2.ogunda Oyeku
2.ogunda Oyeku
2.ogunda Oyeku
OGUNDAIKU
1. Ifa says that it foresees victory and longevity for this person. Ebo materials; two roosters,
two hens and money.
Ona o sekan
Ko je ka fi iku sojo
Dia fun Alagogo idi Oori
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ogundaiku o! agogo nke
Translation
Our paths are not the same
That is why the cause of our death cannot be the same
Ifa’s message for the gong player by the Oori tree
He was advised to offer ebo
He complied
Ogundaiku o! the sound of the gong is continuous
2. Ifa advises this person to offer ebo of victory. The ebo materials here are one rooster and
money. On this, Ifa says:
Maa ka lo
Ijaa mi doju ona
Dia fun Opolo
Ti oun eja jo nsota araa won
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni laruuse ogun
Translation
Follow me
My fight is by the road side
Ifa’s message for Opolo, the Toad
When he and Ejo, the Snake were bitter enemies
He was advised to offer ebo
He complied
Before long, not too far
Join us in the midst of victory
3. Ifa says that this person is suffering urinary tract infection. There is a serious infection in
his/her urine that if not quickly treated, may lead to a situation where it may be difficult if
not impossible for this person to beget a baby in life. Ebo materials; two guinea-fowls, two
pigeons, two hens, two roosters and money. He/she also needs to feed Ifa with one
guinea-fowl, two rats and two fish. After this, appropriate medication to eliminate the
infection must be applied.
Translation
The urine foams and flows like a snake
Ifa’s message for Jagaruwa
When weeping in lamentation of her inability to beget a baby
She was advised to offer ebo
She complied
What had been preventing Jagaruwa from giving birth to a baby
It was the urine that foams and flows like a snake
That was what was preventing Jagaruwa from giving birth to a baby
What will now enable Jagaruwa to give birth to a baby
It is the same urine that foams and flows like a snake
That will make Jagaruwa to beget her own baby
4. Ifa advises a trader here to offer ebo in order for his/her market to record heavy sales. Ifa
says that this person needs to use part of his/her merchandise to offer the ebo and also
add honey and money. He/she also needs to feed Esu with one rooster and feed Obatala
with plenty of land snails.
A rijo
A r’ayo
A r’ayo
A ri’jo
Dia fun Ogunda
Ti nlo ree s’ana Oyeku
Won ni ko sakaale ebo ni sise
O gb’ebo, o ru’bo
A rijo
A r’ayo
Ogunda ti gb’Oyeku ni’yawo o
A rayo
A rijo
Ogunda ti gb’Oyeku niyawo
Translation
We have cause to dance
And we also cause to be happy
We have cause to express our joy
And we also have cause to celebrate
Ifa’s message for Ogunda
When going to become the inlaw of Oyeku family
He was advised to offer ebo
He complied
We have cause to dance
And we also cause to be happy
Ogunda has married Oyeku has his wife
We have cause to express our joy
And we also have cause to celebrate
Ogunda has married Oyeku has his wife
6. Ifa says that the most important and most satisfying processions of this person are
his/her children. This is the reason why he/she must take proper care of his/her children.
Ebo materials; eight rats, eight fish, four hens, two she-goat and money. Half of these
materials shall be used to feed Ifa.
Translation
Longevity is the profit of the fulfillment of destiny
Ifa’s message for Makuulumi-loju
The first child of Olofin
He was advised to offer ebo
He complied
What is most important?
Longevity is the most important
8. Ifa says that it foresees longevity for this person. Ifa advises him/her to offer ebo with
three roosters, three pigeons, and money. He/she also needs to feed the anthill as
appropriate.
Translation
Ponngba ponngba o pongbara
He cast Ifa for Orunmila
When going to the world of longevity
He was advised to offer ebo
He complied
Instead for an Awo to die
The Awo will turn to a hill
Ponngba ponngba o pongbara
Aboru Aboye.
AFFILIATED ORISA/IRUNMOLE OF OGUNDA OYEKU
1. Ifa – for direction, success, victory, elevation, protection, contentment, sanctuary and
general wellbeing
2. Ori – for fulfillment of destiny, success, progress, support, elevation, contentment and self
actualization
3. Esu- Odara – for support, guidance, protection, direction, elevation, victory, success and
general wellbeing
4. Ogun – for victory, success, achievement, leadership, and general well being
5. Obatala – for support, leadership, accomplishment, fulfillment, success, and general
wellbeing
6. Osun –for compatible spouse, childbearing, childrearing, elevation, progress, and general
success
7. Sango – for victory over enemies, leadership, progress, support, protection and general
well being