Final PPT For Demo

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Welcome to Physical

Activity Towards
Health and Fitness
(PATHFIT)
ZUMBA TIME!
CLASSROOM RULES
• Be respectful
• Ask questions
• Raise your hand to speak
• Obey all school rules
• Use positive language
• Contribute to discussions
• Be respectful of others’ ideas
• Use technology appropriately
PHILIPPINE
FOLK DANCE
with Asian
Influence
What is Dance?
• Dance is an art form characterized by use of the
human body as a vehicle of expression. Dance has
been described as “an exciting and vibrant art
which can be used in the educational setting to
assist the growth of the students and to unify the
physical, mental, and emotional aspects of the
human being”.
• Dance is immediately accessible for most people-no
special equipment needed, just the ability to move.
What is Folk Dance?

• Folk dance, generally, a type of dance that


is a vernacular, usually recreational,
expression of a past or present culture. Folk
dances are dances bound by tradition with
movements passed down through the
generations. Folk dance is not just one
singular style of dance, but a collection of
many dances. 
Why is Folk Dance important?
• Primarily, it keeps a culture of people alive,
by sharing and teaching younger generations
the dances. Dance keeps the history of
people alive as well. Dance are ways a
community celebrates a special event or
important date in time. There are a place to
socialize with family and friends, meet your
neighbors, making new friends.
Philippine Folk Dances speak so much about the
heartbeat of our people for they tell about our
customs, ideas, beliefs, superstitions, and events
of daily living in a certain community. Just by
looking at the costumes, props, and implements
of a certain group or tribe, you can tell the
origin of the dance. The kind of music being used
readily also tells about the influences brought
about by trade and settlement of our
neighboring countries such as China, Malaysia,
Burma, Cambodia, Thailand, and Japan.
SUA- KU-SUA
SUA- KU- SUA
Dance Researcher : Ramon A. Obusan
Meaning : My Pomelo Tree
Dance Culture : Muslim- lowland (Coastal)
Place of Origin : Jolo, Sulu
Country of Influence : China, Malaysia and Indonesia
Ethno- linguistic Group : Tausug
Classification : Courtship
 

The dependence of the Tausug on


the Pomelo tree and its fruits have
created a bond between the two
which prompted the Tausog of Jolo,
Sulu to make a dance honoring the
latter. The Sua-Ku-Sua or “my
Pomelo tree” is a dance that likens
the sua’s gentle leaves, attractive
fruits, its fragrance and slender
body to that of a lady. Performed
by couples, the Sua-Ku-Sua dancers
make use of two white fans that are
swayed, as if to signify the swaying
Background
Aside from being known as fierce warriors, the
Tausug of Jolo, Sulu are also remarkable as seafarers
and farmers.
In Sulu, extensive orchards are planted with
coconut and Pomelo and the field with stables like rice
and root crops. Pomelo fruit serve as an important
source of income of the people of Sulu. Their
dependence on Pomelo fruits for their livelihood
inspired them to create Sua- Ku- Sua dance.
The movements of the dance compare sua’s gentle
leaves, slender branches, attractive fruits, and
fragrant flowers to a lady. During the performance,
the couples sing while flapping two white fans which
represent the leaves rustling in the wind.
The performers, especially women, dance with faces
thickly covered with finely ground rice powder. Their
eyebrows and sideburns are enhanced with soot for
aesthetic purposes.
Movements/ Steps Particular to Dance
Creative Imagery: Fans
transform into tiny
sails, face mirrors,
butterflies, shields, and
leaves. Sua-Ku- Sua’s
traditional steps are
with Chinese influence.
DANCE PROPERTIES
Dance Properties
Costume:
• Female
Top (Barawasi): Traditional loose blouse, long sleeves
with deep, plunging key hole neckline; extra
panels attached to the right and left chest
decorated with many tiny brass buttons.
Material: Printed or plain Chinese silk or cotton.
BARAWASI
Pants (Sawal or Kantiu): Loose Chinese pants with
a 10 inch soft white band (coco curdo) attached to
a wide waist. To tuck the pants in, the white band
is overlapped in front , one side on top of the other
and rolled out to form a tight belt.
Material: Chinese silk or any silky material
preferably in navy blue, sunshine yellow, grass
green, red, or orange colors.
SAWAL OR KANTIU
Shoulder Band (Siyag): A separate
wrap- around malong of rich
material strung over the right
shoulder crossing the chest and
hanging on the left side.
Headpiece: There are three choices:
1. Gold or brass filigree called tusuk
2. Paper bills pasted on slender sticks;
3. Pasteboard cut-outs in the front tip 8-
10 inches high , similar to Chinese crowns
covered with gold foil.
Accessories: Gold or imitation gold
earrings, necklace, bracelets, and
brooches.
Male
Top (Bajo): Short waist collarless shirt; open
front with the right panel overlapping the left,
studded with many tiny brass buttons and is
not intended to close the front but used as an
additional shirt decoration. The shirt is allowed
to drop on the right side
Material: Printed or plain Chinese silk or cotton.
Pants (Sawal or Kantiu):
Similar to the pants of
females but in darker colors
and bolder design.
Accessories: Money belt, Sarok hat, Pis
siyabit (rectangular hand-woven scarf
tied on the head or hung loosely over one
shoulder) , Kris (wavy knife) or barong
(leaf- knife)
Music
• 2/4 and 4/4; composed of three parts-
A, B, and C . Gabbang bamboo
xylophone are shaped- like a small boat.
Bamboo slats are thinned and cut to
graduated sizes to produce three octaves
of pentatonic scale.
GABBANG
PENTATONIC SCALE
• A pentatonic scale is a
musical scale with five
notes per octave.
Count: One, two to a measure
in 2/4 time signature; 1, 2, 3,
4 to a measure in 4/4 time
signature.
ACTIVITY: NAME ME
1. 2.
3.
4. As a young learner, what
can you do to preserve Folk
Dancing?
Criteria:
• Choreography and Artistic Presentation - 40%
• Execution and Mastery of steps- 30%
• Characterization and behavior during
performance- 30%
• Total: 100%
Thank you for
participating and
listening!

Prepared by: Ms. Joyce Anthoniette A. Quijano, LPT

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