Parenting Is
Parenting Is
HAIM ABRAHAM
405
ABSTRACT
Multiparental family structures, in which there are more than two
parents, are becoming increasingly common. Thus, they defy the social
and legal conception of the nuclear family. Yet, despite the growing
number of multiparentalfamilies, their legal status in mostjurisdictions
is not recognized, leaving various issues unaddressed and potentially
risking the children's best interests. This paper examines how the
legislatures and courts of California, Canada, and the UK recognize
and regulate multiparentalfamilies. It shows that the treatment of
multiparentalfamilies variesfrom non-recognitionof any status, through
regulation of the multiparental family, to the recognition of the
multiparentalfamily basedon parentalagreements. The paper identifies
five distinct categories of multiparentalfamily structures, and suggests
that the allocation ofparentalstatus should be made possible to each of
these structures. To do so, it is suggested that the allocationofparental
status will not be determined by traditional.doctrines. Rather, it should
be guided by both the intentions of the parties to the parentalagreement,
and the child's best interests.
I. INTRODUCTION
For many years, the "traditional" family structure, namely a heterosexual,
monogamous couple and their biological children, has not been the only
family structure in Western societies. Rising divorce rates,' stepfamilies,
cohabitation, co-parenting, assisted reproductive technologies, LGBT
families, and open adoptions have all contributed to this development. Due
to this departure from a single model of family structure, it is not surprising
that the definition of the nuclear family has been a subject of debate in recent
2
years.
* Vanier Scholar; SJD Candidate, University of Toronto; LL.M. (Cantab); LL.B. I want
to thank Omri Ben-Zvi, Michael Birnhack, Yishai Blank, Mercedes Cavallo, Rory Gillis,
Benjamin Graff, Dafna Hacker, Nadia Lambek, Tal Morse, Arthur Ripstein, Eden Sarid,
Jens Scherpe, Philip Stefanovski, and Hedi Viterbo, for their critiques and suggestions;
The participants of the 2016 Critical Legal Conference, and the 4th annual Tel Aviv
University Law in a Changing Society Workshop for their helpful comments; and the
staff of the American University Journal of Gender, Social Policy & the Law for their
very helpful editing on this article.
1. Divorce Rates Data, 1858 to Now: How HasIt Changed?, THE GUARDIAN, (Feb.
6, 2014), www.theguardian.com/news/datablog/2010/jan/28/divorce-rates-marriage-
ons; Christopher Ingraham, Divorce is Actually on the Rise, and It's the Baby Boomer's
Fault, WASH. POsT (Mar. 27, 2014), www.washingtonpost.com/blogs/wonkblog/wp/
2014/03/27/divorce-is-actually-on-the-rise-and-its-the-baby-boomers-fault.
2. See generally Sally Bould, Familial Caretaking:A Middle-Range Definition of
Family in the Context ofSocial Policy, 14 J. FAM. ISSUES 133, 134 (1993); Stuart Bridge,
Marriage and Divorce: The Regulation of Intimacy, FAMILY LAW: ISSUES, DEBATES,
POLICY, (Johnathan Herring ed., 2001); William C. Duncan, Don't Ever Take a Fence
Down: The Functional Definition of Family - DisplacingMarriage in Family Law, 3
J.L. & FAM. STUD. 57, 57-58 (2001); Mary Patricia Treuthart, Adopting a More Realistic
Definition of "Family" 26 GoNz. L. REv. 91, 92 (1991).
3. See infra p. 18-19 and note 73.
4. See Elizabeth Marquardt, When 3 Really Is a Crowd, N.Y. TIMES, (July 6, 2007),
www.nytimes.com/2007/07/16/opinion/16marquardt.html?_r-0.
5. See generally Katharine Baker, Bionormativity and the Construction of
Parenthood, 42 GA. L. REv. 649, 654 (2008) [hereinafter Bionormativity]; Katharine
Bartlett, Rethinking Parenthoodas an Exclusive Status: The Needfor Legal Alternatives
When the Premiseofthe NuclearFamilyHas Failed, 70 VA. L. REv. 879, 880-882 (1984)
[hereinafter Rethinking Parenthood];Melanie Jacobs, Why Just Two? Disaggregating
TraditionalParentalRights and Responsibilitiesto Recognize Multiple Parents, 9 J.L.
& FAM. STUD. 309 (2007) [hereinafter Why Just Two?].
contradictory evidence exists. 16 This is true even if the child was born only
two weeks after the couple married.' 7 The existence of this presumption is
rather unsurprising, since for many years family life could only exist within
the framework of marriage,"s and other methods of determining parentage
(like DNA testing) were not available. By constructing this presumption, the
law was able to protect the family from instability, and more importantly
prevent the unwarranted status of "illegitimate children."1 9 It is also the
easier administrative choice, as it is a fairly simple bright-line rule.20
Examining the marital presumption vis-A-vis the institution of marriage,
as it was understood many centuries ago, suggests that this presumption
made social and legal sense. While initially marriage was perceived as a
private matter of factual character (i.e., in order to be married a couple did
not have to undergo a ceremony, but rather they needed to live together as
man and wife), over the years the Church and Canon Law succeeded in
assimilating their notions of marriage into social practice.21 Marriage
became a public matter, regulated by the Church and the State, with legal
consequences. It also began being perceived as a civil contract, 22 and in the
heart of the agreement to marry was the purpose of having and raising
children.23 In other words, by agreeing to enter into marriage, the husband
and wife agreed to support and raise the children born from that marriage.
The marital presumption was the means of enforcing this agreement,
16. In re Findlay, 170 N.E. 471, 472 (N.Y. 1930); RCA 13/66 Plonit (minor) v.
Ploni, PD 20(2) 512, 515-16 (1966) (Isr.); Mary Louise Fellows, The Law ofLegitimacy:
An Instrument ofProcreativePower, 3 COLUM. J. GENDER & L. 495, 498-99 (1993).
17. Katharine Baker, Bargaining or Biology? The History and Future of Paternity
Law and Parental Status, 14 CORNELL J.L. & PUB. POL'Y 1, 23 (2004) [hereinafter
Bargaining or Biology?].
18. Jens Scherpe, Protection of Partners in Informal Long-Term Relationships 7(3)
INT'L L. FORUM DU DROIT INT'L 206, 207 (2005).
19. Bargaining or Biology?, supra note 17, at 6.
20. Rita Alta Charo, And Baby Makes Three - or Four, or Five, or Six: Redefining
the Family after the Reprotech Revolution, 15 Wis. WOMEN'S L.J. 231, 242 (2000).
21. MARY ANN GLENDON, THE TRANSFORMATION OF FAMILY LAW 27-28 (1989).
22. Goodright v. Moss (1777), 98 Eng. Rep. 1257, 1257 (KB); Maynard v. Hill, 125
U.S. 190, 210-11 (1888); 46 Martin Luther et al., Martin Luther's Works, 261-62 (1986);
JOHN LOCKE, Two TREATISES OF GOVERNMENT (Ian Shapiro ed., 2003); Richard F.
Storrow, Parenthood by Pure Intention: Assisted Reproduction and the Functional
Approach to Parentage, 53 HASTINGS L. J. 597, 640-42 (2002).
23. WILLIAM BLACKSTONE, COMMENTARIES ON THE LAWS OF ENGLAND 443 (1796);
Bargaining or Biology?, supra note 17, at 24.
responsibilities taken the more likely it is that the court wilf give a legal
consequence to these actions. Hence, it is fair to argue that the functional
approach has a strong element of intention.28 Indeed, it is not common to
find a situation in which an individual is acting like a parent without the
intent to perform as one. Of course, if a person is compelled to fulfill some
parental roles by matter of law, it is possible that the intent to perform as a
parent will be lacking. However, these situations occur a posteriori to the
recognition of parenthood and parental responsibilities, so they are irrelevant
in this respect for the purposes of this paper.
An interesting issue, which arises in the context of the functional
approach, is that of recognition of parental responsibilities by implicit
contract. At times, courts apply the functional approach in order to identify
a contract-like obligation to assume parental responsibilities. 29 Here, the
intent is not merely an underlying principle, but the focal point of the
proceedings. By borrowing notions from contract law, acting as a parent
indicates to the court the intent to assume parental responsibilities. Once
more it is visible that. intent is a cardinal factor in the functional approach.
Another method of evaluating the substance of family life as an indicator
for conferring parental rights and responsibilities is the psychological
approach. Once more, the parenting functions are a proxy for the
recognition of parenthood and allocation of parental responsibilities.
However, the emphasis lies on the perception of the adults and children, and
whether they see themselves as a family and identify as parents and children.
This self-perception and identification could have direct manifestation (the
child calls an individual her "mom" or "dad"), and indirect manifestations
(the individuals fulfill parental roles, like doing the laundry, taking the child
to the doctor, etc.). They do not need to live in the same house for such
identification and attachment to occur.31 Yet, they do need to have a
28. Kristine H., 117 P.3d at 696; Applying Intent-Based Parentage,supra note 27,
at 437-38; Nancy Polikoff, This Child Does Have Two Mothers: Redefining Parenthood
to Meet the Needs of Children in Lesbian-Motherand Other Non-traditionalFamilies,
78 GEO. L.J. 459, 464 (1990) [hereinafter Two Mothers]; Storrow, supra note 22 at 640-
42; Katharine K. Baker, Quacking Like A Duck? FunctionalParenthoodDoctrine and
Same-Sex Parents,92 CHI.-KENT L. REv. 135, 145-60 (2017).
29. Clevenger v. Clevenger, 11 Cal. Rptr. 707 (Cal. Ct. App. 1961); RCA 8256/99
Plonit v. Ploni, PD 58(2) 213, 233-36 (2003) (Isr.); Bargainingor Biology?, supra note
17, at 31.
30. Storrow, supra note 22, at 640-42.
31. ALLISON JAMES, Parents: A Children's Perspective, in WHAT IS A PARENT? A
Socio-LEGAL ANALYSIS 190 (1999); cf Irene Levin, Children's Perceptions of Their
Family, in CHILDHOOD AND PARENTHOOD: PROCEEDINGS OF ISA COMMITTEE FOR
41. Injecting a small amount of ooplasm from eggs of fertile women to the eggs of
unfertile women. See Jacques Cohen et al., Ooplasmic Transfer in Mature Human
Docytes, 4 MOLECULAR HUM. REPROD. no. 3, 1998, at 269-80.
42. Replacing damaged mtDNA with healthy mtDNA. See Frangoise Baylis, The
Ethics of Creating Children with Three Genetic Parents, 26 REPROD. BIOMEDICINE
ONLINE 531, 531-32 (2013).
43. Recently, England advanced a new regulation that will allow mitochondrial
donations, but it will only recognize two legal parents. See The Human Fertilisation and
Embryology (Mitochondrial Donation) Regulations 2015, SI 572, art. 3, ¶ 15, 17 (Eng.).
B. Co-ParentingFamilies
The second type of multiparental structure is co-parenting. The term 'co-
parenting' describes a situation in which individuals jointly raise children
without being in a romantic or legally recognized relationship. Such
arrangements occur either after spousal separation, or as a result of a choice
to raise children without prior or subsequent romantic involvement. It is
important to note in this context that co-parenting is used by members of the
LGBTQ community and heterosexuals as individuals, as couples, or in other
combinations. In the latter case there are more than two individuals
involved. Thus, according to the intention-based, functional, or
psychological approaches, the child could have multiparents, and the number
of family members and complexity of the family structure can vary
considerably.
For example, assume Adam and Brian are a gay couple who decide to have
a child with Christina using Adam's sperm. The three agree on the various
issues regarding childrearing, from the child's name, custody arrangements,
and financial support, up to breakup or new relationships. As a result, Dorian
is born. He spends half of his week with Adam and Brian, and the other half
with Christina, and alternates between the two homes every other weekend.
After a year Christina falls in love and marries Eliot, and together they have
Fiona. All four adults take an active role in raising the two children, which
now have three fathers and one mother. Although this example can be
developed even further,4 it is sufficiently established for our purposes. We
can now see that co-parenting does not only illustrate how "it takes a village
to raise a child", 45 but also that it sometimes creates the village.
C. Stepfamilies
The third type of structure is stepfamilies. As aforementioned, in some
instances after spousal breakup one or both of the parents meet new spouses,
who participate in the day-to-day upbringing of the children. Here there
might be a positive cooperation between the "original" parents and the "new"
parents. 4 6 In this case the parental responsibilities will be shared according
44. See generally JOHN EEKELAAR, Parenthood Social Engineering and Rights, in
CONSTITUTING FAMILIES: A STUDY IN GOVERNANCE 83 (Derek Morgan et. al. eds., 1994);
Annemarie Vaccaro, Toward Inclusivity in Family Narratives: Counter-Storiesfrom
Queer Multi-ParentFamilies, 6(4) J. GLBT FAM. STUD., 425, 429-32 (2010).
45. See generally HILLARY RODHAM CLINTON, IT TAKES A VILLAGE (Simon
&
Schuster, 1996).
46. I use the terms "original" and "new" parents to distinguish between the
individuals that were initially legally recognized as the parents and the new spouses who
to some sort of an agreement between the parents. But it may very well be
that an "original" parent will not take an active role in the child's life, and
the "new" parent will assume that role. Whichever situation may apply, the
fact that the new spouses fulfil parental roles can lead to a situation where
the child has multiparents.
E. Kinship CarerFamilies
The fifth and last type of multiparental family structures is extended
kinship carers. As their title suggests, extended kinship carers are either
members of the extended family or other friends who share a close and
intimate relationship with the family. The care is a result of voluntary
agreement between the parents and the carers. The care is provided with no
expectation of monetary compensation and the extended kinship carers may
be, inter alia, grandparents, godparents, aunts and uncles, friends, neighbors,
A. Administrative Strain?
The first strain of arguments opposing the recognition of multiparents
suggests that with the recognition of any additional parent, beyond the
traditional two, greater administrative strain is induced." This strain could
be described as direct if, for example, multiparents will impose a greater
burden on the courts when settling conflicts regarding such matters as
custody, visitation, and financial support.5 2 Yet, it could also be described
as indirect. If the recognition of multiparents will make it easier for an
individual parent "to shirk his or her responsibilities,"53 then the state might
have to take over those responsibilities, or at the very least spend resources
on their enforcement.
However, it seems doubtful that the administrative strain imposed by
multiparents is significantly more strenuous than that which is imposed on
public authorities when dealing with any two-parent dispute. Furthermore,
even if multiparental family structure disputes are more complex, an issue
that so far was not established empirically, this fact by itself does not justify
non-recognition of multiparents in the first place. In regards to custody
disputes particularly, the difficulties arising cannot justify differential
treatment between "traditional" and multiparental families. Moreover, it is
not at all clear that multiparenting makes it easier to shirk parental
responsibilities.54 In fact, multiparents might require less state intervention
than two parents and single parents for two reasons. First, the former can
self-enforce each other's parental obligations." Second, the larger number
of individuals that are responsible for a child make it less likely that the state
will need to support her."
B. Protectingthe "Traditional"Family?
The second strain of arguments opposing the recognition of multiparents
claims that this recognition will undermine the "traditional" understandings
of the family as an institution." The fear is that the "traditional" family will
lose its social and legal dominance. For instance, once the multiparental
relationship between the parents and the children is recognized, then the
parents will push for "the rights and protections of marriage.""
Alternatively, the protection of the "traditional" family as a whole and
complete unit could be compromised. It was argued that by the ability to
recognize multiparents the family members' right to privacy and autonomy
could be compromised, as courts could use their power to "force" an
additional parent on the family.59
54. Brian Bix, The Bogeyman of Three (or More) Parents, MINN. LEGAL STUDIES
RESEARCH PAPER No. 08-22, 3 (2008).
55. See Vaccaro, supra note 44, at 434 (highlighting the testimony of one
multiparent).
56. Laura T. Kessler, Community Parenting, 27 WASH. U.J.L. & POL'Y 47, 72
(2007); Kinsey, supra note 8.
57. Duncan, supra note 2, at 77; Lynn D. Wardle, DeconstructingFamily: A Critique
of the American Law Institute's "Domestic Partners" Proposal, 2001 BYU L. REV.
1189, 1228-33 (2001).
58. Marquardt, supranote 4.
59. Appleton, supra note 27, at 29-30; Bix, supra note 54, at 6-7; Diane M.
Goodman, Why Can't Children Have Three Parents, 34 L.A. LAW. 36 (2011); John De
Witt Gregory, Family Privacy and the Custody and Visitation Rights ofAdult Outsiders,
36 FAM. L.Q. 163, 184-87 (2002); Fiona Kelly, Nuclear Norms or Fluid Families?
IncorporatingLesbian and Gay Parentsand Their Children into CanadianFamily Law,
21 CAN. J. FAM. L. 133, 172 (2004); David D. Meyer, Parenthood in a Time of
Transition: Tensions Between Legal, Biological, and Social Conceptions ofParenthood
54 AM. J. CoMP. L. 125, 126-32 (2006).
60. Nancy Dowd, Multiple Parents/MultipleFathers, 9 J.L. & FEMINIST STUD. 231,
223-24 (2007) [hereinafter Dowd 2007]; Nancy Dowd, Law, Culture and Family: The
Transformative Power of Culture and the Limits of Law. 78 CHI.-KENT L. REV. 785, 786
(2002); see generally Yoav Dotan, The Boundaries of Social Transformation through
Litigation: Women's andLGBTRights in Israel, 1970-2010, 48(1) ISR. L. REV. 3 (2015).
61. See generally GARY BECKER, A TREATISE ON THE FAMILY 227-306 (1981);
STEPHANIE COONTZ, THE WAY WE NEVER WERE: AMERICAN FAMILIES AND THE
NOSTALGIA TRAP (1992); MARTHA. A. FINEMAN, THE NEUTERED MOTHER, THE SEXUAL
FAMILY AND OTHER TWENTIETH CENTURY TRAGEDIES (1995).
62. Kessler, supra note 56, at 53; Hannah Richardson, NuclearFamily 'In Decline',
FiguresShow, BBC NEWS, (July 2,2010) www.bbc.co.uk/news/10487318.
63. Kessler, supra note 56, at 59.
64. Kinsey, supra note 8, at 335.
65. See generally Vaccaro, supra note 44, at 434.
66. See, e.g., CAL. FAM. CODE § 7612(c) (West 2017); A.A. v B.B. (2007), 83 O.R.
3d 561 (Can. Ont.); A v. B and Another [2012] EWCA Civ 285 (Eng.); M.L. v. R.W.
[2011] EWHC 2455 (Fain) (Eng.); Re W.B. (children) (contact) [2011] EWHC 3431
(Fain) (Eng.); Re D (contact and parental responsibility: lesbian mothers and known
father) [2006] EWHC 2 (Fam) (Eng.); Coupet, supra note 8, at 595.
67. Katharine Bartlett, Preference, Presumption, Predisposition, and Common
Sense: From Traditional Custody Doctrines to the American Law Institute's Family
DissolutionProject, 36 FAM. L.Q. 11, 13 (2002).
68. Bionormativity, supra note 5, at 682; Dolgin, supra note 38, at 238-43; Naomi
R. Cahn, Reframing ChildCustody Decision Making, 58 OHIO ST. L.J. 1, 5-14, 58 (1997).
69. Coupet, supra note 8, at 642; Robert Emery et al., A CriticalAssessment ofChild
Custody Evaluations: Limited Science and a Flawed System, 6(1) PSYCHOL. SCI. PUB.
INT. 1, 6 (2005); cf 2007 O.A.C. 2, 83 O.R. (3d) 561 (Can.); A v. B and Another [2012]
EWCA Civ 285 (Eng.); [2011] EWHC 3431 (Fain) (Eng.); [2006] EWHC 2 (Fam)
(Eng.).
70. Coupet, supra note 8, at 642; cf 2007 O.A.C. 2, 83 O.R. (3d) 561 (Can.); [2011]
EWHC 3431 (Fain) (Eng.); [2006] EWHC 2 (Fam) (Eng.).
With the complex nature of the "child's best interests" standard in mind
we can now turn to the main reservation that has been made in the context of
recognizing multiparents. It has been argued that due to the nature of
multiparenting households, there will be "too many cooks in the kitchen",
causing decision making to be extremely difficult. 1 It has also been argued
that the family will often include more than two households, shuffling the
children between different homes and ideologies, forcing them to grow up
too fast.72
These arguments appear to assume that all multiparental families are
necessarily dysfunctional. But this assumption is far too wide and
unsubstantiated. In fact, multiparental families might not only work well
despite having "many cooks", but perhaps even better than families that only
have two. Furthermore, the claim that the mere existence of two homes in a
child's life causes distress is an ungrounded and unproven presumption, not
to mention that "traditional" families are not the ideal stress-free single-
ideology households they are portrayed as. Notwithstanding the fact that
multiparenting can take place in a single household 73 (even if not all parents
live there), having more than one home could be a positive experience.
A child's best interests may be served by recognition of multiparents for
two main reasons. First, without such recognition the family unit is
vulnerable with many issues left uncertain, such as custody, citizenship,
holding and succession of property, social support, and legitimacy.74 Not
71. Buss, supra note 52, at 635-36; Carbone, supranote 52, at 1297; More Parents,
More Money, supranote 52, at 223; Kinsey, supra note 8, at 329; Marquardt, supra note
4.
72. Marquardt, supra note 4, at 1.
73. Vaccaro, supra note 44, at 429.
74. Nicholas Bamforth, Same-Sex Partnerships:Some Comparative Constitutional
Lessons, 12 EUR. HUM. RTS. L. REv. 47, 60 (2007); Kinsey, supra note 8, at 329-37;
Kavanagh, supra note 50, at 90; FA (Tel-Aviv) 37745-03-14 Nilli v. Orit, NEVO, at 1
(Apr. 27, 2014) (Isr.). In Nilli, a family court in Israel gave effect to a co-parenting
agreement and ordered visitation rights to Nilli, who donated her eggs to her lesbian
partner Orit, which were fertilized with Alon's sperm. Orit and Alon were registered as
the parents on the birth certificate, and the three signed a co-parenting agreement in
which they declared they will act as equal parents despite the lack of formal legal
recognition of Nilli as a parent. After Nilli and Orit's relationship ended, Nilli continued
seeing the children and assisting in their daily care, until Orit and Alon stopped the
visitations. The court recognized the lacunain current legislation regarding multiparents,
and declared it would be unreasonable to ignore the parties' co-parenting agreement. The
court added that not recognizing this agreement will not only harm the parties, but that it
is also contradictory to the children's best interests, legal stability and certainty. Yet, the
court only ordered visitations and did not recognize Nilli's parenthood.
75. See Two Mothers, supra note 28, at 573 (explaining that family law still often
fails to recognize and protect the child-carers relationships despite the fact such
recognition is in the child's best interests, as she comes to depend on and attached to the
carers); Laura Ann Rosenbury, Rights andRealities, 94 VA. L. REV. BRIEF 39, 43 (2008);
Coupet, supranote 8, at 321.
76. Kinsey, supra note 8, at 331.
77. See generally A v. B and Another [2012] EWCA (Civ) 285, 285 (Eng.).
78. Minister of Home Affairs v. Fourie [2006] 1 S.A. 524, at 95 (S. Afr.).
79. DEL. CODE ANN. t.13, § 8-201 (2009); D.C. CODE § 16-831.01 (2012); Elisa B.
v. Superior Court, 117 P.3d 660, 664-65 (Cal. 2005); Adoption of Kelsey S, 823 P.2d
1216, 1217 (Cal. 1992); Jhordan C. v. Mary K., 224 Cal. Rptr. 530 (Cal. Ct. App. 1986);
Nunn v. Nunn, 791 N.E.2d 779, 783 (Ind. Ct. App. 2003); C.E.W. v. D.E.W., 845 A.2d
1146, 1152 (Me. 2004); Miller v. Miller, 478 A.2d 351 (N.J. 1984); T.B. v. L.R.M., 786
A.2d 913, 916-19 (Pa. 2001); Re PC (Change of Surname) [1997] 2 FLR 730 (Eng.);
MARIEL DIMSEY, Multi-ParentFamilies in the 21st Century, in EUROPEAN CHALLENGES
IN CONTEMPORARY FAMILY LAW 101, 108-09 (Katharina Boele-Woelki ed., 2008).
80. See CAL. FAM. CODE § 7612(c) (West 2017) (allowing for the recognition of
more than two parents when not doing so would be detrimental to the child); see also
ME. REv. STAT. ANN. tit. 19-A, § 1853 (2015) (granting courts the authority to recognize
more than two parents); see also Family Law Act, S.B.C. 2011, c. 25 § 44 (Can.)
(permitting "two or more of a child's guardians [to] make an agreement respecting ...
the allocation of parental responsibilities . . . "); see also Care of Children Act (2004) §
23 (N.Z.) (allowing parental guardians to appoint additional guardians for a child); see
also State of La. ex rel. Dep't. of Soc. Serv., Off. of Fam. Support v. Howard, 898 So.2d
443, 444; (La. Ct. App. 1st Cir. 2004) (discussing the concept of dual paternity, where a
child is allowed to seek support from its biological father); see also Smith v. Cole, 553
So.2d 847, 854 (La. 1989) (holding that even if a child already has a guardian, that does
not mean that the biological father can escape his parental responsibilities); see also Geen
v. Geen, 666 So.2d 1192, 1196-97 (La. Ct. App. 3d. Cir. 1995) (holding that biological
parents are not the default option when determining the best interests of a child, even
when they get married); see also State ex rel. Crook v. Mendoza, 491 N.W.2d 62, 6364
(Neb. Ct. App. 1992) (discussing the relationship between the biological father and the
custodial father and how both can be required to support the child); see also Jacob v.
Shultz-Jacob, 923 A.2d 473, 480-81 (Pa. Super. Ct. 2007) (discussing the idea that
"stepparents who have held a child out as their own are liable for support; biological
parents who have exercised the rights appurtenant to that status can be no less bound.");
see also A.A. v B.B. (2007), 83 O.R. 3d 561 (Can. Ont.) (recognizing that a child can
have two fathers, two mothers, or any combination thereof); see also McAllister v.
McAllister, 779 N.W.2d 652, 658, 660 (N.D. 2010) (holding that the best interest of the
child was to allow visitation rights by a third parent); see also K.A.F. v. D.L.M., 96 A.3d
975, 981-82 (N.J. App. Div. 2014) (recognizing that a child's best interests might involve
more than two parents); see also Dawn M. v. Michael M., 55 Misc.3d 86547865, 47
N.Y.S.3d 898, 900-02 (N.Y.S. Suffolk County 2017) (holding that "tri-custody" was in
the best interests of the child); see also In re Parentage of J.B.R Child, 336 P.3d 648, 654
(Wash. Ct. App. 2014) (holding that multiple parents can be in the best interest of the
child); see also Killingbeck v. Killingbeck, 711 N.W.2d 759, 773-74 (Mich. Ct. App.
2005) (recognizing the rights of biological and psychological parents); see generally
COMMON CORE AND BETTER LAW IN EUROPEAN FAMILY LAW 389-412 (Katharine Boele-
Woelki ed., 2005); KATHARINA BOELE-WOELKI ET AL., PRINCIPLES OF EUROPEAN
FAMILY LAW REGARDING PARENTAL RESPONSIBILITIES, 32, 66 (2007).
81. Meyer, supra note 59, at 131-32; Murray, supra note 48, at 398-99; Barbara
Bennet Woodhouse, Hatching the Egg: A Child-Centered Perspective on Parent's
Rights, 14 CARDOZO L. REv. 1747, 1781-82 (1993).
82. E.g. A v. B and Another [2012] EWCA Civ 285 (Eng.).
83. See id. (providing an example of England sperm donors being recognized as
having limited parental responsibilities stemming from their parenting, but their
parenthood was not recognized as such); Re D (contact and parental responsibility:
lesbian mothers and known father) [2006] EWCA Civ 285 (Fam) (Eng.); Re W.B.
(children) (contact) [2011] EWHC 3431 (Fain) (Eng.). Conversely, in Louisiana, courts
recognize "dual paternity", where a child has both a presumed father and a biological
father. Such dual recognition does not affect the presumed father status or
responsibilities, while imposing financial responsibilities on the biological father (which
may have some parental rights). State, Dep't of Soc. Servs. ex rel. P.B. v. Reed, 10-410
(La. App. 5 Cir. 2010) 52 So. 3d 145, 147; W.R.M. v. H.C.V., 2006-0702 (La. 3/6/07),
951 So. 2d 172, 173; Howard, 898 So. 2d at 444; State, Dep't of Soc. Servs., Office of
Family Support ex rel. Munson v. Washington, 32,550 (La. App. 2 Cir. 12/8/99) 747 So.
2d 1245, 1247; Cole, 553 So. 2d at 854-55; Warren v. Richard, 296 So.2d 813, 813-814
(La.1974). Multiparental recognition, which stems from the will to ensure financial
security, can also be found in Israel. There the courts have found that if a stepparent died
in the line of duty, the stepchild may be recognized as their orphan for the sake of
receiving remuneration even if both biological parents are alive. i.e., for the purpose of
remuneration, the children may have three parents. SFA (District - Jerusalem) 1093/74
Raya Kolan v. Remuneration Officer, 1976(2) 429 (1976) (Isr.); SFA (Magistrate -
Rishon Letzion) 41988-03-11 R.A. v. Remuneration Officer Nevo (Feb. 3, 2013) (Isr.)
84. In Florida, a Miami-Dade Circuit Court judge ordered three parents to be
registered as such on a birth certificate (the genetic parents and the lesbian partner of the
genetic mother); notwithstanding, the court stated that the father will have only limited
visitation rights and no other subsequent responsibilities. See Susan Brinkmann, Florida
Allows Three Parent-Adoption, WOMEN OF GRACE (Feb. 13, .2013), www.
womenofgrace.com/blog/?p= 19406.
85. For instance, the Pennsylvania Superior Court found that a child who was born
to a lesbian couple and a known sperm donor has three parents, all of which have parental
rights and responsibilities. This was made on the basis that one is the biological mother,
her partner was the in loco parentis, and that equitable estoppel applies to the sperm
donor in light of his involvement in the child's life alongside his statutory liability as the
biological father. Jacob, 923 A.2d at 776-77, 780-81. Perhaps a more ground-breaking
case is A.A. v. B.B. in which a lesbian couple (A.A. and C.C.) together with a sperm
donation from their friend (B.B.) had D.D. (2007), 83 O.R. 3d 561 (Can. Ont.). Although
the couple were to be the primary caregivers, the three wanted B.B. to remain involved
in the child's life. The Court of Appeal for Ontario stated that it is in the child's best
interests that all three adults enjoy an equal status of legal parenthood.
Despite Black J's attempt to portray Mr. B's status as equal to that of Ms.
A and Ms. C, it is secondary to theirs. It should be noted, that Re D is a case
in which the court regulated the multiparental family rather than simply
recognizing it. This is mainly because A, B, and C were in disagreement
about the scope of parental responsibilities B should hold. If they were all
in agreement then they could have applied for a court order, in which case
the Court's discretion would have been more limited.
Similar issues arise in the A v. B case. 90 Here, A offered to be the sperm
donor for B and C, his lesbian friends (who were in a relationship). Because
B comes from a religious family, the three decided that it would be best if
she, B, and A would marry, but that the child will be raised by B and C. They
also agreed that A's fatherhood would be recognized, but that his parental
role would be secondary. After conception, cracks began to appear in the
relationship of the three adults. After M was born, A applied for a defined
contact order, and B and C applied for a joint residence order and a specific
[I]n the present case some would say that the primary carer is the full-time
nanny. However, let me rank the three parents in the context of care.
Clearly, B and C are primary carers. Clearly, A is only presently on the
threshold of providing secondary care. 91
91. Id.
92. LOWE & DOUGLAS, supra note 87, at 391.
93. HFEA § 54 (Eng.); Adoption & Children Act 2002, c. 38, § 46. (Eng.); LOWE
&
Most children have two parents, but in rare cases, children have more than
two people who are that child's parent in every way ... It is the intent of
the Legislature that this bill will only apply in the rare case where a child
truly has more than two parents. 95
child to be considered as a parent. See In re Alexander P., 1 Cal. App. 5th at 1280.
99. Family Law Act, S.B.C. 2011, c. 25 § 30 (Can.).
100. Id §§ 39-40(2).
101. Id. §§ 50-51.
102. Id § 50.
heterosexual family structure, in which women are the primary carers and
men are the secondary carers. 112 Third, even if there are primary and
secondary carers, it does not mean that their rights and obligations should be
different - as is the case in heteronormative family structures.
The difficulties arising from a strictly hierarchal approach have led some
scholars to suggest that we should strive to identify the family structure
without conforming it to a specific ideal.1 13 By acknowledging both
hierarchal and egalitarian multiparental family structures, the law could
accommodate the wide range of multilarental families, thus ensuring
equality, autonomy, and the child's best interests. Therefore, it is necessary
and warranted that the approach through which parental status is allocated
should be able to cater for the needs of the entire spectrum of multiparental
families. Thus, there should be no a-priori restriction on the form and
substance of the multiparental family.
Furthermore, examining the five approaches to the allocation of parental
status suggests that only the intention-based approach can correctly capture
all types of multiparental families. The marital status approach and the
genetic/biological approaches for allocation of parental status are out of sync
with current social realities and medical advances. Considering the vast
numbers of children who are born out of wedlock, and the fact that not all
couples can (or want to) marry, relying solely on the marital presumption
seems unpractical and discriminative. 114 Furthermore, ART and adoption
illustrate that the fact that a genetic or biological connection exists between
an individual and a child is not sufficient or necessary for the determination
15
of parenthood and parental responsibilities.s This does not mean genetics
and biology should have no role at all, but in the context of multiparents they
should not be the ultimate criteria.
Similarly, the functional and psychological approaches for the allocation
of parenthood and parental rights provide less stability and predictability for
parents and children due to their confined nature. Functional and
psychological parenthood can only be established post-birth and after a
significant period of time.' 16 Moreover, under these approaches the
112. See Appleton, supra note 27, at 65-67; Dowd 2007, supra note 60, at 235-36;
Murray, supra note 48, at 453.
113. See Appleton, supra note 27, at 58-59; Dowd 2007, supra note 60, at 246-47.
114. See, e.g., Response: And Baby Makes, supra note 27, at 2048.
115. See Id. at 2048-49.
116. In re Thomas S. v. Robin Y., 618 N.Y.S.2d 356, 362 (N.Y. App. Div. 1994), app.
dismissed, 86 N.Y.2d 779 (1995); Storrow, supra note 22, at 640; Applying Intent-Based
Parentage,supra note 26, at 437-38.
117. Robert E. Rains, Three Parents?Jacob v. Shultz-Jacob, 923 A.2d 473, 2007 Pa
Super Lexis 957 (PaSuper 2007), 20 DENNING L.J. 197, 207 (2008).
118. Kinsey, supranote 8, at 336-39.
119. See cases cited supra note 74.
120. Yebezkel Margalit et al., The New Frontier of Advanced Reproductive
Technology: Reevaluating Modern Legal Parenthood, 37 HARv. J.L. & GENDER 107,
110, 137 (2014).
121. Applying Intent-BasedParentage, supra note 26, at 437-39.
122. See Zvi Triger, Introducingthe PoliticalFamily: A New Road Map for Critical
Family Law, 13(1) THEORETICAL INQUIRIES L. 361, 374-75 (2012). Contra Frances E.
Olsen, The Myth of State Intervention in the Family, 18 U. MICH. J.L. & REF. 835, 835
(1984) (criticizing privacy as ajustification for non-intervention).
123. MAX RHEINsTEIN, The Family and the Law, in 4 INTERNATIONAL ENCYCLOPEDIA
OF COMPARATIVE FAMILY LAW 13 (2004); Glendon, supra note 20, at 9-10; Marjorie
Maguire Shultz, Reproductive Technology and Intent-based Parenthood: An
Opportunityfor Gender Neutrality, 1990 Wis. L. REv. 297, 299-301 (1990); Jonathan
Lawrence Hill, What Does It Mean to Be a "Parent"?The Claims ofBiology as the Basis
for ParentalRights, 66 N.Y.U. L. REV. 353, 388-89 (1991).
family members' dignity and autonomy, and consequently the child's best
interests, 124 notwithstanding the fact that it provides better legal certainty in
the determination of allocation of parental status.
Yet, some might criticize the intention-based approach as not being clearly
structured, and thus it is open to different interpretations by the courts.
Subsequently, it could be argued that the intention-based approach will fail
125
to provide sufficient predictability and security for multiparental families.
In this respect the genetic/biological approaches and the marital presumption
approach are both clearer and more decisive. Still, due to the many possible
variations of multiparental families, an open and flexible norm is more
adequate than a strict, bright-line rule. Moreover, the ability to identify
intentions - be that by means of a written contract, implied contract, or other
methods of deduction - makes an intention-based approach not as vague as
can be imagined on first sight.
Another argument that has been made against the application of the
intention-based approach is that the courts should refuse to enforce parenting
contracts due to public policy considerations. 12 6 The argument is that
parental status should not be viewed as a commodity that can be negotiated
and conferred via agreements,127 and that non-recognition of such
agreements can prevent cases in which fathers are trying to relinquish their
parental responsibilities. 128 Considering that in most families there is a
124. Bamforth, supra note 74, at 55-58; Goodman, supra note 59, at 36; Hill, supra
note 123, at 364, 403-04; Melanie B. Jacobs, ParentalParity: IntentionalParenthood's
Promise, 64 BUFF. L. REV. 465, 465 (2016); Nancy Polikoff, From Third Parties to
Parents: The Case of Lesbian Couples and Their Children, 77 L. & CONTEMP. PROBS.
195, 220 (2014).
125. Appleton, supra note 27, at 54; Jon Elster, Solomonic Judgments: Against the
Best Interest of the Child, 54(1) U. CHI. L. REV. 1, 11-21 (1987); Robert H. Mnookin,
Child-CustodyAdjudication: JudicialFunctions in the Face ofIndeterminacy, 39 LAW
& CONTEMP. PROB., 226, 260 (1975); Storrow, supra note 22, at 639-40.
126. See Deborah Zalesne, The Contractual Family: The Role of the Market in
Shaping Family Formations and Rights, 36 CARDOZO L. REV. 1027, 1050 (2015).
127. Similar arguments were made in the context of adoption and surrogacy. See
Elizabeth S. Anderson, Why Commercial Surrogate Motherhood Unethically
Commodifies Women and Children: Reply to McLachlan and Swales, 8 HEALTH CARE
ANALYSIS, 19 (2000); China, and Children as a Commodity, L.A. TIMES (Jan. 31, 2010),
http://articles.latimes.com/2010/jan/31/opinion/la-ed-china31-201Ojan31; Geoffrey
York, Profit-DrivenAdoptions Turn Children into a Commodity, GLOBE & MAIL (May
29, 2012), www.theglobeandmail.com/news/world/profit-driven-adoptions-turn-
children-into-a-commodity/article4217172/.
128. Budnick v. Silverman, 805 So. 2d 1112, 1113 (Fla. Dist. Ct. App. 2002);
Ferguson v. McKiernan, 855 A.2d 121, 122-23 (Pa. 2002); Bionormativity, supra note
5, at 701-02. But see Joseph Cullen Ayer, Legitimacy andMarriage, 16(1) HARv. L. REV.
22 (1902).
129. Murray, supra note 48, at 445.
130. Re D (contact and parental responsibility: lesbian mothers and known father)
[2006] EWCA (Civ) 285 (Fam) (Eng.); A v. B and Another [2012] EWCA (Civ) 285
(Eng.); Re WB (children) (contact) [2011] EWHC 3431 (Fam) (Eng.).
131. They recognized, for example, that a sperm donor only provides the genetic
material, and has no other legal connection with the child. See, e.g, Family Law Act,
S.B.C. 2011, c. 25 § 24 (Can.); Family Law Act, S.A. 2003, c. F-4.5 § 7 (Can.); HFEA
§ 35-41 (Eng.); Quebec Civil Code, S.Q. 1991 § 538.2 (Que.). Furthermore, in a number
of common law countries, and in the Netherlands, allocation of parental responsibilities
by agreement is allowed regardless of sex and number of other individuals who have
those responsibilities. See, e.g., Family Law Act 1975 § 61D(s), 64C (Austl.); In re Mark:
an application relating to parental responsibilities, [2003] FamCA 822 [Austl.]; Children
Act 1989, c. 41, § 2, 4A (Eng.); Civil Partnership Act 2004, c. 33, § 75(2) (Eng.); Care
of Children Act (2004) § 23 (N.Z.). However, Denmark, Finland, Iceland, Norway and
Sweden, for example, do not give effect to such agreements. NORDFORSK, LEGISLATION
ON BIOTECHNOLOGY IN THE NORDIC COUNTRIES - AN OVERVIEW 7-8 (2014).
132. See, e.g., Family Law Act 1975 § 90A-C (Austl); Family Law Act, R.S.O. 1990,
c F.3, § 52 (Can.); Property Relations Act 5773-1973 (Isr.); Hall v. Hall, 222 Cal. App.
3d 578, 578 (Cal. 1990). However, not all jurisdictions enforce these agreements. For
example, in England they cannot be enforced unless a court makes an order that reflect
the terms of the agreement; and this will not be done if the agreement is unfair.
Radmacher v. Granatino [2010] UKSC 42, [2011] 1 AC 534 (Eng.). Nonetheless, the
Law Commission has recommended that legislation be introduced to make pre-nuptial
and post-nuptial agreements enforceable. THE LAW COMMISSION, MATRIMONIAL
PROPERTY, NEEDS AND AGREEMENTS 27 (2014).
notions derived therefrom are used in family law, and such use should not be
disqualified a prioriin the context of parental recognition.
It should be noted that parental agreements do not apply contract law
notions as if they are pure commercial transactions. There are considerations
that are unique to the family law context that influence contractual
obligations, namely the child's best interests. 133 It is this principle that
determines how notions such as enforcement, mistake, deception- and
withdrawal should apply - if at all. For example, prior to conception it seems
unreasonable to enforce a parenting agreement, forcing an individual to
provide genetic material or carry a child. 13 4 However, post-birth it might be
reasonable to enforce a parenting agreement. This could result in paying
child support, visitation rights, or even recognition of parenthood and full
parental responsibilities, depending on the particular circumstances.
Similarly, post-birth an individual cannot unilaterally withdraw from the
parenting agreement, thus causing the loss of her or any other individual's
parental status. The intentions of the parents culminate in the conception of
the child, and in this sense the conception makes the agreement binding not
just between the intended parents but also, and more importantly, between
them and the child.
Considering all of the above-mentioned arguments, the intention-based
approach is preferable. It promotes dignity and autonomy by preventing the
imposition of an ideal family structure on an existing family unit. Moreover,
it provides greater security and predictability to the family members, as they
can trust that their intentions will be respected and awarded legal meaning.
Lastly, such an approach is better equipped to deal with the realities of
contemporary society, in which there is no singular family structure. The
adoption of an intention-based approach is, in a sense, an "organic"
development, stemming from the shift from genetics, biology, and marriage
as the main indicators for parenthood and parental responsibilities.1 35 There
may very well still be the possibility that more than two individuals will
claim exclusive parental rights,' 36 and the court could decide whether such
rights should be awarded exclusively to one, two, three or more individuals.
However, this does not mean that in each and every family there will be more
than two parents.
140. Coupet, supra note 8, at 649 (explaining such a balance of contrasting rights
already exists in ART where, for instance, a sperm donor or a surrogate mother are not
considered parents although they have a genetic or biological connection to the child);
e.g., N.H. REv. STAT. ANN. § 168-B:12 (2015); Family Law Act B.C. § 24; Family Law
Act, S.A. 2003, c. F-4.5 § 7 (Can.); Qu6bec Civil Code, S.Q. 1991, c. CCQ, § 538.2
(Can.); Assisted Human Reproduction Act, S.C. 2004, c. 2, § 3 (Can.); Children's Act
2005, c. 19 § 297(1) (S. Afr.); Surrogacy Arrangements Act, 5756-1996 §§ 10-12 (Isr.);
Family Code of Ukraine 2002 § 123(3) (Ukr.); see HFEA §§ 35-41 (Eng.). Compare
HFEA § 33 (Eng.), with NORDFORSK, supranote 130, at 8.
VII. CONCLUSION
This paper analyzed the legal attitudes regarding recognition and
regulation of multiparents, and suggested a new approach to this issue. It
was illustrated that some courts and legislatures have begun allocating
parental statuses to multiparents. Yet, conferring parental status to
multiparents could be described as a spectrum - from merely recognizing the
social label of parents, through the allocation of parental responsibilities, to
a recognition of parenthood status. Arguments opposing conferring legal
status to multiparents were confronted and dismissed. A new approach to
the recognition of multiparents was suggested, which is guided by the
multiparents' intent and the child's best interests. Particularly, it was
suggested that recognition of multiparents should not be confined to any
particular family structure, but rather it should provide for a spectrum of
recognition and regulation in order to accommodate the various forms of
multiparental families and thus guarantee the child's best interests.
The nexus between changing social norms and legal advances is strong.
Changing social norms necessitate legal advances; 14 1 and legal advances
have an impact on social norms and institutionsl42 such as the family, even
if this impact is somewhat limited. The recognition of multiparental family
structures is a good example of this nexus. The growing number of
multiparental families has led to the unavoidable need for their recognition,
and at the same time such legal recognition may encourage multiparental
families to form.
This paper demonstrates that the allocation of legal parental status to
multiparents is an expanding phenomenon, emerging in different countries
and continents, promoting social and normative change while protecting the
most fundamental and influential aspect of every person - family life. Only
14 3
time will tell if, when, and how other jurisdictions will join this trend. It
is already clear that multiparental families have the potential to change how
we think about what it means to be a family.