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Ethical Decision Making for the 21st
Century Counselor 1st Edition
Sheperis Test Bank
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1. From Kitchener’s Ethical Justification Model, which virtue means to treat people fairly?
a. Nonmaleficence
b. Autonomy
c. Beneficence
*d. Justice
2. You were speaking to a friend about Betan’s Hermeneutic Model when the term hermeneutic came
up. Your friend immediately asked what the term meant. You told them that the term roughly meant
when translated from Greek:
*a. Interpretation
b. To do no harm
c. To analyze
d. To be ethical
3. In Jordan and Meara (1990) Virtue Ethics, the authors suggest that instead of focusing on what should
be done, counselors should focus on:
a. What can be done
b. What has been done
*c. What the counselor should be
d. How the counselor has been
4. In Sileo and Kopala (1993) A-B-C-D-E worksheet, what does “B” stand for?
a. Behavior
*b. Benefit
c. Beneficence
d. Benevolence
5. With regard to the Corey, Corey, and Callahan (2003) model, which is NOT one of the eight steps
identified in the text:
a. Identify the problem
b. Review the relevant ethical codes
*c. Apply the ACA Code of Ethics
d. Decide on what appears to be the best course of action
6. Forester-Miller and Davis (1996) suggested that counselors are most likely making an ethical choice if
they are operating in the best interest of the client rather than the counselor, match the decision to best
practices, and are
a. Open
*b. Honest
c. Transparent
d. Trustworthy
7. During the first stage of the Tarvydas (2012) Integrative Decision Making Model of Ethical Behavior,
counselors work:
a. Individually
b. In focus groups
*c. Collaborative
d. Asynchronously
8. All of the following are steps in the model developed by Kocet, McCauley, and Thomspon’s (2009)
Ethical Decision Making for Student Affairs except:
a. Develop an ethical worldview
b. Choose a course of action
c. Examine potential cultural/contextual issues impacting the ethical dilemma
*d. All are included in the model
9. Social constructivism is founded on ideas that allow for all conclusions about human functioning to be
understood based on the and factors that affect behavior.
*a. Biological, Social
b. Psychological, Social
c. Physiological, Social
d. Neurological, Social
10. All of the following are part of the Transcultural Integrative Model except:
a. Formulating an ethical decision
b. Weighing competing, nonmoral values and affirming the course of action
c. Planning and executing the selected course of action
*d. Determine possible ethical traps
11. is the third stage of Tarvydas (2012) Integrative Decision Making Model of Ethical Behavior.
a. Formulating an ethical decision
*b. Selecting an action by weighing competing non-moral values, personal blind spots, or prejudices
c. Interpreting the situation through awareness and fact finding
d. Planning and executing the selected course of action
12. The authors suggested that the American Counseling Association (ACA) endorses which ethical
decision making model
a. Theory Based Decision Making Models
b. Practice Based Decision Making Models
c. Cultural Based Decision Making Models
*d. The ACA does not endorse any models
14. Marian has been a counselor for approximately five years. During this time, she discovered that she
can really relate to theory-based ethical decision making models. One of the models she applies most is
Betan’s Hermeneutic Model. Marian would say all of the following statements about Betan’s
Hermeneutic Model except:
a. “You really bring your own story to the therapeutic relationship with the client”
b. “You really have to engage in ongoing examination and self-exploration
*c. “Overall, you need to focus on what the counselor should do”
d. “It’s neat because it isn’t a step-by-step approach”
15. Bill was speaking to Juan about practice-based ethical decision making models over lunch. During the
conversation, Bill would have told Juan about all of the following models, except:
a. Sileo and Kopala (1993) A-B-C-D-E Worksheet
*b. Jordan and Meara (1990) Virtue Ethics
c. Corey, Corey, and Callahan (2003)
d. Forester-Miller and Davis (1996)
16. Within Tarvydas’ (2012) Integrative Decision Making Model of Ethical Behavior, counselors are asked
to formulate a decision. All are involved in formulating a decision except:
a. Playing through each possibility and considering both negative and positive impacts
b. Consultation with other professionals who can help weigh in on the decision
c. Weigh all relevant codes and laws to consider the possible action to take
*d. All are involved
17. Within cultural-based ethical decision making models, this model relies on reflection on the culture
involved:
*a. Tarvydas Integrative Model
b. Cattone’s (2004) Social Constructivism Model
c. Garcia, Cartwright, Winston, and Borzuchowska (2003) Transcultural Integrative Model
d. Kocet, McCauley, and Thompson (2009) Ethical Decision Making for Student Affairs
18. As a crisis counselor, you have been asked to help in the community after a tornado has touched
down. You know that there are 10 steps involved for ethical decision making in crisis situations. Which
of the steps are not part of the 10?
a. Identify the ethical concern within the context of the disaster
b. Identify the code(s) of ethics involved
c. Frame a preliminary response
*d. Identify and Prioritize guiding principles
19. The text covered several types of ethical decision making models. Which type were NOT covered in
the text:
a. Theory Based
*b. Psychosocial Based
c. Practice Based
d. Cultural Based
20. As a counselor working in addictions, you have become familiar with the model proposed by the
Center for Education and Drug Abuse Research (CEDAR). Which of the following steps would be the third
step in the model?
*a. Developing an ethical plan of action
b. Evaluating the outcome
c. Increasing ethical sensitivity
d. Identifying and prioritizing guiding principles
21. True or False. From Kitchener’s Ethical Justification model, beneficence means to do no harm.
*a. True
b. False
22. True or False. Jordan and Meara (1990) Virtue Ethics model suggested that we should focus on what
the counselors should do in the model rather than what the counselor should be.
a. True
*b. False
23. True or False. In Betan’s Hermeneutic Model counselors are not required to engage in ongoing
examination and self-exploration.
a. True
*b. False
24. True or False. With practice-based models, many of the challenges of the more abstract theoretical
approaches are eliminated through step-by-step guides.
*a. True
b. False
25. True or False. Sileo and Kopala (1993) A-B-C-D-E Worksheet is a model made up of many existing
models.
*a. True
b. False
26. True or False. According to Forester-Miller and Davis (1996), counselors in the same situation may
arrive at different conclusions.
*a. True
b. False
27. True or False. The Tarvydas (2012) Integrative Decision Making Model of Ethical Behavior adds a
reflective perspective to address the dilemma from multiple lenses.
*a. True
b. False
28. True or False. The Kocet, McCauley, and Thompson (2009) Ethical Decision Making for Student
Affairs model is strictly for student affairs.
a. True
*b. False
29. True or False. Using the Social Constructivism Model means that instead of making an ethical
decision for the client and other stakeholder, the decision is made with these parties.
*a. True
b. False
30. True or False. According to Garcia, Cartwright, Winston, and Borzuchowska (2003) Transcultural
Integrative Model, culturally competent counselors should make culturally responsive ethical decisions.
*a. True
b. False
Type: E
31. In Kitchener’s Ethical Justification Model (1984), four virtues are included in ethical decision making.
Describe the four virtues discussed and explain why they are essential to the ethical decision making
process.
*a. Answers Vary
Type: E
32. Betan’s Hermeneutic Model asks counselors to acknowledge their personal reactions to professional
issues as they make ethical decisions and receive training that highlights the limited black and white
options that are present within ethical dilemmas. Explain why this would be important.
*a. Answers Vary
Type: E
33. Chapter two addresses three theory based ethical decision making models (Kitchener’s Ethical
Justification Model, Betan’s Hermeneutic Model, and Jordan and Meara (1990) Virtue Ethics). Explain
the three models. Speak about the similarities and differences in the three theory based models listed.
*a. Answers Vary
Type: E
34. Sileo and Kopala (1993) A-B-C-D-E Worksheet is an amalgamation of many models. Walk through the
steps of the model and clearly articulate what A-B-C-D-E means and provide an example for each. Also,
address the pros and cons of this particular model.
*a. Answers Vary
Type: E
35. The Corey, Corey and Callahan (2003) model is a step-by-step approach that has been revised
throughout the years that can be used by counselors. Explain the eight steps of the model. Explain
whether the steps must always be followed in the same order. What are the pros and cons listed by the
textbook? Explain how this model differs from other practice-based ethical decision making models
*a. Answers Vary
Type: E
36. While the American Counseling Association (ACA) does not subscribe to one ethical decision making
model, Forester-Miller and Davis’ (1996) model has been incorporated into a document conceptualized
and developed by the ACA Ethics Committee. Work through the principles and steps of this model.
Describe each step in a way that someone with no experience with the counseling profession could
understand and apply the model.
*a. Answers Vary
Type: E
37. Within the Tarvydas (2012) Integrative Decision Making Model of Ethical Behavior, the counselor
works beyond the application of ethical codes and laws, to include values, prejudices, and biases as well
as cultural and societal context. What are the four stages in the Tarvydas model? Describe which stage
of the model involves the reflective process. What is the significance of this?
*a. Answers Vary
Type: E
38. Cottone’s (2004) Social Constructivism Model posits that our understanding of an individual is based
on relationships. The authors describe the model as an interactive process and the client’s culture is
intertwined in the decision making process. How would this approach help the decision making process?
Are there any drawbacks?
*a. Answers Vary
Type: E
39. Garcia, Cartwright, Winston, and Borzuchowska’s (2003) Transcultural Integrative Model places
great importance on culture and suggests that culturally competent counselors should make culturally
responsible ethical decision. Explain the four steps of the model and give examples of each step.
*a. Answers Vary
Type: E
40. Consider a crisis, list the 10 steps involved for ethical decision making in crisis situations. Be sure to
provide a clear concrete example and apply the 10 steps.
*a. Answers Vary
Type: E
41. Addictions counseling can prove challenging with ethical difficulties. The National Institute on Drug
Abuse published an ethical decision making model specific for addictions professionals. List the five
steps and create a scenario in which you can apply the steps listed.
*a. Answers Vary
Type: E
42. Describe theory based decision making models, practice based decision making models, and cultural
based decision making models. What are the advantages and limitations of each?
*a. Answers Vary
Type: E
43. Choose one theory-based decision making theory and one practice based decision making model.
Compare and contrast the strengths and weaknesses of these models.
*a. Answers Vary
Type: E
44. Choose one practice based decision making model and choose one cultural based decision making
model. What are the strengths and weaknesses of these models?
*a. Answers Vary
Type: E
45. Explain the importance of knowing how to access and apply the American Counseling Association’s
(ACA) Code of Ethics when it comes to applying ethical decision making models.
*a. Answers Vary
Another random document with
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The Project Gutenberg eBook of The well of
loneliness
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Language: English
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By R A D C L Y F F E H A L L
With a Commentary
by Havelock Ellis
Blue Ribbon Books, Garden City, New
York
Copyright 1928
By Radclyffe Hall
CL
MANUFACTURED IN THE UNITED STATES OF AMERICA
COMMENTARY
I HAVE read The Well of Loneliness with great
interest because—apart from its fine qualities as a
novel by a writer of accomplished art—it possesses a
notable psychological and sociological significance.
So far as I know, it is the first English novel which
presents, in a completely faithful and
uncompromising form, one particular aspect of
sexual life as it exists among us to-day. The relation
of certain people—who while different from their
fellow human beings, are sometimes of the highest
character and the finest aptitudes—to the often
hostile society in which they move, presents difficult
and still unsolved problems. The poignant situations
which thus arise are here set forth so vividly, and yet
with such complete absence of offence, that we must
place Radclyffe Hall’s book on a high level of
distinction.
Havelock Ellis
AUTHOR’S NOTE
A LL the characters in this book are purely
imaginary, and if the author in any instance has
used names that may suggest a reference to living
persons, she has done so inadvertently.
A motor ambulance unit of British women drivers
did very fine service upon the Allied front in France
during the later months of the war, but although the
unit mentioned in this book, of which Stephen
Gordon becomes a member, operates in much the
same area, it has never had any existence save in
the author’s imagination.
BOOK ONE
CHAPTER 1
Anna Gordon held her child to her breast, but she grieved while it
drank, because of her man who had longed so much for a son. And
seeing her grief, Sir Philip hid his chagrin, and he fondled the baby
and examined its fingers.
‘What a hand!’ he would say. ‘Why it’s actually got nails on all its
ten fingers: little, perfect, pink nails!’
Then Anna would dry her eyes and caress it, kissing the tiny
hand.
He insisted on calling the infant Stephen, nay more, he would
have it baptized by that name. ‘We’ve called her Stephen so long,’ he
told Anna, ‘that I really can’t see why we shouldn’t go on—’
Anna felt doubtful, but; Sir Philip was stubborn, as he could be at
times over whims.
The Vicar said that it was rather unusual, so to mollify him they
must add female names. The child was baptized in the village church
as Stephen Mary Olivia Gertrude—and she throve, seeming strong,
and when her hair grew it was seen to be auburn like Sir Philip’s.
There was also a tiny cleft in her chin, so small just at first that it
looked like a shadow; and after a while when her eyes lost the
blueness that is proper to puppies and other young things, Anna saw
that her eyes were going to be hazel—and thought that their
expression was her father’s. On the whole she was quite a well-
behaved baby, owing, no doubt, to a fine constitution. Beyond that
first energetic protest at birth she had done very little howling.
It was happy to have a baby at Morton, and the old house
seemed to become more mellow as the child, growing fast now and
learning to walk, staggered or stumbled or sprawled on the floors
that had long known the ways of children. Sir Philip would come
home all muddy from hunting and would rush into the nursery
before pulling off his boots, then down he would go on his hands
and knees while Stephen clambered on to his back. Sir Philip would
pretend to be well corned up, bucking and jumping and kicking
wildly, so that Stephen must cling to his hair or his collar, and thump
him with hard little arrogant fists. Anna, attracted by the outlandish
hubbub, would find them, and would point to the mud on the carpet.
She would say: ‘Now, Philip, now, Stephen, that’s enough! It’s
time for your tea,’ as though both of them were children. Then Sir
Philip would reach up and disentangle Stephen, after which he
would kiss Stephen’s mother.
The son that they waited for seemed long a-coming; he had not
arrived when Stephen was seven. Nor had Anna produced other
female offspring. Thus Stephen remained cock of the roost. It is
doubtful if any only child is to be envied, for the only child is bound
to become introspective; having no one of its own ilk in whom to
confide, it is apt to confide in itself. It cannot be said that at seven
years old the mind is beset by serious problems, but nevertheless it
is already groping, may already be subject to small fits of dejection,
may already be struggling to get a grip on life—on the limited life of
its surroundings. At seven there are miniature loves and hatreds,
which, however, loom large and are extremely disconcerting. There
may even be present a dim sense of frustration, and Stephen was
often conscious of this sense, though she could not have put it into
words. To cope with it, however, she would give way at times to
sudden fits of hot temper, working herself up over everyday trifles
that usually left her cold. It relieved her to stamp and then burst into
tears at the first sign of opposition. After such outbreaks she would
feel much more cheerful, would find it almost easy to be docile and
obedient. In some vague, childish way she had hit back at life, and
this fact had restored her self-respect.
Anna would send for her turbulent offspring and would say:
‘Stephen darling, Mother’s not really cross—tell Mother what makes
you give way to these tempers; she’ll promise to try to understand if
you’ll tell her—’
But her eyes would look cold, though her voice might be gentle,
and her hand when it fondled would be tentative, unwilling. The
hand would be making an effort to fondle, and Stephen would be
conscious of that effort. Then looking up at the calm, lovely face,
Stephen would be filled with a sudden contrition, with a sudden
deep sense of her own shortcomings; she would long to blurt all this
out to her mother, yet would stand there tongue-tied, saying nothing
at all. For these two were strangely shy with each other—it was
almost grotesque, this shyness of theirs, as existing between mother
and child. Anna would feel it, and through her Stephen, young as
she was, would become conscious of it; so that they held a little
aloof when they should have been drawing together.
Stephen, acutely responsive to beauty, would be dimly longing to
find expression for a feeling almost amounting to worship, that her
mother’s face had awakened. But Anna, looking gravely at her
daughter, noting the plentiful auburn hair, the brave hazel eyes that
were so like her father’s, as indeed were the child’s whole expression
and bearing, would be filled with a sudden antagonism that came
very near to anger.
She would awake at night and ponder this thing, scourging
herself in an access of contrition; accusing herself of hardness of
spirit, of being an unnatural mother. Sometimes she would shed
slow, miserable tears, remembering the inarticulate Stephen.
She would think: ‘I ought to be proud of the likeness, proud and
happy and glad when I see it!’ Then back would come flooding that
queer antagonism that amounted almost to anger.
It would seem to Anna that she must be going mad, for this
likeness to her husband would strike her as an outrage—as though
the poor, innocent seven-year-old Stephen were in some way a
caricature of Sir Philip; a blemished, unworthy, maimed reproduction
—yet she knew that the child was handsome. But now there were
times when the child’s soft flesh would be almost distasteful to her;
when she hated the way Stephen moved or stood still, hated a
certain largeness about her, a certain crude lack of grace in her
movements, a certain unconscious defiance. Then the mother’s mind
would slip back to the days when this creature had clung to her
breast, forcing her to love it by its own utter weakness; and at this
thought her eyes must fill again, for she came of a race of devoted
mothers. The thing had crept on her like a foe in the dark—it had
been slow, insidious, deadly; it had waxed strong as Stephen herself
had waxed strong, being part, in some way, of Stephen.
Restlessly tossing from side to side, Anna Gordon would pray for
enlightenment and guidance; would pray that her husband might
never suspect her feelings towards his child. All that she was and
had been he knew; in all the world she had no other secret save this
one most unnatural and monstrous injustice that was stronger than
her will to destroy it. And Sir Philip loved Stephen, he idolized her; it
was almost as though he divined by instinct that his daughter was
being secretly defrauded, was bearing some unmerited burden. He
never spoke to his wife of these things, yet watching them together,
she grew daily more certain that his love for the child held an
element in it that was closely akin to pity.
CHAPTER 2
In these days Stephen clung more closely to her father, and this in a
way was because of Collins. She could not have told you why it
should be so, she only felt that it was. Sir Philip and his daughter
would walk on the hillsides, in and out of the blackthorn and young
green bracken; they would walk hand in hand with a deep sense of
friendship, with a deep sense of mutual understanding.
Sir Philip knew all about wild flowers and berries, and the ways of
young foxes and rabbits and such people. There were many rare
birds, too, on the hills near Malvern, and these he would point out to
Stephen. He taught her the simpler laws of nature, which, though
simple, had always filled him with wonder: the law of the sap as it
flowed through the branches, the law of the wind that came stirring
the sap, the law of bird life and the building of nests, the law of the
cuckoo’s varying call, which in June changed to ‘Cuckoo-kook!’ He
taught out of love for both subject and pupil, and while he thus
taught he watched Stephen.
Sometimes, when the child’s heart would feel full past bearing,
she must tell him her problems in small, stumbling phrases. Tell him
how much she longed to be different, longed to be some one like
Nelson.
She would say: ‘Do you think that I could be a man, supposing I
thought very hard—or prayed, Father?’
Then Sir Philip would smile and tease her a little, and would tell
her that one day she would want pretty frocks, and his teasing was
always excessively gentle, so that it hurt not at all.
But at times he would study his daughter gravely, with his strong,
cleft chin tightly cupped in his hand. He would watch her at play
with the dogs in the garden, watch the curious suggestion of
strength in her movements, the long line of her limbs—she was tall
for her age—and the poise of her head on her over-broad shoulders.
Then perhaps he would frown and become lost in thought, or
perhaps he might suddenly call her:
‘Stephen, come here!’
She would go to him gladly, waiting expectant for what he should
say; but as likely as not he would just hold her to him for a moment,
and then let go of her abruptly. Getting up he would turn to the
house and his study, to spend all the rest of that day with his books.
A queer mixture, Sir Philip, part sportsman, part student. He had
one of the finest libraries in England, and just lately he had taken to
reading half the night, which had not hitherto been his custom.
Alone in that grave-looking, quiet study, he would unlock a drawer in
his ample desk, and would get out a slim volume recently acquired,
and would read and re-read it in the silence. The author was a
German, Karl Heinrich Ulrichs, and reading, Sir Philip’s eyes would
grow puzzled; then groping for a pencil he would make little notes
all along the immaculate margins. Sometimes he would jump up and
pace the room quickly, pausing now and again to stare at a picture—
the portrait of Stephen painted with her mother, by Millais, the
previous year. He would notice the gracious beauty of Anna, so
perfect a thing, so completely reassuring; and then that indefinable
quality in Stephen that made her look wrong in the clothes she was
wearing, as though she and they had no right to each other, but
above all no right to Anna. After a while he would steal up to bed,
being painfully careful to tread very softly, fearful of waking his wife
who might question: ‘Philip darling, it’s so late—what have you been
reading?’ He would not want to answer, he would not want to tell
her; that was why he must tread very softly.
The next morning, he would be very tender to Anna—but even
more tender to Stephen.
As the spring waxed more lusty and strode into summer, Stephen
grew conscious that Collins was changing. The change was almost
intangible at first, but the instinct of children is not mocked. Came a
day when Collins turned on her quite sharply, nor did she explain it
by a reference to her knee.
‘Don’t be always under my feet now, Miss Stephen. Don’t follow
me about and don’t be always staring. I ’ates being watched—you
run up to the nursery, the basement’s no place for young ladies.’
After which such rebuffs were of frequent occurrence, if Stephen
went anywhere near her.
Miserable enigma! Stephen’s mind groped about it like a little
blind mole that is always in darkness. She was utterly confounded,
while her love grew the stronger for so much hard pruning, and she
tried to woo Collins by offerings of bull’s-eyes and chocolate drops,
which the maid took because she liked them. Nor was Collins so
blameworthy as she appeared, for she, in her turn, was the puppet
of emotion. The new footman was tall and exceedingly handsome.
He had looked upon Collins with eyes of approval. He had said: ‘Stop
that damned kid hanging around you; if you don’t she’ll go blabbing
about us.’
And now Stephen knew very deep desolation because there was
no one in whom to confide. She shrank from telling even her father
—he might not understand, he might smile, he might tease her—if
he teased her, however gently, she knew that she could not keep
back her tears. Even Nelson had suddenly become quite remote.
What was the good of trying to be Nelson? What was the good of
dressing up any more—what was the good of pretending? She
turned from her food, growing pasty and languid; until, thoroughly
alarmed, Anna sent for the doctor. He arrived, and prescribed a dose
of Gregory powder, finding nothing much wrong with the patient.
Stephen tossed off the foul brew without a murmur—it was almost
as though she liked it!
The end came abruptly as is often the way, and it came when the
child was alone in the garden, still miserably puzzling over Collins,
who had been avoiding her for days. Stephen had wandered to an
old potting-shed, and there, whom should she see but Collins and
the footman; they appeared to be talking very earnestly together, so
earnestly that they failed to hear her. Then a really catastrophic
thing happened, for Henry caught Collins roughly by the wrists, and
he dragged her towards him, still handling her roughly, and he
kissed her full on the lips. Stephen’s head felt suddenly hot and
dizzy, she was filled with a blind, uncomprehending rage; she
wanted to cry out, but her voice failed completely, so that all she
could do was to splutter. But the very next moment she had seized a
broken flower-pot and had hurled it hard and straight at the
footman. It struck him in the face, cutting open his cheek, down
which the blood trickled slowly. He stood as though stunned, gently
mopping the cut, while Collins stared dumbly at Stephen. Neither of
them spoke, they were feeling too guilty—they were also too much
astonished.
Then Stephen turned and fled from them wildly. Away and away,
anyhow, anywhere, so long as she need not see them! She sobbed