SCOTT Katrina S21ThesisFinal
SCOTT Katrina S21ThesisFinal
SCOTT Katrina S21ThesisFinal
by
Spring 2021
Thesis Committee:
APPROVED:
______________________________________
Erin Anfinson, Thesis Director
Associate Professor, Art and Design
______________________________________
Philip E. Phillips, Thesis Committee Chair
Associate Dean, University Honors College
ACKNOWLEDGEMENTS
My URECA project faculty mentor and Honors thesis project advisor, Associate
Dr. Jamie Burriss and the Office of Research and Sponsored Programs, for the URECA
grant that made my creative exploration possible and the encouragement along the way.
All my art professors who dedicated their time to helping me make this project a reality.
My loving family, who has shown me unconditional support through this process and
Josh, for being my rock and a calm voice of reason amid the thesis-anxiety and for
Kelsey and Ella, for their patience with all my artistic antics that made the house reek of
cabbage and left the fabric strewn all over the garage.
My sweet cat Sylvia, who dutifully stayed by my side until my project was completed,
for reminding me to take breaks to give her pets and savor the little moments.
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ABSTRACT
Women’s anger is a force rarely seen but so powerful that it touches every aspect of our
daily lives. Each time a woman walks into a voting booth, swipes her credit card, or uses
birth control, we see the power of centuries of angry women. For this project, I created a
multimedia art installation that explored the nature of feminine anger. Conceptually, I
explored emotions commonly labeled as “undesirable” for women. I used plant and
animal imagery as my subject matter to express these issues because of the human
animals have long served as vessels of human emotions, my work portrays them as
to evoke the concept of emotional freedom from anger repression and to frame female
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PREFACE
I began this project with the intent of exploring the nature of women’s anger and
the role it plays in modern society. Through my creative research and exploration, I
uncovered aspects of my own anger and trauma which helped connect my research with
multimedia art installation that included paintings, large-scale fabric panels, a handmade
allowed me to approach the intricate topic of women’s anger in a multifaceted way. After
months of preparation, I installed the body of work in the 210 Student Gallery in the
Department of Art and Design from March 1-10, 2021. This creative project is the
culmination and continuation of a great deal of my personal creative work, as I have dealt
with the themes of women’s anger, oppression, and injustice in previous artworks. This
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TABLE OF CONTENTS
ACKNOWLEDGEMENTS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . iii
ABSTRACT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . iv
PREFACE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . v
ARTIST’S STATEMENT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
CONTEXT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
METHODOLOGY . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
BOOK PROJECT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13
SCULPTURE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
Construction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
INSTALLATION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20
Choosing a Space . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20
Fabric Panels . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20
Choosing Fabric . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20
Natural Dyeing . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
Sewing . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
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Vinyl Letter Application . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
Gallery Installation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 26
An Innocent Victim . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
Fight or Flight . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 34
Rebirth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 44
BOOK PROJECT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49
SCULPTURE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 53
RECEPTION. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 54
CONCLUSION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 56
WORKS CITED . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57
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ARTIST’S STATEMENT: The Nature of Feminine Rage
my creative research with my personal narrative of trauma and growth. As I explored the
nature of women’s anger and the role it plays in our society, I learned a great deal about
my own anger and, in turn, my healing. My inspiration for this project is multifaceted.
was taught damaging misogynistic ideals about my role in society as a woman. During
my first year of college, I experienced a series of harmful situations with men that I
blamed myself for because of my upbringing. My initial shame turned to anger; since
then, I have realized that those situations were not my fault, and that my anger was a
natural response to mistreatment and could even be a healthy coping mechanism. Several
years later, during visits to art museums, I grew frustrated with the prevalence of
women’s oppression in historical art. Images of women’s abduction and abuse appear so
frequently, continuously feeding the narrative of women as helpless victims. I felt drawn
to reframe that narrative and create a body of work that expressed the power of women’s
anger in the face of injustice and challenged the idea of “undesirable” emotions for
women.
Last spring, I received a URECA grant to produce a series of mixed media oil
paintings exploring the nature of women’s anger through plant and animal imagery. I
chose this imagery rather than the female figure because I thought that societal rules and
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addition, I was interested in the symbolism and associations made with different animals
That fall, during a book arts class, I was assigned to write and perform an artists’
trauma story came pouring out. For the first time, I found the words to describe my
experience. Below is my note at the end of the book, healing is (really fucking) hard:
survival and revival. These are the words I have spent the last three years
The process of creating and performing this piece was incredibly empowering and
female anger.
installation for my Honors thesis exhibition. Along with my paintings, book, and video
performance, I created a ceramic sculpture and six large fabric panels which I hand dyed
and sewed. I opted to use natural dyes for the fabric to thematically tie the installation
works together, and I incorporated excerpts from my book on the fabric by using iron-on
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One of my goals for this show was to elicit an emotional reaction in the audience. I
hoped that, through experiencing this installation, viewers would come away questioning
their personal perception of women’s anger and emotional expressions and perhaps
CONTEXT
My idea for a body of work using animal imagery began as a page in my sketchbook
about three years ago. I had just experienced a series of harmful experiences with men in
which I felt powerless, and I was searching for a way to express my frustration and fear. I
settled on the symbol of a snarling wolf. By baring her teeth, the wolf indicates her
aggression represents how, when faced with harassment or other forms of oppression, an
instinctual reaction would be to defend oneself from the aggressor in a similar manner.
Although such an expression of anger towards danger is a natural and necessary response
portrayed as “unfeminine”
and “unattractive.”
Growing up in an extremely
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women learn this subconsciously, mirroring exemplified behaviors. Therefore, many
women are unable to respond to threats in a defensive manner but instead respond with
the feminine politeness in which they have been trained. Instances where women do
This realization became the catalyst for my series. Until this point, I had never felt so
enraged as when I was processing the mistreatment I experienced. However, I felt obligated
to hide my anger behind a smile as I and so many other women have been taught. Hiding
such a powerful and difficult emotion takes a toll on the human body and psyche. Besides
being taught to hide our emotions with a smile, many women also experience what Emily
and Amelia Nagoski refer to as the “Human Giver Syndrome” in their book Burnout. They
describe the dynamic between women and men in our society as human givers and human
calm, and attentive to the needs of others at all times, leaving no room to attend to their
own needs (Nagoski xiv). This syndrome keeps women complacent in a society that has
centered around preventing their “unfeminine emotions” from being portrayed. Without
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other resources available to me at the time, I began to portray myself as a wolf or snake in
my sketchbook to feel safer and more protected from harm. Rather than seeing myself as
the scared, timid hare, I began to see myself as the wolf, bold and unapologetic.
Palazzo Vecchio, I saw the sculpture of the Rape of Figure 3: The Rape of the Sabine Women
the Sabine Women by Giambologna which really upset me. The woman’s body is
contorted in terror and her face is full of fear. As I continued in my whirlwind tour of art
several variations of the Rape of the Sabine Women as well as the abduction of
Persephone.
Finally, during my last day in Florence, I came across a painting titled Judith
Beheading Holofernes that depicted a woman beheading her would-be rapist. The
righteous anger was so present in her face as she chopped off the head of the man who
was trying to seduce her and take over her city. During an Italian Renaissance Art History
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class, we had discussed the context behind this
women in which we collaborated with a social activist group on campus that sought to
defend women’s rights on campus. We collected flyers and posters created by the group
and participated in several meetings during which we interviewed active members of the
for my project.
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I returned from my semester abroad and began to bring my inspirations together. I
decided to continue with the animal imagery I had been working with, but I wanted to
include plant imagery as well, as the symbology of different plants plays an important
role in Renaissance art. For example, lilies are often pictured in paintings of the
Annunciation, when the angel Gabriel tells the Virgin Mary she has been chosen to carry
the Christ-child, because they represent purity. I began exploring the human
characteristics that are associated with different species throughout cultural history.
Certain herbs and flowers have different meanings and uses, such as garden sage,
which is used for purification and renewal, or sandalwood, which has calming properties.
Animals have long served as symbols of human emotions and characteristics. Serpents,
for example, have long been symbols of guardianship and self-defense, as is seen at the
Angkor temple in Cambodia and the historical American Gadsden flag. I decided that my
use the plant symbolism to tie in subtle Figure 6: American Gadsden Flag
accompanying themes. I felt for so long that anger was not an “appropriate” or acceptable
feeling, and I really wanted to emphasize that, in the face of injustice, anger is the most
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As I continued to research these themes, I came across several authors and artists that
inspired me. My body of work is influenced by Rage Becomes Her: The Power of
Women’s Anger by Soraya Chemaly and artists such as Kiki Smith, Alex Younger, Lorna
Simpson, Beth Cavener, and Lindsey Kustusch. Cavener is a ceramics artist who uses
artist, created a series of works titled Lying with the Wolf that illustrates the relationship
issues, such as the physical and emotional effects of suppressing anger, are key in my
work as well. My hope was that after viewing my work, the audience would leave with
open-ended questions about the topic of women’s anger and a motivation to consider
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METHODOLOGY
and processes. Although I had some previous experience with oil painting and ceramics, I
chose to explore several new methods and materials to expand my artistic skillset and
approach the topic of female anger from multiple angles. Through this exploration of
materials, I learned new painting and sculpting techniques, bookbinding and performance
skills, fabric dyeing and sewing methods, and exhibit installation processes. The
experience I gained through this project has broadened my artistic abilities and given me
To create the body of work I had envisioned, I sought support from the Office of
through their office to create a small body of work. In February of 2020, I received a
grant to create a series of paintings exploring women’s anger through animal and plant
imagery, with the understanding I would complete the project by the end of the semester.
Over the next month, I began collecting the materials and preparing my ideas, planning to
begin the studio work in mid-March. Unfortunately, the coronavirus global pandemic
struck right as I began working on these paintings on campus. Despite losing access to
the painting studio and having to extend my project through the summer, I was able to
complete my paintings in August. The final body of work I completed for the URECA
project helped frame my plans for the rest of my Honors thesis project.
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Collage and Mixed Media Painting
To create the series of four paintings, I began by priming the panels before
drawing on the composition. Once I had the composition laid out, I collected found paper
from magazines, vintage books, and my own stockpile of collected scraps. I used cold
wax medium, a mixture of beeswax, solvent, and alkyd resin, as an adhesive to attach the
paper while still being able to paint over it. I alternated layers of collaged paper with
sections of oil paint, building up the background of the paintings and laying out the
animal figures. Throughout the process, I experimented with several different media to
mix with the oil paint to change the consistency. To block in large areas of color, I used
linseed oil, which made the paint more fluid and easier to spread. Adding Liquin, a quick-
drying petroleum-based additive, gave the paint more volume and made the paint slightly
transparent, which was helpful for refining details. Cold wax medium gave a thicker
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Figure 9: In-process photo of Fight or Flight
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Figure 11: In-process photo 2 of An Innocent Victim
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BOOK PROJECT
Writing and Formatting
In the fall of 2020, I had an assignment in my Book Arts class to write and
perform a narrative artist’s book using specific descriptive vocabulary. During a class
brainstorming session, my story came pouring out. Using the symbolism of the hare and
the wolf, I was able to describe my personal experience of trauma in vivid language.
Using Adobe Illustrator, I created a mock-up of the design which I printed and
constructed. After receiving feedback from my professor, I added subtle imagery to the
background and adjusted the color of the text to fit the tone of the story.
Once I gathered my materials, I began printing the pages. This took several tries
as I had to adjust the opacity of the background imagery for readability. I then cut and
assembled the printed pages in the double-sided accordion style, using half-letter sheets
of paper attached on either side to create the accordion. This process is time-consuming
because the work is completed in small sections and each section must dry before it can
be attached to the next. Precision and accuracy are key to making sure the pages line up
correctly.
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Figure 14: Spine photo of healing is (really fucking).hard
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Performance: Audio and Video Recording
through the book using my phone camera, then recorded the audio of myself reading the
book in a friend’s recording studio. Using Adobe Premier, I edited the audio and video
clips together to create a cohesive performance reading of the book. I created a looping
video where the book-reading repeats every few minutes that played on a TV in the
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SCULPTURE
Construction
Like much of my Honors Thesis project, this sculpture process was entirely
different from anything I had done before. I began by using an armature (a rod attached
to a base) to pile on solid chunks of clay, then rough out the form of the hare bust. While
the clay was still malleable, I refined the shape of the head and neck and began adding
texture and mark-making on the surface of the piece. While I let the base harden a little, I
formed the ears of the hare, using pillars of clay to keep them standing up while they
dried (see Figure x). Once the head was at the leather-hard stage, when the clay is dry
enough to support itself but still workable, I hollowed out the 25 pounds of clay that I
used to build the structure of the bust. Then, I attached the 13-inch ears to the head, again
using supports to hold everything in place as it dried. I let the whole sculpture dry
together for several days so that the attachments would cure properly.
Once the piece had dried to the touch, it went into the bisque kiln for about four
days to completely remove the water from the clay body. After the piece was bisque-
fired, my ceramics professor helped me glaze the 21-inch-long piece by dumping two 5-
gallon buckets of glaze into a large plastic bin to dunk the sculpture inside. After letting
the glaze dry, it went into the glaze kiln for three days. It came out of the final firing in
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Figure 18: In-process Photo A of Forgiving the Hare
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Figure 20: In-process Photo C of Forgiving the Hare
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Figure 22: In-process Photo E of Forgiving the Hare
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INSTALLATION
Choosing a Space
I arranged to use the 210 Gallery in the Todd building for my multimedia
installation. Using the gallery layout online, I created a plan for the installation. This plan
included the fabric panels, paintings, book project, video performance, and sculpture. I
Fabric Panels
Choosing Fabric
series and artist’s book, I decided to use natural dyes to color the fabric and incorporate a
plant-pounding printmaking technique called Hapa Zome. After some research and
consultation with a local artist, I discovered that I needed to use natural fabrics such as
cotton or muslin to achieve the desired effect. Over winter break, I tested the Hapa Zome
process and tried several different natural dyes on a variety of fabrics. I decided on a
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muslin fabric that worked well with both techniques and ordered a large amount from a
wholesale supplier.
Natural Dyeing
I planned out the composition of each of the six panels in Adobe Illustrator and
chose seven colors I wanted to create: dark blue (black beans), light blue (red cabbage
with a small amount of baking soda), yellow (turmeric), light orange (yellow onion
skins), pink (beets), purple (red cabbage), and green (red cabbage with a large amount of
baking soda). Each color had a unique process necessary to create the dye batch. For
example, the red cabbage must be boiled for at least six hours on a low heat, but the
turmeric must boil at a high heat for only about an hour. Several of the dyes, such as the
black bean dye, require a mordant to bind the color to the fabric. I used alum, or
aluminum potassium sulfate, which must be carefully measured and calculated by the
weight of the fabric. The alum must be dissolved in boiling water first and then the fabric
submerged in the boiling water for several hours to properly mordant. Each color of dye
required one or more separate batches of mordanting and dyeing. Due to the limited
capacity of my stovetop and garage clothing line, it took several weeks of dyeing fabric
to complete all 300 square feet of panels. After all the fabric was dyed and hung to dry, I
Sewing
Using the plan I made in Illustrator, I cut and arranged the fabric and pinned the
sections together in large 6’ x 8’ panels. I then carefully brought the panels to the sewing
machine in the painting room where I attached all the pieces together. This was the first
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sewing project I have done, so it was a great learning experience. In learning how to
properly align the corners of different sections, I attached some slightly askew, causing
some areas of the fabric look puckered. However, the texture adds to the effect of the
final product and activates the surface of the fabric panels. Once I got the hang of the
sewing process, the construction of the rest of the panels was relatively simple.
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Figure 30: Panel 1 Process A
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Vinyl Letter Application
Once the panels were sewn and constructed, I applied lines of text from my
artist’s book using custom cut iron-on vinyl designed in Adobe Illustrator and cut with a
Cricut cutting machine. I then cut out each word or phrase from the vinyl backing and
weeded them, which is taking a small pick tool to pull out the parts of the text that are not
meant to print. After I prepared the text, I preheated the fabric with an iron for 15
seconds, laid down the vinyl sheet, then pressed the iron on top for another 30 seconds.
This process proved to be quite challenging, and I ran into a few problems along the way.
The first time I tried to cut the vinyl, the sheet was placed in the wrong direction and did
not cut out correctly. Once I successfully cut out the vinyl, I discovered that certain dyes
reacted with the heat of the iron. This reaction created tan sections on the fabric, acting as
highlights for certain words. In the end, I was quite happy with the results of the iron-on
vinyl.
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Hapa Zome: Leaf Pounding
Once I applied the vinyl lettering, it was time to incorporate the Hapa Zome leaf-
pounding technique. I gathered leaves and flower petals of varying colors and sizes and
pressed them between two sheets of fabric. Using a mallet, I pounded the leaves until the
veins of the leaves broke and released the chlorophyll into the fabric underneath, leaving
an infused print of the leaf silhouette. I completed several fabric pieces using this
technique over winter break when I was experimenting with different processes, and I
was able to incorporate those, which included a larger variety of plant leaves, in the final
panels.
Gallery Installation
Once I completed the fabric panels, I began to install my work with the help of
my thesis advisor and the gallery preparator. I started by suspending the three main fabric
panels from the ceiling of the gallery using PVC pipe and fishing line. The last three
panels were attached directly to the walls of the gallery using flat thumbtacks. To
suspend the paintings, we had D-rings installed on the back of each painting. This
allowed us to hang them using fishing line, aligning them with the designs on the
suspended fabric.
For my artist’s book project, I needed a way to showcase the physical book and
the recorded performance. I had a shelf installed in the gallery that I used to display the
physical book and a TV in the corner to display the video performance. I hung my
URECA project poster next to the book project in the corner, along with the MTSU
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undergraduate research magazine in which I was featured this spring. As a final touch, I
added title pieces for the show and the book project.
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ART INSTALLATION: EXPLICATION OF WORKS
An Innocent Victim
As the viewer enters the gallery, on the right is the title, The Nature of Feminine
Rage, printed using vinyl on fabric dyed with red cabbage. Next, they approach the first
blue panel, dyed with black beans and red cabbage, which is 11’ x 6’, making it a total of
66 square feet. Then the viewer arrives at the first painting in my URECA series of a
hare, titled An Innocent Victim. It is 16” x 20” and consists of a cool color palette, mostly
blues, a little bit of yellows and some oranges for accents. This painting features the
European hair, Lepus Europaeus, which is considered a natural prey to many animals. In
this painting, the hare represents fear and victimization. I incorporated the common
mullein flower (Verbascum thapsus L.) in this painting for its protective properties,
illustrating how fear and anxiety can be useful to protect oneself. Personally, this painting
represents the feeling of being stuck, scared, and alone and not knowing where to go. The
texts that I included in the collaged background discuss anxiety and depression, even
relapse. Within the body of the hare, I wrote “I don’t feel at home in my body anymore,”
referring to the feeling of disembodiment that comes along with trauma. The healing
process can be painful at times, and often I ended up reliving my trauma, feeling
vulnerable and alone. This painting expresses the emotions of guilt, grief, anxiety, fear,
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Figure 37: Gallery Shot A Figure 88: Gallery Shot B
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Figure 40: Gallery Shot D, An Innocent Victim
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Figure 42: An Innocent Victim
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The second panel, which measures 8’ x 6’, consists of fabric dyed with turmeric, black
beans, and onion skins, as well as a Hapa Zome panel that I completed last fall. This
panel included more brightly colored fall leaves than the ones I did in February. The book
excerpt on this panel says, “there are worse things than death.” This line refers to my
struggles with mental illness throughout my adolescent and adult life. The assault I
While dealing with all this trauma and grief, I felt that I would rather die than feel that
way or go through that pain again. The concepts of depression and death tie into the
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Fight or Flight
Next is the yellow and orange panel, dyed with turmeric, beets, and onion skins,
which measures 9’x 6’. It begins with the second painting in my URECA project, Fight
or Flight. Here the American crocodile (Crocodylus acutus), eyeing her attacker, is a
warning sign of danger and represents the moment of fight or flight in a dangerous
situation. East Indian Sandalwood (Santalum album) is featured in this piece for its
sedative effects. These soothing properties can calm the emotions, providing mental
clarity for a moment of decision-making. Within the layers of collage in the background,
there are quotes about paralysis, fight or flight, shock, fear, anger, adrenaline, and assault.
I included a quote from an article discussing how young women are often unsure if the
word “assault” applies to them, particularly if they know the offender personally.
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This painting is not only about the fight or flight response, which is a psychological term
that refers to the body’s hormonal response to stressful situations, preparing the body to
either physically fight or flee, but is also about the ambiguity of defining your
experience.
Women are often taught to give men the benefit of the doubt or excuse
inappropriate behavior as “boys being boys,” and this piece wrestles with that learned
self-doubt versus gut feeling. Learning not to blame ourselves for the violence and
oppression we experience is key in growing and healing from our trauma. Following the
painting, the excerpt from the book on the panel states, “fight or flight, frozen, as if
stillness could save me. DEVOURED.” Here, I’m referencing the fight or flight response
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but recognizing that in the moment, I did neither. I felt frozen, paralyzed by fear like the
hare in the first painting. I was so unsure of how to respond that I simply didn’t react.
This is a common experience for many women; we are taught to doubt our instincts and
therefore are scared to overreact (or are simply unsure of how to react) when a trusted
friend or colleague treats us inappropriately. Instead of risk the overreaction and being
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Figure 47: Fight or Flight
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Figure 48: Fight or Flight Background Detail
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Hell Hath No Fury
The fourth panel measures 4’x6’ and includes fabric dyed with beets, turmeric,
and red cabbage. I used a warm color palette in this piece, mostly pink and yellow with
some warm-toned purple. The excerpt from the book included on this panel is, “wanted to
TEAR the skin from my flesh,” which references the snake imagery later in the URECA
series. Here it's meant to be a visceral, emotional, graphic reaction to the feeling of being
violated. This natural, violent response was my anger turned inward towards myself.
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The next panel features Hell Hath No Fury framed by Hapa Zome leaf patterns.
This painting was the most emotive for me to paint because the wolf truly embodied the
natural vengeance that I felt. I had no other way to describe it except that I wanted to be a
wolf lashing out in self-defense. The words and imagery that are included in this painting
center around danger, death, and putting a game face on. I had to get myself into the
mindset of aggression to combat the fear I was feeling, and that played a lot into this
piece. Feeling anger can be empowering because it is a personal defense emotion. Anger
acts as a reset button when you find yourself in a situation where your boundaries are
being violated. Anger is the emotion that pulls you out of the mindset of people pleasing
and the “Human Giver” syndrome and allows you to become your full self. Being wholly
feminine includes expressing oneself fully, through anger or otherwise. I used a lot of
heavy imagery and symbolism in this piece to emphasize the complex nature of female
anger.
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Figure 51: Gallery Shot I, Hell Hath No Fury Panel
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Figure 52: Hell Hath No Fury
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Figure 53: Detail Shot A of Hell Hath No Fury
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Rebirth
Finally, the viewer approaches the last fabric panel, which measures 5' x 6’ and
includes mostly greens and purples. I selected these colors to represent growth and
rebirth. I included several lines of text from my book, such as, “shed it all off / a new
body, untouched.” This follows the line on one of the previous panels, “wanted to TEAR
the skin from my flesh,” and refers to what is perhaps the strongest sensation that I
experienced while processing my trauma and anger: the feeling of wishing I could shed
my skin like a snake and be in a different body to cope with what I had been through.
Along with this panel is my final painting, Rebirth, which features a serpent and
garden sage. I selected the sage for its restorative and healing properties, indicating a new
beginning. I chose a snake shedding its skin partially for the imagery previously
mentioned, but also as a symbol for rebirth. Unlike a butterfly after metamorphosis, the
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again. While the snake in the final piece is still not as innocent and trusting as the hare, it
is not as armored or on edge as the crocodile, nor as aggressive and guarded as the wolf,
either. The imagery and text in this piece refer to rebirth, metamorphosis, self-protection,
and restoration. My favorite quote in this piece is, “Learning to live again following a
healing. The symbolism in this painting is truly the culmination of my healing and
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Figure 57: Gallery Shot L by Felix Taylor
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Figure 58: Rebirth
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Figure 59: Rebirth Background Detail
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BOOK PROJECT
printed on the panels became a critical part of my installation because the viewers hear
the book being read in the background as they experience the exhibit. Having the artist’s
book on display allowed viewers to engage with the material in another dimension. To
the left of the book display, I hung a poster that I made for my URECA project that
explains all of the animal and plant symbolism in my paintings, as well as the article that
was published about my project in the MTSU Research Magazine. I included vases of
flowers in the exhibit as a comment on femininity, but also as placeholders for a sculpture
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Figure 62: Gallery Shot N, healing is (really fucking) hard Detail
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Figure 64: Gallery Shot P, Video Performance
Figure 65: Gallery Shot Q with Dean Vile and Dr. McRae
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SCULPTURE
involved in the exploration of female anger. I used textured mark-making to activate the
surface of the hare bust, which I titled Forgiving the Hare. The method of mark-making I
used on the surface of this piece mirrors the brushstrokes I incorporated in my painting
series. Although I was not able to complete it in time for the exhibition in early March, I
believe that this sculpture offers another layer of depth to my body of work. The bronze
glaze masks the ceramic material and makes it appear like a metal statue, giving it a sense
of importance. The symbol of the hare takes on a different role in this piece than in An
Innocent Victim, appearing here more regal, resigned, and calm. Even with the softness of
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the rabbit’s fur, there is a sense of strength to this piece that did not appear in my
previous works. The fearful, timid hare is no longer the victim, but instead is able to
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RECEPTION
From the day I opened my show on March 1, I began receiving personal messages
from students who had seen my work. Several women shared their similar stories of
trauma and expressed their gratitude to me for bringing to light such a taboo topic. I felt
humbled by these messages and honored that my art had a meaningful impact on others.
professors to view my work in the 210 Gallery. The positive response was overwhelming.
The affirmation that my audience understood and related to my work gave me confidence
to continue sharing my story. The feedback I received was incredible, and I was
of my life.
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Figure 69: Gallery Shot R
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CONCLUSION
I created this multimedia installation so that the audience could see my work not
materializes through an immersive gallery experience. For this reason, I displayed my art
in a guided pathway through the exhibit to allow the audience to explore the work in a
multi-sensory way. I intended to create a link between the isolated experience of viewing
the work and the daily lives of the participants. After viewing my exhibition, I wanted the
audience to leave with a new perspective on their own emotional expression and how
they perceive the voices and expressions of others, particularly angry women. For me,
this project has been an experimental exploration of various media and techniques as I
continued to progress in my artistic skillset. It has been incredible to see this project come
to life. It's been very healing and emotional and has been a useful tool for me to use to
research and exploration with the narrative of my own healing and trauma has made my
multimedia art installation more relatable to the audience and allowed for a greater
impact.
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WORKS CITED
Benavides, Pelayo. “Animal Symbolism in Folk Narratives and Human Attitudes towards
Berger, J. (1991). About Looking. New York, N.Y.: Vintage International, pp.3-28.
Bremness, L., Fletcher, N., Ward, M. and Shimizu, H. (1994). Herbs. 1st ed. New York,
Chemaly, Soraya L. Rage Becomes Her: The Power of Women's Anger, 2018. Print.
Cruz, Katryna Santa. “Guided History.” Guided History Women in Art History
Comments, blogs.bu.edu/guidedhistory/historians-craft/katryna-santacruz/.
Kuper, Hilda. “Costume and Cosmology: The Animal Symbolism of the Ncwala.” Man,
10 Feb. 2020.
Mossendew, J. (2004). Thorn, Fire and Lily. 1st ed. London: Continuum.
Nagoski, Emily, and Amelia Nagoski. Burnout: the Secret to Unlocking the Stress Cycle.
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Souza, D. and Franson, K. (2020). Disturbing Animal Sculptures Inspired By The
https://www.demilked.com/terrible-animal-sculptures-expressing-human-
Traister, R. (2018). Good and Mad. New York, N.Y.: Simon and Schuster.
Young, A. (2020). Kiki Smith, Lying with the Wolf (article) | Khan Academy. [online]
2020].
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