The document discusses the techniques used in mural paintings at Ajanta Caves in India. It notes that while commonly called frescoes, the Ajanta paintings were not true frescoes as they were not painted onto wet plaster but rather used a binding agent like glue. It describes the elaborate preparation of the rock surfaces, application of ground layers, and use of minerals as pigments. Subjects of the paintings included scenes from Buddha's life, Buddhist mythology, historical figures, and decorative motifs like flowers, foliage, animals and mythic creatures on ceilings and pillars. Specific examples from Caves 1, 2, and 17 are highlighted.
The document discusses the techniques used in mural paintings at Ajanta Caves in India. It notes that while commonly called frescoes, the Ajanta paintings were not true frescoes as they were not painted onto wet plaster but rather used a binding agent like glue. It describes the elaborate preparation of the rock surfaces, application of ground layers, and use of minerals as pigments. Subjects of the paintings included scenes from Buddha's life, Buddhist mythology, historical figures, and decorative motifs like flowers, foliage, animals and mythic creatures on ceilings and pillars. Specific examples from Caves 1, 2, and 17 are highlighted.
The document discusses the techniques used in mural paintings at Ajanta Caves in India. It notes that while commonly called frescoes, the Ajanta paintings were not true frescoes as they were not painted onto wet plaster but rather used a binding agent like glue. It describes the elaborate preparation of the rock surfaces, application of ground layers, and use of minerals as pigments. Subjects of the paintings included scenes from Buddha's life, Buddhist mythology, historical figures, and decorative motifs like flowers, foliage, animals and mythic creatures on ceilings and pillars. Specific examples from Caves 1, 2, and 17 are highlighted.
The document discusses the techniques used in mural paintings at Ajanta Caves in India. It notes that while commonly called frescoes, the Ajanta paintings were not true frescoes as they were not painted onto wet plaster but rather used a binding agent like glue. It describes the elaborate preparation of the rock surfaces, application of ground layers, and use of minerals as pigments. Subjects of the paintings included scenes from Buddha's life, Buddhist mythology, historical figures, and decorative motifs like flowers, foliage, animals and mythic creatures on ceilings and pillars. Specific examples from Caves 1, 2, and 17 are highlighted.
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Ajanta Mahayana Paintings
The Technique of Mural Painting at Ajanta:
• Ajanta Murals are not true Fresco, though popularly called so. • Fresco is from the term enfresca, the Italian for fresh implying the wet plaster. • The two types of Fresos popular in Europe are Fresco-Secco and Fresco-Buono. • The paintings were executed after elaborate preparation of the rock surface initially. • The rock surface was left with chisel marks and grooves so that the layer applied over it can be held in an effective manner. • The ground layer consists of a rough layer of ferruginous earth mixed with rock-grit or sand, vegetable fibres, paddy husk, grass and other fibrous material of organic origin on the rough surface of walls and ceilings. • A second coat of mud and ferruginous earth mixed with fine rock-powder or sand and fine fibrous vegetable material was applied over the ground surface. • Then the surface was finally finished with a thin coat of lime wash. Over this surface, outlines are drawn boldly, then the spaces are filled with requisite colours in different shades and tones to achieve the effect of rounded and plastic volumes. • The colours and shades utilised also vary from red and yellow ochre, terra verte, to lime, kaolin, gypsum, lamp black and lapis lazuli. The chief binding material used here was glue. • The paintings at Ajanta are not frescoes as they are painted with the aid of a binding agent, whereas in fresco the paintings are executed while the lime wash is still wet which, thereby acts as an intrinsic binding agent. Subjects of painting in second phase: (A) Based on Buddha’s Life • Maravijaya (Cave 1) • Birth of Budhha • Nanda’s conversion (Cave 1 & 16) • Seven Steps of baby Buddha • Miracle at Sravasti (Cave 2) • Ladies (devotees) with offerings • Buddha’s visit to Tushita Heaven • Taming of Nalagiri or Miracle at • Mayadevi’s dream Rajagraha (Cave 17) • Court of King Shuddhodana • Preaching of Buddha • Mayadevi beside a pillar Subjects of painting in second phase: (B) Based on Buddhist Mythology
• Bodhisattvas (Cave 1) • Jatakas • Row of Buddhas (Cave 2) Subjects of painting in second phase: (C) Historical (D) Decorations on ceiling and pillars:
(C) Historical (D) Decorations on ceiling and pillars:
• Figures • Geometric motifs • Arhats • Floral Ornamentation • Semi divine • Foliage & Fruits • Dancers • Birds & Animals • Foreigners • Real and mythic Ajanta Cave 17 porch EXCAVATION: Date : Early 463-471/ 479-480 CE Reign : Maharaja Harishena of the Western Vakataka dynasty Patron : Upendra[gupta II], the local king of Rishika and a vassal of Maharaja Harishena Floral Ornamentation: Cave 2 ceiling decorations Rear aisle Considerably darkened by soot and shellac, yet persists in its remarkable beautiful floral motifs, geese drawn in prolific variety Exceptional geometric designs Reminiscent of decorative patterns of Greek art (in quality) Skilful shading three- dimensional effect Flowers as ceiling decorations in Cave 2 Flowers as ceiling decorations in Cave 2 Cave 2 ceiling decorations: Lotus: symbol of beauty and purity Used both in Brahmanic and Budhhist art Always in their brilliant beauty Contrasts of blue from lapis lazuli in other flowers Flowers as ceiling decorations in Cave 2 Flowers as ceiling decorations in Cave 2 Ornamentation: Foliage & Fruits Cave 1 Foliage & Fruits Ornamentation: Birds & Animals Cave 2 ceiling decorations Above: ceiling of the left chapel, the row of geese in various attitude within concentric circle Right: ceiling just before the antechamber Cave 1 Mythic animals Cave 1 Mythic animals Ornamentation: Figural Cave 2 On the ceiling just before the antechamber Such flowers, geometric designs are profusely present
Similar floating Arhats
are also seen carrying fruits and flowers Cave 2 Detail from the ceiling of main shrine. A gana floating among the clouds, offering flowers to Budhha Four at each corner Refined drawing,similar to plump cherubs of renaissance Ajanta Cave 17 Mithuna, Above the entrance Over the door are eight compartments, each with a loving Yaksha couple. Above it is a row of the seven Past Buddhas and the Maitreya, the Future Buddha. Variety and liveliness Unusual varieties of hairstyle of man in the left Complex pattern of skirt of the lady in the right Varied complexions, diff race, caste, class A sculptured figure of adeity on Makara flanks Phussa, Vipassi, Sikhi, Vessabhu, Kakusandha, Konagamana, Kassapa, and Gautama Cave 16 left wall of the cave Dancing figures, noticeable are postures and gestures as practiced even today Cave 1 Comical scenes Cave 2 Detail from Veranda, drinking from a cup Markings on forehead Matching blue socks and patten in cap Their postures bent and ungainly Fastidious attire appears inebriated Cave 1 Foreigners Depiction of Foreigners in Ajanta Paintings