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International Journal of Research Publication and Reviews, Vol 4, no 1, pp 2100-2105, January 2023

International Journal of Research Publication and Reviews


Journal homepage: www.ijrpr.com ISSN 2582-7421

Impact of Cultism on Access to Education in Khana Local Government


Area of Rivers State, Nigeria.
1Ejirefe, Influence, 2Professor Aruwa, S.S.A
1
Security and Strategic Studies, Institute of Governance & Development Studies, Nasarawa State University, Keffi, Nigeria
2
Department of Accounting, Nasarawa State University, Keffi, Nigeria.

ABSTRACT

The study examined the impact of cultism on access to education in Khana LGA of Rivers State. The study population is 411,500. However, a sample size of 420
was derived using Taro Yamane formula in addition to 5% error tolerated. The study used both the simple random sampling and purposive sampling methods.
Survey design was adopted, five point Likert scale structured questionnaire was used. The questionnaire went through the process of validation while the reliability
test outcome obtained indicated statistical value of 0.72% using Cronbach alpha method. However, out of the 420 questionnaires administered, there were positive
responses of 394 used for coding and analysis. Ordinary Least Square (OLS) method was specifically used to analyse the research hypothesis. The result of the
study showed that there was a negative significant impact between cultism and access to education in Khana LGA of Rivers State; with a coefficient (-0.66),
indicating the depth and direction of impact while R2 of (0.540), shows the variation of access to education that was explained by the autonomous factor (cultism);
T-stat of 6.566 depicts the specific impact of the model and F-stat of 176.385, shows the overall impact of the model. The implication of the findings is that cultism
played a major role in discouraging people from accessing education in Khana LGA and to a large extent the socio-economic development in general. The study
therefore recommends government should ensure unbiased and complete implementation of the provision of laws made to punish perpetrators of cultism to
discourage others from joining in order to ensure peace and safety of residents in the communities and schools that would enhance quality access to education in
Khana LGA of Rivers State, Nigeria.

Keywords: Cultism and Education.

INTRODUCTION

Education is a major catalyst or instrument for development in any society. However, only a safe and peaceful environment can facilitate and guarantee
the development expected in a society. Khana Local Government Area is one of the 23 Local Government Areas (LGAs) of Rivers State, among the
Rivers South-East Senatorial District known for cultism. The Amanikpo Society or cult had been in existence in Ogoni land since the precolonial times
of Nigeria. Khana LGA was part of Ogoni land known for the Amanikpo cult. The Amanikpo society was a cult for elders that played the role of local
arbitration, administration of justice and social control (Owonikoko and Ifukor, 2016). The Amanikpo cult was a major part of the culture of the
environment but was not violent.

However, the advent of student cultism started the era of cult violence in Khana LGA. Cultism was started by Wole Soyinka and his gang in 1952 at the
University College of Ibadan now University of Ibadan as a student protest group and restricted to institutions of higher learning in Nigeria, but has found
its way into the Communities and Secondary Schools in Khana LGA. Nnayieto (2015) confirmed that cultism was formally a higher institution affair but
has today gone down the line of the educational institution and beyond, that students and non-students today are members. For example, cult violence led
to the death of at least 49 people in various communities between April and September 2019 in Khana LGA. The communities include Bere Community,
Kaani-babe community and Kono-bue community. The cult violence made women and children to run away from their communities for safety (Amnesty
International, 2020). The violence led to closure of schools, prevented teachers from carrying out their duties and students from attending school for some
time.

Cultism is gradually becoming a way of life among secondary school students in Khana LGA. Cultism encouraged disruptive behaviour among students
in school and outside school environment. Cultism affects access to education as fear of being attacked threaten the security of teachers and students who
are not cult members on their way to school and while in the classroom; such fears increases students and teachers’ absenteeism in school; and further
make it cumbersome for students to actualise their educational dream.

In some of the communities in Khana LGA it is common to see students in corners of residence and bushes dress slovenly, indulging in drunkenness,
smoking of cigarettes and psychotropic substance such as marijuana during learning periods. Having smoked and get drunk they begin to constitute threat
to teachers and fellow students. They do this to conquer fear as they become bolder to carry out their cult activities. Such negative behaviour also instigated
International Journal of Research Publication and Reviews, Vol 4, no 1, pp 2100-2105 January 2023 2101

them to cheat during examinations even though many of them end up with failure and poor grades. According to Abdul (2013) cultism create an
atmosphere of indiscipline, deviance, lawlessness and insecurity of lives and properties in institution of learning. Kruger (2012) further confirmed that
cultists among students hardly stay in class to study. Ayorinde and Okafor (2022) stated that more than 50 youths of Luebe Community of Khana LGA
took oath to denounce cultism on August 6, 2022 but most of the youths who are students returned to their old ways. Not even the punitive measures of
death sentence stipulated in the Rivers State Anti-Kidnapping and Cultism (Prohibition) Amendment Law No.2, No.7 of 2018 could deter the cultist. The
cult menace among secondary school students in Khana LGA therefore, calls for a careful investigation.

STATEMENT OF THE PROBLEM

Cultism creates an atmosphere of indiscipline, deviance, lawlessness and insecurity of lives and properties in institution of learning (Abdul, 2013); as
Kruger (2012) further confirmed that cultists among students hardly stay in class to study. The cult menace among secondary school students in Khana
LGA therefore, calls for a careful investigation. The current reality on ground perverts the good or value of education from being achieved or realized at
this time. Overall educational sector which is the bed rock of development currently falls short of this very goal or ideal situation; as it not growing or
performing as expected output are declining and level of employment, capactity utilization have drastically reduced.

The persistence increase in cult related activities has not been abated instead its performance is still increasing. Ayorinde and Okafor (2022) established
that more than 50 youths of Luebe Community of Khana LGA took oath to denounce cultism on August 6, 2022 but most of the youths who are students
returned to their old ways. Although several studies have been performed on this study by using spearman rank correlation test and panel data to resolve
the problem, but the impact of access to education and cultism in Khana LGA is lacking hence, the choice of this study by adopting Ordinary Least Square
(OLS) method, Likert Scale, structured questionaires to test specifically the effect of cultism on access to education. This is a more elaborate approach
that would include performance not captured by previous studies thus offering a better insight. Consequently, the question: What is the impact of cultism
on access to education in Khana LGA of Rivers State, Nigeria?

OBJECTIVE OF THE STUDY

The objective of the study is to examine the impact of cultism on access to education in Khana LGA of Rivers State, Nigeria.

CONCEPTUAL FRAMEWORK

Concept of Cultism

Aniekpeno (2017) defined cultism as the practice of activities that are associated with Secret Cults. Secret Cults are organisations whose membership and
methods of operation are considered to be unusual and known to members only. Secret cult members pledge their loyalty to the cult, devoting themselves
under oath to support and carryout the activities of the group without objection. Similarly, Ojomu (2016) conceptualise cultism as an enclosed organisation
devoted to the some cause. Members of the group always commit themselves to oath and allegiance which serves as their strong bond. It is a form of
organisation whose activities are not only exclusively kept away from the knowledge of others but such activities are carried out at odd hours of the day
and they often clash with the accepted norms and values of everyday life. The Federal Republic of Nigeria 1979 Constitution, Section 35(4) defined secret
society as a society or association, not being solely cultural or religious body that uses secret signs, oats, rites, or symbols. In the present study, cultism
also known as secret society refers to any organisation or group of persons, whose activities are violent, kept secret and in contrast with the norms and
values of any society.

Concept of Secondary Education

Secondary education has been conceptualised by the following authors:

Afribary (2022) defined secondary education as the education children receive after primary school. Similarly, National Policy on Education section 5,
No 20 of the Federal Republic of Nigeria (2004) defines secondary education as the education children receives after primary education and before tertiary
education stage. According to the National Policy on Education, the goals of secondary education is to prepare the individuals for useful living within the
society, and higher education. Additionally, Ige (2013) conceptualise secondary education as the education of a child, being the bridge between primary
and tertiary education. This present work is in line with the definitions of scholars’ conceptualisation of secondary education.

EMPIRICAL REVIEW

Chinedum (2022) examined effects of cultism on the management of Public Senior Secondary Schools in Rivers State. The three research questions and
three hypotheses guided the study. The study adopted descriptive survey design for the study. The population of study was 268 consisting of principals
of public senior secondary schools. A sample size of 90 principals representing 30% of the population was drawn consisting of 50 males and 45 female
principals using simple random sampling method. Questionnaire was used to collect data. The instrument was validated by experts from educational
management department. Test-retest method was used to achieve its reliability index of 0.92. Mean and standard deviation was used to answer the research
questions, while z-test was used to test the hypotheses at 0.05 level of significance. Findings among others showed that cultism strongly affect the
International Journal of Research Publication and Reviews, Vol 4, no 1, pp 2100-2105 January 2023 2102

management of public secondary schools to a high extent because majority of the respondents agreed that cultism in public secondary schools in Rivers
state leads to the breakdown of law and order, sexual harassment of female students, violence and death of students and disruption of academic activities.
The study recommended among others that schools should have counselling unit with qualified and well trained counsellors to help students who have
self-concept problems, parents, as partners in progress should monitor their children to find out the kind of friends they keep both at home and the school
and the regular orientation programmes for the students.

Amawhule and Fynface (2022) examined the influence of insecurity on academic activities in public senior secondary schools in Rivers State. The study
was guided by three research objectives from which three research questions were posed and three hypotheses were tested. The study adopted a descriptive
survey design with a population of 1,041 comprising 1003 teachers and 38 principals in all the public senior secondary schools in Emohua and Ikwerre
Local Government Areas of Rivers State. A sample size of 324 was determined using Taro Yamene formula. The sample consists of 286 teachers and 38
principals in public senior secondary schools in Emohua and Ikwerre Local Government Areas of Rivers State. Simple random sampling method and the
questionnaire instrument for data collection were adopted for the study. The consistency of the instrument was determined using the Cronbach Alpha
statistics while the reliability coefficient of 0.88 was obtained which showed the instrument was reliable. Data were analysed with mean statistics and
standard deviation and the hypotheses were tested using z-test statistics at 0.05 level of significance. The findings showed that cult related violence,
kidnapping and communal conflicts influence academic activities in public senior secondary schools in Emohua and Ikwerre LGA to a high extent. The
study recommended among others that State and Local Government should establish and sustain the efforts of vigilantes in guarding against cult activities
in communities in Emohua and Ikwerre Local Government Areas as this will reduce the effect of cultism on academic activities.

Ayorinde (2021) carried out a study on the effect of cult activities on public secondary school students in Iddo, Local Government Area of Oyo State and
its counselling implications. The study adopted descriptive survey design. The population of the study comprises of all teachers in public secondary
schools in Iddo Local Government Area (LGA) of Oyo State which are 20 public secondary schools, which were randomly selected. 20 teachers were
randomly selected from each school. Consequently, a total of 400 respondents were selected which constitute the sample for the study. Questionnaire
instrument was adopted for the study. The questionnaire was divided into two sections. Simple percentage was used to analyse the three research questions
and the findings indicates that cultism among students in public secondary schools is at alarming rate and had resulted in various vices that have effect
on the students negatively and the development of the society. The study also made some recommendations. The recommendations were - that law
enforcement agencies should be well equipped so as to be able to curtail the menace of cults activities, childhood development and guidance/counselling
programmes should be made effective in all schools in the Oyo State and there should be need to maintain discipline and justice in the school system to
bring about harmonious relationships among the students.

Theoretical Framework

Strain Theory

Robert King Merton’s Strain theory (1938) is used to anchor this study. The principle of strain theory was based on the fact that all societies have cultural
goals and institutionalised means of attaining them. Merton believed that in America the ways of achieving cultural goals were hard work, talent,
educational qualifications, determination, etc, but insisted that the social inequality among some people in the lower class create tension or strain due to
the nature of their jobs which provide little or no access to achieving the cultural goals. This situation lures them and other frustrated people to use illegal
means to achieving success goals. Consequently, Merton maintained that societal structures can pressures individuals into committing crimes (Nickerson,
2021).

Members of societies according to Merton react to cultural goals in five ways: conformity (+ +), innovation (+ -), ritualism (- +), retreatism (- -) and
rebellion (± ±). The plus (+) sign signifies ‘acceptance’ while the minus ( - ) sign signifies ‘rejection’.

The reactions to cultural goals or modes of adaptation are discussed below.

Table I: Mode of Adaptation

S/N Modes of Adaptation Cultural Goals Institutionalised Means.


1 Conformity + +
2 Innovation + -
3 Ritualism + -
4 Retreatism - -
5 Rebellion ± ±

Source: Adopted from Ejirefe Influence classroom lecture, 2021.

The theory indicates that people who belong to the conformity group (+ +) accept cultural goals and the institutional means of attaining them. Those who
belong to the innovation group (+ -) love the American dream and really want to be successful in life but they believe in achieving success through illegal
means. Examples of people in this group are cultists, thieves, ritual killers, kidnappers, etc. Those people who belong to the ritualism (- +) are those who
reject cultural goals but accept the institutional means of achieving them because they believe the goal it is very difficult to achieve and therefore prefer
to abandon it. The theory also shows that individuals in the retreatism (- -) group reject both cultural goals and the approved institutional means of
achieving the goals. They isolate themselves from reality and prefer to adopt alternative lifestyles. Example of people in this group are area boys, drug
International Journal of Research Publication and Reviews, Vol 4, no 1, pp 2100-2105 January 2023 2103

addicts, alcoholics, idlers, etc. They just believe in living life anyhow they like; and those who belong to the rebellion (± ±) group reject both the cultural
goals and institutional means of achieving them, and replace them with opposing goals and means for their selfish ends. Examples of people that belong
to this group are terrorists and rebels.

This study emphasise the innovation adaptation because of its relevance this study. To begin with, cultism is a common occurrence in Rivers State that
has evidently crept into the secondary schools, and therefore, a common phenomenon among many secondary school students in the state. Cultism
instigates students to skip classes, bully fellow students, smoke marijuana, etc which further instigates them to make the school environment unsafe;
thereby putting fear on the faces of everyone to the extent of encouraging absenteeism among teachers. To pass internal examinations such as class room
test and external examinations such as GCE, NECO and WAEC, etc, some secondary school students, many of which are cultists prefer to innovate by
cheating.

RESEARCH METHODOLOGY

The study adopted survey design and specifically used questionnaire as instrument of data collection. The population of the study is 411,500 (Rivers State
Projected Population of 2016). The sample size is 420 using Taro Yamane statistical method in addition to 5% error tolerated due to the fact that some
of the respondents may not return or fill some of the questionnaires correctly.

Table II: Senatorial Districts, Local Government Areas and Sample Size

Senatorial Districts Local Government Areas Population of Taro Yamane Plus 5% level of
Purposively Selected Selected LGAs N error tolerated
n = (1 +(e)2)
Rivers South-East Khana 411,500 400 20

Sample Size
400+20 = 420

Source: Field Survey, April 2022.

Simple random sampling method was used to select 21 Government Senior Secondary schools and residence of communities in Khana Local Government
Area. The Government Senior Secondary Schools selected are: CCS Kaani, GCHS Taabaa, CSS Wiiyaakara, KCSS Kabangha, BHS Beeri, CSS Buako,
CSS Lorre, CSS Okwale, CSS Kono-Boue, CSS Lueku, KSS Kono, GSS Kaa, CSS Uegwerre, CSS Bori, BNCSS Gwara, GSS Laawii, CSS Kpean, GSS
Lumene, GSS Sogho, CSS Bane and CSS Baen.

Sample size of 420 was divided into 2. One halve of 210 for the Senior Secondary School

respondents while the other halve 210 for the respondents who resides in the communities

where the Government Secondary Schools are situated in Khana Local Government Area.

In each of the Senior Secondary Schools, students and teachers were selected for the study. These consist of 8 students (4 male students and 4 female
students), including 2 teachers (1 male and 1 female) while 210 respondents consisting of 5 male and 5 female were purposively selected from each of
the community where the government secondary schools are situated in the LGA.

The Likert Scale format questionnaire structured into scale 5-1 was self-administered by the researchers with the help of 2 research assistants having gone
through the process of validation and reliability test as the result obtained indicated statistical value of 0.72% using Cronbach alpha method. However,
out of the 420 questionnaires administered, there were positive responses of 394 while 26 questionnaires were invalid because they were incorrectly filled
in by the respondents. Statistically, the Ordinary Least Square (OLS) Regression was used in the analysis of the research hypotheses using Statistical
Package for Social Sciences (SPSS) 19.

ATA ANALYSIS AND INTERPRETATION

Descriptive Statistics
Std.
N Minimum Maximum Mean Deviation Skewness Kurtosis
Statistic Statistic Statistic Statistic Std. Error Statistic Statistic Std. Error Statistic Std. Error
Access_ to_ 152 1.75 5.00 3.6505 .07829 .96529 -.390 .197 -1.026 .391
EDUC
CULT 152 1.78 8.78 3.6520 .08725 1.07572 .586 .197 2.247 .391
Valid N (listwise) 152

The descriptive statistic shown above depicts in a glance the behaviour of both cultism and access to education in the regression model; the skewness and
kurtosis.
International Journal of Research Publication and Reviews, Vol 4, no 1, pp 2100-2105 January 2023 2104

Model Summary b
Model R R Square Adjusted R Square Std. Error of the Estimate Durbin-Watson
a
1 .735 .540 .537 .65657 1.988
a. Predictors: (Constant), CULT

b. Dependent Variable: ACCESS_TO_EDUC from the model summary, R of 0.735 depicts the strength of the relationship between access
to education and cultism is established to be strong. But the R squared which is the coefficient of determination (0.540 )implies that 54%
of the total variation of access to education was explained by the activities of cultism in the area under investigation. While the DW
indicates no autocorrelation between the variables regressed.

ANOVA b
Model Sum of Squares df Mean Square F Sig.
1 Regression 76.036 1 76.036 176.385 .000a
Residual 64.662 150 .431
Total 140.698 151
a. Predictors: (Constant), CULT
b. Dependent Variable: ACCESS_TO_EDUC

From the ANOVA table the F-statistic which indicates the overall significance of the regression in the model is fit due to the value of the significant level
of 0.000.

Coefficients a

Standardized
Unstandardized Coefficients Coefficients Collinearity Statistics
Model B Std. Error Beta t Sig. Tolerance VIF
1 (Constant) 1.241 .189 6.566 .000
CULT -0.660 .050 .735 13.281 .000 1.000 1.000

a. Dependent Variable: ACCESS_TO_ EDUC

The coefficient of the regression results shown above tells us that the t-test with a significant (p-value of 0,000) depicts the specific impact of the t-statistic
in the regression model. Both the tolerance and VIP value of fit.
International Journal of Research Publication and Reviews, Vol 4, no 1, pp 2100-2105 January 2023 2105

The test of normality, clearly depicted the simple distribution of the data used for the study was normal and fit for regression analysis as shown by the
picture above.

EDUC = 1.241 + CULT (- 0.660**) Test of sig. = (0.000).

The above table shows the output of the regression method for the purpose of the study. From the results the study observed that there is a negative
relationship between access to education and activities of cultism in Khana local government area of Rivers State as depicted by the coefficient of cutism
(-0.660) meaning that 66% of the variation of access to education was explained by the independent variable (cultism). It is obvious from the result that
1% increase in cult activities triggers 66% decrease in access to education in Khana Local Government Area. Again, since the critical value or P-value
of cultism is 0.000, it indicates that cultism was statistical significant as it is clearly below the 5% level. The analysis therefore shows that there is a
negative impact between access to education and cultism in Khana LGA of Rivers State. The study, therefore reject the null hypothesis and accept the
alternative hypothesis that there is a significant relationship between access to education and cultism in Khana Local Government Area of Rivers State.
This finding is in tandem with the works of (Chinedum, 2022, Amawhule and Fynface, 2022 and Ayorinde, 2021).

CONCLUSION

Cultism is a major social wrong and menace that causes harm and endanger unity and cohesion among the inhabitants in Khana Local Government Area
as the study primarily focused on the impact of cultism on access to education in Khana LGA using Ordinary Least Square method, Likert scale structured
questionnaire, and specifically for the analysis of the research which specifically indicates that there was a negative and significant impact between
cultism and access to education in Khana LGA of Rivers State. The implication of the findings is that cultism played a major role in discouraging people
from accessing education pursuit in Khana LGA and to a large extent discouraged the socio-economic development of that locality under investigation.

RECOMMENDATIONS

(i) Government should ensure unbiased and complete implementation of the provision of laws made to punish perpetrators of cult activities to discourage
others from joining to ensure peace and safety to members of the communities and specifically to the schools in order to encourage quality access to
education in Khana LGA of Rivers State.

REFERENCES

Abdu, P.S. (2013). Campus cultism in Nigeria’s tertiary institutions. Educational Today Quarterly, 10(2): 3-9.

Afribary (2022). Definition of education. Retrieved from https://www.afribary.com

Amawhule, B., & Fynface, S.A. (2022). Influence of insecurity on academic activities in public senior secondary schools in Rivers State, Irish Journal
of Educational Practice, 5 (3), 32-44.

Amnesty International. (2020). Nigeria: Rise in cult related killings in Rivers State. Retrieved from https://reliefweb,int.

Ayorinde, O., & Okafor, O. (2022). More than 50 youths take oath to renounce cultism in Rivers State. Retrieved from https:www.punchingnigeria.com

Ayorinde, S.O. (2021).Cult activities among public secondary school students in iddo local government area of oyo state: counselling implications, 2(1):
172-179.

Chinedum, A.J. (2022). Effects of cultism on the management of secondary schools in Rivers State. Journal of Innovative Development and Policy
Studies, 10 (3): 30-40.

Ige, A,M. (2013). Provision of secondary education in Nigeria. Retrieved August 15, 2022 from https://academicjournals.org

Kruger, M.G. (2012). Student cultism leadership. Retrieved from https: https://www//leadership/shipnigeria.com

National Policy on Education section 5, No 20. Of the Federal Republic of Nigeria (2004).

Secondary education in Nigeria. Retrieved from https://afribary.com

Nickerson, C. (2021). Deviance and strain theory in sociology. Retrieved from https://www.simplypsychology.org

Nnayieto, O.T. (2015). The cultism in Nigerian higher institution of learning: A study of coverage, treatment and relevance. International Journal of
Communication, 6: 30-40.

Ojomu, B. (2016). What is cultism. Retrieved February from https://www.passnownow.com/classwork-exercise-and-series-civic-education-as/-cultism

Owonikoko, B.S., & Ifukor, U. (2016). From campuses to communities: communities-based cultism and local responses in the Niger Delta region,
Nigeria, International Journal of Arts and Humanities (IJAH) Bahir Dar-Ethiopia, 5(4): 80-93.

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