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Hoai An Le Thi
Hoai Minh Le
Tao Pham Dinh Editors
Optimization of
Complex Systems:
Theory, Models,
Algorithms and
Applications
Advances in Intelligent Systems and Computing
Volume 991
Series Editor
Janusz Kacprzyk, Systems Research Institute, Polish Academy of Sciences,
Warsaw, Poland
Advisory Editors
Nikhil R. Pal, Indian Statistical Institute, Kolkata, India
Rafael Bello Perez, Faculty of Mathematics, Physics and Computing, Universidad
Central de Las Villas, Santa Clara, Cuba
Emilio S. Corchado, University of Salamanca, Salamanca, Spain
Hani Hagras, School of Computer Science & Electronic Engineering, University of
Essex, Colchester, UK
László T. Kóczy, Department of Automation, Széchenyi István University, Gyor,
Hungary
Vladik Kreinovich, Department of Computer Science, University of Texas at El
Paso, El Paso, TX, USA
Chin-Teng Lin, Department of Electrical Engineering, National Chiao Tung
University, Hsinchu, Taiwan
Jie Lu, Faculty of Engineering and Information Technology, University of
Technology Sydney, Sydney, NSW, Australia
Patricia Melin, Graduate Program of Computer Science, Tijuana Institute of
Technology, Tijuana, Mexico
Nadia Nedjah, Department of Electronics Engineering, University of Rio de
Janeiro, Rio de Janeiro, Brazil
Ngoc Thanh Nguyen, Faculty of Computer Science and Management, Wrocław
University of Technology, Wrocław, Poland
Jun Wang, Department of Mechanical and Automation Engineering, The Chinese
University of Hong Kong, Shatin, Hong Kong
The series “Advances in Intelligent Systems and Computing” contains publications
on theory, applications, and design methods of Intelligent Systems and Intelligent
Computing. Virtually all disciplines such as engineering, natural sciences, computer
and information science, ICT, economics, business, e-commerce, environment,
healthcare, life science are covered. The list of topics spans all the areas of modern
intelligent systems and computing such as: computational intelligence, soft comput-
ing including neural networks, fuzzy systems, evolutionary computing and the fusion
of these paradigms, social intelligence, ambient intelligence, computational neuro-
science, artificial life, virtual worlds and society, cognitive science and systems,
Perception and Vision, DNA and immune based systems, self-organizing and
adaptive systems, e-Learning and teaching, human-centered and human-centric
computing, recommender systems, intelligent control, robotics and mechatronics
including human-machine teaming, knowledge-based paradigms, learning para-
digms, machine ethics, intelligent data analysis, knowledge management, intelligent
agents, intelligent decision making and support, intelligent network security, trust
management, interactive entertainment, Web intelligence and multimedia.
The publications within “Advances in Intelligent Systems and Computing” are
primarily proceedings of important conferences, symposia and congresses. They
cover significant recent developments in the field, both of a foundational and
applicable character. An important characteristic feature of the series is the short
publication time and world-wide distribution. This permits a rapid and broad
dissemination of research results.
** Indexing: The books of this series are submitted to ISI Proceedings,
EI-Compendex, DBLP, SCOPUS, Google Scholar and Springerlink **
Optimization of Complex
Systems: Theory, Models,
Algorithms and Applications
123
Editors
Hoai An Le Thi Hoai Minh Le
Computer science and Applications Computer Science and Applications
Department Department
LGIPM, University of Lorraine LGIPM, University of Lorraine
Metz Cedex 03, France Metz Cedex 03, France
This Springer imprint is published by the registered company Springer Nature Switzerland AG
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
Preface
WCGO 2019 was the sixth event in the series of World Congress on Global
Optimization conferences, and it took place on July 8–10, 2019 at Metz, France.
The conference aims to bring together most leading specialists in both theoretical
and algorithmic aspects as well as a variety of application domains of nonconvex
programming and global optimization to highlight recent advances, trends, chal-
lenges and discuss how to expand the role of these fields in several potential
high-impact application areas.
The WCGO conference series is a biennial conference of the International
Society of Global Optimization (iSoGO). The first event WCGO 2009 took place in
Hunan, China. The second event, WCGO 2011, was held in Chania, Greece, fol-
lowed by the third event, WCGO 2013, in Huangshan, China. The fourth event,
WCGO 2015, took place in Florida, USA, while the fifth event was held in Texas,
USA. One of the highlights of this biannual meeting is the announcement of
Constantin Carathéodory Prize of iSoGO awarded in recognition of lifetime con-
tributions to the field of global optimization.
WCGO 2019 was attended by about 180 scientists and practitioners from 40
countries. The scientific program includes the oral presentation of 112 selected full
papers as well as several selected abstracts covering all main topic areas. In addi-
tion, the conference program was enriched by six plenary lectures that were given
by Prof. Aharon Ben-Tal (Israel Institute of Technology, Israel), Prof. Immanuel M.
Bomze (University of Vienna, Austria), Prof. Masao Fukushima (Nanzan
University, Japan), Prof. Anna Nagurney (University of Massachusetts Amherst,
USA), Prof. Panos M. Pardalos (University of Florida, USA), and Prof. Anatoly
Zhigljavsky (Cardiff University, UK).
This book contains 112 papers selected from about 250 submissions to WCGO
2019. Each paper was peer-reviewed by at least two members of the International
Program Committee and the International Reviewer Board. The book covers both
theoretical and algorithmic aspects of nonconvex programming and global opti-
mization, as well as its applications to modeling and solving decision problems in
various domains. The book is composed of ten parts, and each of them deals with
either the theory and/or methods in a branch of optimization such as continuous
v
vi Preface
WCGO 2019 was organized by the Computer Science and Applications Department,
LGIPM, University of Lorraine, France.
Conference Chair
Program Chairs
Publicity Chair
vii
viii Organization
External Reviewers
Plenary Lecturers
Sponsoring Institutions
Continuous Optimization
A Hybrid Simplex Search for Global Optimization with
Representation Formula and Genetic Algorithm . . . . . . . . . . . . . . . . . 3
Hafid Zidani, Rachid Ellaia, and Eduardo Souza de Cursi
A Population-Based Stochastic Coordinate Descent Method . . . . . . . . . 16
Ana Maria A. C. Rocha, M. Fernanda P. Costa, and Edite M.
G. P. Fernandes
A Sequential Linear Programming Algorithm for Continuous
and Mixed-Integer Nonconvex Quadratic Programming . . . . . . . . . . . 26
Mohand Bentobache, Mohamed Telli, and Abdelkader Mokhtari
A Survey of Surrogate Approaches for Expensive Constrained
Black-Box Optimization . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 37
Rommel G. Regis
Adaptive Global Optimization Based on Nested Dimensionality
Reduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 48
Konstantin Barkalov and Ilya Lebedev
A B-Spline Global Optimization Algorithm for Optimal Power
Flow Problem . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 58
Deepak D. Gawali, Bhagyesh V. Patil, Ahmed Zidna,
and Paluri S. V. Nataraj
Concurrent Topological Optimization of a Multi-component Arm
for a Tube Bending Machine . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 68
Federico Ballo, Massimiliano Gobbi, and Giorgio Previati
Discrete Interval Adjoints in Unconstrained Global Optimization . . . . 78
Jens Deussen and Uwe Naumann
xiii
xiv Contents
Multiobjective Programming
A Global Optimization Algorithm for the Solution of Tri-Level
Mixed-Integer Quadratic Programming Problems . . . . . . . . . . . . . . . . 579
Styliani Avraamidou and Efstratios N. Pistikopoulos
A Method for Solving Some Class of Multilevel Multi-leader
Multi-follower Programming Problems . . . . . . . . . . . . . . . . . . . . . . . . . 589
Addis Belete Zewde and Semu Mitiku Kassa
xviii Contents
Engineering Systems
Application of PLS Technique to Optimization of the Formulation
of a Geo-Eco-Material . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 971
S. Imanzadeh, Armelle Jarno, and S. Taibi
Databases Coupling for Morphed-Mesh Simulations and Application
on Fan Optimal Design . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 981
Zebin Zhang, Martin Buisson, Pascal Ferrand, and Manuel Henner
Kriging-Based Reliability-Based Design Optimization Using
Single Loop Approach . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 991
Hongbo Zhang, Younes Aoues, Hao Bai, Didier Lemosse,
and Eduardo Souza de Cursi
Sensitivity Analysis of Load Application Methods for Shell Finite
Element Models . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1001
Wilson Javier Veloz Parra, Younes Aoues, and Didier Lemosse
1 Introduction
In the context of the resolution of engineering problems, many optimization algo-
rithms have been proposed, tested and analyzed in the last decades. However,
optimization in engineering remains an active research field, since many real-
world engineering optimization problems remain very complex in nature and
quite difficult to be solved by the existing algorithms. The existing literature
presents intensive research efforts to solve some difficulty points, which remains
c Springer Nature Switzerland AG 2020
H. A. Le Thi et al. (Eds.): WCGO 2019, AISC 991, pp. 3–15, 2020.
https://doi.org/10.1007/978-3-030-21803-4_1
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Greece, ii. 346, seq. understands the long walls to have
been but two in number.
256. They were votive offerings, and the impressions they made
are still visible upon the marble.—Words. Athens and Attica,
117. Lachares afterwards, when Athens was besieged by
Demetrius, carried them away with him into Bœotia.—Paus.
i. 25. 7. To facilitate his escape, he is said to have scattered
handfuls of golden Darics on the road, which, tempting the
cavalry in pursuit, prevented his capture.—Polyæn. iii. 7. 1.
259. Plut. Sol. § 10. Visconti, Mem. p. 18. Müll. Minerv. Pol. p.
27.
267. Topog. of Athens, pp. 211, 212. See also Chandler, ii. 49.
sqq.
270. Thucyd. ii. 13. Schol. t. v. p. 375. Bipont. Müll. De Phid. Vit.
p. 22.
272. Frag. ed. Siebel. p. 54. Müll. Phid. Vit. § 11. p. 22.
278. Near this road stood the Hiera Suke. Athen. iii. 6.
279. Κεραμεικός, ἀπὸ τοῦ κεραμεύς. Etym. Mag. 504. 16. Cf.
Suid. et Harpocrat. in voce. Paris, in like manner, has given
the name of Tuileries to its principal palaces and gardens,
from the tiles (tuiles) which were anciently manufactured
on the spot.
From what has been said, the reader will, perhaps, have acquired
a tolerably correct idea of the city of Athens, its splendour and
extent. But the remaining fragments of Hellenic literature do not
enable us to be equally clear or copious in our account of Sparta.[281]
In fact so imperfect and confused is the information that has come
down to us respecting it, so vague, unsatisfactory, and in many
respects contradictory are the opinions of modern scholars and
travellers, that after diligently and patiently examining their
accounts, and comparing them with the descriptions of Pausanias,
the hints of Xenophon, Livy, Polybius, and Plutarch, with the casual
references of the poets, I am enabled to offer the following picture
only as a series of what appear to me probable conjectures based
upon a few indisputable facts.
The reader who has endeavoured to discover anything like order
in Pausanias’ topography of Sparta,[282] will fully comprehend the
difficulty of constructing from his information anything like an
intelligible plan of the city. Nevertheless, by setting out from a fixed
point, by laboriously studying the thread of his narration, by divining
the secret order he seems to follow in enumerating and delineating
the various public buildings of which he speaks, and by comparing
his fragmentary disclosures with the present physiognomy of the
site, I have formed a conception of the features of ancient Sparta
which may, perhaps, be found to bear some resemblance to the
original.
We will suppose ourselves to have passed the Eurotas, and to be
standing on the summit of the loftiest building of the Acropolis, the
Alpion for example, or the temple of Athena Chalciœcos,[283] from
which we can command a view of the whole site of Sparta from the
Eurotas, where it flows between banks shaded with reeds and lofty
rose laurels[284] on the east, to the brisk sparkling stream of the
Tiasa, and the roots of the Taygetos on the west. North and south
the eye ranges up and down the valley,[285] discovering in the latter
direction the ancient cities of Therapne[286] and Amyclæ,[287]
celebrated for their poetical and heroic associations. Beyond the
Eurotas eastward, occupying the green and well-wooded acclivities
upwards, from the banks of the stream towards the barren and red-
tinted heights of the Menelaion,[288] lay scattered the villas of the
noble Spartans, filled with costly furniture and every other token of
wealth,[289] while here and there, on all sides, embosomed in groves
or thickets, arose the temples and chapels of the gods surrounded
by a halo of sanctity and communicating peculiar beauty to the
landscape.
Contracting now our circle of vision, and contemplating the distinct
villages or groups of buildings of which the capital of Laconia
anciently consisted,[290] we behold the encampments as it were of
the five tribes, extending in a circle about the Acropolis.[291] The
quarter of the Pitanatæ,[292] commencing about the Issorion and the
bridge over the Tiasa on the west, extended eastward beyond the
Hyacinthine road[293] to the cliffs overhanging the valley of the
Eurotas above the confluence of that river with the Tiasa.
Immediately contiguous to the dwellings of this tribe in the north
eastern division of the city, opposite that cloven island in the
Eurotas, which contained the temple of Artemis, Orthia, and the
Goddess of Birth, dwelt the Limnatæ,[294] who possessed among
them the temple erected by the Spartans to Lycurgus. North again of
these, and clustering around that sharp eminence which constituted
as it were a second Acropolis, were the habitations of the Cynosuræ,
[295]
whose quarter appears to have extended from the old bridge
over the Eurotas to the temple of Dictynna, and the tombs of the
Euripontid kings on the west. From this point to the Dromos, lying
directly opposite the southern extremity of the Isle of Plane Trees,
formed by the diverging and confluent waters of the Tiasa, lay the
village of the Messoatæ,[296] where were situated the tomb of
Alcman, the fountain Dorcea, and a very beautiful portico
overlooking the Platanistas. The road extending from the Dromos to
the Issorion formed the western limits of the tribe of the Ægidæ,[297]
whose quarter extending inward to the heart of the city, appears to
have comprehended the Acropolis, the Lesche Pœcile, the theatre,
with all the other buildings grouped about the foot of the ancient
city.
The prospect presented by all these villages, nearly touching each
other, and comprehended within a circle of six Roman miles, was
once, no doubt, in the days of Spartan glory, singularly animated
and picturesque. The face of the ground was broken and diversified,
rising into six hills of unequal elevation, and constituting altogether a
small table-land, in some places terminating in perpendicular cliffs;
[298]
in others, shelving away in gentle slopes to meet the meadows
on the banks of the surrounding streams. Over all was diffused the
brilliant light[299] which fills the atmosphere of the south, and paints,
as travellers uniformly confess, even the barren crag and crumbling
ruin with beauty.
The structures that occupied the summit of the Acropolis appear
to have been neither numerous nor magnificent. The central pile,
around which all the others were grouped, was the temple of Athena
Chalciœcos,[300] flanked on the north and south by the fanes of Zeus
Cosmetas and the Muses. Behind it rose the temple of Aphrodite
Areia, with that of Artemis Cnagia, and in front various other edifices
and statues, dedicated to Euryleonis, Pausanias, Athena
Ophthalmitis, and Ammon. Somewhere in the neighbourhood of the
temenos of Athena stood two edifices, one called Skenoma and the
other Alpion. The relative position of all these it is now extremely
difficult, if not impossible, to determine. Let us therefore descend
into the agora, and having briefly described the objects which there
offered themselves to the eye of the stranger, endeavour to thread
our way through the various streets of Sparta, pointing out as we go
along the most remarkable monuments it contained.
In all Greek cities the point of greatest importance, next to the
citadel, was the market-place, where the body of the citizens
assembled not only to buy and sell, but to transact public business,
and perform many ceremonies of their religion. Thus, in the agora of
Sparta, in the centre of which probably stood an altar, surrounded by
the statues of Apollo, Artemis, Leto, and the soothsayer Hagias who
foretold the victory of Lysander at Ægospotamos, sacred chorusses
and processions were exhibited during the Gymnopædia in honour
of Phœbos Apollo, in consequence of which, a part at least of the
place obtained the name of Choros: here, likewise, was a colossal
statue, erected in honour of the Spartan Demos, with a group
representing Hermes bearing the infant Dionysos in his arms, and a
statue of King Polydoros, doubtless set up in the neighbourhood of
his house, Boonetos, lying between the street Aphetæ and the steep
road leading up to the citadel. The edifices by which the agora was
encircled, though in most cases, perhaps, far from magnificent,
when separately considered, presented a grand coup-d’œil. This will
be made evident if, placing ourselves near the central altar, we
enumerate and briefly describe them in the order in which they
followed each other in the great circle of the agora. First, beginning
on the right-hand corner of the street Aphetæ we behold the palace
of the Bidiæi, the five magistrates who watched over the education
of the youth; next succeeds that of the Nomophylaces, or guardians
of the laws; then that of the Ephori; and, lastly, the senate-house,
standing at the corner of the street leading to Therapne. Crossing
over to the south-eastern side of the Agora we behold a spacious
and stately portico called the Persian, because erected from the
spoils of the Persians. Its columns of white marble were adorned
with bassi relievi representing Persian warriors, among others
Mardonios and Artemisia daughter of Lygdamis queen of
Halicarnassos, who fought in person at the battle of Salamis. Beyond
the road to Amyclæ, we meet with a range of temples to Gaia, Zeus
Agoræos, Athena, Poseidon the Preserver, Apollo, and Hera; and
traversing the western street opening into the Theomelida, and
affording us a glimpse in passing of the tombs of the Agid kings we
arrive at the ancient halls of the Ephori, containing the monuments
of Epimenides and Aphareus. To this edifice succeed the statues of
Zeus Xenios and Athena Xenia. Next follows the temple of the Fates,
near which was the tomb of Orestes lying on the left hand of the
road leading to the sanctuary of Athena Chalciœcos. On the other
side stands the house of King Polydoros, which obtained in after
ages the name of Boonetos because purchased of his widowed
queen with a certain number of oxen. With this terminates the list of
the buildings by which the Agora was encompassed.
Quitting, now, this central point, we proceed northward through
the street called Aphetæ, and observe on the right hand at a short
distance from each other three temples of Athena Keleuthia,
together with the heroa of Iops, Lelex, and Amphiaraos. On the
opposite side apparently, stood the temenos of Tænarian Poseidon,
with a statue of Athena, erected by the Dorian colonists of Italy. We
next arrive at a place called the Hellenion, probably nothing more
than a large open space or square in which the deputies or
ambassadors of foreign states assembled on extraordinary
occasions. Close to this was erected the monument of Talthybios. A
little further on were the altar of Apollo Acreitas, the Gasepton, a
temple of earth, and another altar sacred to Apollo Maleates. At the
end of the street, near the walls of the late city, was a temple of
Dictynna, with the tombs of the kings called Eurypontidæ.
Returning to the Hellenion, and proceeding eastward up the great
public road leading to the bridge Babyx, you saw the temple of
Arsinoë, daughter of Leucippos, and sister to the wives of Castor and
Polydeukes. Further on, near the Phrouria or Barriers, stood a
temple of Artemis; and advancing a little you came to the monument
of the Eleian soothsayers called Iamidæ, and the temple of Maron
and Alpheios, who were among the bravest of those who fell with
Leonidas at Thermopylæ. Beyond this stood the fane of Zeus
Tropæos erected after the reduction of Amyclæ, when all the ancient
inhabitants of Laconia had been brought under the yoke of the
Dorians. Next followed the temple of the Great Mother and the
heroic monuments of Hippolytos and Aulon. On a spot commanding
the bridge stood the temple of Athena Alea.
Setting out once more from the Agora, and advancing up the
street leading towards the east the first building on the left-hand
was called Skias[301] contiguous to the senate-house: it was of a
circular form with a roof like an umbrella, and erected about seven
hundred and sixty years before Christ, by Theodoros of Samos,
inventor of the art of casting statues in iron. Here the Spartan
people held their assemblies even so late as the age of Pausanias,
who relates that the lyre of Timotheus[302] the Milesian, confiscated
as a punishment for his having added four strings to the seven
already in use, was suspended in this building as a warning to all
innovators. Near the Skias was another circular building erected by
Epimenides, containing statues of Olympian Zeus and Aphrodite. On
the other side apparently of the street, in front of the Skias, were
the tombs of Idas and Lynceus, the temple of Kora Soteira, said to
have been built by Orpheus, or Abaris the Hyperboræan, the tomb
of Cynortas and the temple of Castor. Near these were the statues of
Apollo Carneios, and Aphetæos, the latter of which marked the point
whence the suitors of Penelope started in their race for a wife,
running up the street Aphetæ, whence the name. Immediately
beyond this was a square surrounded with porticoes, where all kinds
of cheap wares were anciently sold. Further on stood altars of Zeus,
Athena, and the Dioscuri, all surnamed Amboulioi; opposite which
was the hill called Colona whereon was erected a temple of
Dionysos, and close at hand a temenos sacred to the hero who
conducted the god to Sparta. Not far from the Dionysion was a
temple of Zeus Euanemos, giver of gentle breezes; and immediately
to the right the heroon of Pleuron. On the summit of a hill at a little
distance stood a temple of the Argive Hera, together with the fane
erected in honour of Hera Hypercheiria, built by order of the oracle
after the subsiding of an inundation of the Eurotas. In this edifice
was a very ancient wooden statue of Aphrodite Hera. Close to the
road which passed to the right of the hill was a statue of Etymocles
many times victor in the Olympic games. In descending towards the
Eurotas you beheld a wooden statue of Athena Alea, and a little
above the banks a temple of Zeus Plousios. On the further side of
the river were temples of Ares and Asclepios.
Once more retracing our steps to the Agora, and quitting it by a
street leading towards the west, the first remarkable object that
struck the eye was the cenotaph of Brasidas, and a little beyond it a
spacious and beautiful theatre of white marble.[303] Directly opposite
were the tombs of Leonidas and Pausanias, and near these a cippus,
on which were engraved the names of the heroes who fell at
Thermopylæ, together with those of their fathers. At this spot games
were annually celebrated, in which none but Spartans were allowed
to contend for the prizes. Discourses were likewise here pronounced
in honour of the dead. The multitudes at these games required a
large clear space in which to congregate, and this I suppose to have
been the place called Theomelida, opening on both sides of the
road, and extending as far as the tombs of the Agid Kings, and the
Lesche of the Crotoniatæ. Near this edifice stood the temple of
Asclepios, the tomb of Tænaros, and temples of Poseidon
Hippocourios, and Artemis Ægeinea. Turning back towards the
Lesche, probably round the foot of the Hill of the Issorion,[304] you
observed on the slope of the eminence towards the Tiasa the temple
of Artemis Limnæa the Britomartis of the Cretans, somewhere in the
vicinity of which were temples of Thetis, Chthonian Demeter, and
Olympian Zeus.
Starting from the crossroad at the north-west foot of the Issorion,
on the way to the Dromos, the first edifice which presented itself on
the left was the monument of Eumedes, one of the sons of
Hippocoon. A little further on was a statue of Heracles, and close at
hand, near the entrance to the Dromos, stood the ancient palace of
Menelaos, inhabited in Pausanias’ time by a private individual. Within
the Dromos itself were two gymnasia. This was the most remarkable
building in the western part of the city, from whence branched off
many streets, while numerous public structures clustered round it; to
the north, for example, the temples of the Dioscuri, of the Graces, of
Eileithyia, of Apollo Carneios, and Artemis Hegemona: on the east
the temple of Asclepios Agnitas, and a trophy erected by Polydeukes
after his victory over Lynceus. On the west towards the Platanistas
were statues of the Dioscuri Apheterii, and a little further was the
heroon of Alcon, near which stood the temple of Poseidon
Domatites, near the bridge leading over to the island covered with
plane trees. On the other hand apparently of the road a statue was
erected to Cynisca, daughter of Archidamos, the first lady who ran
horses at Olympia.
Along the banks of the Tiasa from the Dromos to a line extending
westward from the temple of Dictynna to the upper bridge leading to
the Platanistas, lay a road adorned with numerous public buildings,
among others a portico, behind which were two remarkable
monuments, the heroa of Alcimos and Enaræphoros. Immediately
beyond were the heroa of Dorceus and Sebros, and the fountain
Dorcea flowing between them. The whole of this little quarter
obtained from the latter hero the name of Sebrion. To the right of
the last mentioned heroon was the monument of the poet Alcman;
[305]
beyond which lay the temple of Helen, and near it that of
Heracles close to the modern wall.
Hard by a narrow pathway, striking into the fields from the road
leading eastward from the Dromos, was the temple of Athena
Axiopænos, said to have been erected by Heracles.
Leaving the Dromos by another road running in a south-easterly
direction through the midst of the quarter of the Ægidæ, we behold,
on one hand, the temples of Athena and Hipposthenes, and directly
opposite the latter, a statue of Ares in chains. At a short distance
beyond these was the Lesche Pœcile, and in front of it, the heroon
of Cadmos son of Agenor, those of two of his descendants, Œolycos
and his son Ægeus, and that of Amphilocos. Farther on lay the
temples of Hera Ægophagos, so called because she-goats were
sacrificed to her, and at the foot of the Acropolis, near the theatre,
the temples of Poseidon Genethlios, on either side of which probably
stood an heroon, the one sacred to Cleodæos son of Hyllos, and the
other to Œbalos.
We must now return to the Lesche Pœcile, and following a road
skirting round the hill of the Acropolis, towards the east-south-east,
pass by the monument of Teleclos, and the most celebrated of all
the temples of Asclepios at Sparta, situated close to the Boonetos.
Traversing the street Aphetæ and proceeding along the road leading
to the Limnæ, the first temple on the left was that of Aphrodite, on a
hill, celebrated by Pausanias for having two stories. The statue of
the goddess was here seated, veiled and fettered. A little beyond
was the temple of Hilaeira and Phœbe wherein were statues of the
two goddesses, the countenance of one of which was painted and
adorned by one of the priestesses according to the later rules of art,
but warned by a dream she suffered the other to remain in its
archaic simplicity. Here was preserved an egg adorned with fillets
and suspended from the roof, said to have been brought forth by
Leda. In a building near at hand, certain women wove annually a
tunic for the Apollo of Amyclæ, from which circumstance the edifice
itself obtained the name of Chiton. Next followed the house of the
Tyndaridæ, the heroa of Chilon and Athenæus, and the temple of
Lycurgus, with the tomb of Eucosmos behind it. Near them was the
altar of Lathria and Anaxandra, and directly opposite the monuments
of Theopompos and Eurybiades and Astrabacos. In an island in the
marshes were the temple and altar of Artemis Orthia, and the fane
of Eileithyia.
On the road leading from the Agora to Amyclæ[306] there were few
remarkable monuments. One only, the temple of the Graces, is
mentioned north of the Tiasa, and beyond it the Hippodrome;
towards the west the temple of the Tyndaridæ near the road, and
that of Poseidon Gaiouchos towards the river.[307]
Let us now consider the proofs on which the above description is
based. Pausanias informs us that the citadel was the highest of the
hills of Sparta. Colonel Leake observes that the eminence found in
the quarter which I have assigned to the Cynosuræ is equal in
height to that immediately behind the theatre; but the former is
pointed and appears to have retained its natural shape, while the
summit of the latter has been levelled for building. Now if its height
be still equal, it must have been considerably greater before the
levelling process took place. Therefore the hill behind the theatre
was the Acropolis. Admitting this, the spacious flat or hollow
immediately at its foot on the south-east side must have been the
Agora,[308] for that the Agora was close to the citadel is clear from
history, which represents Lycurgus and king Charilaos escaping
thither from the market-place.[309] Again we know from Pausanias
that it lay a little to the east of the theatre, having nothing between
them but the cenotaph of Brasidas. The position of the Agora being
thus fixed beyond dispute, we arrive with certainty at the direction of
the four great streets that diverge from it; for, first, we know that
the road to the Issorion lay towards the west; the road to Amyclæ
towards the south. The street called Skias terminated at the
extremity of the city between two small hills. These two hills are still
there on the brink of the high ground overlooking the valley of the
Eurotas on the east. This therefore was the direction of the Skias. As
an additional proof, it may be mentioned that the temple of Hera
Hypercheiria was erected in commemoration of the subsiding of an
inundation of the Eurotas, which shows it must have been
somewhere nearly within reach of the waters of that stream. For the
street Aphetæ no direction is left but that towards the north-west or
the north-east; but the latter led to the temple of Artemis Orthia in
the Limnæ, the former to the temple of Dictynna. The street Aphetæ
led therefore to the north-west, no other road being mentioned but
that leading from Mount Thornax over the bridge Babyx, which was
not the street called Aphetæ. Thus we have the direction of every
one of the great streets of Sparta incontrovertibly determined.
Proceed we now to establish the position, with respect to the citadel,
of each of the five tribes who occupied as many quarters of the city.
First we learn from Pausanias that the Pitanatæ inhabited the
quarter round the Issorion:[310] from Pindar[311] and his scholiast that
they dwelt likewise near the banks of the Eurotas. They possessed
therefore the whole southern quarter of the city.[312] As the Limnatæ
obtained their name from the marshes near which they lived, the
position of the Limnæ determined by the chain of reasoning given
above, proves them to have occupied the eastern quarter of the city
directly opposite the temple of Artemis Orthia. That the tribe of the
Ægidæ inhabited all that part extending in one direction from the
Issorion to the Dromos, and in the other from the banks of the Tiasa
to the Boonetos, may almost with certainty be inferred from the
circumstance that the tomb of Ægeus, their founder, was situated in
this quarter, close to the Lesche Pœcile. The quarter of the Mesoatæ
lay in the north-west, between the Dromos and the temple of
Dictynna; for here was found the tomb of Alcman who belonged to
that tribe. All the rest of the site being thus occupied, there remains
only for the tribe of the Cynosuræ that part lying between the road
to Thornax and the temple of Dictynna, where accordingly we must
suppose them to have lived.
With respect to the bridge Babyx, if bridge it really was, it appears
very difficult[313] to believe that it spanned the Tiasa, though we still
find massive ruins of arches in the channel of that stream. There
seems to be much stronger reason for supposing it to have been
thrown over the Eurotas, where the road from the Isthmus traversed
it.[314] We should then understand by the oracle which commanded
Lycurgus to assemble his people between Babyx and Cnacion,[315]
that he was to gather them together anywhere within the precincts
of the city. Accordingly we find in the time of Lycurgus, that the
Agora in the centre of Sparta was the place were the Apellæ[316]
were held. This, too, is evident, by the sense in which the matter
was understood by Plutarch, who, speaking of the victory of the
Bœotians over the Spartans at Tegyra, observes, that by this event it
was made manifest that not the Eurotas, or the space between
Babyx and Cnacion alone produced brave and warlike men.[317] Now
it appears to me, that a few meadows without the city on which
assemblies of the people were occasionally convened could never be
said to produce these people. I have therefore supposed that Babyx
was the bridge by which travellers coming from the Isthmus entered
Sparta.
281. The plan which accompanies the present chapter, based on
the description of Pausanias, agrees in many of the main
points with that given by Mr. Müller in his map of the
Peloponnesos. M. Barbie du Bocage’s Essay on the
Topography of Sparta, upon the whole faulty, is,
nevertheless, in my opinion, right with respect to the
portion of the bridge Babyx which Mr. Müller throws over
the Tiasa, contrary to all the reasonable inferences to be
derived from history. Colonel Leake’s plan, given in his
travels in the Morea, conveys a different idea of Spartan
topography; but I am unable to reconcile his views with the
account of the city in Pausanias, though I very much regret
that the plan I have adopted should not be recommended
by the support of a writer so learned and so ingenious.
282. III. 11–20. Cf. Polyb. v. 22. Liv. xxxiv. 26. seq.
292. Paus. Olymp. vi. 27. Diss. ἡ Πιτάνη φυλή. Hesych. Cf.
Herod. iii. 55. ix. 53. Eurip. Troad. 1101. Thucyd. I. 20. et
schol. Plut. de Exil. § 6. Apophth. Lacon. Miscell. 48. Plin.
H. N. iv. 8. Athen. i. 57. Near this κώμη were the villages of
Œnos, Onoglæ and Stathmæ, celebrated for their wines.
310. Polyæn. Stratag. ii. 1. 14. with the notes of Casaub. and
Maasvic.
313. This, however, is the opinion of Mr. Müller, Dor. ii. 456.