
Communication 11
Psychology, Experimental 8
Psychology, Social 8
Ethics 7
Management 4
Multidisciplinary Sciences 4
Computer Science, Information Systems 3
Public, Environmental & Occupational Health 3
Information Science & Library Science 2
Sociology 2
Computer Science, Interdisciplinary Applications 2
Psychology, Applied 2
Social Sciences, Interdisciplinary 2
Telecommunications 2
Women’s Studies 2
Behavioral Sciences 1
Chemistry, Multidisciplinary 1
Economics 1
Education & Educational Research 1
Engineering, Chemical 1
Environmental Sciences 1
Environmental Studies 1
Film, Radio, Television 1
Hospitality, Leisure, Sport & Tourism 1
Language & Linguistics 1
Mathematics, Interdisciplinary Applications 1
Neurosciences 1
Nursing 1
Philosophy 1
Psychology, Development 1
Religion 1
Social Sciences, Biomedical 1
Social Sciences, Mathematical Methods 1
Sport Sciences 1
Urban Studies 1

Some research focused on psychological questions emphasized political topics, such


as the psychology of political extremism (Alizadeh et al., 2019) and activism (Parsloe
and Holton, 2018). More prominently, though, the research covered topics of mental
health and well-being, such as shaming (Pundak et al., 2021), sexism (Paciello et al.,
2021), and suicidal ideation (Li et al., 2021). But scholars also investigated more positive
Neumann and Rhodes 1111

topics, such as intellectual humility (Stanley et al., 2020) and helping behavior (Parlangeli
et al., 2019). Communication research often addresses political topics, such as political
partisanship (Bruchmann et al., 2018) and controversy (Smith and van Ierland, 2018).
Research on business-related topics often focused on corporate social responsibility
(Colleoni, 2013) and cause-related marketing tackling societal issues, such as animal
cruelty (Lim et al., 2019).
Furthermore, on the one hand, about 44% of studies on morality examined negatively
framed questions of immoral or generally negative moral frames (e.g. online shaming).
On the other hand, 33% examined positive aspects of morality (e.g. donation behavior).
And 24% of studies did not distinguish between positive and negative moral frames and
examined morality on a continuum (e.g. moral semantics in tweets).

Discussion
Summary of evidence
The present research was a scoping review of the morality and social media literature.
We summarized the characteristics of 80 published research reports. We found that a
US-based researcher led the most typical paper in this area of inquiry. Since 2016 these
typical research projects have investigated moral behaviors in the context of Facebook
using non-student samples within the theoretical frame of MFT (Haidt and Joseph,
2004), but not mentioning any theoretical frame for social media use. It was most likely
a quantitative study using cross-sectional self-reported survey techniques with a meas-
ured moral construct and likely negative in a tone such as online shaming. This work was
almost equally likely to be published in business, psychology, and communication
journals.

Research themes and theories


In summarizing this work, a few findings seem particularly notable. First, this review
speaks to the need for greater theoretical development and testing of existing theories
between and within interrelated fields, such as psychology and communication. Though
some of the reviewed scholarly work presented in this current research has used theory
to develop their research projects, there is still a significant shortcoming in applying and
advancing existing theory. Some scholars have applied traditional theories of personal
and social behavior and mass communication theories to propose hypotheses about
morality and social media (Ngai et al., 2015). But more work is needed to describe and
summarize existing theoretical phenomena in the context of social media and to evaluate
whether these new communication channels for human interaction may create boundary
conditions to moral questions and phenomena (DeAndrea and Holbert, 2017). Prior
research showed that traditional social theories hold in the social media framework and
can be analyzed using social media mining data (Tang et al., 2014). But it also argued for
developing new theories based on the complex and new types of social data available via
social media mining. The findings from this scoping review point to the need for theories
describing the motivational drivers of social media use, separately from theories of
1112 new media & society 26(2)

motivation generally. The overall atheoretical nature of work in this area suggests that
theory development and rigorous testing and advancing is needed to understand the
unique experiences of moral expression in social media. Such a theory would help to
refine research questions and foci.

Methods and materials


It is encouraging that most studies using human research participants were also including
non-student samples. The diversity in studied populations may contribute to the general-
izability associated with research bodies. Furthermore, we believe a strength of research
on morality in the context of social media is the availability of new data types. Using
social media mining data as an innovative source advances prior research. These data-
mining techniques need to be employed with caution and in strict accordance with some
form of ethical research guideline to protect the individuals who often provide their data
involuntarily. But it is encouraging and indicative of a future direction for research that
almost a quarter of studies included in this review used at least some language-based and
semantic measures to gain a more nuanced understanding of the investigated population.
These findings regarding the instrumentation also reflect the general methodology used
in research: Though cross-sectional survey research was still the most prominent, quan-
titative content analysis was the second most prevalent methodology employed. The vast
new toolbox of data sources researchers can use may have facilitated these develop-
ments. Particularly interesting in the future would be to compare findings using different
data sources to replicate and extend traditional theories and findings using new measure-
ments provided by social media. We believe that the lack of theoretical testing and
advancement presented in this review might also be addressed using new data sources
that can be used to gain more insights to human behavior. In triangulation with tradi-
tional research methods, researchers can use these data mining techniques to draw a
more complete picture of the fuzzy and complex topics of moral behaviors, reasoning,
intuition, judgments, emotions, and self-views.

Disciplines and context


Addressing our third research question, we found that many academic disciplines have
inquired about morality in the context of social media. However, psychology, communi-
cation, and business journals have provided new developments and knowledge. Although
these disciplines all addressed questions of morality in social media, they had these con-
versations and academic discussions in parallel and across different contexts. First, the
psychological disciplines often examined questions of shaming, bullying, and issues
regarding the mental health and well-being of individuals who navigated social media.
Second, communication disciplines investigated social movements and justice, the social
influence of current politics, and people’s rights movements. Third, research within busi-
ness disciplines inquired about the role of firms in society, the morality of public rela-
tions and advertising, and corporate social responsibility strategies. Our findings show
great diversity in the fields interested in moral questions within social media contexts.
Our research, however, also suggested that more interdisciplinary communication is
Neumann and Rhodes 1113

needed. For example, more evidence is needed about whether moral advertising and
corporate communication strategies affect individuals’ mental health and well-being.
Furthermore, future research may also follow public calls to examine whether policy
changes and regulations are needed to control and oversee the effects of political and
corporate decision-making on children, adolescents, and young adults (Przybylski et al.,
2021).

Additional characteristics of research


In addition, it was notable that few studies compared morality in social media with simi-
lar moral concepts in other or unmediated contexts. If research is to address the question
of whether social media provide a new and influential context to questions of human
morality, it seems that comparative studies are needed. That is, research should focus on
the differences in interaction patterns in face-to-face interactions compared to mediated
interactions with others, particularly regarding moral behaviors, judgments, moral emo-
tions, as these concepts may manifest in mediated and non-mediated contexts (e.g.
(cyber) bullying, stalking, and hate speech). Notably, while traditional media mostly
occurred in private spaces, with little to no audience, and with a lack of two-way interac-
tions, social media now provide a tool to extent face-to-face interactions into a public
forum. Particularly, in the context of, for example, social learning (Bandura and Walters,
1977), this change in visibility and interactivity is important. Yet, we found very few
studies addressing this question.
In a similar vein, we noticed that most of the research available in the English lan-
guage was conducted in Western societies and led by Western authors, most often in the
United States and led by American scholars. This lack of diversity is concerning, as
prominent theories of moral psychology show that moral perceptions are heavily influ-
enced by cultural norms (Haidt, 2001; Haidt and Joseph, 2004; Haidt et al., 1993). To
address these imbalances in the representation of moral norms within social media tech-
nology, future research in this field should comprise intercultural teams, made accessible
across more languages, and heavily scrutinized and tested by scholars representing
diverse cultural backgrounds.

Limitations
Like other research, the project we report here comes with several limitations. First and
foremost, and aligning with our prior discussion, it is crucial to mention that the current
work was conducted by a group of researchers who were encultured in Western societies
(the United States and Germany). Though we, as authors, represent two different cul-
tures, we still lack a deep understanding of non-Western cultures’ norms. We tried to
address this issue by explicitly only including research in which the authors stated a clear
focus on moral questions. We tried to avoid judging the morality of a given research
topic and only included research in which the authors communicated to examine moral
questions. However, future research on moral reviews should include research teams
representing multiple cultural backgrounds to be more inclusive of scholarly work that
covers moral topics.
1114 new media & society 26(2)

In addition, we concluded our data collection efforts in May 2021. Thus, in the time
between data collection and this article’s publication, we believe an abundance of new
research will already be published. Thus, we encourage researchers to replicate and
extend this work to keep an overview of research on this topic up to date.

Conclusion
With this scoping review on morality in social media, we aimed to provide scholars
across disciplines interested in morality research in a mediated world with an overview
of existing work. This work identified relevant research gaps that we hope will steer
research and academic conversations toward a more future-directed pathway. We pro-
vided an overview of prominent research questions, themes, methodologies, and disci-
plines that address morality’s role in social media platforms.

Acknowledgements
We want to thank Dr Allison Eden and Dr Sonja Utz for providing valuable feedback on develop-
ing the pre-registered reviewing protocol and codebook. We further want to thank our research
assistants Larissa Kurz, Cara Limpächer, Andres Niederstadt, and Jonah Patrick Cooper for sup-
porting us with screening studies for inclusion.

Declaration of conflicting interests


The author(s) declared no potential conflicts of interest with respect to the research, authorship,
and/or publication of this article.

Funding
The author(s) received no financial support for the research, authorship, and/or publication of this
article.

Data availability and deposition


Data and materials are shared openly, and we pre-registered this study with the Open Science
Framework: http://bit.ly/MoralitySocialMediaSR

ORCID iD
Dominik Neumann https://orcid.org/0000-0002-2833-9765

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Author biographies
Dr. Dominik Neumann is currently an independent researcher. He earned his PhD at Michigan
State University and conducted research on morality in social media at the Leibniz Institut for
Knowledge Media in Tübingen thereafter.
Dr. Nancy Rhodes is Associate Professor in the Advertising and Public Relations Department at
Michigan State University. Trained as a social psychologist, she conducts research in persuasion
and social influence through interpersonal, mediated, and new media channels.

Appendix 1. Example for the search terms and information about included databases.

Example Search Term (Web of Science)


TS = ((immoral* OR moral*) AND (“social media” OR “social network* site*” OR “digital
media” OR “platform” OR “computer-mediat*” OR “online dating” OR (cyber* NOT
(“cybernetic” OR “cyberkinetic”)) OR facebook OR twitter OR linkedin OR tinder OR grindr
OR youtube OR *instagram OR snapchat OR tiktok OR “tik tok” OR “social media use” OR
“online behavio$r”))
OR
TS = ((unethical OR ethical) AND (“social media” OR “social network* site*” OR “digital
media” OR “platform” OR “computer-mediat*” OR “online dating” OR (cyber* NOT
(“cybernetic” OR “cyberkinetic”)) OR facebook OR twitter OR linkedin OR tinder OR grindr
OR youtube OR *instagram OR snapchat OR tiktok OR “tik tok” OR “social media use” OR
“online behavio$r”))

Databases included in Web of Science Search


Science Citation Index Expanded (1900 to the present day), Social Sciences Citation Index
(1900 to the present day), Arts & Humanities Citation Index (1975 to the present day),
Emerging Sources Citation Index, Book Citation Index (starting 2005), Conference Proceedings
Citation Index (1990 to the present day)

Databases included in EBSCOhost Search


Applied Science & Business Periodicals Retrospective: 1913–1983 (H.W. Wilson), Business
Abstracts with Full Text (H.W. Wilson), Business Book Summaries, Business Source Complete,
eBook Academic Collection (EBSCOhost), eBook Collection (EBSCOhost), Hospitality
& Tourism Complete, Human Resources Abstracts, OmniFile Full Text Select (H.W.
Wilson), Regional Business News, Alternative Press Index, Alternative Press Index Archive,
Communication & Mass Media Complete, Communication Abstracts, Education Abstracts
(H.W. Wilson), Education Full Text (H.W. Wilson), Education Index Retrospective: 1929–1983
(H.W. Wilson), Educational Administration Abstracts, Teacher Reference Center, AgeLine,
CINAHL Plus with Full Text, Global Health, Global Health Archive, Health and Psychosocial
Instruments, History of Science, Technology & Medicine, Mental Measurements Yearbook with
Tests in Print, Anthropology Plus, Chicano Database, Criminal Justice Abstracts, Environment
Complete, Family & Society Studies Worldwide, Gender Studies Database, GreenFILE, Index to
Legal Periodicals & Books Full Text (H.W. Wilson), Index to Legal Periodicals and Books (H.W.
Wilson), Index to Legal Periodicals Retrospective: 1908–1981 (H.W. Wilson), International
Political Science Abstracts, Left Index, Peace Research Abstracts, Political Science Complete,
Public Administration Abstracts, Race Relations Abstracts, Social Sciences Abstracts (H.W.
Wilson), Social Sciences Full Text (H.W. Wilson), Urban Studies Abstracts)
Neumann and Rhodes 1121

Appendix 2. Overview of studies included in this scoping review.

Reference Journal
Kim and An (2017) Acta Paulista de Enfermagem
Ge (2020) Aggressive Behavior
Hoover et al. (2018) Collabra—Psychology
Wang and Liu (2021) Communication Monographs
Wilhelm et al. (2020) Communication Research
Grover et al. (2019) Computer Supported Cooperative Work
Zhao and Dale (2019) Computers in Human Behavior
Jafarkarimi et al. (2016) Computers in Human Behavior
van Prooijen et al. (2018) Computers in Human Behavior
Chung and Park (2017) Computers in Human Behavior
Paciello et al. (2021) Computers in Human Behavior
Luo and Bussey (2019) Computers in Human Behavior
Colleoni (2013) Corporate Communications: An International Journal
Bouvier (2022) Critical Discourse Studies
Ahadzadeh et al. (2020) Current Psychology
Xu et al. (2020a) Digital Journalism
Bouvier and Machin (2021) Discourse & Society
Yeo (2014) Environmental Communication
Alizadeh et al. (2019) EPJ Data Science
Richardson-Self (2019) Ethical Theory and Moral Practice
Bagdasarov et al. (2017) Ethics & Behavior
Chauhan et al. (2022) Ethics & Behavior
Turel (2016) European Journal of Information Systems
Ringrose et al. (2013) Feminist Theory
Rodriguez-Gomez et al. (2020) Frontiers in Psychology
Chen et al. (2020) Frontiers in Psychology
Hookway et al. (2017) Health, Risk & Society
Smith and van Ierland (2018) IEEE Transactions on Professional Communication
Xu et al. (2020b) Information & Management
Parsloe and Holton (2018) Information, Communication & Society
Li et al. (2021) International Journal of Environmental Research and Public Health
D’Errico and Paciello (2018) Internet Research
Araujo and Kollat (2018) Internet Research
Mercadé-Melé et al. ( 2018) Journal of Business Economics and Management
Wallace et al. (2020) Journal of Business Ethics
Cook and Kuhn (2021) Journal of Business Ethics
Kadić-Maglajlić et al. (2017) Journal of Business Ethics
Gummerus et al. (2017) Journal of Business Ethics
Leban et al. (2021) Journal of Business Ethics
Valenzuela et al. (2017) Journal of Communication
Makarem and Jae (2016) Journal of Consumer Affairs
Pundak et al. (2021) Journal of Consumer Psychology

(Continued)
1122 new media & society 26(2)

Appendix 2. (Continued)

Reference Journal
Dehghani et al. (2016) Journal of Experimental Psychology: General
Brady et al. (2019) Journal of Experimental Psychology: General
Brady et al. (2020) Journal of Experimental Psychology: General
Lim et al. (2019) Journal of Fashion Marketing and Management
Bae et al. (2015) Journal of Global Fashion Marketing
Sterling and Jost (2018) Journal of Language and Politics
Swenson-Lepper and Kerby Journal of Media Ethics
(2019)
Wellman et al. (2020) Journal of Media Ethics
Paulin et al. (2014) Journal of Nonprofit & Public Sector Marketing
Pang et al. (2020) Journal of Personality
Stanley et al. (2020) Journal of Personality
Baglione and Tucci (2019) Journal of Promotion Management
Ji and Raney (2015) Media Psychology
Mooijman et al. (2018) Nature Human Behaviour
Johnen et al. (2018) New Media & Society
Annisette and Lafreniere Personality and Individual Differences
(2017)
Hood and Duffy (2018) Personality and Individual Differences
Neubaum et al. (2021) Plos One
Bruchmann et al. (2018) Plos One
Brady et al. (2017) PNAS
Tetrevova and Hozak (2019) Przemysl Chemiczny
Wang and Inbar (2021) Psychological Science
Effron and Raj (2020) Psychological Science
Uzunoğlu et al. (2017) Public Relations Review
Rossolatos (2019) Qualitative Report
Ferguson et al. (2021) Religions
Wilhelm and Joeckel (2019) Sex Roles
Zhao et al. (2020) Social Behavior and Personality
Kelly et al. (2017) Social Influence
Hoover et al. (2020) Social Psychological and Personality Science
Feldman et al. (2017) Social Psychological and Personality Science
Thai et al. (2016) Social Psychological and Personality Science
Núñez Puente et al. (2019) Social Science Computer Review
Thorpe et al. (2018) Sociology of Sport Journal
Thunman and Persson (2018) Teacher Development
Bindra and DeCuir-Gunby Urban Review
(2020)
Al Zidjaly (2019) Russian Journal of Linguistics
Parlangeli et al. (2019) Work
Neumann and Rhodes 1123

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