in the existence of the person; and 2. recognize the meaning of his/her own life (PPT11/12-IIh-8.1). Have you experienced dealing with the death of a loved one? How did you cope with the situation? •Thou hast made us for thyself, and our heart is restless until it finds its rest in thee.” •- St. Augustine, Confession ➢ was the first philosopher in the history of Martin Heidegger thought to have brought human mortality to the center stage of philosophy. ➢ He pushed reflection on death farther. Until Heidegger, the concern of most philosophers, from the time of Aristotle was the question on how to live a good life.
➢ Heidegger found it important to
reflect on death because it is the most fundamental question that a human being must learn to face.
If we do not reflect on our deaths, chances are,
we are not living an authentic life. •The task of Philosophy is NOT to provide another answer to the question of what happens after death,
•But to ask the question what is the
meaning of our lives in the face of uncertainty of what happens after death. • Death is the end of bodily functions which signals the end of a person’s life.
• It also refers to the separation of
body and the soul. The body, being material, is bound by laws of time and space and is subject to growth, death, and decay. The spirit, being immaterial, will continue to exist even after the body has passed. •Everything that came to being in this universe will eventually come to an end. We are born into human life, we grow and age, and we eventually die. This paradox defines the uniqueness of human existence. • We must embrace the fact that death is an integral part of our life. Once we have come to terms with that, we can focus not just on the quantifiable aspects of life (e.g., years lived, material things owned) but also on its quality.
• Ultimately, the acceptance of our
temporality can bring about a sense of freedom in us.
• It can also give us a clearer purpose and
focus on our activities. Since we cannot do everything in our lifetime, we must be able to reflect on what we need to do and identify the goals we need to achieve so we can say that we have lived a meaningful existence. • While there is no freedom in the inevitability of death, we have the freedom to live our lives well or not. Temporality challenges us to make choices that will be good for us and the people around us. Although we are oriented towards our death, death is not the goal of life. The challenge is to live a meaningful life. • Some philosophers view end as a terminus which means the full stop or end of a line. • For them, life ends and nothing follows. • Others, however, consider end as telos which means “goal, purpose, or fulfilment.” • The human person is not born into this world just so he or she could die. Man is put in this earth to live a meaningful life, to be virtuous, and achieve excellence. • Someone once said, “Don’t take life too seriously. We’re all going to die anyway.” Do you agree with this thought? Or “In heaven, there is no beer: that’s why we drink beer here!” Do you agree with this statement? Which view on death do you find most acceptable? Explain your answer. •If every day you remind yourself to “live today as if it were your last” do you think your life will substantially change? In what way? •What makes you happy? •Why do we suffer? •How do happiness, suffering, and death give meaning to your life? •Happiness is a state of being, not just an emotional experience or a chosen mental attitude. We do not choose happiness; we choose the means to achieve it. According ancient Greek philosophers, Happiness is an achievement and must be gained by living a productive and moral life GOOD – is a SOURCE of happiness and it has three kinds: 1. Noble Good is one which is pursued for its own sake; it is good in itself. Example: love and friendship 2. Useful Good is considered good so long as it serves as a means to an end; its goodness is found only from what it can provide. Example: Money is good as it can buy you something 3. Pleasurable Good is good so long as it provides some form of pleasure, though it doesn’t have to be physical • The kind of happiness that can gained from a good is also closely tied to its nature Real happiness can be found in more permanent and meaningful things. • Suffering • takes place when we patiently endure unpleasantness, discomfort, and pain • can be experienced physically (discomfort, hunger, distress, and pain) or mentally (emotional and mental states such as depression, anxiety, fear, loneliness, and grief) • is generally viewed as an undesirable condition, and that we naturally seek pleasure and avoid pain • SUFFERING is necessary in shaping our existence because without it, we are unable to grow and our positive experiences lose meaning and significance •As we approach our death, we experience both happiness and suffering. The two are not really meant to be polar opposites, for they can also enrich one another. • As intersubjective beings who have a tendency to form bonds with others, it is only natural that the meaning of life be found when we open ourselves to others. This means that although we will eventually die, we have an opportunity to enrich our lives as well as the lives of others. •Every human person is finite; we are beings- unto-death. The angst (strong feeling of being worried/nervous) brought about by our inescapable death makes us live life inauthentically.
•Until we have the courage to FACE the fact of
our inevitable death, we can never live an authentic existence, •a life live according to what it has clearly decided as its MEANING and PURPOSE. •We are naturally being-toward- God. We long for God and Ultimate Happiness that we cannot experience from our relationship with our fellow beings.
•This yearning is, however, sometimes overshadowed
by our fear of death and the uncertainty of what will happen after death. But instead of falling into trap of cynicism, philosophy invites us to HOPE. •HOPE gives meaning to our lives. Hopes makes us live our lives deliberately and meaningfully. But living a life of hope that one day WE will be with our GOD, we will no longer be afraid of death and we will be able to love other people more fully and unconditionally. What kind of good have you been pursuing lately? How do these contributed to your well-being and happiness?