SALAAMS ON OUR BELOVED HOLY PROPHET MUHAMMAD

Sallallahu ‘alayhi wa Sallam

By: IMAM AHMAD RAZA KHAN

QaddasAllahu Sirrahul ‘Aziz

and its

TAZMIN BY SYED HAMID YAZDANI

TITLED “BAHAR-E-QABUL”

Some Preliminary Observations

By: Siddiq Osman Noormuhammad

(Please recite Rady Allahu ‘Anhu or QaddasAllahu Sirrahul ‘Aziz or Rahmatullahi ‘alayh
after the name of a Sahabi or a WaliAllah or one of the Salihin)

Allah, the Glorified and the Exalted, exhorts us in the Holy Qur’an:

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(Urdu translation of Imam Ahmad Raza Khan)

Truly, Allah and His angels shower blessings on the Prophet. O you who believe! Ask
blessings on him and salute him with a worthy salutation. (33:56)

In this verse, Allah (Subhanahu wa Ta‘ala) issues two Commands to the mu’minin (faithful
Muslim believers): to invoke blessings (salawaat) on our Beloved Holy Prophet Muhammad
(Sallallahu ‘alayhi wa Sallam), and to send Salaams (salutations) on him.

Allahumma salli wa sallim ‘alayh

May Allah’s blessings and peace be upon him

The most often-recited Salat ‘alan-Nabi (Sallallahu ‘alayhi wa Sallam) is As-Salatu Ibrahimiyya
which is recited in every Salah (Prayer). Since the time of RasulAllah (Sallallahu ‘alayhi wa

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Sallam), volumes of salawaat and salaams on him have been composed by the ‘ulama (learned
scholars) in many well-known languages, both in prose and poetry. The most voluminous book
of salawaat is Tanbih al-Anaam (Exhorting Mankind), a mathnawi in Arabic in poetic prose by
Shaykh ‘Abd al-Jalil bin ‘Azum of Qairawan, Tunisia with more than 10,000 salawaat.

Sallu ‘alan-Nabi
Allahumma Salli wa Sallim wa Baarik ‘alayh

The most well-known Salaam in Arabic is by Imam al-Barzanji, in Turkish by Sulayman Celebi
Efendi and in Urdu by Imam Ahmad Raza Khan (1272-1340 H, 1856-1921 C.E). Perhaps the
most lengthy Salaam in any language is by Imam Ahmad Raza Khan with 171 couplets, 45 of
which are with both Salawaat (Durud) and Salaam. Hence, in Urdu it is called Salaat-o-Salaam
or Durud-o-Salaam. It is given in his Diwan (Collected Religious Poems) titled Hadaiq-e-
Bakhshish (The Gardens of Gifts). It represents one of his many achievements in promoting
piety.

The Salaam is recited in standing ovation to Sayyidina wa Nabiyyina wa Habibina wa Mawlana

Muhammad al-Mustafa (Sallallahu ‘alayhi wa Sallam) by muhibbin (his beloved followers). All
stand and the first verse is recited in congregation.

Mustafa jaan-e-rahmat peh lakhon Salaam

Sham‘e-bazm-e-hidayat peh lakhon Salaam

Millions of salutations on Mustafa, essence of mercy

Millions of salutations on the brightest light of guidance

The Salaam is spontaneous and overflowing as if inspired (with ilham), and brings out the best of
the ‘aalim (religious scholar) and the murshid al-kaamil (total spiritual master) in the great
Imam. Pick any book on Muslim religious poetry in Urdu and you will surely find a few verses
of this Salaam in it.

It is recited by muhibbin at the Rawda of RasulAllah (Sallallahu ‘alayhi wa Sallam) in Masjid

an-Nabawi. It is musk-scented and rose-adorned with the love of RasulAllah (Sallallahu ‘alayhi
wa Sallam). It is recited from Ajmer to London, from Lahore to Toronto, and from Mombasa to
Chicago, indeed all over the world.

It shows the depth of the love of the Imam for our Beloved Holy Prophet Muhammad (Sallallahu
‘alayhi wa Sallam). It is a complete integrated whole but for purposes of understanding, it can be
said to be composed of:

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 1. Sifaat (the most noble attributes) of the Holy Prophet (Sallallahu ‘alayhi wa Sallam) in
general (couplets 1 to 33),
2. Sifaat of his physical appearance (couplets 34 to 81),
3. Sifaat of his life and times (couplets 82 to 109),
4. Sifaat of the Ahl al-Bayt (his Blessed Family) and the Sahaba (his Noble Companions),
may Allah be pleased with them (couplets 110 to 149), and
5. Sifaat of the AwliyaAllah (sufi masters), and the salihin (the pious) (couplets 150 to 171).

Imam Ahmad Raza Khan, popularly known as A‘la Hazrat, has truly captured our hearts with the
Salaam.

And now Syed Hamid Yazdani of Pakistan, resident in Toronto, has captured our hearts by
composing a tazmin (quintet) of the whole Salaam of 171 couplets. A tazmin is the augmentation
of a couplet to a quintet. In Arabic, it is called takhmis. A word is selected from the first
hemistich of the couplet and three more hemistiches are composed to rhyme with that word.
These three hemistiches are then added at the beginning of the couplet to form the tazmin.

Thus the first tazmin is:

Shaanay khatmay Risaalat peh lakhon salaam

Rabb kay ihsaan-e-ni‘mat peh lakhon salaam
Pyaaray aaqaa ki ‘azmat peh lakhon salaam
Mustafa jaan-e-rahmat peh lakhon salaam
Sham‘e-bazm-e-hidayat peh lakhon salaam

The phrase “pay lakhon salaam” (millions of salutations on him) is repeated in each hemistich.
Such a phrase is called the “radif”. The word before the “radif” in the first hemistich of the
couplet is rahmat (mercy). The words that Syed sahib has used in the first three hemistiches to
rhyme with the word “rahmat” are risaalat (Messengership bestowed by Allah), ni‘mat
(blessing), and ‘azmat (exaltation). Such words are called “qaafiya” in Urdu.

And the Salaam of A‘la Hazrat is a Taaiyya, all the 171 couplets of which end with the words
that rhyme in the letter Taa’, for example hidaayat (guidance), risaalat (Messengership bestowed

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by Allah), shafa‘at (intercession), jannat (Paradise), and so on. These “qawaafi” in themselves
give us the basic teachings of Islam, Al-Hamdu Lillah (all Praise is for Allah).

The first couplet is with Salaam while the second couplet is with both Durud (blessings), and
Salaam (salutations). There are 45 such couplets with both Durud and Salaam. Hence the Salaam
is called Durud-o-Salaam or Salat-o-Salaam.

Many sharh (appreciative explanations) of this Salam have been written but no one can do full
justice to express in words the depth of love that A‘la Hazrat has for Rasuli Rabbil ‘Alamin,
Rahmatullil ‘Alamin, nor is it possible to fully understand what A‘la Hazrat wishes to convey.

As we go through the Salaam, trying each time to understand more of it, we find that Imam
Ahmad Raza Khan is truly rooted in Shari‘a (sacred Muslim law), is a master of Tariqa (Spiritual
Path leading to Allah) and is full of Haqiqi Ma‘rifa (knowledge of spiritual realities). May
Muslims continue to gain thawab (spiritual reward) by reciting his Salaam to the Holy Prophet
(Sallallahu ‘alayhi wa Sallam) and achieve maghfira (forgiveness from Allah, Subhanahu wa
Ta‘ala). Amin.

In Shamaail il-Muhammadiyya (the Noble Characteristics of Prophet Muhammad, Sallallahu

‘alayhi wa Sallam), a kitab of Hadith by Imam at-Tirmidhi, we learn about his noble attributes
as being kind and compassionate, wise and noble, just and fair, grand and dignified, truthful and
trustworthy, humble and pious, fluent and eloquent, brave and courageous, generous and
magnanimous, calm and composed, loving and caring, and liberator and emancipator, in
summary: “al-Insaan al-Kaamil” (totally perfect man) in the words of Shaykh ‘Abd al-Karim al-
Jili.

A‘la Hazrat has versified about each of these noble attributes. And Syed sahib follows in his
footsteps as in this tazmin number 77.

The Salaam is unique in that the Imam has praised the miraculous powers of Muhammad ibn
‘Abdillah, Nūrin min Nūrillah, as he salutes each of his physical features: for example, his
glittering forehead and face, auspicious head and hair, gem-like eyes and piercing vision, ears
which heard from far and near, beautiful skin, fragrant sweat, noble beard, rose-like lips, gifted

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tongue, dignified shoulders, the Seal of Prophethood (between his shoulders), generous hand and
strong arms, miraculous fingers, and loving heart.

The miraculous power of his fingers is borne out in the following Hadith:

Narrated Hadrat Jabir bin ‘AbdAllah (Rady Allahu ‘Anhu): “I was with the Holy Prophet
(Sallallahu ‘alayhi wa Sallam) and the time for the ‘Asr Prayer became due. We had no water
with us except a little which was put in a vessel and was brought to the Prophet (Sallallahu
‘alayhi wa Sallam). He put his hand into it and spread out his fingers and then said, “Come
along! Hurry up! All those who want to perform ablution. The blessing is from Allah”. I saw the
water gushing out from his fingers. So the people performed the ablution and drank, and I tried
to drink more of that water for I knew that it was a blessing.” The sub-narrator said: I asked Jabir
(Rady Allahu ‘Anhu), “How many persons were you there?” He replied, “We were one thousand
four hundred men.” (al-Bukhari)

The Imam captures this incident in his own inimitable style:

Nur kay chashmay lehraaen dharya bahain

Ungliyon key karaamat peh lakhon salaam.

Fountains of light, like rivers flowing

Millions of salutations on the miracle of his fingers.

And Syed sahib adds a du‘a in his tazmin.

A distinctive feature of the Tazmin is that Syed sahib has included in it some of the many Asma’
and Sifat an-Nabi, the Noble Attributive Names of the Holy Prophet (Sallallahu ‘alayhi wa
Sallam) in both Arabic and Urdu. The 201 Asma’ an-Nabi (Sallallahu ‘alayhi wa Sallam) that
have been painted in beautiful calligraphy on the inside front wall of Masjid an-Nabawi are well-

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known. These Asma’ an-Nabi (Sallallahu ‘alayhi wa Sallam) are either in the Qur’an or Hadith
or both. Of these, we find more than 50 in the Tazmin and they are given in bold print. Of these,
the following are mentioned or referred to in the Holy Qur’an. (Only one verse number of the
Holy Qur’an has been provided here in each case for purposes of illustration).

Sāhib-ud-darajatir-rafī‘ah, one endowed with the exalted position, (Qur’an, verse 2:253),
Muhammad, Most Praised one (33:40),
Mukarram, the Ennobled one, Honourable, Venerable (69:40),
Rahmah, Mercy (21:107)
Nūr, Sacred Light (5:15)
Mubīn, Clear, Evident (38:70)
Mahmūd, Praised, Laudable (17:79),
Ahmad, Most Praiseworthy ((61:6),
Mufaddal, the Favoured one of Allah (4:113),
Hādī, Guide (42:52),
Nabī, Prophet (33:56)
Mustafā, Divinely Selected (22:75),
Tāhir, Pure, Clean (74:4),
Mutahhar, one Purified by Allah (74:4),
Udhunu khayr, Hearer of good (9:61),
Sirāj, the Sun of Prophethood (33:46),
Sidq, Truthfulness, Sincerity (39:33),
Mubashshir, Conveyor of glad tidings (33:45),
Nadhir, Warner (25:1)
Bashīr, Bearer of Good News (11:2),
Shafī‘, Intercessor ((20:109),
Mujtabā, the Chosen one (3:179),
Rasūl al-malāhim, the Messenger of fierce battles against oppressive disbelievers (3:121)
Rasūl, the (Prophetic) Messenger of Allah (48:29),
Haqq, True, Truth (3:86),

As far as the biography of RasulAllah (Sallallahu ‘alayhi wa Sallam) is concerned, A‘la Hazrat
talks about his blessed birth, his nursing, his childhood, his meditation in the cave of Hira, his
mission to spread Islam, his worship of Allah (Subhanahu wa Ta‘ala) and du‘a (supplications),
how he won over people to Islam through his immaculate manners and noble character, his
mi‘raj (heavenly ascension), his victories in battles against non-believers, how he eradicated
oppression and established Islamic justice, that he liberated and emancipated people, and that he
is the greatest intercessor (Shafī‘).

Let us then be uplifted with the couplet on the Battle of Badr and its tazmin.

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We would also do well to recite the couplet and the tazmin on the Companions and descendants
of RasūlAllah (Sallallahu ‘alayhi wa Sallam) to be at one with them.

And A‘la Hazrat’s couplet on the sufi masters and its tazmin by Syed sahib fills us with joy.

In the final couplet, A‘la Hazrat is with the angels at the Rawda of RasulAllah (Sallallahu ‘alayhi
wa Sallam), and Syed sahib’s du‘a is to join up with him there permanently.

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Syed sahib has put the right foot forward by calling the Tazmin Bahaar-e-Qabul (The Spring of
Acceptance). He has taken this title from couplet number 62 of the Salaam itself.

Woh du‘a jis kaa joban bahaar-e-qabul

Us nasim-e ijaabat peh lakhon salaam

Sallu ‘alar-Rasul
Allahumma Salli wa Sallim wa Baarik ‘alayh

As far as poetic content is concerned, A‘la Hazrat’s Salaam is rich and brimming with multiple
rhymes, simile, metaphor, alliteration, allusion, personification, imagery and much more. For
example, A‘la Hazrat has multiple rhymes in couplet number 17.

Maahe laahute khalwat peh lakhon durud

Shaahe naasute jalwat peh lakhon salaam

In this couplet “maahe” rhymes with “shaahe”, “laahute” rhymes with “naasute”, and “khalwat”
rhymes with “jalwat”. And as is well-known, those in the sufi tradition can best understand the
meanings of these words.

And Syed sahib has come up with the Tazmin rich in poetic content too, that is heart-warming,
inspiring and joy-filling.

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A‘la Hazrat’s Salaam has description of the beauty of nature to draw attention to the beauty in
the many creations of Allah such as the earth and the sky; the sun and the rays; the moon and the
crescent; fountains of light and moon-light; the stars, the galaxy and the universe; drops of rain
and water; the birds, the plants, the garden and the apple fruit; the buds and the flowers; the rose
and the petals; milk and honey and so on. As a muhibb (loving disciple) of A‘la Hazrat, Syed
sahib has composed the Tazmin with similar content. Syed sahib’s shaykh, Mian Muhammad
Hanafi Saifi Mujaddidi Naqshbandi saw A‘la Hazrat sitting in the rose garden of Mawlana
Jalaluddin Rumi, and he loved the birds there chirping salawaat and salaam on RasulAllah
(Sallallahu ‘alayhi wa Sallam) so he decided to put Syed sahib right at the feet of A‘la Hazrat.

Syed sahib is in love with A‘la Hazrat because A‘la Hazrat is profoundly in love with
HabibAllah (Sallallahu ‘alayhi wa Sallam). He has now earned for himself a place at the feet of
A‘la Hazrat as his muhibb (loving disciple). In composing this Tazmin, it can be said that Syed
sahib has truly joined the ranks of Muslim shu‘ara.

Mabruk! Mubarak! Congratulations! Pongezi!

Earlier on, a Tazmin of the whole Salaam was done by Syed Akhtar al-Hamidi of Pakistan which
is also commendable, MaashaaAllah!

Before this, Syed sahib composed a book of naat (eulogies) on Prophet Muhammad (Sallallahu
‘alayhi wa Sallam) titled Ita‘at (Obedience to Allah, Subhanahu wa Ta‘ala, and His Prophet,
Sallallahu ‘alayhi wa Sallam). He has also composed manqabat on Ghawth al-A‘zam Muhyuddin
Shaykh ‘Abd al-Qadir al-Jilani, Khawaja Gharib Nawaz Mawlana Mu‘inuddin Chishti, Data
Ganj Bakhsh Ali al-Hujwiri, Mujaddid Alfi Thani Sayyid Ahmad Faruqi, A‘la Hazrat, on his
own shaykh Mian Muhammad, and on al-Habib Ahmad Mash-hur bin Taha al-Haddad.

Syed sahib completed this Tazmin in the month of Ramadan 1431 H. May Allah (Subhanahu wa
Ta‘ala) give him long life with good health so that he continues to serve the Muslims. Amin.
Now his responsibilities are even greater. May Allah (Subhanahu wa Ta‘ala) give him added
strength to fulfill these responsibilities. Amin. May Allah (Subhanahu wa Ta‘ala) accept all his
noble efforts. Amin. May Allah give good health to his mother, elder Rashida bibi, Amin. May
Allah (Subhanahu wa Ta‘ala) give him and his family good in this world and in the Hereafter.
Amin. May Allah (Subhanahu wa Ta‘ala) give a high place in Paradise and raise the darajaat
(spiritual station) of his father Syed Yazdani Jalandhari. Amin Yaa Rabb al-‘Aalamin. He
composed a book of “naats” titled Tauseef-e-Khayrul Bashar (Praise of the Best of Mankind),
as well as a “naatia mathnawi” titled Subh-e-Sa‘adat (Blissful Dawn) and taught him everything
about Urdu poetry.

We pray that may the Tazmin, just like the Salaam, be recited all over the world, and especially
at the Rawda of RasulAllah (Sallallahu ‘alayhi wa Sallam). And may it be recited more and more
on the occasion of Milad-un-Nabi (Sallallahu ‘alayhi wa Sallam).

Sallu ‘alal Habib il-A‘zam

Allahumma Salli wa Sallim wa Baarik ‘alayh

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Toronto
25 Safar 1432, 29 January 2011.

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