Copper Age!
Copper Age!
Copper Age!
materials, were replaced by phase of the culture representing the Copper Age without
ones made of copper and any break (Fig. 2). Some villages continued their existence
gold. The conscious use of or were rebuilt in the immediate vicinity of the earlier set-
these two metals during the tlement. Changes can be noted in the pottery, although this
Copper Age gave rise to has more of a chronological, rather than a cultural signifi-
metallurgy on a truly indus- cance.
trial scale. The changes in Development took divergent paths during the transition
the economy and in lifeways from the Early to the Middle Age Copper Age (c. 4000
marked a new period, sepa- B.C.). On the testimony of the large cemeteries in the Great
rate from the Neolithic. Hungarian Plain and on its fringes, the Tiszapolgár culture
Although the environ- was succeeded by the Bodrogkeresztúr culture without a
mental changes affected the break (Fig. 3); in Transdanubia, however, a number of dif-
entire region, the transition ferences can be noted between the Lengyel and the ensuing
from the Neolithic to the Balaton–Lasinja culture. Although the archaeological re-
Copper Age differed in the cord does not suggest a complete population change, the
eastern and western half of appearance of southern, especially Balkanic cultural tradi-
the Carpathian Basin. In tions as opposed to the Central European traditions of the
the Tisza region, the envi- Lengyel culture, indicates deeper changes than in eastern
ronmental changes deep- Hungary. Local development only continued in the central
ened the economic and so- and, to a smaller extent, the northeastern areas of Hungary
cial crisis of the Tisza– where the Ludanice communities, direct descendants of the
Fig. 3. The characteristic “milk Herpály culture and this local Lengyel culture, maintained close ties with their
jug” of the Bodrogkeresztúr brought an end to the cen- neighbours.
culture. Pusztaistvánháza,
turies long unbroken devel- The Bodrogkeresztúr period marks the real floruit of the
Middle Copper Age
opment. The survival of Copper Age with its golden symbols of power and the heavy
certain elements of the ma- copper axes, many of them heavy to the point of being in-
terial culture and of various beliefs indicates the continued utile. Being rare and valuable prestige commodities, these
existence of the earlier population. Adapting to the copper and gold artefacts no doubt belonged to the high-
changed conditions, the loose settlement network of large status worldly or sacral leaders of a givencommunity.
tells and single-layer settlements of the Neolithic was re- Major changes can be noted at the end of the Middle
placed by a rather dense network of smaller settlements in Copper Age. Appearing on the western and northwestern
the Tiszapolgár culture of the Early Copper Age (Fig. 1). periphery of the Carpathian Basin contemporaneously with
The distribution of this culture more or less coincided the Balaton–Lasinja and Ludanice cultures, the Stroke Or-
with that of the preceding Neolithic cultures in the Tisza namented Pottery culture – so called after its distinctive
region, although smaller shifts can be demonstrated at the decorative technique – occupied the territory extending
beginning of the Copper Age. This period also saw the ap- from the eastern Alpine foreland to the Adriatic. Its expan-
pearance of the first gold ornaments and the first massive sion into the Tisza region was checked by the Hunyadiha-
copper implements and weapons. lom culture that succeeded the Bodrogkeresztúr culture.
Hardly any differences can be noted in the settlement This cultural complex emerged as a result of the arrival of
patterns of the Late Neolithic and the Early Copper Age in various eastern and southeastern population groups. The
Transdanubia. The classical phase of the Lengyel culture, number of settlements declined conspicuously in this pe-
falling into the Late Neolithic, was followed by the late riod, most likely the result of a significant population
Fig. 7. Exvated houses from the Middle Copper Age settlement at Fig. 8. Reconstruction of a Middle Copper Age house. Zalavár–Basa-
Zalavár–Basasziget. Balaton–Lasinja culture sziget, Balaton–Lasinja culture
hearths or ovens were not necessarily residential structures, left few traces in the archaeological record. In
but served other purposes. Transdanubia, however, settlements were established in lo-
Compared to the Early Copper Age, a dense settlement cations with a favourable environment near water; these
network covered Transdanubia in the Middle Copper Age. settlements often lay quite close to each other and some had
In contrast, only a few Bodrogkeresztúr settlements are apparently been occupied over a longer period of time as
known from the Tisza region. The reason for this diver- shown by the abundance of finds. The remains of houses
gence can most likely be sought in the nature of the subsis- erected around a framework of massive timbers also suggest
tence strategies adopted by these two populations. The the longer occupation of these sites.
stockbreeding communities in the Tisza region had an es- Most settlements were established on low islands or pen-
sentially mobile lifestyle and the small, temporary campsites insulas that were especially suited to occupation in dry
weather. Much more is known about the settlements of the
Fig. 9. Map of the excavated section of the Middle Copper Age Early and Middle Copper Age in Transdanubia owing to
settlement at Zalavár–Basasziget. Balaton–Lasinja culture recent investigations.
The almost completely excavated Middle Copper Age
settlement at Zalavár–Basasziget, sited on a small peninsula
extending into the marshland of the Little Balaton, covered
an estimated 5000 m2 and can be assigned to the Balaton–
Lasinja culture. The house remains, the refuse pits and the
clay extraction pits indicate a continuous occupation. The
settlement had two to four contemporaneous houses during
the various occupation phases (Figs7–9).
The sites investigated around Gyõr in the Hanság
marshland offer a similar picture. The Middle Copper Age
communities in this area lived in small hamlets with a few
houses; these sites covered no more than 1–2 hectares.
Scattered around the houses were storage bins and clay ex-
traction pits that were eventually filled with refuse.
The one or two-roomed houses were 7 m wide on the av-
erage, their length often reached 20 m, although shorter
houses about 10 m long were also quite frequent. The up-
right timbers reinforcing the walls and supporting the roof
structure were set into a foundation trench or, more rarely,
into a posthole. The use-life of these settlements was deter-
mined by a subsistence strategy based on animal husbandry.
In contrast to the more briefly occupied settlements, the
sites with massive timber structures can be regarded as
more permanent settlements, although judging from the
Early metallurgy in the Carpathian Basin | 129
collecting nuggets of malachite-azurite and native represented a special value. The melting point of
copper owing to their attractive appearance and these two metals is similar (1083 °C and 1063 °C)
colour in order to experiment with this unusual raw and their contemporaneous utilization can in part be
material and to manufacture various prestige items attributed to the similar techniques necessary for
– such as small beads, pins, rings, armrings – their processing. There is little evidence for the use
signalling the special status of their wearer. The of gold before the Copper Age; articles of gold only
occasional use of copper in the early phases of the appear in greater number from the Early Copper
Neolithic was by the earlier 5th millen- Age, usually from burials and hoards. The conti-
nium B.C. replaced by a more con- nuity of Late Neolithic traditions is in-
scious usage, as shown by the growing dicated by the gold discs that imi-
number of copper finds recovered from tated earlier perforated shell orna-
the settlements and burials of the ments. Beside their value expressed
Tisza–Herpály–Csõszhalom and Len- in the material itself, these gold ar-
gyel cultures. The various small articles made ticles were also vested with a symbolic
from native copper contained very little of this meaning. Most prehistorians agree that the gold
raw material and their form essentially imitated discs, with two small embossed knobs and a large
various stone, shell and bone ornaments and central perforation, are stylized representations of
artefacts. Most of these copper articles were made the female body (cp. Fig. 14).
by hammering, although rare instances of copper There is only meagre evidence for the use of gold
smelting have also been documented from this in the early phase of the Hungarian CopperAge. A
period (Zengõvárkony, Berettyóúj- falu– number of burials in a contemporaneous ceme-
Herpály). tery in eastern Slovakia yielded a variety of gold
As a result of this centuries long experi- pendants and copper axes. Agold hoard is also
mentation with copper, a genuine and well known from Hungary: found at Hencida, its
organized copper metallurgy emerged by the ornaments evoke the types and traditions of
Early Copper Age (4500/4400 B.C.). South-East European metallurgy.
The technology of smelting copper from its The copper deposits exploited during the
ores was discovered, together with the melting of Copper Age lay in the Mátra Mountains (Recsk), in
the smelted metal for casting, leading to the processing of the Mecsek Mountains, in the Zemplén Mountains
copper ores on a large scale and the mass production and (Telkibánya) and in the Rudabánya area (Fig. 13).
widespread use of heavy copper implements. The exploita- Some of these were probably already known in the Neolithic.
tion of the rich copper deposits in the Carpathian Basin and Although the source of the gold used for the manufacture of
the northern Balkans gave rise to a flourishing South-East gold articles has not been identified yet, the known gold de-
European copper metallurgy. The distinctive products of posits of the Carpathian Basin suggest that these should be
this metallurgy, axe-adzes and various axes, appeared dur- sought in the Transylvanian Ore Mountains, as well as in the
ing the Early Copper Age Tiszapolgár culture. These were mining areas of the Selmec and Körmöc Mountains, where
manufactured at several locations throughout South-East the auriferous ores could be mined from surface deposits.
Europe, where the smelting procedures necessary for this Gold was perhaps also panned from the Körös, the Maros,
early metallurgy were known and practiced. This is also the Szamos and the Aranyosrivers.
confirmed by the presence of pottery kilns in which gra-
phitic pottery needing a high firing temperature was pro-
duced. The sudden upswing of copper metallurgy also
wrought changes in the fabric of society. The copper imple-
ments were not simply utilitarian articles – being commodi-
ties with a specific value, they were often a measure of
wealth, signalling the power and status of their owner. It
has been suggested that these copper implements perhaps
also had a sacral function (Fig. 12).
The Copper Age also saw the appearance of gold, most
likely as a result of the rather frequent joint occurrence of
copper and gold; the various objects made from this metal
Fig. 15. Gold discs. Csáford, early phase of the Middle Copper Age, Balaton–Lasinja culture
Fig. 16. Large gold pendant. Hatvan, Middle Copper Age, Bodrogkeresztúr culture
132 The Copper Age
Lake
Balaton
Fig. 21. Groundplan of an Early Copper Age enclosure. Fig. 23. Aerial view of a Middle Copper Age enclosure during
Balatonmagyaród–Hídvégpuszta, late Lengyel culture excavation. Füzesabony–Pusztaszikszó, Ludanice culture
Fig. 22. Excavated section of the Balatonmagyaród enclosure, with a Fig. 24. Plan of the excavated section of the enclosure. Füzesabony–
section showing the infilllevels Pusztaszikszó, Middle Copper Age, Ludanice culture
Copper Age religion and beliefs | 135
greater part made from perishable materials. The different types of representations – such as
cult objects include anthropomorphic urns and the face pots and idols – of Neolithic and
the flat, headless, female statuettes of clay (Fig. Copper Age small sculpture were in es- sence
25), found throughout the entire Baden territory. the expressions of the same set of be- liefs.
Probably broken as part of a ritual, the idols were The symbolism of fertility and femi- ninity,
thrown into the refuse pits of the settlements. the association of women with the concept of
Some sites – such as Gyõr– Szabadrétdomb and birth and death, as well as rebirth, was at least
Tököl – yielded an unusually high number of three thousand years old by the Baden period.
idols, while only a few were brought to light at Beside the cremation of their dead, the
others, such as Pilismarót. The clay mask found at Baden communities also practiced inhuma-
Balatonõszöd, a unique find from this period, was tion. The deceased were laid to rest in burial
probably used during rituals (Fig. 26). grounds separate from the settlements. In ad-
In contrast to the earlier sporadic occur- dition to small burial grounds containing no
rences, the custom of cremation became more more than ten to twelve graves, large ceme-
widespread in the Baden period, a practice that teries used over a longer period of time are
can no doubt be associated with the belief in also known. At the same time, some individu-
the cleansing properties of fire. In the cemetery als were buried in or very near to the settle-
at Pilismarót–Basaharc, containing a total of Fig. 25. Headless idol. ment; the reason for this practice is not
110 burials, the ashes of the deceased werescat- Zamárdi, Late Copper Age, known.
Boleráz group
tered on the ground and the vessels used in the Mass graves containing both regularly in-
funerary rite were placed beside them. A mound of flat terred individuals and skeletons suggesting that the corpses
stones was raised above the grave at the end of the burial rit- had been simply thrown into the pit have also been found.
ual (Fig. 27). In some cases the ashes were collected and The reason for these mass graves remains unknown: per-
placed inside an urn. Quite unique anthropomorphic urns haps they are indications of an illness or a plague that led to
were found at Ózd–Center; their faces recall the depictions the more or less simultaneous death of several members of
on the anthropomorphic vessels from Troy, even though the community (Fig. 28).
we now know that the Ózd urns predate the latter (Fig. 29). The largest cemetery of the Baden culture, containing a
Comparable vessels have been found at a number of other total of 437 burials, was uncovered at Budakalász. The earli-
sites in the region, for example at Méhi (Vèelince, Slovakia), est burials in the cemetery, used for an estimated two hun-
where one of the burials yielded an urn modelled on the fe- dred years, were cremation burials. After the burial of the
male body and a small female statuette, suggesting that the ashes, the graves were covered with stones. Stones werealso
Fig. 26. Clay mask, modelled on the human face. Balatonõszöd–Temetõdûlõ, Late Copper Age, Baden culture
136 The Copper Age
Fig. 27. Late Copper Age grave with stone packing. The discoloured Fig. 28. Mass grave from a Late Copper Age settlement. Sármellék–
patch of the grave pit can be seen beside the stones. Pilismarót–Basa- Égenföld, Baden culture
harc, Boleráz group
thrown into inhumation burials as part of the burial rite. The the Carpathian Basin. These steppean nomadic communi-
separate, smaller grave groups can perhaps be interpreted as ties lived peacefully with the local Copper Age population
the burials of one family. Powerful symbols of social cohe- of the Tisza region. The Baden communities apparently
sion, the burial grounds containing the remains of the ances- adopted the custom of erecting stone grave markers (steles)
tors were revered as sacred places by later generations. from these eastern groups: the oldest stone stele from Hun-
These burial grounds contained not only human re- gary, found at Mezõcsát, was no doubt erected to protect
mains, but also a wide range of pottery, tools, implements the entire cemetery. This almost two meters high stele was
and ornaments, as well as animal remains. The clay wagon found in the Great Hungarian Plain, a region poor in stone
models used as ceremonial vessels, such as the ones found at resources (Fig. 30). The transportation of this heavy stone
Budakalász and Szigetszentmárton, no doubt had a unique from the Northern Mountain Range called for the con-
function (cp. Fig. 4). Cattle were also revered in some form certed activity of many individuals even if we assume the use
as shown by the cattle burials, found both on settlements of wheeled wagons.
and in cemeteries, where they The Kurgan people often buried their dead in Baden
were buried either alongside their cemeteries, indicating the joint use and, also, the reverence
owners or in separate graves. One of burial grounds as sacred areas. The grave
of the graves in the Budakalász pit under the burial mound (kur-
cemetery contained the bodies of a gan) was usually covered with
man and a woman, as well as two wooden planks; the grave goods
cattle skeletons; the position of the included carpets, furs and textiles
human and animal skeletons sug- (Figs 31–32). The presence of red
gested that a wooden cart had ochre in these burials can also be
probably also been placed into related to religious beliefs.
the grave. It seems likely that The colour red had a special
only high status individuals meaning in Copper Age be-
had the right to take these liefs; its use suggests that the
valuable animals with them to deceased were symbolically
the afterworld. restored to life before depart-
At the close of the Copper Age, ing to the afterworld.
we witness the appearance of
certain finds reflecting beliefs that Fig. 29. Anthropomorphic urns.
can be associated with the appear- Ózd–Center, Late Copper Age,
ance of eastern, steppean groups in Baden culture
Copper Age religion and beliefs | 137