The Prophets

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THE PROPHETS

The historical books of the Old Testament, Genesis through Esther, contain the story of the rise
and decline of the Hebrew nation.

The poetic books, Job to Song of Solomon, belong broadly to the Golden Age of the Hebrew
nation.

The prophetic books, Isaiah through Malachi, correspond to the days of the decline of the
Hebrew nation.

There are 17 prophetic books; only 16 prophets, since Jeremiah wrote two books; he who bears
his name, and Lamentations.

These books are commonly divided into "Major Prophets" and "Minor Prophets," as follows:

Major Prophets: Isaiah, Jeremiah, Ezekiel and Daniel.


Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
Minor Prophets:
Zephaniah, Haggai, Zechariah, Malachi.

Classifications

This classification is based on the size of the books. Any of the three books Isaiah, Jeremiah or
Ezekiel, alone is longer than all twelve minor prophets combined. Daniel contains almost as
much as the two longest of the Minor Prophets, Hosea and Zechariah.

Chronological Classification:

 13 of the Prophets were related to the destruction of the Hebrew nation; 3, with its
restoration.
 The destruction of the nation took place in two stages.
 The Northern Kingdom fell in 734-721 BC Before and during this period they were: Joel,
Jonah, Amos. Hosea, Isaiah and Micah.
 The southern kingdom fell in 606-586 BC From this period were: Jeremiah, Ezekiel, Daniel,
Obadiah, Nahum, Habakkuk and Zephaniah.
 The restoration of the nation was in 536-444 BC Related to this period are: Haggai,
Zechariah and Malachi.
Classified according to their messages:

Even though they included more far-reaching messages, they mainly directed as follows:

 To Israel: Amos, Hosea.


 To Nineveh: Jonah, Nahum.
 To Babylon: Daniel.
 To the captives in Babylon: Ezekiel.
 To Edom: Obadiah.
 To Judah: Joel, Isaiah, Micah, Jeremiah, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.

Every reader of the Bible must memorize the names of these prophets, so that he can easily
refer to any of the books.

The historical event


What the work of the prophets evoked was the apostasy of the ten tribes at the end of
Solomon's reign (Read 1 Kings 12). As a political measure to keep the two kingdoms apart, the
northern kingdom adopted the worship of a calf, the religion of Egypt, as its national religion.
Shortly afterward he added the cult of Baal, which also managed to infiltrate the southern
kingdom. It is in this crisis, when the people of God abandoned him and gave themselves over to
the idolatry of the neighboring nations, and the name of God disappeared from the minds of
men and his plans for the redemption of the world seemed to fail, that the prophets appeared. .

Prophets and Priests .


The priests were the regular religious teachers of the nation. They formed a hereditary class,
and were often the most evil in the nation. But with everything, they were the teachers of
religion. Instead of crying out against sins, they fell into them and became leaders of iniquity.
The prophets were not a hereditary class. Each received a direct calling from God. They were
called from different elements. Jeremiah and Ezekiel were priests; perhaps also Zechariah.
Isaiah, Daniel and Zephaniah were of royal blood. Amos was a shepherd. We don't know what
the others were.

Mission and Message of the prophets


1. Try to save the nation from its idolatry and evil.
2. Failing at this; announce that the nation would be destroyed.
3. But not completely destroyed; a remnant would be saved.
4. From among this remnant would come an influence that would spread throughout the
earth and bring Jehovah to all nations.
5. This influence would be found in a great man who would one day rise in David's family. The
prophets called him "the Branch." The family of David, once the most powerful in the
world, in the days of the prophets cut down and overthrown until it ruled a small kingdom,
despised and about to disappear, a family of kings without a kingdom, was not to perish. It
had to sprout. From the family throne a offspring would be born, a sprout so large that it
would be in a special sense "the Branch."
This period of the prophets
It covered more or less 400 years, 800-400 BC The central event of the period was the
destruction of Jerusalem, chronologically roughly in the middle of the period. With this event, in
one way or another, seven of the prophets were related in fact or chronologically: Jeremiah,
Ezekiel, Daniel, Obadiah, Nahum, Habakkuk and Zephaniah. The period of the fall of Jerusalem
was the time of greatest prophetic activity, either to try to avoid it or to explain it. Although God
Himself dealt with the destruction of Jerusalem, humanly speaking, He did everything He could
to prevent it. It seems as if God would rather have some institution that represented the idea of
God in the world, even if that institution were corroded through and through with sin and evil,
than to have nothing. In any case, God sent a brilliant array of prophets in an effort to save
Jerusalem.

Without having been able to save the "holy city" due to its lack of holiness, the prophets burn
with divine explanations and assurances that the fall of the chosen nation does not mean the
end of God's plans; that after a time of punishment there would be a restoration, and for God's
people, a glorious future.

The Social Message of the prophets.


Many modern books about the prophets place great emphasis on their social message, their
denunciation of political corruption, oppression, and the moral rot of the nation. However, what
worried the prophets most was the idolatry of the nation; that the nation was wrong in its
concept of God. It is surprising how far modern writers overlook this, especially in view of the
universally recognized truth that the social life of a nation is a direct product of its relationship
with God.

The Prophetic Element.


"Modern scholarship" tends to belittle the prophetic aspect of the Bible. But the Bible does
predict. The most persistent thought in the entire OT It is this: that Jehovah, God of the Hebrew
nation, will become God of all nations. Successive generations of OT writers They move from the
general to the particular to describe and detail the way in which this will be done.

And in the Prophets, even though they themselves have not understood the full meaning of
some of their words, and even though some of their predictions are veiled by the mists of the
historical events of their own times; Yet the entire history of Christ and the spread of
Christianity upon the earth is drawn beforehand, in outline and in detail, in language that
cannot refer to anything else.
The Message of Each Prophet, in a single sentence:

Joel: Vision of the Gospel Age; Jehovah's harvest among the nations

Jonas: Glimpse of the interest of the Jehovah of Israel in the enemies of Israel.

Amos: The House of David, now rejected by Israel, will one day rule the earth.

Hosea: Jehovah, rejected by Israel, will one day be God of all nations.

Isaiah: God has a remnant, for which there is a glorious future.

The Coming Prince of Bethlehem, and his glorious reign.


Micah:

Nahum: The imminent judgment of Nineveh, and its fading away.

Zephaniah: The advent of a new revelation, under a new name.

Jeremiah: The sin, destruction, and future glory of Jerusalem.

Ezequiel: The fall of Jerusalem, its restoration, and its glorious future.

Obadiah: Because of its enmity against the people of God, Edom will completely perish

Daniel: The Four Kingdoms, and the universal and eternal reign of God,

Habakkuk: The assurance of the final triumph of Jehovah's people

Haggai: The second temple, and the great Future Temple.

Zechariah: The coming King, his house, and his reign of glory.

Malachi: Last message to the disobedient Messianic Nation.


The Prophets and the Exile

Prophets before the Exile Prophets in the Babylonian exile Prophets after exile
➡ ⬇ ➡

To Israel To Jews TO THE REMAINDER


 Amos
 Hosea  Daniel  Haggai
 Ezequiel  Zechariah
 Malachi
To Judah
 Joel
 Micah
 Isaiah
 Habakkuk
 Zephaniah
 Jeremiah

To Nineveh
 Jonah
 Nahum

To Edom
 Obadiah

The prophetic points of history

Epoch Captivity First Second New Sky


of the and Coming of Coming of and
Prophet Restoration Jesus Christ Jesus Christ New earth

 When talking about Biblical prophecy, the prophet focuses on these events, one of
them, or several at a time.
 For the accurate Interpretation of the prophecy one has to see which of the points the
prophet is referring to.
 Regarding the comings of Jesus Christ, it is important to determine whether he is talking
about the first or the second coming.
Historical Background and Approximate Dates of the Prophets
Division of the Kingdom, 933 BC

ISRAEL JUDAH PROPHETS

Jeroboam 933-911 Rehoboam 933-916


Nadab 911-910 Abijah 915-913
Baasa 910-887 Handle 912-872

Emergence of Assyria as a world power around 900 BC

Ella 887-886
Zimri 886
Omri 886-875
Ahab 875-854 Jehoshaphat 874-850 Elijah 875-850
Ahaziah 855-854 Joram 850-843 Elisha 850-800
Joram 854-843 Ahaziah 843
Jehu 843-816 Atalia 843-837

"The Lord began to carve Israel" 2 Kings 10:32

Joacaz 820-804 Joash 843-803 Joel (?) 840-830


Joash 806-790 Amaziah 803-775 Jonah 790-770
Jeroboam II 790-749 Uzziah 787-735 Amos 780-740
Zechariah 748 Jotham 749-734 Hosea 760-720
Salum 748 Isaiah 745-695
Manahem 748-738
Pekaía 738-736
Peka 748-730 Micah 740-700

Fall of Northern Israel 734 BC

Hosea 730-721 Hezekiah 726-697

Fall of the North, 721 BC


Manasseh 697-642
Amun 641-640
Josiah 639-608 Zephaniah 639-608
Joacaz 608 Nahum 630-610
Joacim 608-597 Jeremiah 626-586

Fall of Assyria, 607 BC Rise of Babylon

Joaquin 597 Habakkuk 606-586


Sedecias 597-586 Obadiah 586

Jerusalem taken and burned, 606-586 The Captivity, 606-536

Daniel 606-534
Ezekiel 592-570

Fall of Babylon, 530 BC Rise of Persia Return from Captivity 536 BC

Joshua 536-516 Haggai 520-516


Zerubbabel 536-516 Zechariah 520-516

Destruction of the Temple 520-516

Ezra 457-430
Nehemiah 444-432 Malachi 450-400

Key verses in the prophetic books


Books Reference Topic or Message

Isaiah 55:6-7 Seek the Lord


Jeremiah 31:31-33 The new covenant
Wailing 3:22-23 God's faithfulness
Ezequiel 36:22-23 The holiness of God
Daniel 4:34-35 The sovereignty of God
Hosea 10:1-2 Israel's infidelity
Joel 2:28-32 The Lord's Day
Amos 5:14-15 A call to return
Obadiah v. 15 God's judgment on the nations
Jonah 3:10 God's mercy
Micah 3:8-12 The role of the prophet
Nahum 1:15 The future liberation
Habakkuk 3:16-18 Submission to God's plan and timing
Zephaniah 3:11-13 Restoration of the Remnant
Haggai 1:8 The reconstruction of the temple
Zechariah 1:14-17 God's continuing interest in Jerusalem
Malachi 3:1-3 The purification to come

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