■■■■■■■ ■■■■■ ■■■■■■■■

■■■■■■■ ■■■■■■ ■ ■■■■

■■■■■■■■■■ ■ ■■■■■■■■■ 1st
Edition ■■■■■■ ■ ■ ■■■■■■■ ■ ■
Visit to download the full and correct content document:
https://ebookstep.com/download/ebook-43396682/
More products digital (pdf, epub, mobi) instant
download maybe you interests ...

Giáo trình Be Internet Awesome 1st Edition Google

https://ebookstep.com/product/giao-trinh-be-internet-awesome-1st-
edition-google/

I ll Be Your Wife Jho Hyo-Eun

https://ebookstep.com/product/i-ll-be-your-wife-jho-hyo-eun/

Marry Me or Be My Wife Ally Jane

https://ebookstep.com/product/marry-me-or-be-my-wife-ally-jane/

The Way I Used to Be 1st Edition Amber Smith

https://ebookstep.com/product/the-way-i-used-to-be-1st-edition-
amber-smith/
Asuhan Kebidanan Pada Kehamilan Buku Ajar Bd Yulizawati
Sst M Keb Dr Detty Iryani M Kes M Pd Ked Aif Bd Lusiana
Elsinta B Sst M Keb Aldina Ayunda Insani S Keb Bd M Keb
Feni Andriani S Keb Bd M Keb
https://ebookstep.com/product/asuhan-kebidanan-pada-kehamilan-
buku-ajar-bd-yulizawati-sst-m-keb-dr-detty-iryani-m-kes-m-pd-ked-
aif-bd-lusiana-elsinta-b-sst-m-keb-aldina-ayunda-insani-s-keb-bd-
m-keb-feni-andriani-s-keb-bd-m-keb/

Osez être trois Dare to be Three Dare Ménage 3 1st

Edition Jeanne St James

https://ebookstep.com/product/osez-etre-trois-dare-to-be-three-
dare-menage-3-1st-edition-jeanne-st-james/

Handbuch Industrie 4 0 Bd 2 Automatisierung 2te Birgit

Vogel-Heuser

https://ebookstep.com/product/handbuch-
industrie-4-0-bd-2-automatisierung-2te-birgit-vogel-heuser/

Ein Mord erster Klasse Smiley Bd 2 1st Edition John Le

Carré

https://ebookstep.com/product/ein-mord-erster-klasse-smiley-
bd-2-1st-edition-john-le-carre/

Handbuch Industrie 4 0 Bd 1 Produktion 2nd Edition

Birgit Vogel-Heuser

https://ebookstep.com/product/handbuch-
industrie-4-0-bd-1-produktion-2nd-edition-birgit-vogel-heuser/
Another random document with
no related content on Scribd:
 instructors among, 150.
Perturbations of the soul, the true Gnostic free from, ii. 344–348.
Peter, the Preaching of, quoted, i. 470; ii. 326, 379, 380.
Peter, the story of his wife’s martyrdom, ii. 451, 452.
Petulantia, i. 247.
Phalloi, i. 41.
Phanothea, i. 404.
Phemonoe, i. 424.
Pherecrates, the comic poet, quoted, ii. 427.
Pherecydes quoted, i. 392; ii. 247.
Pherephatta, i. 29.
Phidias, i. 58.
Philanthropy, ii. 26.
Philanthropy, the, of our Instructor, i. 118.
Philemon, the comic poet, quoted, i. 269, 324; ii. 294, 423.
Philip of Pella, i. 59.
Philo, his interpretation of Sarah and Hagar, i. 368.
Philolaus quoted, ii. 91.
Philosopher, the, to what he applies himself, ii. 29, 30.
Philosophers, the variety of, respecting God, i. 66–68;
by divine inspiration, sometimes hit on the truth, 69;
objections to extracts from the writings of, answered, 360,
361;
a succession of, in Greece, 391, etc.;
their philosophy Hebraic, 392;
the first so called, ibid.;
thieves and robbers—how? 406;
attained to some truth, 413, ii. 396;
varieties of opinions among, respecting the chief good, 71–74.
Philosophical inquiry, its object, ii. 490.
Philosophy, i. 361;
the handmaid of theology, 366;
what it is, 368, 369;
the eclectic, paves the way to virtue, 374;
that which the apostle bids us shun, 384;
all sections of, contain a germ of truth, 389;
schools of, 392;
 the Grecian, derived in great part from the Barbarian, 395;
prepares the way for higher teaching, 405;
a true spark of divine fire in, 409;
how it contributes to the comprehension of divine truth, 418;
the Jewish laws of higher antiquity than, 421, etc.;
given by God, ii. 339–344;
the study of, 366;
an imperfect knowledge of God conveyed by, 395, etc.;
absurdity of those who say it is not from God, 397–399;
given to the Greeks as the law was to the Jews, 399;
use of, to the Gnostic, 402, etc.
Philosophy, the Barbarian, followed by Christians, perfect, ii. 3.
Philosophy, the true, ii. 335–339.
Philydeus, the comic poet, quoted, ii. 248, 249.
Phocylides quoted, ii. 294.
Phœbus, i. 149.
Phœnix, i. 150.
Phoronis, The, quoted, i. 458.
Φῶς and φώς, i. 133.
Φρένωσις, i. 168.
Phryne, the courtesan, i. 58.
Piety, i. 185.
Pigeons to be offered to God, i. 124.
Pilferers, the Greeks, of the Barbarian philosophy, ii. 1;
and of each other, 304, etc.
Pillar of fire, the, i. 458.
Pindar quoted, i. 37, 323, 383, 420, 424, 470; ii. 162, 282, 295,
299.
Pit, opening a, ii. 253.
Pitch plasters to eradicate hair, censured, ii. 284, 285, 287.
Pittacus, king of Miletus, i. 311.
Plagiarisms, the, of the Greeks, from the Hebrews, ii. 274, etc.;
from one another, 304, etc.
Plants and animals, ii. 497.
Plasters of pitch to eradicate hair, i. 284, 285, 287.
Plato an imitator of Moses, i. 459.
Plato, his view of the chief good, ii. 74–78;
 respecting marriage, 89–94;
variously quoted or referred to, i. 69, 70, 71, 198, 248, 254,
314, 378, 382, 385, 395, 396, 397, 414, 443, 469; ii. 13,
14, 58, 91, 92, 93, 147, 151, 163, 226, 230, 231, 252,
260, 266, 267, 271, 275, 276, 279, 282, 283, 284, 285,
297, 299.
Plato, the comic poet, quoted, ii. 429.
Pleasure, ii. 61, 62, 63;
not a necessity, 67, 68.
Plutus, i. 280.
Poets, the, their testimony to the truth, i. 73–75;
their employment of the symbolic style, ii. 247.
Polemo, the disciple of Xenocrates, cited, i. 76.
Poseidon, i. 66.
Pot, the mark of, not to be left on the ashes, according to
Pythagoras, ii. 237.
Praise to God, ii. 216, 217;
and prayer, 426.
Praise and blame, i. 177.
Prayer to the Pædagogus, i. 342.
Prayer, such as employed by the Gnostic, and how it is heard by
God, ii. 431, etc.;
the right sort of, 434;
hours of, 435;
the false doctrine of certain heretics respecting, ibid.
Prayer and praise the best sacrifices, ii. 426, etc.
Praxiphanes, i. 404.
Praxiteles, i. 50.
Preaching, the, of Peter, referred to or quoted, i. 470; ii. 326,
379, 380.
Presbyter, who is a true? ii. 365.
Procreatione liberorum, de, i. 244, etc.
Prodicus, the Ceian sophist, his delineation of vice and virtue, i.
260.
Prophecy, ii. 34;
is full knowledge, 343;
why it employs figurative forms of expression, 380.
Prophet, the, like unto Moses, i. 35.
Prophets, the, the truth to be found in, i. 76–79;
their knowledge, 380;
the antiquity of, 425, 435, 439.
Propriety of conduct, i. 293.
Proserpine, i. 27.
Prosymnus, i. 41.
Proteus, i. 273.
Pruning-hook, the, ii. 341.
Ptolemy Philadelphus, i. 448.
Ptolemy, the priest, referred to, i. 421.
Punishment, the reason and end of divine, ii. 210, 211.
Punishment after death, ii. 275.
Punishment and love reconciled, i. 156, 157;
aims at the good of men, 464.
Punishments and threatenings, i. 306, 307.
Πῦρ, i. 443.
Pure in heart, the, ii. 157.
Purification, i. 91, ii. 263;
a sufficient, 205.
Purple colour in dress forbidden, i. 262.
Pyrrhonism, its self-contradictions, ii. 500.
Pythagoras, his symbols, ii. 236.
Pythagoras referred to or quoted, i. 393, 394, 395, 397; ii. 54.
Pythagoreans, the, i. 72, 177, 383.
Pythic grasshopper, the, i. 17.

Reason to rule at feasts, i. 204.

Rebecca and Isaac, i. 128, 129.
Redemption through the Word, i. 100–105.
Religion in ordinary life, i. 327.
Repentance, an earnest exhortation to, i. 87, etc.;
the nature of, ii. 17;
first and second, 35–37.
Reproach, i. 157.
Reproof, i. 157, 158, 166, 169.
Reprover, the, i. 172.
Respect of persons, none with God, ii. 340.
Responsibility, the, i. 92.
Revelling, i. 215.
Revenge, i. 160.
Rhetoric, i. 376.
Rich, the believer alone is, i. 298; ii. 13.
Rich man, the, and Lazarus, i. 15.
Riches, i. 212–214, 298.
Righteous man, the, ii. 285, 331.
Righteousness, true riches, i. 299.
Righteousness, the Sun of, i. 102.
Ring, a, engraven with the images of the gods, prohibited by
Pythagoras, ii. 237.
Rings, on the wearing of, i. 315–317.
Robe of the high priests, its symbolic import, ii. 243, 244, 245.
Roman emperors, the, i. 444.
Ῥόμβος, i. 30, note.
Royalty, different kinds of, i. 455, 456.

Sabazian mysteries, the, i. 29.

Sacrifices, the, of the law, ii. 429.
Sacrifices, the, of the heathen to their gods, the absurdity of, ii.
427, etc.
Sacrifices, the cruelty of some of the heathen, i. 48, etc.
Sailing on land forbidden by Pythagoras, ii. 237.
Salvation, i. 82, 132, 382;
one unchangeable gift of, ii. 366.
Sambuca, the, i. 402, and note.
Samson, i. 321.
Samuel sent to anoint David, i. 281.
Sappho, i. 237.
Sarah, i. 368, 369;
her laughter, ii. 262.
Sardanapalus, i. 322, 323; ii. 67.
Sarmanæ, i. 399.
Sauromatæ, the, i. 67.
Saved, something greater than being, ii. 367.
Saviour, the, i. 98;
His supreme dignity, ii. 13;
free from human affections, 344;
the Son of God, 410.
Scents, i. 234.
Scripture, the criterion for distinguishing between truth and
heresy, ii. 476, etc.
Scriptures, the, i. 82;
the Hebrew, translated into Greek, 375;
human knowledge necessary to the understanding of, 379.
Scythians, the, i. 290.
Seal-rings, i. 315–317.
Sects or schools of philosophy, i. 392.
Seducer, the, i. 23.
Seeing double, an effect of much wine, i. 203.
Seeing God, i. 25, 415.
Self-conceit, the cure of, ii. 480.
Self-restraint or self-control, ii. 48, 61, 454.
Self-sufficiency, Christian, i. 182.
Selling and buying, i. 328.
Sepulchres of the gods, i. 50, 51.
Serapis, i. 54, 424.
Serpent, the, that deceived Eve, i. 23, 100;
why called wise, ii. 396.
Servants, the numerous, pandering to luxury, i. 292.
Sesostris orders a statue of Serapis to be made, i. 54.
Seven, the number, ii. 388–390.
Seventh day, the, ii. 386, 390;
testimonies from heathen authors to, 284, 285.
Shaving, ignoble, i. 285, 317.
Shades and demons, i. 50.
Shechemites, the, i. 283.
Shepherd, Jesus the, i. 149;
the good, 462.
Shoes, what sort to be worn, i. 264, 265.
Sibyl, the, quoted, i. 36, 55, 64, 72, 76, 284, 425; ii. 90, 285,
288;
 her power of divination, i. 398;
others of the name, 425.
Silk and the silk-worm, i. 258.
Similitudes an important part of instruction, i. 304.
Simmias of Rhodes quoted, ii. 249.
Simonides, i. 232.
Simplicity of dress recommended, i. 271.
Sin, irrational, i. 184;
condemned by the Gnostic, ii. 360;
the source of, 482.
Sins, how the Instructor treats our, i. 115;
resulting from voluntary action, ii. 38, etc.
Six, the number, ii. 388.
Sleep, the regulation of, i. 240, etc.;
Christians not to indulge in, as others, 241–243.
Smiling, i. 220.
Sneezing at banquets, i. 229.
Socrates quoted or referred to, i. 393, 414; ii. 68, 175.
Sodomites, the, i. 306.
Solomon, i. 427, 436.
Solon quoted, i. 49, 50, 362; ii. 269, 389, 390.
Son, the, the Ruler and Saviour of all, ii. 409, etc.
Son of God, the Instructor, i. 114.
Songs, amatory, prohibited, i. 218.
Songs of praise to God, i. 216.
Sophistical arts useless, i. 376.
Sophistry, i. 376.
Sophists, the, condemned, i. 362, 363.
Sophocles quoted, i. 73, 86, 203, 313; ii. 141, 234, 286, 287,
291, 294.
Soul, the, the threefold division of, i. 273.
Soul, the pure, an image of God, ii. 417;
of a most excellent temper, 427.
Sow, the, forbidden to be eaten, ii. 251.
Speaking, filthy, i. 222–224.
Spectacles, public, to be discountenanced, i. 326, 327.
Speech, the regulation of, at banquets, i. 228.
Speech and writing compared, i. 351, etc.
Speech, good, inferior to good action, i. 381–383.
Speusippus quoted, ii. 12.
Sphynxes, the Egyptian, their symbolic import, ii. 239, 249.
Sports, divine, i. 128, 129.
Stoics, the, i. 385; ii. 59.
Stones, the, in the robe of the high priest, ii. 243, 244.
Stones and stocks, silly people, i. 19.
Stromata, the, of Clement, i. 361;
meaning of the word, ii. 140, etc.
Sun, the, and stars, given to the Gentiles to worship, ii. 368.
Superstition, i. 50, 57, 58, ii. 25;
the source of, 421.
Superstitious man, the, described, ii. 422, 423.
Susanna, i. 194.
Swallow, the, of Pythagoras, ii. 236.
Swearing avoided by the Gnostic, ii. 442–444.
Swine, the flesh of, forbidden to the Jews, i. 326, ii. 429.
Swine, casting one’s pearls before, i. 388.
Syllogism and demonstration, ii. 493.
Symbolic style, the, employed by poets and philosophers, ii.
247.
Symbols, the reasons for veiling the truth in, ii. 254.
Symbols, the, of the Egyptians, of sacred things, ii. 245, etc.
Symbols, the, of Pythagoras, ii. 236.
Syrens, the, i. 383.

Tabernacle, the, and its furniture, the mystical meaning of, ii.
240;
and its geometrical proportions, 354.
Table of shew-bread, the, ii. 42;
its geometrical proportions, meaning of, 354.
Tables, the two, of the law, their mystical significance, ii. 383,
385.
Tact, the importance of, in king or general, i. 456, 457.
Tatian referred to, i. 355.
Taxes, ii. 342.
Teaching, motives in, to be examined, i. 352.
Teacher, the, intimations of the advent of, ii. 404.
Teachers of others ought to excel in virtue, ii. 444–446.
Teaching, the, of our Lord, its duration, ii. 486.
Temperance, i. 193, 201, 202, 242; ii. 248.
Temples, the Egyptian, what they illustrate, i. 276.
Temptation, the, of our Lord, i. 380.
Ten, the number, ii. 383, 384.
Terrors of the law, the, ii. 21.
Thales, i. 394, 395; ii. 278.
Thamar, i. 369.
Thanksgiving, ii. 436.
Theano referred to or quoted, i. 404; ii. 159, 195.
Thearidas’ book On Nature quoted, ii. 296, 297.
Theft and falsehood, i. 420.
Theocritus quoted, i. 90.
Theognis quoted, ii. 252.
Theological inquiry, its object, ii. 490.
Theology, philosophy the handmaid to, i. 366.
Theophrastus, i. 68;
quoted, ii. 6.
Thersites, i. 228, 237, 294.
Thespes quoted, i. 404; ii. 250.
Thrasubulus, i. 457.
Threatening, i. 174.
Thieves and robbers, all who came before Christ were—how? i.
406, etc.
Timæus the Locrian, ii. 288.
Timocles, the poet, quoted, ii. 141, 142.
Timon of Phlius quoted, ii. 227.
Timotheus, i. 403.
Titans, the, and Dionysius, i. 30.
Tombs of the gods, the, i. 50, 51.
Tradition of the church, the, prior to heresies, ii. 485.
Tragedy, its inventors, i. 404.
Training, i. 182, 371.
Translation, the, of the Old Testament out of Hebrew into Greek,
i. 448.
Trojan war, the, how caused, i. 282.
Troy, when taken, i. 421.
Truth, i. 18;
poets bear witness to, 73;
found in the prophets, 76, etc.;
and custom contrasted, 98;
a germ of, found in all sects of philosophy, 389;
how philosophy contributes to its comprehension, 418;
is one, ibid.;
four things in which it resides, ii. 8;
the Scripture the criterion for distinguishing between heresy
and, 476, etc.
Truth, reasons for veiling the, in symbols, ii. 254, etc., 257.
Truth, the true searcher after, i. 379.
Two tables, the, of the law, the mystical significance of, ii. 283,
285.

Υβρις, i. 247.
Ulysses, i. 241.
Unbelief, i. 462.
Understanding, the human, ii. 340.
Unicorn, the, i. 25.
Unnatural lusts forbidden, i. 248.
Upbraiding, i. 165.
Usury, ii. 50.

Valentinus, quoted, ii. 65;

his vagaries about the abolition of death refuted, 179, etc.;
his work, On the Intercourse of Friends, quoted, 334;
the time of, 486.
Vaphres, i. 436.
Veiling the truth in symbols, reasons for, ii. 254–256;
opinion of the apostles respecting, 257–261.
Veiling the meaning of Scripture, reasons for, ii. 378–382.
Veils, the, of the tabernacle, ii. 240, 244.
Vessels of gold and silver, i. 211;
to be rejected, 302.
Vice and virtue, as delineated by Prodicus, i. 260.
Vine, the, i. 158;
its symbolical character, 200.
Vipers, i. 19.
Virtue, rational, i. 184;
and vice, as delineated by Prodicus, 260;
one, 418.
Virtues, the Christian, their connection, ii. 26–29.
Visitation, i. 167.
Voice from heaven, the, at the baptism of Christ, i. 131.
Voices, the, of birds, i. 244.
Voluntary actions, of different kinds, ii. 38, etc.

Waggery censured, i. 219.

Walking, i. 324.
Washing, the, of the soul, i. 309.
Watching, i. 241.
Water, the natural beverage for the thirsty, i. 200.
Water, the, of the Word, i. 91;
and milk, 147;
regeneration by, 181.
“Way of sinners,” the, ii. 41.
Wealth, i. 212–214, 298;
the love of, 301.
Well trained, the, ii. 262.
White dress recommended, i. 259, 264.
Wife, a, ii. 80.
Wife and husband, both to be equipped for heaven, i. 302;
how to live with each other, 304;
the kiss between, 382.
Wife, a thrifty, i. 321;
a good, ii. 196.
Wills, observances of the Romans respecting, ii. 254.
Wine, to be avoided by boys and girls, i. 201;
when and by whom to be used, 202;
 to be taken moderately, 203;
the ill effects of much, 203, 204;
excessive drinking of, condemned, 204–206;
various kinds of, 207;
how Jesus drank, 208.
Wine and milk, i. 147.
Wine-bibber, the, i. 205.
Wisdom, i. 97, 203, 242;
the queen of philosophy, 368;
of the wise to be destroyed, 410;
its nature, ii. 15, 453;
the panacea, 262;
different forms of, 397;
and knowledge, 446.
Wisdom, the, of God, magnified, i. 365.
Wise, the, i. 365.
Wise man, the, ii. 12, 13, 14, 15.
Wolves in sheeps’ clothing, i. 20.
Woman, the thrifty and virtuous, i. 321;
the foolish, 323;
the wise, ii. 196.
Woman’s clothing, men forbidden to wear—why? ii. 49.
Women, married and unmarried, the duty of, in relation to
banquets, i. 266;
in regard to dress, 260;
ornaments worn by, described, 269, 270;
externally adorned only, compared to Egyptian temples, 276;
some, fond of dress and extravagance, 277–279;
improper behaviour of, condemned, 293, 294;
employments of, 310;
permitted to adorn themselves to please their husbands, 315,
316;
the Instructor’s orders to, 320;
should clothe themselves with their homemade work, 321;
voluptuous movements of some, 221, 222;
lascivious tricks of, 323;
how they should go to church, 328;
 refutation of Carpocrates’ and Epiphanes’ doctrine of a
community of, ii. 86–89;
candidates for the martyr’s crown, 165–170;
capable of perfection, illustrious examples of, 193–196.
Women, holy, among the Germans, i. 399.
Word, the, various references to, i. 21, 22, 24, 98, 100, 101,
104, 108, 109, 113, 114, 116, 145, 147, 151, 152, 157, 162,
179, 180, 274, 299, 380, 385.
Word, the, our instructor, i. 113.
Word, water of the, i. 91.
World, the, Moses teaches, was created, ii. 275.
World, the, of thought and of sense, ii. 276.
Written compositions, the value of, i. 349;
and spoken, compared, 351–359.

Xenocrates quoted, ii. 14.

Xenophanes cited, i. 394; ii. 285, 286.
Xenophon quoted, i. 71; ii. 62, 285.
Χόρτασμα, i. 179.

Yoking the ox and the ass forbidden, ii. 55, 56.

Young people should absent themselves from banquets, i. 225,
226.

Zacharias, his dumbness, i. 25.

Zaleucus, i. 404.
Zaps, ii. 249.
Zeus, the Stoic, i. 393;
quoted, 69, 75, ii. 266.
Zeus, various stories of, i. 28, 29, 30;
the amours of, 39, etc.;
human, 43;
vile, ibid.;
worshipped under various names and forms, 44, 45.
Zopyrus, i. 150.
Zoroaster, i. 397; ii. 282.
 END OF VOL. II.

MURRAY AND GIBB, EDINBURGH,

PRINTERS TO HER MAJESTY’S STATIONERY OFFICE.
 FOOTNOTES:
[1] Referring in particular to the Jews.
[2] The text reads ἄχρηστος; Sylburg prefers the reading
εὒχρηοτος.
[3] Prov. x. 10, Septuagint.
[4] διεληλθέναι, suggested by Sylb. as more suitable than the
διαλεληθέναι of the text.
[5] Hermas—close of third vision.
[6] Prov. iii. 5, 6, 7, 12, 23.
[7] Wisd. vii. 17, 20, 21, 22.
[8] Jer. xxiii. 23, 24.
[9] Ex. xxx. 13.
[10] Isa. lxvi. 1.
[11] ἔννοιαν, not εὔνοιαν, as in the text.
[12] Prov. i. 2–6.
[13] 1 Cor. ii. 10.
[14] Prov. v. 16.
[15] Hab. ii, 4.
[16] Isa, vii. 9.
[17] Or anticipation, πρόληψις.
[18] Heb. xi. 1, 2, 6.
[19] Adopting Lowth’s conjecture of supplying πλὴν before
θεοσεβείας.
[20] John xx. 29.
[21] The text reads ἤ; but Sylb. suggests ᾑ, which we have
adopted.
[22] καὶ τὸ ἑκούσιον is supplied as required by the sense. The
text has ἀκούσιον only, for which Lowth proposes to read
ἑκούσιον.
 [23] Either baptism or the imposition of hands after baptism.
[24] Heb. xi 3, 4, 25.
[25] Heb. xi. 32.
[26] Instead of μονονουχί, Petavius and Lowth read μόνον,
οὐχί, as above.
[27] Matt. xxiii. 9.
[28] Isa. lxiv. 4, 19; 1 Cor. ii. 9.
[29] κατάληψιν ποιεῖ τὴν πρόληψιν.
[30] οὐ ζῶον is here interpolated into the text, not being found
in Plato.
[31] Χριστός and χρηστός are very frequently compared in the
patristic authors.
[32] Matt. xxi. 31.
[33] Plato’s sister’s son and successor.
[34] σρουδαῖος.
[35] The words of Jacob to Esau slightly changed from the
Septuagint; “For God hath showed mercy to me, and I have all
things”—ὅτι ἠλέησέ με ὁ Θεὸς καὶ ἔστι μοι πάντα (Gen. xxxiii. 11).
[36] Ex. iii. 16.
[37] Jas. ii. 23.
[38] So the name Israel is explained, Stromata i. p. 334, Potter;
vol. i. p. 369 of translation of Clement in Ante-Nicene Library.
[39] Ex. xxxiii. 11.
[40] John i. 9.
[41] The Stoics defined piety as “the knowledge of the worship
of God.”
[42] Heb. vii. 2.
[43] Socrates in the Phædrus, near the end.
[44] Introduced by Plato in The Laws, conversing with
Socrates.
[45] Taken likely from some apocryphal writing.
[46] Matt. xix. 24.
[47] Matt. v. 3.
 [48] Matt. xi. 28–30.
[49] John viii. 32–36.
[50] Isa. liii. 3.
[51] πιστότης.
[52] Ecclus. xv. 10.
[53] Laertius, in opposition to the general account, ascribes the
celebrated αὐτὸς ἔφα to Pythagoras Zacynthus. Suidas, who with
the most ascribes it to the Samian Pythagoras, says that it meant
“God has said,” as he professed to have received his doctrines
from God.
[54] This famous line of Epicharmus the comic poet is quoted
by Tertullian (de Anima), by Plutarch, by Jamblichus, and
Porphyry.
[55] Ecclus. vi. 34.
[56] Isa. liii. 1.
[57] Rom. x. 17, 14, 15.
[58] Loadstone.
[59] 1 Cor. i. 9, ix. 13.
[60] Isa. liv. 1.
[61] Not in Script.
[62] Where?
[63] Rom. i. 17, etc.
[64] 1 Tim. i. 18, 19.
[65] The man of perfect knowledge.
[66] Instead of ἔκκλισις, it has been proposed to read ἔκλυσις,
a term applied by the Stoics to fear; but we have ἔκκλισις
immediately after.
[67] According to the correction and translation of Lowth, who
reads τῶν οὕτως ἐπιδεχομένων instead of τὸν οὕτως, etc., of the
text.
[68] Ps. cxi. 10.
[69] Prov. i. 7.
 [70] Prov. i. 17, 18, “Surely in vain the net is spread in the sight
of any bird, and they lay wait for their own blood.”
[71] Rom. iii. 20.
[72] Gal. iii. 24.
[73] Ezek. xxxiii. 11, xviii. 23, 32.
[74] Adopting the conjecture which, by a change from the
accusative to the nominative, refers “deters,” and enjoins to the
commandment instead of to repentance, according to the
teaching of the text.
[75] Judith viii. 27.
[76] Prov. x. 4, 5, 8.
[77] Isa. v. 21.
[78] Prov. i. 7.
[79] Viz. of the angels, who according to them was Jehovah,
the God of the Jews.
[80] Instead of ὡς περίφοβος of the text, we read with Grabe
ὡς περεὶ φόβος.
[81] Prov. i. 33.
[82] The text reads κακῶν. Lowth conjectures the change,
which we have adopted, καλῶν.
[83] Prov. vii. 2.
[84] Prov. xiv. 16, 26.
[85] ἕτερος ἐγώ, alter ego, deriving ἑταῖρος
[86] Rom. xii. 2.
[87] φίλε κασίγνητε, Iliad, book v. 359.
[88] ἀπόδεξις has been conjectured in place of ἀπόδειξις.
[89] Rom. xii. 9, 10, 18, 21.
[90] Rom. x. 2, 3.
[91] Rom. x. 4.
[92] Rom. x. 19; Deut. xxxii. 21.
[93] Isa. lxv. 1, 2; Rom. x. 20, 21.
[94] Rom. xi. 11.
 [95] Hermas.
[96] Rom. ii. 14.
[97] This clause is hopelessly corrupt: the text is utterly
unintelligible, and the emendation of Sylburgius is adopted in the
translation.
[98] Lev. xviii. 1–5.
[99] Gal. iii. 12.
[100] “Them that are far off, and them that are nigh” (Eph. ii.
13).
[101] Eph. ii. 5.
[102] 1 Cor. viii. 1.
[103] Matt. xvii. 20.
[104] Matt. ix. 29.
[105] Ex. xvi. 36, Septuagint; “the tenth part of an ephah,” A.V.
[106] Matt. v. 28.
[107] Matt. v. 8.
[108] Matt. xv. 11, 19.
[109] The text here reads θεῶν, arising in all probability from
the transcriber mistaking the numeral θ for the above.
[110] Prov. xi. 14, Septuagint; “Where no counsel is, the people
fall,” A.V.
[111] Gen. xviii. 22, 23.
[112] Ex. xxxiv. 2.
[113] 1 Tim. vi. 20, 21.
[114] Prov. x. 21, Septuagint; “feed many,” A.V.
[115] Gen. i. 31.
[116] i.e. Past and Future, between which lies the Present.
[117] Pastor of Hermas, book i. Vision iii. chap. viii.
[118] See Pastor of Hermas, book ii. Commandt. iv. ch. ii., for
the sense of this passage.
[119] Heb. x. 26, 27.
[120] John i. 13.
 [121] Prov. xi. 5.
[122] Prov. xiii. 6.
[123] Ps. ciii. 13.
[124] Ps. cxxvi. 5.
[125] Ps. cxxviii. 1.
[126] Ps. xlix. 16, 17.
[127] Ps. v. 7, 8.
[128] Adopting the emendation, ὁρμὴ μὲν οὖν φορά.
[129] Prov. xi. 13.
[130] Ps. vii. 9.
[131] Matt. v. 28.
[132] Ex. xx. 17.
[133] Isa. xxix. 13; Matt. xv. 8; Mark vii. 6.
[134] Medea, v. 1078.
[135] These lines, which are not found in the Ajax of
Sophocles, have been amended by various hands. Instead of
συμφοροῦσα, we have ventured to read συμφορᾶς,—κηλίς
συμφορᾶς being a Sophoclean phrase, and συμφοροῦσα being
unsuitable.
[136] Rom. iv. 7, 8.
[137] 1 Pet. ii. 24.
[138] Ps. xxxii. 1, 2; Rom. iv. 7, 8.
[139] 1 Pet. iv. 8.
[140] Ezek. xxxiii. 11.
[141] Matt. v. 28.
[142] Jer. iv. 20.
[143] Jer. xlix. 19.
[144] 1 John v. 16, 17.
[145] Ps. i. 1 (quoted from Barnabas, with some additions and
omissions).
[146] Ps. i. 2.
[147] 1 Cor. viii. 7.