tosf_office_of_paters

O LORD, open my mouth to bless Thy holy
name; cleanse my heart too, from all vain,

perverse, and distracting thoughts; enlighten my
understanding, inflame my affections: that I may
recite this Office with worthy attention and
devotion, and may merit to be heard in the sight
of Thy Divine majesty. Through Christ Our
Lord. Amen.
Lord, I offer Thee these Hours in union with

that Divine intention wherewith Thou didst offer
praise to God while Thou wert on earth.
................................ Inside Front Cover
AIDS: A TREATISE ON THE TERTIARY

OFFICE .................................................................... 5
TERTIARY OFFICES
Part I — Liturgical Office (Based on
the Breviary) .................................................. 16
Part II — Office Prayed with St. Francis

(Based on the writings of St. Francis)............ 21
SUNDAY ................................................................... 21
MONDAY .................................................................. 24
TUESDAY.................................................................. 27
W EDNESDAY ............................................................ 30
THURSDAY ............................................................... 33
FRIDAY ..................................................................... 35
SATURDAY................................................................ 38
PART III — THE SERAPHIC OFFICE (Based

on the Sequence of St. Francis) ..................... 41
PART IV — THE OFFICE OF THE PASSION

(Traditional Office of Tertiaries) ................... 51
PART V — FRANCISCAN TERTIARY OFFICE

(With Reflections).......................................... 53
SCHEME OF INTENTIONS...................................... 56
MY TERTIARY RULE ............................................ 58
................................. Inside Back Cover

This book was compiled from a manuscript entitled The Tertiary
Office of the Paters published in 1949 by the Franciscan Herald
Press (now defunct), and a treatise on reciting the Tertiary Office
entitled AIDS, from the same publisher. Some minor editing has
been done for clarification and correction.
AIDS
A T REATI SE
O N THE T ERTI ARY
O FFICE OF THE P ATERS FROM THE
F RANCISCAN H ERALD P RESS
An Acknowledgement
Tertiaries have a choice of three Offices. They may recite

the Breviary, the Little Office of Our Lady, or Twelve Our
Fathers, Hail Marys, and Glorias. As most Tertiaries use the
latter, we supply them herein with AIDS for its better recitation.
Grateful acknowledgement is hereby expressed to the editor of
the Franciscan Herald Press for permission to reprint these AIDS
from the Tertiary Office of the Paters.
F RANCISCAN T ERTIARY O FFICE

Tertiaries who are ecclesiastics, inasmuch as they read the
Psalms daily, need do no more under this heading. Laymen who
neither recite the canonical prayers nor the prayers in honour of
Mary, commonly known as the Little Office of the Blessed Virgin
Mary, must say each day twelve “Our Fathers,” “Hail Marys”
and “ Glorys” unless prevented from doing so by ill-health.
Nature of Office
W e are very familiar with this word “office” in its ordinary

sense. It means a duty or an obligation entrusted to some
responsible person. In liturgical language, it means the duty or
obligation imposed by the Church on certain of her children, to
recite daily a set form of prayer prescribed by her. But the
Office is not a merely ecclesiastical institution: it is divine. Of
old, God imposed a type of Office on the Synagogue, certain
prayers to be recited at regular intervals. This means that the
Church, through the Office, is simply assuming an obligation
imposed by God Himself. The Divine Office, as we know it, is a
liturgical prayer which goes back through monastic and
5
AI D S
ecclesiastical institutions to the cradle of Christianity; and,
through the mosaic institution, right back to God Himself.
The Church does not indiscriminately impose this obligation

on all. We could speak of it as a favour granted by her to some
privileged souls. Just as she endows some with divine power to
celebrate Mass in her name and for the whole Mystical Body, so,
too, she appoints certain of her children as official representatives
to bear the praises of mankind to the throne of God in her name,
and to return from that throne with graces and blessings for man.
Object of the Office
T he principal object of the Office is to give praise to God. He

has created everything and done all things for His own glory.
We, His creatures, are bound to glorify Him. This was His
object in creating us. The life of Christ was spent primarily in
glorifying the Father. “I have glorified Thee on the earth; I have
finished the work which Thou gavest Me to do.” Knowing the
inconstancy of man and the irregularity with which many people
pray, the Church steps in and makes sure that God will not be
forgotten by the world, and that He will get from it the honour
which is His due. This is why she commissions some of her
members to offer up daily to God a hymn of praise through the
Office. It is in practice the incense offered to God by the
Church, being the counterpart on earth of that homage given to
God by the heavenly multitudes, a homage almost terrifying in
description as given by St. John in his Apocalypse: “After these
things I heard, as it were, the voice of much people in heaven,
saying: Alleluia, Salvation, and glory, and power is to our God.
And again they said: Alleluia. And the four and twenty ancients,
and the four living creatures fell down and adored God that
sitteth upon the throne, saying: Amen; Alleluia. And a voice
came out from the throne saying: Give praise to our God, all ye
his servants; and you that fear Him, little and great. And I
heard, as it were, the voice of a great multitude, and as the voice
6
T R E A T I S E O N T H E T E R T I AR Y O F F I C E
of many waters, and as the voice of great thunders, saying:
Alleluia, for the Lord our God the Almighty hath reigned.”
Although primarily a hymn of praise, a glorifying of God in

the name of mankind, other objects of the Office are to render
Him thanks for His continuous blessings, to ask His pardon for
sin, and to secure for the world the graces which it needs. St.
Bonaventure tells us that the purpose of the Office is to unite
men with the angles in heaven in their praise and blessing of
God; to testify to God an appreciation for all He has done and is
doing for us; to conserve and renew devotion and the holy fear of
God, which if not fed would be extinguished; to supply for those
who cannot pray regularly, or who never pray.
Value of the Office
I n the sight of God, all prayer is pleasing and valuable; but

none can compare with that of the Office, as it is the official
and public prayer of the Church.
We must consider for a moment the difference between public

and private prayer. Some think that any prayer said by a group is
public, and that all other prayer is private. By no means. Public
prayer is the official prayer of the Church, prescribed and imposed
by her on certain of her children. Thus, the priest or Tertiary
reciting his Office in the privacy of his home, is reciting a public
prayer. The Church prescribes both its form and contents, and
commands them to offer it in her name.
On the other hand, take the Stations of the Cross, or the

Rosary, even when performed by a congregation in church.
These are but private prayers, as the Church has not commanded
any group to offer them in her name. They are prayers of private
devotion: even though they are approved of, and sanctioned by
the Church.
7
AI D S
Any public prayer of the Church surpasses al private prayer
in value. Why is this? We must remember that the Church is the
Mystical Body of Christ, of which He is the Head. He is the
representative of the human race in its constant and obligatory
duty of praising, thanking, making satisfaction and petition to
God. As Head, He gives the Church His own power of adoring
and praising God. The Church does this in her liturgy, and she
tells us herself that, after the Mass, the Office is the greatest of
all her liturgical and public prayers. It is her official voice of
praise to God. We know that the Church is the Bride of Christ,
and being Christ’s Bride will always be heard before the throne
of God. The Office is, in reality, the praise of Christ Himself
passing through the lips of the Church. After the Mass itself, it is
the greatest prayer we have. Actually it is intimately connected
with the Mass, drawing therefrom much of its grandeur, its value
and its efficaciousness. It is a prolongation, a counterpart of the
Mass, being a re-echo of the praise, thanksgiving, reparation and
petition given by Christ to God in the Mass. The Mass is
Christ’s perfect prayer. The Office is the official prayer of
Christ’s Bride, Christ still praying through, and with, and in it,
for the same purposes as He prays the Mass.
Because it is an Office sanctioned by the Church, there is a

great difference between twelve Our Fathers, Hail Marys and
Glorys said as a Tertiary Office and said as private prayers. If
two persons, one a Tertiary and the other not, recite these prayers
with the same devotion, the results are not the same. The one
who is not a Tertiary performs a private work of piety of his own
choice and in his own name. The Tertiary recites an official
prayer imposed on him by the Church and offered in her name.
It is part of the prayer service the Church offers continually to
God. It is a substitute for the Divine Office itself.
8
Ambassadors
B y deputing some to the recitation of an Office, the Church is

really appointing them as her ambassadors, to offer to God
the homage of the human race and represent it before His throne.
We know the position an ambassador holds. He is the official
representative of his country, carrying the weight and the authority
of his country with him. One word from him before the throne to
which he is accredited, carries more weight than the voices of
many private individuals.
Similarly, while we recite the Office, God does not look

upon us as souls coming before Him with their private interests,
but as ambassadors of the Bride of His Son. While we pray thus,
through and with Christ, our prayer is most pleasing to God and
efficacious for ourselves and for others. This is why the Office
surpasses in value and efficacy all private prayers. St. Mary
Magdalen of Pazzi says: “In comparison with the Divine Office,
all other prayers amount to nothing.” St. Alphonsus says: “The
smallest quantity of Office is of greater value than a hundred
prayers of private devotion.”
Marvellous Privilege
T he privilege of Tertiaries are many and great, but one of their

greatest privileges lies in the fact that the Church, Christ’s
Bride and Spouse, delegates them to recite an Office, thereby
joining their prayers with her own and with that of Christ,
appointing them personal ambassadors before the throne of God.
Alas! How many Tertiaries see in their Office of privilege,

God’s Work, as St. Benedict calls it? Some of them consider it a
burden, a monotonous repetition of the commonest of all prayers
to be recited daily, omitting it for the slightest cause, and usually
reciting it when, and only when, a multiplicity of private prayers
have been attended to. I do not, even for a moment, insinuate
9
AI D S
that Tertiaries should neglect their private prayers. God forbid!
But because of its dignity and excellence, and value, their Office
should be the central prayer of their lives, and not merely a
prayer added to their private devotions. Remembering that they
are ambassadors of the Church, they should never omit it,
because, by failing to recite their Office, even though they are
not bound under pain of sin to do so, they are not merely
omitting an exercise of personal piety, they are failing the
Church in a duty. To attend to it only after daily private prayers,
is to underestimate the spirit and power of the Church’s liturgy.
When reciting the Office, the Tertiary is not praying as an

individual, or in his own name, but in the name of the Church.
His is no longer a solitary individual prayer: it is a public prayer of
the Church, even when recited privately. It renders the Tertiary a
kind of priest, a pontifex — such is the Latin for priest, meaning
bridge-builder, a connecting link between God and man, going up
to God with praises of humanity, and returning from the throne of
God loaded with gifts for man.
Through his Office, the Tertiary is closely associated with

priests and religious who have consecrated their lives to the
perpetual praise of God. It helps him to forget himself, to get out
of himself with the very will of Christ, which is the glory of God
and the salvation of souls. While reciting the Office, he can be
sure that he is praying as God wishes him to prayer, because the
Church has commissioned him to pray thus.
Again, whatever the Tertiary’s personal merits may be, his

Office is vested with the holiness and the efficacy of the Church.
He is saying it in the name of the Church, which means that its
effects do not depend merely on his personal merit; the whole
Church is behind him. He does not recite an Office alone, but
with thousands of priests, clerics, religious and lay-people. It is
no longer the thin voice of an individual, but the powerful voice
of the Church itself. The Tertiary unites his voice with that of
10
the universal Church, thus constituting a marvellous harmony
which ascends from every part of the world. It is not the Tertiary
who prays; it is the Church who prays through the mouth of the
Tertiary. It is even more than this. The Tertiary forms part of
that universal choir with Christ at the head. Christ will be his
support, supplying for his many deficiencies. Joining his poor
and unworthy voice with this great symphony of worship and
petition, his feeble breath becomes a part of that which is mighty
and divine. Thus, defects which may be found in an individual
recitation are, so to speak, merged into the perfect prayer of
Christ and of many saintly souls. This, of course, should not
lead to a careless and mechanical recitation, but should serve as
an inspiration, a help, and an antidote to individual weakness.
Proper Recitation
B ecause of the great privilege the Church grants them, by

allowing them [to] recite an Office, Tertiaries should render
themselves worthy of this honour by reciting it daily with the
utmost attention and devotion. Since it is a prolongation of
Christ’s own prayer, it should be offered in union with Him. All
those reciting should unite themselves to the perfect worship given
to God by the Incarnate Word, in order to give to God through
Him, with Him, and in Him, and at the same time to intercede
with Christ for the needs of humanity. So intent was that great
Tertiary priest, St. John Vianney, on uniting his daily Office in
union with Christ, that he invariably recited his breviary at the foot
of the Altar, pausing frequently to gaze up at the tabernacle where
Jesus was. In a prayer recited before the Office, we ask that we
may say it in union with that divine intention with which Christ
praised God on earth. In that same prayer, we ask God, too, that
we may recite it worthily, attentively and devoutly. Yes, these are
the dispositions with which it should be recited.
11
AI D S
Worthily: When reciting the Office, we are, as it were
ushered into the presence of the King of kings, and should act
accordingly.
Attentively: During it, we should attend to God’s presence,

remembering that we are ambassadors before His throne, uniting
our voices with those of the very angels and of the whole heavenly
court. St. John tells us that the angels and elect in heaven cast
themselves down before the Infinite Majesty. “And they fell down
before the throne upon their faces and adored God.” We, too,
should have an inward reverence for the infinite majesty of God,
in spirit prostrating ourselves in adoration before Him.
Devoutly: This means that we try to concentrate all the

powers of our souls in this sacred work, trying to carry out as
perfectly as possible that divine injunction: “And thou shalt love
the Lord thy God with thy whole heart, and with they whole soul,
and with thy whole mind, and with they whole strength.”
Beware lest that reproach made by God to those people who
failed in their duty of honouring Him properly be applied to you:
“This is the people that honoureth me with their lips; but their
hearts are far from me.”
Divisions of Office
T he Divine Office proper is divided into Hours, of which there

are seven. It became divided thus from the traditional times
at which portions of it were recited. The divisions are: Matins
and Lauds, recited very early in the morning, with the privilege of
anticipating them on the previous night; Prime, Tierce, Sext,
None, which were recited at the first, third, sixth and ninth hours
of the day; Vespers, and evening prayer, and Compline, a prayer
before retiring to rest.
If he so wishes, the Tertiary may divide his Office according

to these Hours. It would be even well to do so. He would thus
12
be in harmony with the spirit of the liturgy and would be
interspersing his day’s work with an official prayer of the
Church. Pope Leo XIII approved the practice of saying five Our
Fathers, etc., for Matins, and one Our Father etc., for each of the
Hours of Lauds, Prime, Tierce, Sext, None, Vespers and
Compline. The same Pope strongly recommended meditation on
Our Lord’s Passion while reciting the Office.
The Office may be said alternately by a group of Tertiaries

in the same manner as the Rosary is recited by a group of people,
or the office recited by Religious in choir.
Tertiary Office
T he Rule mentions three different Offices which the Tertiary

may recite: the Divine Office, or the Breviary; the Little
Office of the Blessed Virgin, which is very similar to the Divine
Office, and which is not to be confounded with the Little Office
of the Immaculate Conception, as the latter would not suffice for
the Tertiary Office; and the Office of the twelve Our Fathers,
Hail Marys, and Glorys. Clerics who recite the Divine Office are
not bound to recitation of the latter; and, in private, they may
follow the Breviary of the First Order.
The usual Office recited by the Tertiaries is that of the

twelve Our Fathers, etc. This is marvellously adapted to
exigencies of modern life, which cannot endure long prayers.
We see the wisdom of the Church in fitting the burden to the
shoulder, giving an obligation in proportion to the strength of
those expected to fulfill it. That is why the Office of Tertiaries is
so small, but at the same time being an official prayer of the
Church.
Because of its brevity and composition, there is a danger of

misunderstanding the value of the Tertiary Office. The Tertiary
should remember that, not only is he praising God in union with
13
AI D S
Christ’s intentions, but his is also using some of the grandest
prayers in the whole liturgy of the Church. The Our Father was
composed by Christ Himself. The Hail Mary consists, mainly, of
God’s own salutation to Mary through the archangel Gabriel. At
least, it fell immediately from Gabriel’s lips when he came
straight from the throne of God, to announce our redemption. It
is completed by the salutation of Elizabeth to Mary; and the
Church, guided by the Holy Spirit, added the rest. The Glory is a
profession of faith in the mystery of the Blessed Trinity, the
fundamental dogma of our religion. Through it, the Church
gathers up the praises of all creation from the beginning to the
end of time, and offers them as a hymn of adoration to the
Blessed Trinity.
Hence, despite its brevity, because of its contents and object,

the Tertiary Office is really sublime.
God’s Minstrels
B y means of their Office, Tertiaries become God’s minstrels,

singers of God’s praises with Christ and the Church.
Naturally, they should prove themselves worthy minstrels by a
faithful daily recitation, never omitting that duty except when
prevented by illness or some other just cause. The Rule caters
for these exceptions, and, under these circumstances, dispenses
Tertiaries from recitation of the Office.
Pope Leo XIII, although already reciting the Divine Office,

recited his Tertiary Office daily and that before his morning
Mass. In 1884 he wrote: “Indeed, every day, before we
approach the Altar we recite the Our Father, Hail Mary and
Glory twelve times. Yes! Yes! The Pope himself recites every day
the Seraphic Office of Tertiaries.”
14
St. Francis Praying
W ould that Tertiaries had a little of that devotion which St.

Francis had when reciting his Office! Thomas of Celano
tells us that, when Francis was saying his Office, not only did he
seem to pray, but his very being became a prayer. What passed
between God and himself in that converse and ecstasy of prayer,
he never revealed to anybody.
When reciting the Office he would not lean on anything, but

prayed in an upright position, devoting all his attention to the
sublime work. “If the body,” he said, “which is the prey of
worms, is allowed to enjoy its food in quiet, with how much more
tranquillity and peace must the soul take its food, which is God
Himself!” When he was nearing his end and was no longer able to
read because of his poor health and almost total blindness, he had
a cleric read the Office to him daily.
St. Bonaventure says that one may judge whether a religious is

a good religious from the manner in which he recites his Office.
Of the Tertiary the same may be said. May he say it well, and cry
out with David, the Psalmist: “Let my prayer, O Lord, be directed
like incense in thy sight.”
15
P AR T I
TERTIARY OFFICES
PART I — LITURGICAL OFFICE
( Based on the Breviary)
A T M ATINS
Normally Matins are a night Hour. Yet, following the
practice of those who recite the Breviary or the Little Hours, one
may recite Matins the evening previous with the intention of
hollowing the night with them.
ome, let us shout with joy to the Lord and acclaim the Rock
of our salvation. Let us appear in his sight with hymns of
praise and shout to Him in song.
The sea is His, for He made it, and so is the dry land, which
His hands have shaped. Come, let us adore Him and fall down
and bend our knees before the Lord, who made us. For He is our
Lord, but we are the people of his pasture and the sheep of his
hands.
Would you may hear His voice this day. (Ps. 94)
Five Our Father’s, Hail Mary’s and Glory’s said in union

with Jesus suffering the Agony in the Garden.
Let us pray:
God, who wanted Thy Son to submit to the penalty of the
Cross for us, in order to drive forth from us the power of the
Enemy: grant that we, Thy servants, may obtain the grace of the
Resurrection. Through the same Jesus Christ, Thy Son, who
livest and reignest with Thee, in unity with the Holy Ghost, God,
world without end.
R. Amen.
16
L I T U R G I C AL O F F I C E
A T L AUDS
The Lauds may be recited together with the Matins on the
evening previous. Otherwise early morning on arising is the
proper time for them.
ight is on its way and day has drawn near. So let us cast off
the works of darkness and put on the armor of light. Let us
live decently, like in daylight. (Rom. 13:11)
One Our Father, Hail Mary and Glory said in union with
Jesus suffering at Pilate’s house.
Let us pray:
e beseech Thee, almighty God, look in mercy on Thy
family; that with Thy favor it may be guided in body, and
with Thy protection, preserved in spirit. Through Our Lord Jesus
Christ, Thy Son, who livest and reignest with Thee, in unity with
the Holy Ghost, God, world without end.
R. Amen.
A T P RIM E
Prime might find a place in the morning before going to work.
V. To the King of the Ages, the immortal and invisible, who

alone is God, be honor and glory, world without end. Amen.
(1Tim. 1:17)
R. Thanks be to God.
Jesus offering his sacrifice to his Father.
Let us pray:
Lord, God almighty, who hast had us reach the beginning of
this day: preserve us today with Thy power, so that this day
we shall in no manner give way to sin, but that what we say and
think and do may tend and be directed toward promoting Thy
17
P AR T I
holy Will. Through Our Lord Jesus Christ, Thy Son, who livest
and reignest with Thee, in unity with the Holy Ghost, God, world
without end.
R. Amen.
A T T I ERCE
Tierce is said in the course of the morning, perhaps at a
break in the day’s work.
God is love, and whoever abides in love, abides in God and

God in him. (1 John 4:16)
Jesus being scourged.
V. Be my helper, do not abandon me,

R. Nor disregard me, O God my Savior.
Let us pray:
e beseech Thee, O Lord, enlighten our minds with the light
of Thy brightness, so that we can see what we should do and
be able to do whatever is right. Through Our Lord Jesus Christ,
Thy Son, who livest and reignest with Thee, in unity with the
Holy Ghost, God, world without end.
R. Amen.
A T S EXT
Sext may be said at noon, perhaps in the rest hour.
Let each of you bear the other’s burdens and so you will
fulfill the law of Christ. (Gal. 6:2)
Jesus being nailed to the cross.
V. The Lord is guiding me and nothing shall be wanting to me,

R. He has set me down where there is good pasture.
18
L I T U R G I C AL O F F I C E
Let us pray:
rant we beseech Thee, O Lord, that Thy people may shun
touch with the Devil and keep following Thee as its one God
with a pure mind. Through Our Lord Jesus Christ, Thy Son, who
livest and reignest with Thee, in unity with the Holy Ghost, God,
world without end.
R. Amen.
A T N ONE
None may be said when afternoon begins, for example,
when going back to work.
You have been bought at a great price. Glorify God and

bear him about in your person. (1 Cor. 6:20)
Jesus dying on the cross.
V. From sins hidden to me cleanse me, O Lord,

R. And keep Thy servant, too from pride.
Let us pray:
rant we beseech Thee, almighty God, that as we trust in Thy
protection, we may also with Thy help overcome all our
hardships. Through Our Lord Jesus Christ, Thy Son, who livest
and reignest with Thee, in unity with the Holy Ghost, God, world
without end
R. Amen.
A T V ESPERS
Vespers is said late in the afternoon, for example, after
working hours.
The fiery sun now leaves the sky.

Thou, Light Eternal, Unity,
19
P AR T I
And Ever Blessed Trinity,
Still light our hearts unendingly.
Jesus taken down from the cross and offered to his Father
by Mary.
May Blessed Mary, Virgin Mother of God, and all the Saints
intercede for us with the Lord.
V. The Lord has wrought marvels for his Saints,

R. And has heard them when they cry out to Him.
Let us pray:
efend us, O Lord, we beseech Thee, from all danger of soul
and body; and at the intercession of the glorious and blessed
Mary, Ever Virgin Mother of God, with blessed Joseph, the
blessed Apostles Peter and Paul, our holy Father Francis and all
the Saints, grant us in Thy kindness both safety and peace; so
that, with all error and adversity put to nought, Thy Church may
serve Thee, secure in its liberty. Through Our Lord Jesus Christ,
Thy Son, who livest and reignest with Thee, in unity with the
Holy Ghost, God, world without end.
R. Amen.
A T C OMPLINE
Compline may be added to Vespers or said before retiring.
May the almighty Lord grant us a quiet night and a peaceful

conclusion.
R. Amen.
Jesus laid away in the tomb.
20
O F F I C E W I TH S T. F R AN C I S ( SUNDAY )
Short Responsory
Into Thy hands, O Lord, I commend my spirit.
V. Thou hast redeemed us, O Lord, God of truth.

R. I commend my spirit.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. Into Thy hands, O Lord, I commend my spirit.
V. Watch over us, O Lord, like the apple of Thy eye.

R. Protect us under the shadow of Thy wings.
Let us pray:
isit, we beseech Thee, O Lord, this dwelling and drive all the
snares of the Enemy far from it. May Thy holy Angels dwell
in it to preserve us in peace, and may Thy blessing be ever upon
us. Through Our Lord Jesus Christ, Thy Son, who livest and
reignest with Thee, in unity with the Holy Ghost, God, world
without end.
R. Amen.
†… †…†
PART II — OFFICE PRAYED WITH ST. FRANCIS

( Based on the Writings of St. Francis)
S U N D AY
A T M ATINS
Invitatory:
1. Almighty, Most High, Holy and Sovereign God, Holy

and Just Father, Master of Heaven and earth, for Thy own sake
we give Thee thanks…
Our Father, Hail Mary and Glory…
21
P AR T I I ( SUNDAY )
2. because by Thy Will, through Thy only Son, and in the
Holy Ghost Thou hast created all things spiritual and bodily.
3. We give Thee thanks, because just as Thou didst create

us through Thy Son, so didst Thou in that true and holy love with
which Thou hast loved us, have Thy Son be born of the glorious
and Ever Blessed Virgin, Most Holy Mary…
4. and it was Thy Will to ransom us from our captivity with

his Cross and his Blood. (First Rule of the Friars Ch. 23)*
5. Almighty, Most Holy, High and Sovereign God, the

greatest good, the universal good, all that is good, Thou who
alone art good: may we render Thee all praise, all glory, all
acknowledgment, all honor, and all blessing, and may we always
refer to Thee whatever is good. (The Lord’s Praises in the Our
Father)
A T L AUDS
Most High, Mighty and Good Lord,
Thine is the praise, the glory, the honor and all
benediction.
To Thee alone, Most High do they belong,
And no man is fit even to mention Thy Name.
(Canticle of the Creatures)
*
First Rule refers to the Rule of 1221.
22
O F F I C E W I TH S T. F R AN C I S ( SUNDAY )
A T P RIM E
Observe, O man, to what distinction the Lord has raised you
in creating you and molding you according to the image of his
Beloved Son bodily and according to his likeness spiritually.
(Fifth Admonition)
A T T I ERCE
All the creatures under heaven in their way serve, recognize
and obey their Creator better than you do. (Fifth Admonition)
A T S EXT
What we can take credit for, are our infirmities and that we
carry the Holy Cross of Our Lord Jesus Christ day by day. (Fifth
Admonition)
A T N ONE
Let us have no desire, no intention, no pleasure or delight
apart from our Creator, Redeemer and Savior. (First Rule of the
Friars Ch. 23)
A T V ESPERS
They are pure of heart who disregard what the world offers,
never ceasing to adore and contemplate the true and living Lord
God with a clean heart and mind. (Sixteenth Admonition)
23
P AR T I I ( MONDAY )
A T C OMPLINE
O Almighty, Eternal, Just and Merciful God, have us poor
wretches for Thy sake do what we know Thou wantest, and have
us always want whatever is pleasing to Thee. (Letter to the
General Chapter)
M O N D AY
A T M ATINS
Invitatory:
1. Thou art the Holy Lord God, who alone works marvels.
Thou art powerful, Thou art full of majesty, Thou art the Most
High. Thou art the King of all might, Thou, Holy Father, King
of Heaven and earth. Thou art the Lord God, who is threefold
and one, and all that is good.
2. Thou art what is good, all that is good, the supreme good,
true and living Lord God. Thou art charity, love. Thou art
wisdom.…
3. Thou art humility. Thou art patience. Thou art

assurance. Thou art restfulness. Thou art joy and gladness.
Thou art justice and temperance…
24
O F F I C E W I TH S T. F R AN C I S ( MONDAY )
4. Thou art all the wealth one can desire. Thou art beauty.
Thou art gentleness. Thou art our protector. Thou art our
guardian and defender. Thou art strength. Thou art
refreshment…
5. Thou art our hope. Thou art our faith. Thou art our
great sweetness. Thou art our eternal life, great and marvelous
Lord, God of all might, merciful Savior. (God’s Praises to
Brother Leo)
A T L AUDS
Be praised, my Lord, for all thy creatures,
In special for his worship Brother Sun,
Who brings the day, and Thou givest light to us
through him.
And beautiful is he, agleam with mighty splendor,
He brings us understanding of Thee, Most High
(Canticle of the Sun)
A T P RIM E
Let any person who is entrusted to the obedience of others
and who is regarded as someone greater, become like someone
lesser and like the servant of the rest of the brethren. (Letter to
All the Faithful)
25
P AR T I I ( MONDAY )
A T T I ERCE
Since I am the servant of all, I am obliged to serve them all
and to communicate to them the fragrant words of my Lord.
(Letter to All the Faithful)
A T S EXT
Blessed is the person who does not keep anything back for
himself in giving Caesar what is Caesars’ and God what is
God’s. (Eleventh Admonition)
A T N ONE
I entreat all my friars in the charity which is God…not to
boast, nor yet to take inner pleasure or be interiorly elated over
the good words or deeds or anything good which God says or
does or brings about at times in them or through them. (Rule of
the Friars Ch. 17)
A T V ESPERS
How happy and blest are they who love the Lord and do
what the Lord Himself says in the Gospel. (Letter to All the
Faithful)
26
O F F I C E W I TH S T. F R AN C I S ( TUESDAY )
A T C OMPLINE
Do not keep anything of yourselves back for yourselves, so
that He may have you altogether as his who has given himself
altogether for you. (Letter to the General Chapter)
TU E S D AY
A T M ATINS
Invitatory:
1. Thou art worthy, O Lord, our God, to receive praise,

glory and honor, and benediction…
2. Worthy is the Lamb who has been slain, to receive power

and divinity and wisdom and might and honor and glory and
benediction.…
3. Let us bless the Father and the Son and the Holy Ghost.
Let us praise Him and extol Him above all things forever…
4. Him in his glory may Heaven and earth praise, and every
creature in Heaven and on earth and under the earth, and no less
the sea with what is in it…
27
P AR T I I ( TUESDAY )
5. Holy, holy, holy is the Lord God Almighty, He who is
and who was and who is to come… (The Lord’s Praises in the
Our Father)
A T L AUDS
Be praised, my Lord, for Sister Moon and the
Stars—
In the heavens Thou make them bright and fair
and precious.
Be praised, my Lord, for Brother Wind,
And for the air, for cloudy, fair, and every kind of
weather,
Through which Thou givest thy creatures
sustenance (Canticle of the Sun)
A T P RIM E
Such is the eminence of the most sublime poverty; it is that
which has established you as heirs and kings of the kingdom of
Heaven. (Second Rule of the Friars, Ch. 6)*
A T T I ERCE
Clinging to poverty in every way, for the sake of our Lord
Jesus Christ crave to have nothing else under Heaven at any
time. (Second Rule of the Friars, Ch. 6)
*
Second Rule refers to the Rule of 1223.
28
O F F I C E W I TH S T. F R AN C I S ( TUESDAY )
A T S EXT
He is truly poor in spirit, who hates himself and loves those
who slap his face. (Fourteenth Admonition)
A T N ONE
Holy Poverty confounds all grasping and hoarding, and the
worries of this world as well. (Salute to the Virtues)
A T V ESPERS
The brethren should recall that our Lord Jesus Christ, the
Son of the Almighty living God, was poor and shelterless and
lived on alms — both He and the Blessed Virgin.
(First Rule, Ch. 9)
A T C OMPLINE
Let us be well on our guard against the guile and craftiness
of Satan, who wants man not to keep his mind and heart set on
God the Lord; as he prowls about, he aims at ravishing the heart
of man with some sham recompense or advantage.
(First Rule, Ch. 22)
29
P AR T I I ( WEDNESDAY )
W E D N E S D AY
A T M ATINS
Invitatory:
1. Our Father Most Holy, our Creator, our Redeemer and

Savior, our Consoler…
2. Hallowed be Thy Name: may we have a clearer

knowledge of Thee, so that we may understand the breath of Thy
blessings, the length of Thy promises, the height of Thy Majesty
and the depth of Thy judgments…
3. Thy kingdom come: so that Thou mayest rule in us

through grace and have us reach Thy Kingdom…
4. Where there is the open sight of Thee, the perfect love of

Thee, blissful association with Thee, everlasting enjoyment of
Thee…
5. May Thy Will be done on earth as it is in Heaven: may

we love Thee with all our heart by always thinking of Thee, with
all our soul by always craving for Thee, with all our mind by
making Thee the aim of all our intentions and seeking Thy honor
in everything. (The Lord’s Praises in the Our Father)
30
O F F I C E W I TH S T. F R AN C I S ( WEDNESDAY )
A T L AUDS
Be praised, my Lord, for Sister Water,
Most useful is she, and humble, and precious and
chaste.
Be praised, my Lord for Brother Fire,
By which Thou lightest up the night;
And it is fair and gay, and hardy and
strong. (Canticle of the Sun)
A T P RIM E
Where there is quiet and meditation,
there is neither worry nor dissipation. (Twenty-
seventh Admonition)
A T T I ERCE
Where there is fear of the Lord to guard the
gateway,
there the Enemy can get no hold for an entry.
(Twenty-seventh Admonition)
A T S EXT
Where there is patience and humility,
there is neither anger nor loss of composure.
(Twenty-seventh Admonition)
31
P AR T I I ( THURSDAY )
A T N ONE
Blessed is the servant that treasures up for Heaven the favors
of God extends to him, and that has no desire to disclose them to
people in hope of recompense, because the Most High Himself
will make His work known to whomever He wishes. (Twenty-
eighth Admonition)
A T V ESPERS
The brethren should do their work with fidelity and devotion
in such a way that they do not extinguish in themselves the spirit
of holy prayer and recollection, to which all other things
temporal should minister. (Second Rule, Ch. 5)
A T C OMPLINE
And since we are not fit to mention Thy Name, we humbly
entreat that Our Lord Jesus Christ, Thy Beloved Son, may render
Thee thanks that please Thee, for everything; for He, through
whom Thou hast done so much for us, always suffices Thee for
everything. (First Rule, Ch. 23)
32
O F F I C E W I TH S T. F R AN C I S ( THURSDAY )
TH U R S D AY
A T M ATINS
Invitatory:
1. Our Father Most Holy, our Creator, our Redeemer and

Savior, our Consoler, make us love Thee with all our strength, by
spending all our forces and all our faculties of soul and body in
the service of Thy Love and on nothing else…
2. May we love our neighbors as ourselves, by getting them

all as much as we can to love Thee…
3. Give us this day our daily bread — Thy Beloved Son,

Our Lord Jesus Christ…
4. Give it to us today, so that we may remember, appreciate,

and venerate the love He had for us, and all that He said and did
and endured for us…
5. And forgive us our debts, in Thine unspeakable mercy

and in virtue of the sufferings of Thy Beloved Son, Our Lord
Jesus Christ. (The Lord’s Praises in the Our Father)
33
P AR T I I ( THURSDAY )
A T L AUDS
Be praised, my Lord, for Sister Mother Earth,
Who sustains and guides us,
And brings forth fruits of many kinds, with
multi-colored flowers and grass.
A T P RIM E
It is His Father’s Will that all of us should be saved through
Him and should receive Him with a clean heart and a chaste
body. (Letter to All the Faithful)
A T T I ERCE
Let everybody halt in awe, let all the world quake, and let
Heaven exult, when Christ, the Son of the living God, is present
on the altar. (Letter to the General Chapter)
A T S EXT
Bring all the reverence and all the respect you ever can bear
on the Most Holy Body and Blood of Our Lord Jesus Christ,
through whom whatever there is in Heaven and on earth is
appeased and reconciled to God Almighty. (Letter to the
General Chapter)
A T N ONE
The Lord gave me such faith as regards churches that I
prayed and said in simple fashion: We adore Thee, O Lord Jesus
34
O F F I C E W I TH S T. F R AN C I S ( FRIDAY )
Christ, here and in every church all over the world, and we bless
Thee, because by Thy Holy Cross Thou hast redeemed the world.
(Testament)
A T V ESPERS
These Most Sacred Mysteries I wish to see respected and
venerated above all things, and kept in richly ornamented places.
(Testament)
A T C OMPLINE
Please, O Lord, may the fiery, honeyed force of Thy love lap
up my mind from everything under Heaven: so that I may die for
love of Thy love, who deigned to die for love of my love.
(Authentic Prayers)
F RI D AY
!
A T M ATINS
Invitatory:
1. Clap your hands, all you nations, shout to God with a

voice of rejoicing, for the Lord on high is terrible, the great king
over all the earth…
35
P AR T I I ( FRIDAY )
2. For our Most Holy Father in Heaven, our King, ages ago
sent His Beloved Son down from on high; and He has wrought
salvation in the midst of the earth…
3. Let the heavens rejoice and the earth exult, let the sea be
roused and the many things filling it, let the fields be glad with
everything in them. Sing a new hymn to Him. All the earth sing
to the Lord…
4. Bring to the Lord, O you counties of the Gentiles, bring

to the Lord glory and honor, bring the Lord glory for his Name…
5. Bring your own person to carry His Holy Cross, and to

follow His Most Holy Commandments to the very end. Let all
the earth be roused at His sight. Proclaim among the nations that
the Lord is ruling. (Vespers Office of the Passion)
A T L AUDS
Be praised, my Lord, for those who grant pardon
for love of Thee,
And endure infirmity and tribulation.
Blessed are they who maintain themselves in
peace,
For from Thee, Most High, they shall have their
crown.
36
O F F I C E W I TH S T. F R AN C I S ( FRIDAY )
A T P RIM E
It was the Father’s Will that His Blessed and Glorious Son
should offer Himself as a sacrifice and victim on the altar of the
Cross by means of his own Blood, leaving us an example to
follow in his footsteps. (Letter to All the Faithful)
A T T I ERCE
It is for us to renounce ourselves and place our person under
the yoke of His service and holy obedience as each of us has
promised the Lord. (Letter to All the Faithful)
A T S EXT
Blessed is the servant who always keeps the enemy (of his
person) under control and guards himself prudently against him;
for, let him do that, and no enemy visible or invisible can do him
any harm. (Tenth Admonition)
A T N ONE
Let the time come when those who should oblige the servant
of God, do the contrary to him and what degree of patience and
humility he has then, that is the degree he has and no more.
(Thirteenth Admonition)
A T V ESPERS
Holy Obedience confounds all selfishness of flesh and body,
and keeps the body mortified to obey the spirit, and to obey
one’s fellow man. (Salute to the Virtues)
37
P AR T I I ( SATURDAY )
A T C OMPLINE
The spirit of the Lord applies itself to humility and patience,
to unaffected simplicity and true spiritual peace, and always
craves to possess above all the fear of God, the Divine wisdom
and the Divine love of the Father, Son and Holy Ghost. (First
Rule of the Friars Ch. 17)
S ATU R D AY
"
A T M ATINS
Invitatory:
1. Hear me, my brothers, children of the Lord, give ear to

my words, incline the ear of your heart, and obey the voice of the
Son of God…
2. Keep His commandments with all your heart, and comply

with His counsels in a perfect spirit. Proclaim it that He is good,
and exalt Him in what you do…
3. For He has sent you out over the world so that you might
testify to His voice by what you say and do, and have everybody
learn that there is no one Almighty but He…
38
O F F I C E W I TH S T. F R AN C I S ( SATURDAY )
4. Persevere under discipline and holy obedience. What
you have promised Him, keep with a good and determined
resolution…
5. The Lord God acts with you as with sons. (Letter the
General Chapter)
A T L AUDS
Be praised, my Lord, for our Brother the Death of
the Body,
Which no man among the living can escape.
Unhappy they who will die in mortal sin.
Blessed those who shall be found in Thy Most
Holy Pleasure,
For the second death shall do no harm to them
A T P RIM E
Hail, Holy Lady, Most Holy Queen, Mother of God, Mary, a
virgin forever, elected by the Most Holy Father in Heaven and
consecrated by Him together with his Most Holy Beloved Son
and the Spirit, the Paraclete. (Salute to Mary)
39
P AR T I I ( SATURDAY )
A T T I ERCE
O Holy Virgin Mary, there is nobody like Thee born among
women on earth. Daughter and handmaiden of the Most High
King, pray for us to Thy Most Holy and Beloved Son, Our Lord
and Master. (Office of the Passion)
A T S EXT
The Most High Father announced the coming of this Word
of the Father from Heaven, through his archangel St. Gabriel, to
the Holy and Glorious Virgin Mary, from whose womb He
received the flesh or our human nature and frailty. (Letter to All
the Faithful)
A T N ONE
If the Blessed Virgin Mary is honored so much — and
rightly so — because She bore Christ in Her Holy Womb, how
holy, just and worthy ought not anyone be who takes up Christ in
his mouth and heart — Christ who is to live forever, Christ
glorified on whom the angles yearn to cast their glance? (Letter
to the General Chapter)
A T V ESPERS
We are Our Lord’s mothers when we carry Him about in our
heart and person by means of love and a clean and sincere
conscience, and we give birth to Him by means of our holy
actions, which should shine as an example to others. (Letter to
All the Faithful)
40
T H E S E R AP H I C O F F I C E
A T C OMPLINE
Almighty and Eternal God, grant that we may follow the
footsteps of Thy Son, Jesus Christ, Our Lord, and by means of
Thy soul-saving grace come to Thee, the Most High, who in
perfect Trinity and simple Unity live and reign and have all
Glory as God of all Might, world without end. Amen. (Letter to
the General Chapter)
†… †…†
PART III — THE SERAPHIC OFFICE

( Based on the Sequence of St. Francis)
A T M ATINS
Five Our Fathers, Hail Marys and Glorys…
V. O Lord, open my lips,

R. And my mouth shall declare Thy praise.
V. O God, come to my assistance,

R. O Lord, make haste to help me.
V. Glory be to the Father…

R. As it was in the beginning….
Invitatory:
ome, let us adore Christ the King, who exalts the humble.
H YMN
ew signs of highest sanctity,
Deserving praise exceedingly,
Wondrous and beautiful to see,
In Francis we behold.
41
P AR T I I I
Unto the newly gathered band,
Directed by his guiding hand,
Francis receives the King’s command,
The new law to unfold.
Before the world’s astonishing view,
Arise the life and order new,
Whose sacred Laws again renew
The Evangelic state.
Antiphon: If we have been united with Him in the likeness

of death, we shall be that also in the likeness of resurrection.
V. He has set me up as a sign,

R. And has pierced me with His lances.
V. O Lord, hear my prayer,

R. And let my cry come unto Thee.
Let us pray:
God, who, to enable us to walk in the ways of Thy Only-
Begotten Son, deigned to give us Blessed Francis as a guide
and teacher: mercifully grant that we may deserve to share in the
heavenly glory of him whose memory we celebrate. Through the
same Christ Our Lord.
R. Amen.
A T L AUDS


42
H YMN
he rule monastic he reforms,
Unto the law of Christ conforms,
And all the Apostolic forms
He holds inviolate.
In raiment coarse and rough endued,
A cord his only cincture rude,
Scanty the measure of his food,
His feet withal unshod.
For poverty alone he yearns,
From earthly things he loathing turns
The noble Francis money spurns,
Despising all for God.
Antiphon: You were the seal of resemblance, full of

wisdom and perfect beauty.
V. Pray for us, O Holy Father St. Francis,

R. That we may be made worthy of the promises of Christ.

Let us pray:
God, who through the merits of Our Blessed Father Francis,
enlarged Thy Church with a new offspring: grant that,
imitating him, we may despise earthly things and ever rejoice in
partaking of heavenly gifts. Through Christ Our Lord.
R. Amen.
V. Let us bless the Lord.

43
P AR T I I I
V. May the souls of the faithful departed through the mercy of
God rest in peace.
R. Amen.
A T P RIM E


H YMN
e seeks a place to weep apart,
And mourns in bitterness of heart
Time precious lost when taking part,
In earthly joys, and vain.
Within a mountain cavern lone
He hides to weep, and lying prone,
He prays with many a sigh and groan
Till calm returns again.
Antiphon: He humbles himself before the Lord, Who also

exalted him, for God resists the proud but to the humble He
gives grace.
V. Thine arrows are fixed in me,

R. And Thou hast strengthened Thy hand over me.

44
Let us pray:
e beseech Thee, O Lord, may heavenly grace enlarge Thy
Church, which Thou hast been pleased to enlighten with the
glorious merits and example of Thy confessor Blessed Francis.
Through Christ Our Lord.
R. Amen.
A T T I ERCE


H YMN
here, in that rocky cave’s retreat,
Rapt high in contemplation sweet,
The earth (wise judge!) spurned ’neath his feet,
To Heaven he aspires.
His flesh by penance is subdued,
Transfigured wholly, and renewed;
The Scriptures are his daily food,
Renouncing earth’s desires.
Antiphon: Blessed are the poor in spirit, for theirs is the

kingdom of Heaven. Blessed are they that mourn, for they shall
be comforted.
V. My heart and my flesh,

R. Have rejoiced in my God.
45
P AR T I I I
Let us pray:
God, who resists the proud and gives grace to the humble:
grant, we beseech Thee, at the intercession of Our Holy
Father St. Francis, that we may not be puffed up with pride, but
may become more pleasing to Thee through humility; so that,
walking in his footsteps, we may obtain the gifts of Thy grace.
Through Christ Our Lord.
R. Amen.
A T S EXT


H YMN
hen seraph-like in Heaven’s height
The King of Kings appears in sight.
The patriarch, in sore affright,
Beholds the vision dread.
It bears the wounds of Christ, and lo,
While gazing on in speechless woe,
It marks him, and the stigmas show,
Upon his flesh, blood-red.
Antiphon: According to the multitude of the sorrows in my

heart, Thy comforts have given joy to my soul.
46
V. What do I have in Heaven,
R. And besides Thee what do I desire on earth?

Let us pray:
God, who have given the soul of Our Blessed Father Francis
the reward of everlasting bliss: mercifully grant that we, who
devoutly commemorate his passing, may happily attain to the
reward of the same bliss. Through Christ Our Lord.
R. Amen.
A T N ONE


H YMN
is body like the Crucified
Is signed on hands and feet; his side
Transfixed from right to left and dyed
With crimson streams of blood.
Unto his mind words secret sound,
Things future all in light abound,
Inspired on high the Saint has found
Their sense and understood.
Antiphon: God forbid that I should glory save in the Cross

of Our Lord Jesus Christ.
47
P AR T I I I
V. Lord, with those saving wounds of Thine,
R. Thy servant Francis Thou didst sign.

Let us pray:
God, who hast caused the precious body of Our Blessed
Father Francis to be brought from its hiding place to the
light: grant, we beseech Thee, that we may escape the night of
sin and direct our steps in the way of peace and justice. Through
Christ Our Lord.
R. Amen.
A T V ESPERS


H YMN
ow, in those bleeding wounds, behold,
Black nails appear, within all gold;
Sharp are the points, the pain untold,
Unspeakable the woe.
No instrument of man was brought
To make those wounds, here art did naught,
By nature’s hand they were not wrought,
Nor cruel mallet blow.
We pray thee, by the Cross’s sign
48
Marked on thy flesh, whereby ’twas thine
The world, the flesh, the foe malign
To conquer gloriously.
Antiphon: He shone in his days like the morning star in the

midst of a cloud, and like the moon in the full. Like the sun
when it shines, so did he shine in the temple of God.
V. Pray for us, O Holy Father Francis,

R. That we may be made worthy of the promises of Christ.

Let us pray:
God, who hast glorified the body of Our Blessed Father
Francis with the stigmata of Thy Son, and hast wondrously
elevated his soul in Heaven, graciously grant that we, who keep
his memory, may crucify our flesh and its appetites here below,
and thus become worthy to enter our heavenly home. Through
the same Christ Our Lord.
R. Amen.
V. Let us bless the Lord,

V. May the souls of the faithful departed through the mercy of

God rest in peace.
R. Amen.
A T C OMPLINE
V. Convert us, O God, our salvation,

R. And turn Thine anger away from us.
49
P AR T I I I

H YMN
ake us, O Francis, to thy care,
Shield us from woe, from every snare,
That we thy great reward may share
In Heaven eternally.
O Father holy, Father sweet,
Devoutly we Thine aid entreat.
May we and all thy brethren meet,
Victorious in the strife.
In virtue’s way our footsteps train,
And bring us with the Saints to reign.
So may thy flock of children gain
The joys of endless life.
Amen.
Antiphon: What have I in Heaven, and besides Thee what

do I desire on earth? For Thee my flesh and my heart have
fainted away. Thou art the God of my heart, and my portion
forever.

Let us pray:
God, who in many ways have disclosed the wonderful
mysteries of the Cross in Thy most devoted confessor
Blessed Francis: grant that Thy servants may always follow his
50
T H E O F F I C E O F T H E P AS S I O N
example and obtain strength and virtue from constant meditation
on the same Cross. Through Christ Our Lord.
R. Amen.

V. Let us bless the Lord,

May the almighty and merciful Lord, Father, Son and Holy
Ghost, bless us and watch over us.
R. Amen.
†… †…†
PART IV — THE OFFICE OF THE PASSION

( Traditional Office of Tertiaries)
A T M ATINS
1. O Lord Jesus Christ, who on the eve of Thy suffering
instituted the Blessed Sacrament,
Have mercy on us.
An Our Father, Hail Mary and Glory after each of these

twelve invocations.
2. O Lord Jesus Christ, who, sorrowful unto death, prayed to

Thy heavenly Father,
Have mercy on us.
51
P AR T I V
3. O Lord Jesus Christ, whose Sacred Body during Thine
Agony was bathed in sweat,
Have mercy on us.
4. O Lord Jesus Christ, who on being betrayed by Judas was

taken captive,
Have mercy on us.
5. O Lord Jesus Christ, who was led bound to Annas and

Chaiphas,
Have mercy on us.
A T L AUDS
6. O Lord Jesus Christ, who was declared by the high priest
guilty of death,
Have mercy on us.
A T P RIM E
7. O Lord Jesus Christ, who at the first hour of the day was
delivered up to the heathen judge Pilate,
Have mercy on us.
A T T I ERCE
8. O Lord Jesus Christ, who at the third hour was cruelly
scourged and crowned with thorns,
Have mercy on us.
A T S EXT
9. O Lord Jesus Christ, who at the sixth hour was fastened to
the Cross with heavy nails,
Have mercy on us.
52
T H E F R AN C I S C AN O F F I C E W I T H R E F L E C T I O N S
A T N ONE
10. O Lord Jesus Christ, who at the ninth hour gave up Thy
spirit into the hands of the Father,
Have mercy on us.
A T V ESPERS
11. O Lord Jesus Christ, who at vesper time was taken down
from the Cross and placed in the arms of Thy Mother,
Have mercy on us.
A T C OMPLINE
12. O Lord Jesus Christ, who was borne to the tomb by Thy
most afflicted Mother and Thy dearest friends,
Have mercy on us.
†… †…†
PART V — FRANCISCAN TERTIARY OFFICE
( With Reflections)
A T M ATINS
1. The Last Supper. Gratitude for institution of the Holy
Eucharist. Do I show it by frequent reception? Reverence?
An Our Father, Hail Mary and Glory after each of these

twelve reflections.
2. The Agony in the Garden. How do I act in sorrow, trial,

false accusation?
3. Christ betrayed by Judas. Am I true to my friends? Do I

give good example?
53
P AR T V
4. Christ led bound to Annas and Chaiphas. Do I complain
about being tied to my duties? Do I detest authority? Obey
cheerfully?
5. Christ ridiculed by King Herod. Can I remain silent in

the face of ridicule? Am I impatient? Too quick to anger? What
about charity?
A T L AUDS
6. Barrabas preferred to Christ. Am I jealous of others?
Do I envy the goods of others? What about humility?
A T P RIM E
7. Christ Scourged. Do I guard the virtue of chastity as I
should? Am I careful in my speech?
A T T I ERCE
8. Christ Crowned with Thorns. Do I use my talents for the
glory of God? Am I careful in reading?
A T S EXT
9. Christ condemned to death. Do I judge things in the light
of eternity? Am I attached to the world and pleasures?
A T N ONE
10. Christ carries His Cross. Is my life marked by the
Cross? What am I doing to further Christ’s apostolate?
A T V ESPERS
11. Christ’s Death and Burial. What does the Redemption
mean to me? Do I appreciate Divine Grace?
54
T H E F R AN C I S C AN O F F I C E W I T H R E F L E C T I O N S
A T C OMPLINE
12. Christ’s Resurrection. Do I rejoice with Christ in
victory over sin? Do I treasure my Faith?
55
S CHEM E O F I NTE N TI O NS
INTENTIONS
F RANCISCAN T ERTIARY O FFICE
Sunday Monday Tuesday

For Christ’s In
In honor of:
Rule over Satisfaction
Matins The Blessed
Governments for:
Trinity
& Society My sins
Sacred
My
Lauds Humanity of For Heretics
negligences
Christ
Sacred Heart Sins of others

For
Prime especially in
Schismatics
through my
Holy Eucharist fault
For Fallen
Neglect of holy
Tierce Mother of God Away
inspirations
Catholics
All Saints
For Spread of Sins of all the
Sext commemorated
the Faith faithful
today
For
Punishments
None All the Angels Communists &
due to my sins
Masons
My Patron For World Souls in

Vespers Saint Peace Purgatory
Our Lady of For Dying

Compline Fatima Infants
Sacrileges
56
S CHEM E O F I NTE N TI O NS
Wednesday Thursday Friday Saturday

# In Petition
For necessity
My creation, for: Increase
of: For the Sick
redemption & of Faith, Hope
The Church
sanctification and Charity
Glory of Christ’s
Needs of soul
Humanity in America For the Dying
and body
Heaven
Gifts and Glory

Bishops & Copious
of For Employees
Priests Graces
Mary
Protection from
great evils of Religious For Employers
soul and body !"
All gifts of Grace

For the Gifts of the
esp. vocations Vocations
Catholic Press Holy Ghost
to T.O.
All benefits
granted to Family For the Pope Spirit of Prayer
mankind
Spiritual Treasury For Government Missions and

Relatives
of the Church Officials Missionaries
For
Faith Friends Happy Death
Servicemen
57
MY TERTIARY RULE
PRAYER
† I will begin each day by consecrating all my thoughts, words and
actions to Almighty God, resolving to do everything out of love for
Him. I will make the intention of gaining all the Indulgences I can
for myself and the Souls in Purgatory.
† I will fit attendance at Holy Mass into my daily round of duties.
† In union with all the Religious of the Church, I will recite my daily
office with attention and devotion.
† I will receive the Sacrament of Penance twice a month, and
receive Holy Communion frequently, daily, if possible.
† I will say grace before and after meals, thus renewing the good
intention to do all for the glory of God.
PENANCE
† I will faithfully, wear my habit of penance and purity — the
scapular and the cord — at all times.
† I will practice moderation in the use of all temporal things — food,
clothing, entertainment.
† In my evening prayers, I will include a brief examination of

conscience on my duties toward God, my neighbor and myself.
CHARI TY
† I will bear in mind the influence of my actions on others, and thus
strive to give good example in word and deed.
† I will be kind and patient toward others to show my love to Jesus
Christ.
† I will attend the monthly meeting, or promptly report my excuse if
necessarily absent.
† I will visit the sick when called upon and pray for the deceased
brethren.
58
TO THE MOST HOLY AND UNDIVIDED
TRINITY, to the humanity of our crucified Lord
Jesus Christ, to the fruitful purity of the most
glorious and blessed Mary ever Virgin, and to all
the Saints, be everlasting praise, honor, power
and glory rendered by every creature, and to us be
given the remission of all our sins, for all eternity.
Amen.
V. Blessed womb of the Virgin Mary, which

bore the Son of the Eternal Father,
R. And blessed breasts, which nursed the

Christ Our Lord. Our Father…, Hail Mary….

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O LORD, open my mouth to bless Thy holy

name; cleanse my heart too, from all vain,

Lord, I offer Thee these Hours in union with

AIDS: A TREATISE ON THE TERTIARY

Part II — Office Prayed with St. Francis

PART III — THE SERAPHIC OFFICE (Based

PART IV — THE OFFICE OF THE PASSION

PART V — FRANCISCAN TERTIARY OFFICE

MY TERTIARY RULE ............................................ 58

................................. Inside Back Cover

Tertiaries have a choice of three Offices. They may recite

F RANCISCAN T ERTIARY O FFICE

W e are very familiar with this word “office” in its ordinary

The Church does not indiscriminately impose this obligation

Object of the Office

T he principal object of the Office is to give praise to God. He

Although primarily a hymn of praise, a glorifying of God in

Value of the Office

I n the sight of God, all prayer is pleasing and valuable; but

We must consider for a moment the difference between public

On the other hand, take the Stations of the Cross, or the

Because it is an Office sanctioned by the Church, there is a

B y deputing some to the recitation of an Office, the Church is

Similarly, while we recite the Office, God does not look

T he privilege of Tertiaries are many and great, but one of their

Alas! How many Tertiaries see in their Office of privilege,

When reciting the Office, the Tertiary is not praying as an

Through his Office, the Tertiary is closely associated with

Again, whatever the Tertiary’s personal merits may be, his

B ecause of the great privilege the Church grants them, by

Attentively: During it, we should attend to God’s presence,

Devoutly: This means that we try to concentrate all the

T he Divine Office proper is divided into Hours, of which there

If he so wishes, the Tertiary may divide his Office according

The Office may be said alternately by a group of Tertiaries

T he Rule mentions three different Offices which the Tertiary

The usual Office recited by the Tertiaries is that of the

Because of its brevity and composition, there is a danger of

Hence, despite its brevity, because of its contents and object,

B y means of their Office, Tertiaries become God’s minstrels,

Pope Leo XIII, although already reciting the Divine Office,

W ould that Tertiaries had a little of that devotion which St.

When reciting the Office he would not lean on anything, but

St. Bonaventure says that one may judge whether a religious is

Five Our Father’s, Hail Mary’s and Glory’s said in union

V. To the King of the Ages, the immortal and invisible, who

God is love, and whoever abides in love, abides in God and

V. Be my helper, do not abandon me,

V. The Lord is guiding me and nothing shall be wanting to me,

You have been bought at a great price. Glorify God and

V. From sins hidden to me cleanse me, O Lord,

The fiery sun now leaves the sky.

V. The Lord has wrought marvels for his Saints,

May the almighty Lord grant us a quiet night and a peaceful

V. Thou hast redeemed us, O Lord, God of truth.

V. Watch over us, O Lord, like the apple of Thy eye.

PART II — OFFICE PRAYED WITH ST. FRANCIS

1. Almighty, Most High, Holy and Sovereign God, Holy

Our Father, Hail Mary and Glory…

3. We give Thee thanks, because just as Thou didst create