This document discusses intersubjectivity and its philosophical origins. Intersubjectivity refers to shared subjective experiences between individuals. It examines how we perceive we treat others versus how others feel they are treated. It explores the "problem of other minds" and whether we can deduce the consciousness of others. The document traces these issues back to Cartesian dualism, which separated mind and body. This led to internal and external worlds. Husserl's phenomenology was influenced by Cartesian dualism and sought to focus simply on what appears through consciousness rather than making assumptions beyond direct experience, to avoid stereotyping.
This document discusses intersubjectivity and its philosophical origins. Intersubjectivity refers to shared subjective experiences between individuals. It examines how we perceive we treat others versus how others feel they are treated. It explores the "problem of other minds" and whether we can deduce the consciousness of others. The document traces these issues back to Cartesian dualism, which separated mind and body. This led to internal and external worlds. Husserl's phenomenology was influenced by Cartesian dualism and sought to focus simply on what appears through consciousness rather than making assumptions beyond direct experience, to avoid stereotyping.
This document discusses intersubjectivity and its philosophical origins. Intersubjectivity refers to shared subjective experiences between individuals. It examines how we perceive we treat others versus how others feel they are treated. It explores the "problem of other minds" and whether we can deduce the consciousness of others. The document traces these issues back to Cartesian dualism, which separated mind and body. This led to internal and external worlds. Husserl's phenomenology was influenced by Cartesian dualism and sought to focus simply on what appears through consciousness rather than making assumptions beyond direct experience, to avoid stereotyping.
This document discusses intersubjectivity and its philosophical origins. Intersubjectivity refers to shared subjective experiences between individuals. It examines how we perceive we treat others versus how others feel they are treated. It explores the "problem of other minds" and whether we can deduce the consciousness of others. The document traces these issues back to Cartesian dualism, which separated mind and body. This led to internal and external worlds. Husserl's phenomenology was influenced by Cartesian dualism and sought to focus simply on what appears through consciousness rather than making assumptions beyond direct experience, to avoid stereotyping.
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INTERSUBJECTIVITY
The way we treat others may not be necessarily be
consistent with the way we think we treat others. Let us then validate the consistency of these two things: whether (1.) the way we treat others is consistent with the way we think we treat them, (2.) the way we treat others is consistent with the way others would like to be treated. Let us limit the other to three persons. (a.)relatives (b.) close friend (c.) acquaintance. First, identify who these three persons are, and write down how you think you treat these persons. Then ask these persons what they think about the way you treat them. Check your consistency of your answers to their answers. Intersubjectivity is a coined word from the prefix “inter” which connotes “among and between” and the philosophical term “subject” that is equivalent to a conscious being. Thus, intersubjectivity would mean in the general sense as “sharing of subjective states by two or more individuals.” (Scheff 2006). It is the organic union of the subjective reality and the objective reality of beings. Meaning to say, as a person, we have a personal regard to self but we cannot deny the fact (objective – fact of reality we all share) that we live with others so we also regard them as part of ourselves. This lesson discusses about intersubjective relations. The issues concerning the intersubjective relations maybe traced back to the philosophical problem known as “the problem of the other minds”. This problem may be expressed and answered in different ways but, in a nutshell. Simply asks the questions of whether there are other consciousness that can be deduced from the experience of encountering other human beings. We do not doubt that they have inner life, just like us. And it is the aim of this lesson to acquaint us first with the issues involved in this problem and eventually leading us to a clearer understanding of the issues concerning intersubjective relations. Cartesian Beginnings
In philosophy, the Cartesian Self, part of a thought experiment, is an
individual's mind, separate from the body and the outside world, thinking about itself and its existence. It is distinguished from the Cartesian Other, anything other than the Cartesian self. The dualism of Decartes created a lot of difficulties in Philosophy. The distinction and eventually the separation of the mind and the body resulted to the formation of an internal and external world. Decartes’ desire to rid himself of all errors and establish something which he cannot doubt made him consider everything that is delivered by his senses as false. Thus everything that his senses perceive-the mountains, trees,skies, heavenly bodies, and even his own body-must be regarded as not real. This lead him to his conclusion that the only thing certain is that he is existing because he is thinking: I THINK THEREFORE, I AM. Dualism-the quality of state of having two different or opposite parts or elements Frailty-weakness of character that causes a person to do things that are morally wrong. Husserl’s Phenomenology
The German philosopher Edmund Husserl was influenced
by the Cartesian dualism in the formulation of his own philosophical method known an PHENOMENOLOGY. Phenomenology comes from the Greek words phainomenon and logos which mean that which appears and study respectively. Thus phenomenology, literally means a study of that which appears. Husserl wanted an approach to the world that will focus simply on that which appears because the philosophical approaches during his time were going beyond which appears. And even when we look at our own approach of reality, we will realize that we generally go beyond that which appears to our consciousness' because this apparently our natural attitude. Stereotyping- it is also a way of looking things beyond that which appears- Example: when a male meets a homo sexual and thinks that homo sexual is interested in him.