3CP Culture, Communic Ation, Context and POWER
3CP Culture, Communic Ation, Context and POWER
3CP Culture, Communic Ation, Context and POWER
CULTURE,
COMMUNIC
ATION,
CONTEXT
and POWER
CULTURE
Culture has been defined in
many ways—from a pattern of
perceptions that influence
communication to a site of
contestation and conflict.
WEN
SHU Culture = unique human efforts (as different from
MON
Culture=civilization (as different from backward
barbaric people)
USES
Culture = shared language, beliefs, values (as
different from language beliefs and values that
are not shared; dissenting voices; and voices of
the “other”)
THE
culture, and because it is a
complex concept, it is
important to reflect on the
centrality of culture in our Culture = the shifting tensions between the
TERM
own interactions. shared and the unshared (as different from
shared or unshared things)
the best approach to understanding the complexities of intercultural
communication is to view the concept of culture from different perspectives
CULTURE IS:
THE RELATIONSHIP
BETWEEN CULTURE AND
COMMUNICATION:
Every person carries within him or herself patterns of thinking, feeling, and potential acting which were
learned throughout [his or her] lifetime. Much of [these patterns are] acquired in early childhood, because at
that time a person is most susceptible to learning and assimilating
“a socially constructed and historically transmitted pattern of symbols, meaning, premises, and rules”
what is the “Indonesia culture”? Is there an Indonesian culture? How many perceptions, attitudes, and beliefs
and behaviors are actually shared among the many diverse people living in the Indonesia?
all voices and symbols are not equal, but are arranged in
a social hierarchy in which some individual
characteristics are more highly valued than others. In
addition, powerful social symbols—for example, flags,
national anthems—also communicate meaning
nonverbally. Many of these symbols are material as well;
that is, they have material consequences in the world.
CULTURE
AND
COMMUNI
CATION
A DIALECTICAL PERSPECTIVE ASSUMES THAT
CULTURE AND COMMUNICATION ARE
INTERRELATED AND RECIPROCAL. THAT IS,
CULTURE INFLUENCES COMMUNICATION, AND
VICE VERSA.
“All communities in all places at all times manifest their own view of reality in what they do. The
entire culture re ects the contemporary model of reality” (Burke, 1985, p. 11).
HOW CULTURE INFLUENCES
COMMUNICATION
Context is neither static nor objective, and it can be multilayered. Context may consist of the social,
political, and historical structures in which the communication occurs. Not surprisingly, the social
context is determined on the societal level. The political context in which communication occurs,
whether online or face-to- face, includes those forces that attempt to change or retain existing social
structures and relationships.
We also need to examine the historical context of communication. For example, the meaning of a
college degree depends in part on the particular school’s reputation. Why does a degree from
Harvard communicate a di erent meaning than a degree from an obscure state university?
POWER
AND
COMMUNI
CATION
CONTEXT TYPICALLY IS CREATED BY THE
PHYSICAL/VIRTUAL OR SOCIAL ASPECTS OF THE
SITUATION IN WHICH COMMUNICATION OCCURS
In every society a social hierarchy exists that privileges some groups over others. Those groups
that function at the top of the social hierarchy determine to a great extent the communication
system of the entire society.
TWO LEVELS OF GROUP-RELATED POWER: (1)
THE PRIMARY DIMENSIONS—AGE, ETHNICITY,
GENDER, PHYSICAL ABILITIES, RACE, AND
SEXUAL ORIENTATION—WHICH ARE MORE
PERMANENT IN NATURE AND (2) THE
SECONDARY DIMENSIONS—EDUCATIONAL
BACKGROUND, GEOGRAPHIC LOCATION,
MARITAL STATUS, AND SOCIO- ECONOMIC
STATUS—WHICH ARE MORE CHANGEABLE
(LODEN & ROSENER, 1991)
The dominant communication systems ultimately impede
those who do not share the systems
Power is complex, especially in relation to institutions or the social structure. Some inequities, such
as in gender, class, or race, are more rigid than those created by temporary roles such as student or
teacher. The power relations between student and teacher, for example, are more complex if the
teacher is a female challenged by male students. We really can’t understand intercultural
communication without considering the power dynamics in the interaction.