The Life and Works of Rizal The Life and Works of Rizal
The Life and Works of Rizal The Life and Works of Rizal
The Life and Works of Rizal The Life and Works of Rizal
Mabuhay!
A Welcome Back to School Message!
I welcome you all to The Teacher and the Community, School Culture and Organizational
Leadership class. I will be your instructor in this course Rodolfo B. Valdenarro Jr .
As you start your online class academic journey, open your hearts to embrace challenges and
enjoy each moment of learning.
I hope you'll enjoy and appreciate our online The Teacher and the Community, School Culture
and Organizational Leadership class. Have a wonderful class!
COURSE DESCRIPTION
2. Cultural Immersion
- Teaching and spearheading programs and services intended for youth
development/student leaders.
3. Writing
-Articles on Education and Social Journals concerning on social and gender issues, trends and
procedures in education and research.
Video Presentations
Outcomes-Based Education:
The Fruitful Scheme of Learning
Destination or Journey?
• Playing well or winning?
• Shopping or owning?
• Great job or great pay?
• Driving outstation or arriving?
• Sleeping or awaking?
• Enjoyment in reading or finishing
the book?
What are the characteristics of
good learning outcomes?
Achievable
Observable
Measurable / Accessible
Challenging
Philosophy:
Ciencia y Virtud
Science and Virtue
Vision
To be the University of first choice.
CEU seeks to be the University of first choice - the leading higher education institution fostering excellence in the pursuit of knowledge while
engendering personal integrity and social responsibility.
Mission
To build a brighter future -- for our students, the Philippines, and the world.
CEU is committed to:
•Provide a rich and stimulating academic environment in order to promote creative and scholarly academic pursuits among its faculty and to
equip students with the knowledge, skills, sound moral values, and an appreciation of arts and culture that would prepare them to become
productive and innovative professionals with a commitment to nation building in the context of one world;
•Enhance the development of higher education in the Philippines through its exemplar academic programs and practices, leadership in
professional organizations, and participation in academic consortia;
•Contribute to the promotion of human health and well-being through high-quality programs in health professional education, research, and
community service.
Did Rizal laugh?
At slapstick jokes?
At green jokes?
At toilet humor?
We must often remind
ourselves that heroes
were human too.
That the secret to their
greatness is actually
their humanity.
In their humanity we
see our own capacity
for greatness.
“Everyone has the power for
greatness, not for fame but
greatness, because greatness is
determined by service.”
“I shall establish a school…
• Rizal to Lucia
To see Rizal as human is to recognize our own capacity for greatness
and heroism.
Rizal to Freding
Dec. 1893
Define the philosophy of a Critical Pedagogy for Education through a Freirian Perspective
Prove that schools transmit cultural values by stating facts from education history in the world and in the Philippines
• Acquire knowledge about the world through the senses - learning by doing and by interacting with the
environment
• Simple ideas become more complex through comparison, reflection and generalization - the inductive method/
indirect method
• Questioned the long traditional view that knowledge came exclusively from literary sources, particularly the
Greek and Latin classics
• Opposed he "divine right of kings" theory which held that the monarch had the right to be an unquestioned and
absolute ruler over his subjects
• Political order should be based upon a contract between the people and the government
• Aristocrats are not destined by birth to be rulers. People were to establish their own government and select
their own political leaders from among themselves; civic education is necessary
• People should be educated to govern themselves intelligently and responsibly (Ornstein, 1984)
• Comments:
No right to rebel
“ABSOLUTE”
M1 - Utilitarian Education: Herbert Spencer
• Spencer's concept of "survival of the fittest" means that human development had gone through an
evolutionary series of stages from the simple to the complex and from the uniform to the more
specialized kind of activity.
• Social development had taken place according to an evolutionary process by which simple homogeneous
societies had evolved to more complex societal systems characterized with humanistic and classical
education.
• Industrialized society require vocational and professional education based on scientific and practical
(utilitarian) objectives rather than on the very general educational goals associated with humanistic and
classical education.
• Curriculum should emphasize the practical, utilitarian and scientific subjects that helped human kind
master the environment.
• Was not inclined to rote learning; schooling must be related to life and to the activities needed to earn a
living.
• Curriculum must be arranged according to their
contribution to human survival and progress.
• Science and other subjects that sustained human life
and prosperity should have curricular priority since it
aids in the performance of life activities.
• Individual competition leads to social progress. He
who is fittest survives. (Ornstein, 1984)
Comments: Specialized Education of Spencer vs. General Education
The expert who concentrates on a limited field is useful, but if he loses sight of the
interdependence of things he becomes a man who knows more and more about less
and less. We must be warned of the deadly peril of over specialism. Of course we do
not prefer the other extreme, the superficial person who knows less and less about
more and more.
Spencer's Survival of the Fittest
• Education is a social process and so school is intimately related to the society that
it serves.
• Children are socially active human beings who want to explore their environment
and gain control over it.
• Education is a social process by which the immature members of the group,
especially the children, are brought to participate in the society.
• The school is a special environment established by members of society, for the
purpose of simplifying, purifying and integrating the social experience of the
group so that it can be understood, examined and used by its children.
• The sole purpose of education is to contribute to the personal and social growth
of individuals.
The steps of the scientific or reflective method which are extremely important in
Dewey's educational theory are as follows:
• The learner has a "genuine situation of experience" involvement in an activity in
which he/she is interested..
• Within this experience the learner has a "genuine problem" that stimulates thinking.
• The learner possesses the information or does research to acquire the information
needed to solve the problem.
• The learner develops possible and tentative solutions that may solve the problem.
• The learner tests the solutions by applying them to the problem In this one way
discovers their validity for oneself.
• The school is social, scientific and democratic. The school introduces
children to society and their heritage. The school as a miniature society is
a means of bringing children into social participation.
• School should be used by all, it being a democratic institution. No barrier
of custom or prejudice segregate people. People ought to work together
to solve common problems.
• Education is a social activity and the school is a social agency that helps
shape human character and behavior.
• Values are relative but sharing, cooperative, and democracy are significant
human values that should be encouraged by schools. (Ornstein, A. 1984)
Comments
Dewey does not disregard the accumulated wisdom of the past. These
past ideas, discoveries and inventions, our cultural heritage, will be
used as the material for dealing with problems and so will be tested. If
they are of help, they become part of a reconstructed experience. If
they are not totally accurate, they will still be part of a reconstructed
experience. This means that the ideal learner for Dewey is not just one
who can connect accumulated wisdom of the past to the present.
Schools are For People and By the People
• Education is not based on eternal truths but is relative to a particular society living at a given time and
place.
• There is cultural lag between material progress and social institutions and ethnical values
• Instruction should incorporate a content of a socially useful nature and a problem-solving methodology.
Students are encouraged to work on problems that have social significance.
• Schools become instruments for social improvement rather than as agency for preserving the status quo.
• Teachers should lead society rather than follow it. Teachers are agent of change.
• Teachers are called on to make important choices in the controversial areas of economics, politics and
morality because if they failed to do so, others would make the decisions for them.
• Schools ought to provide an education that afford equal learning opportunities to all students. (Ornstein,
A. 1984)
Schools and Teachers as Agents of Change
• Counts asserts that "there is a cultural lag between material progress and
social institutions and ethical values." Material progress of humankind is very
evident but moral and ethical development seem to have lagged behind. A
friend once wrote: "The Egyptians had their horses. Modern man has his jets
but today it is still the same moral problems that plague humankind." Indeed
with science and technology, we have become very powerful and yet powerless.
We have conquered a number of diseases and even postponed death for many,
we have conquered aging, the planets, the seas but we have not conquered
ourselves.
M1 - Social Reconstructionism: Theodore Brameld
Agricultural
Industrial
• So the social reconstructionists asserts that school should: critical examine present culture and resolve
inconsisnenties, controversies and conflicts to build a new society not just change society... do more than reform the
social educational status quo. It should seek to create a new society... Humankind is in a state of profound cultural
crisis. If schools reflect the dominant social values... then organized education will merely transmit the social ills that
are symptoms of the pervasive problems and afflictions that beset humankind... The only legitimate goal of a truly
human education is to create a world order in the which people are in control of their own destiny. In an era of
nuclear weapons, the social reconstructionists see an urgent need for society to reconstruct itself before it destroys
itself. (Ornstein, 1984)
• Technological era is an era of interdependence and so education must be international in scope for global citizenship.
• For the social reconstructionists, education is designed to awaken students' consciousness about social problems and
to engage them actively in problem solving". (Ornstein, 1984)
• Social reconstructionists are firmly committed to equality or equity in both society and education. Barriers of socio-
economic class and radial discrimination should be eradicated.
• They also emphasize the idea of an interdependent world. The quality of life needs to be considered and enhanced
on a global basis. (Ornstein, A. 1984)
• Like John Dewey and George Counts , social reconstructionist Brameld
believe in active problem-solving as the method of teaching and learning
• Education is a right that all citizens regardless of race and social status
must enjoy.
M1 - Critical Pedagogy: Pauolo Freire
• Critical Pedagogy and Dialogue vs. the Banking Model of Education
• Paulo Freire, a critical theorist, like social reconstructionists, believed that systems must be changed to
overcome oppression and improve human conditions.
• Education and literacy are the vehicle for social change. In his view, humans must earn to resist oppression
and not become its victims, not oppress others. To do so requires dialogue and critical consciousness, the
development of awareness to overcome domination and oppression.
• Rather than "teaching as banking," in which the educator deposits information into students' head, Freire
saw teaching and learning as a process of inquiry in which the child must invent and reinvent the world.
Banking system of education - when teacher deposited facts a day before and withdraws facts the next day.
• Teachers must not see themselves as the sole possessors of knowledge and their students as empty
receptacles. He calls this pedagogical approach the "banking method" of education.
• A democratic relationship between the teacher and her students is necessary in order.
• Freire's critical pedagogy is problem-posing education.
• A central element of Freire's pedagogy is dialogue. It is love and respect that allow us to engage
people in dialogue and to discover ourselves in the process and learn from one another. By its
nature, dialogue is not something that can be imposed.
• Instead, genuine dialogue is characterized by respect of the parties involved toward one
another. We develop a tolerant sensibility during the dialogue process, and it is only when we
come to tolerate the point of view and ways of being others that we might be able to learn
from them and about ourselves in the process.
• Dialogue means the present of equality, mutual recognition, affirmation of people, a sense of
solidarity with people, and remaining open to questions.
• Dialogue is the basis for critical and problem-posing pedagogy, as opposed to banking
education where there is no discussion, only the imposition idea of the students. (Ornstein,
1984)
• Comments:
When a school introduces and trains each child of society into membership
within such a little community, saturating him with the spirit of service, and
providing him with the instruments of effective self direction, we shall have
the deepest and best guaranty of a larger society which is worthy, lovely and
harmonious.
-John Dewey
POINTS OF EMPHASIS ON EDUCATION IN HISTORY
Catechetical
instruction; uses of No grade level; church-
Spanish Era Spread of Religions corporal Not prescribed; flexible; not based no educational
Christianity centralized
punishment; rote system
memorization
Academic
English Democratic English Formal; structured;
American Era Spread of Language as medium of Prescribed; uniform; centralized existence of an
Democracy
and instruction educational system
Literature
Propaganda tool;
repressively anti-
Spread of the Principles of Rote memorization
Japanese Era New Asian the New use of threat and Prescribed; uniform; centralized American and anti-
British, military-backed
Order Order punishment existence of an
educational system
The History of the Philippine Educational System
Religious and moral education are to the Spanish period as love for work and dignity of labor are for Japanese Period
Religious and moral person are to the Spanish period as patriotic citizens are for American Period
Post-colonial Philippines and Other Developments
• The Civil Service Eligibility of teachers was made permanent pursuant to RA 1079 in June 15, 1954
• A daily flag ceremony was made compulsory in all schools including the singing of the National Anthem pursuant to RA1265
approved on June 11, 1955
• Circular offerings in all schools, the life, the works and writings of Jose Rizal especially the Noli Me Tangere & El Filibusterismo
shall be included in all levels.
• Elementary education was nationalised and matriculation fees were abolished
• Magna Carta for Teachers was passed into law by virtue of RA 4670
• Education act of 1982 - created the Ministry of Education, Culture and Sports
• NCEE - National College Entrance Examination introduced
• Executive Order # 117 Pres. Corazon Aquino renamed Ministry of Education, Culture and Sports to DECS in 1987
• Replacement of (PBET) Professional Board Examination for teachers by LET (Licensure Examination for Teachers
• CHED is responsible for higher education RA 7722 - Higher Education Act of 1994
• K12 RA10533, May 15, 2013 signed by Pres. Benigno Aquino, Jr.
•
The Varied Goals of Education in Different Historical Periods of the Philippine History.
What was considered important in each historical period of the country was also the focus or direction of the education of
the Filipino.
During the pre-colonial period, students were given vocational training but lesser academics for them to be good fathers
and mothers. During the Spanish period, schools focused on religious formation to help them live the Christian faith. The
American regime educated the Filipinos to become good citizens of a democratic country while the Japanese regime
taught them love of labor. The post-colonial period educational system was devoted to the following goals: