Lecture 8 A: Concept of Riba

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Lecture 8 a

Concept of Riba
What is “Riba”
• The word "Riba" means excess, increase or addition.
According to Shariah terminology, it implies any excess
compensation without due consideration (consideration
does not include time value of money).
• This definition of Riba is derived from the Quran and is
unanimously accepted by all Islamic scholar
Classification of Riba
There are two types of Riba
i. Riba An Nasiyah
ii. Riba Al Fadl
Riba An Nasiyah
• Riba An Nasiyah' is defined as excess, which results from predetermined
interest (sood) which a lender receives over and above the principal (Ras
ul Maal) in any loan transaction.
• Riba An Nasiyah refers to the additional premium which is paid to the lender
in return for his waiting as a condition for the loan and is technically the same
as interest
• This is the real and primary form of Riba. Since the verses of the Holy
Quran has directly rendered this type of Riba as haram, it is also called
‘‘Riba Al Quran.’’
• Similarly, since only this type was considered as Riba in the dark ages, so it
has earned the name of “Riba Al Jahiliyyah” as well.
Continued
• According to the above definition of Riba An Nasiyah, the giving and taking, paying and
receiving of any excess amount in exchange for a loan at an agreed rate is included in
interest regardless of whether its being at a high or low rate. It has been proven through
ahadith that the Holy Prophet paid excess at the time of loan repayment but since this
excess was not agreed therefore, it cannot be called interest.
• This clarifies that the word "draws“ in the hadith definition "Every loan that draws
interest is Riba.“ Taking paying and receiving of excess amount, as a pre agreed
term/condition in the loan contract.
• The Quran has not altogether forbidden all types of excess; as it is present in trade as
well, where it is permissible.
• Islam has categorically made a clear distinction between the excess in capital resulting
from sale and excess resulting from interest. The first type of excess is permissible but
the second type is forbidden.
Wisdom behind the prohibition of Riba An
Nasiyah
• The consumer of Riba does have some casual and transitory
profits apparently coming to him, but its curse in this world
and in the Hereafter is much too severe as compared to this
benefit. Those who indulge in Riba suffer such a spiritual and
moral loss that it virtually takes away the great quality of
being 'human' from him.

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